Results for 'J. F. Merz'

999 found
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  1.  22
    Do Tanzanian hospitals need healthcare ethics committees? Report on the 2014 Dartmouth/Penn Research Ethics Training and Program Development for Tanzania (DPRET) workshop.M. Aboud, D. Bukini, R. Waddell, L. Peterson, R. Joseph, B. M. Morris, J. Shayo, K. Williams, J. F. Merz & C. M. Ulrich - 2018 - South African Journal of Bioethics and Law 11 (2):75.
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  2.  14
    Empirical developments in retraction.B. K. Redman, H. N. Yarandi & J. F. Merz - 2008 - Journal of Medical Ethics 34 (11):807-809.
    This study provides current data on key questions about retraction of scientific articles. Findings confirm that the rate of retractions remains low but is increasing. The most commonly cited reason for retraction was research error or inability to reproduce results; the rate from research misconduct is an underestimate, since some retractions necessitated by research misconduct were reported as being due to inability to reproduce. Retraction by parties other than authors is increasing, especially for research misconduct. Although retractions are on average (...)
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  3.  19
    A pilot study of universities' willingness to solicit whistleblowers for participation in a study.Melissa J. Byrn, Barbara K. Redman & Jon F. Merz - 2016 - AJOB Empirical Bioethics 7 (4):260-264.
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  4.  41
    The representation of egocentric space in the posterior parietal cortex.J. F. Stein - 1992 - Behavioral and Brain Sciences 15 (4):691-700.
    The posterior parietal cortex (PPC) is the most likely site where egocentric spatial relationships are represented in the brain. PPC cells receive visual, auditory, somaesthetic, and vestibular sensory inputs; oculomotor, head, limb, and body motor signals; and strong motivational projections from the limbic system. Their discharge increases not only when an animal moves towards a sensory target, but also when it directs its attention to it. PPC lesions have the opposite effect: sensory inattention and neglect. The PPC does not seem (...)
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  5.  7
    Dharmakīrti's Pramāṇavārttika: an annotated translation of the fourth chapter (Parārthānumāna).Tom J. F. Tillemans - 2000 - Wien: Österreichische Akademie der Wissenschaften. Edited by Tom J. F. Tillemans.
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  6. Foreword to M. Peters.J. F. Lyotard - 1995 - In Michael Peters (ed.), Education and the Postmodern Condition. Westport, Conn.: Bergin & Garvey.
     
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  7. Chapter VII. Space electricity 505.J. F. Clark, N. D. Clarence, H. Norinder, T. Obayashi, K. Maeda, R. C. Sagalyn & G. L. Gdalevich - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship.
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  8. Knowled-ge representation.J. F. Baldwin, T. P. Martin & B. W. Pilsworth - 1998 - In Enrique H. Ruspini, Piero Patrone Bonissone & Witold Pedrycz (eds.), Handbook of fuzzy computation. Philadelphia: Institute of Physics.
     
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  9.  36
    Wittgenstein on words as instruments: lessons in philosophical psychology.J. F. M. Hunter - 1990 - Savage, Md.: Barnes & Noble.
    Parti INTRODUCTION Wittgenstein sometimes suggested looking on words as instruments, for example in the following passages from ...
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  10.  39
    Syntactic Structures.J. F. Staal - 1966 - Journal of Symbolic Logic 31 (2):245-251.
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  11.  31
    The “Later” Thought of Merleau-Ponty.J. F. Bannan - 1966 - Dialogue 5 (3):383-403.
  12. The Divine Pymander of Hermes Mercurius Trismegistus, Tr. By Doctor Everard. [Ed. By J.F.].John Hermes, J. Everard & F. - 1650
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  13. The Post-Modern Condition: A Report on Knowledge.J. F. Lyotard - 1985 - Australasian Journal of Philosophy 63:520.
     
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  14.  21
    Emotional valence, sense of agency and responsibility: A study using intentional binding.J. F. Christensen, M. Yoshie, S. Di Costa & P. Haggard - 2016 - Consciousness and Cognition 43:1-10.
  15.  44
    Two simple incomplete modal logics.J. F. A. K. Benthem - 1978 - Theoria 44 (1):25-37.
  16.  53
    Transitivity follows from Dummett's axiom.J. F. A. K. Van Benthem & W. J. Blok - 1978 - Theoria 44 (2):117-118.
  17.  17
    Are there any native emotions?J. F. Dashiell - 1928 - Psychological Review 35 (4):319-327.
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  18. The Differend: Phrases in dispute (Slovene translation).J. F. Lyotard - 2003 - Filozofski Vestnik 24 (1):91-117.
     
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  19. Brain stimulation.T. Z. Aziz & J. F. Stein - 1987 - In Richard Langton Gregory (ed.), The Oxford companion to the mind. New York: Oxford University Press. pp. 129--136.
     
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  20.  25
    The after-effect of the perception of curved lines.J. F. Bales & G. L. Follansbee - 1935 - Journal of Experimental Psychology 18 (4):499.
  21.  25
    Truth and Historicity.J. F. Bannan - 1969 - Proceedings of the American Catholic Philosophical Association 43:148-154.
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  22.  4
    Comments on Logical Form.J. F. Thomson - 1952 - Journal of Symbolic Logic 17 (1):69-69.
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  23.  15
    Note on the use of the term "observer.".J. F. Dashiell - 1929 - Psychological Review 36 (6):550-551.
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  24.  23
    The methods of Kurt Lewin in the psychology of action and affection.J. F. Brown - 1929 - Psychological Review 36 (3):200-221.
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  25.  34
    Some kinds of modal completeness.J. F. A. K. Benthem - 1980 - Studia Logica 39 (2-3):125 - 141.
    In the modal literature various notions of completeness have been studied for normal modal logics. Four of these are defined here, viz. (plain) completeness, first-order completeness, canonicity and possession of the finite model property — and their connections are studied. Up to one important exception, all possible inclusion relations are either proved or disproved. Hopefully, this helps to establish some order in the jungle of concepts concerning modal logics. In the course of the exposition, the interesting properties of first-order definability (...)
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  26.  44
    What is dialectical logic?J. F. A. K. Benthem - 1979 - Erkenntnis 14 (3):333 - 347.
  27. Psychology and the Social Order.J. F. Brown - 1937 - Science and Society 1 (3):429-432.
     
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  28.  13
    Aspects of the Theory of Syntax.J. F. Staal - 1965 - Journal of Symbolic Logic 32 (3):385-387.
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  29.  13
    A comparison of complete versus alternate methods of learning two habits.J. F. Dashiell - 1920 - Psychological Review 27 (2):112-135.
  30.  13
    An Experimental Isolation of Higher Level Habits.J. F. Dashiell - 1924 - Journal of Experimental Psychology 7 (5):391.
  31.  24
    Some simple apparatus for serial reactions.J. F. Dashiell - 1930 - Journal of Experimental Psychology 13 (4):352.
  32.  19
    Suggestions towards the reorganization of courses in psychology.J. F. Dashiell - 1924 - Psychological Review 31 (6):503-516.
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  33.  16
    The objective character of legal "intent.".J. F. Dashiell - 1931 - Psychological Review 38 (6):529-537.
  34.  12
    Anacreon, Homer and the Young Woman From Lesbos.J. F. Davidson - 1987 - Mnemosyne 40 (1-2):132-137.
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  35.  1
    Sophocles, Ajax 172-79.J. F. Davidson - 1983 - American Journal of Philology 104 (2):192.
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  36.  6
    Tragic Daughter of Atlas?J. F. Davidson - 1992 - Mnemosyne 45 (3):367-371.
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  37.  19
    Multiple 5-HT systems and multiple punishment processes.J. F. W. Deakin - 1986 - Behavioral and Brain Sciences 9 (2):337-338.
  38.  7
    Structure de la connaissance.J. F. Froger - 2003 - Méolans-Revel: Desiris. Edited by Robert Lutz.
    Avez-vous remarqué que dans le monde tout ce qui compte va par quatre? La musique : timbre, harmonie, rythme et mélodie. Le repérage : altitude, latitude, longitude et datation. Les quatre aspects de la cause: pour quoi, avec quoi, par quoi et selon quoi? Les forces de la nature : interactions faible, forte, électromagnétique et gravitationnelle... Les vingt-quatre particules élémentaires qui constituent la matière une famille de six leptons associée à trois familles de quarks. Et aussi la logique d'un discours (...)
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  39.  43
    Observations on the Rejection of Physician-Assisted Suicide: A Roman Catholic Perspective.J. F. Bresnahan - 1995 - Christian Bioethics 1 (3):256-284.
    Roman Catholic moral theology follows a centuries-old tradition of moral reflection. Contemporary Roman Catholic moral theory applies these traditional arguments to the realm of medical ethics, including the issues of active euthanasia and physician-assisted suicide. Unavoidable moral limits on licit medical intervention sometimes require that the moral duty to treat, cede to the duty to cease treatment when measures become more harmful than beneficial to the patient. This does not reduce the need for the compassionate use of palliative care in (...)
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  40.  21
    On Referring.J. F. Thomson & P. F. Strawson - 1950 - Journal of Symbolic Logic 18 (1):87.
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  41. John Rawls: le rationnel et le raisonnable.J. -F. Bacot - 1995 - Philosopher: revue pour tous 17:73-102.
     
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  42.  11
    An abstract mechanism for handling uncertainty.J. F. Baldwin & T. P. Martin - 1991 - In B. Bouchon-Meunier, R. R. Yager & L. A. Zadeh (eds.), Uncertainty in Knowledge Bases. Springer. pp. 126--135.
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  43.  34
    Ramsey eliminability.J. F. A. K. Benthem - 1978 - Studia Logica 37 (4):321 - 336.
  44.  11
    The observation of defect-activated one-phonon infra-red absorption in diamond coat.J. F. Angress & S. D. Smith - 1965 - Philosophical Magazine 12 (116):415-417.
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  45.  10
    Persons of authority: the Ston pa tshad ma'i skyes bur sgrub pa'i gtam of a lag sha ngag dbang bstan dar: a Tibetan work on the central religious questions in Buddhist epistemology.Tom J. F. Tillemans - 1993 - Stuttgart: F. Steiner. Edited by Tom J. F. Tillemans.
  46.  35
    Four paradoxes.J. F. A. K. Benthem - 1978 - Journal of Philosophical Logic 7 (1):49 - 72.
  47. Never smile until Christmas? Casting doubt on an old myth.J. F. Andersen & P. A. Andersen - 1987 - Journal of Thought 22 (4):57-61.
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  48.  16
    ‘the Ants Were Duly Visited’: making sense of John Lubbock, scientific naturalism and the senses of social insects.J. F. M. Clark - 1997 - British Journal for the History of Science 30 (2):151-176.
    Much ink has been spilt in consideration of the once pervasive reliance on military metaphors to depict the relationships between science and religion in the nineteenth century. This has resulted in historically sensitive treatments of secularization; and the realization that the relationship between science and religion was not a bloody war between intellectual nation states, but a protracted divorce of former partners. Moreover, historians of science have been encouraged to throw off the yoke of the internalism–externalism debate, and to explore (...)
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  49.  24
    Contemporary French Readings of Descartes.J. F. Bannan - 1960 - Review of Metaphysics 13 (3):412 - 438.
    The most important events of the immediately preceding period--1945-1954--were attempts at general readings of Descartes' thought by Jean Laporte, Fernand Alquié, and Martial Guéroult. In Le Rationalisme de Descartes Laporte struck sharply at stereotype by insisting that Descartes was not a rationalist. Deftly exploiting such issues as the soul-body union, the knowledge of the infinite and the faith-reason relationship, he draws the conclusion that "... if it were necessary to characterize Descartes' philosophy by one name, the name which would fit (...)
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  50.  8
    Truth and Historicity.J. F. Bannan - 1969 - Proceedings of the American Catholic Philosophical Association 43:148-154.
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