Results for 'J. Edward Graham'

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  1.  37
    Using the Scenario Method to Analyze Cheating Behaviors.Peter W. Schuhmann, Robert T. Burrus, Preston D. Barber, J. Edward Graham & M. Fara Elikai - 2013 - Journal of Academic Ethics 11 (1):17-33.
    Using student self-reported cheating admissions and answers from a hypothetical cheating scenario, this paper analyzes the effects of individual and situational factors on potential cheating behavior. Results confirm several conclusions about student factors that are related to cheating. The probability of cheating is associated with younger students, lower GPAs, alcohol consumption, fraternity/sorority membership, and having cheated in high school. Student perceptions of the certainty and severity of punishment appear to have a negative and significant impact on the probability of cheating (...)
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  2.  74
    Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW]David Novitz - 1995 - Philosophy and Literature 19 (2):360.
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  3.  20
    Erratum to: Using the Scenario Method to Analyze Cheating Behaviors. [REVIEW]Peter W. Schuhmann, Robert T. Burrus, Preston D. Barber, J. Edward Graham & M. Fara Elikai - 2013 - Journal of Academic Ethics 11 (1):81-81.
  4.  5
    Community Perspectives of Complex Trauma Assessment for Aboriginal Parents: ‘Its Important, but How These Discussions Are Held Is Critical’.Catherine Chamberlain, Graham Gee, Deirdre Gartland, Fiona K. Mensah, Sarah Mares, Yvonne Clark, Naomi Ralph, Caroline Atkinson, Tanja Hirvonen, Helen McLachlan, Tahnia Edwards, Helen Herrman, Stephanie J. Brown & and Jan M. Nicholson - 2020 - Frontiers in Psychology 11.
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  5.  33
    Book Review Section 1. [REVIEW]Brian J. Spittle, Samuel M. Vinocur, Virginia Underwood, Robert L. Leight, L. Glenn Smith, Harold M. Bergsma, Robert H. Graham, William M. Bart, George D. Dalin, Lyle S. Maynard, Fred Drewe, Theodore Hutchcroft, Francesco Cordasco, Frank Andrews Stone, Roy R. Nasstrom, Edward B. Goellner, Margaret Gillett, Robert E. Belding, Kenneth V. Lottich & Arden W. Holland - 1981 - Educational Studies 12 (4):431-459.
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  6.  39
    University of Pennsylvania Bicentennial Conference. Studies in Civilization.Studies in the History of Science. [REVIEW]E. N., Alan J. B. Wace, Otto E. Neugebauer, William S. Ferguson, Arthur E. R. Boak, Edward K. Rand, Arthur C. Howland, Charles G. Osgood, William J. Entwistle, John H. Randall, Carlton J. H. Hayes, Charles H. McIlwain, Arthur M. Schlesinger, Charles Cestre, Stanley T. Williams, E. A. Speiser, Hermann Ranke, Henry E. Sigerist, Richard H. Shryock, Evarts A. Graham, A. Graham, Edgar A. Singer & Hermann Weyl - 1941 - Journal of Philosophy 38 (21):586.
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  7.  45
    Czesław Lejewski. Ancient logic. The encyclopedia of philosophy, edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, pp. 513–520. - J. F. Staal. Indian logic. The encyclopedia of philosophy, edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, pp. 520–523. - A. C. Graham. Chinese logic. The encyclopedia of philosophy, edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, pp. 523–525. - Nicholas Rescher. Arabic logic. The encyclopedia of philosophy, edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 4, pp. 525–527. - Ernest A. Moody. Medieval logic. The encyclopedia of philosophy, edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967,. [REVIEW]William Craig & Benson Mates - 1970 - Journal of Symbolic Logic 35 (2):309-310.
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  8.  22
    Damis the Epicurean.M. J. Edwards - 1991 - Classical Quarterly 41 (2):563-566.
    Damis is a character in, and his memoirs the putative source of, Philostratus' Life of Apollonius of Tyana. Many scholars have doubted the existence of these memoirs, some the very existence of the man. Against the latter party Graham Anderson has advanced an ingenious argument, which attempts to prove that the Damis whose existence has been doubted is identical with a bearer of the same name to whom existence has hardly ever been ascribed. His evidence comprises: Lucian's dialogue Zeus (...)
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  9.  17
    M. J. Edwards: Plutarch, The Lives of Pompey, Caesar and Cicero: A companion to the Penguin Translation with Introduction and Commentary. (Classical Studies Series.) Pp. xv+155; 2 stemmata, 7 I maps, Bristol: Bristol Classical Press, 1991. Paper. [REVIEW]J. W. Rich - 1994 - The Classical Review 44 (1):206-206.
  10.  26
    M. J. Edwards: Plutarch, The Lives of Pompey, Caesar and Cicero: A companion to the Penguin Translation with Introduction and Commentary. (Classical Studies Series.) Pp. xv+155; 2 stemmata, 7 I maps, Bristol: Bristol Classical Press, 1991. Paper. [REVIEW]J. W. Rich - 1994 - The Classical Review 44 (01):206-.
  11. The Works of Jonathan Edwards.Stephen J. Stein & Jonathan Edwards - 1979 - Religious Studies 15 (1):127-130.
     
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  12.  30
    The Severed Hand and the Upright Corpse; the Declamations of Marcus Antonius Polemo. W W Reader, A J Chvala-Smith.M. J. Edwards - 1998 - The Classical Review 48 (2):291-292.
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  13.  5
    Perception and Identity: Essays Presented to A. J. Ayer, with His Replies.A. J. Ayer & Graham Macdonald (eds.) - 1979 - Cornell University Press.
    "The philosophical works of A. J. Ayer": p. [334]-341. Bibliography: p. [343]-346. Includes indexes.
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  14.  37
    Andocides M. J. Edwards (ed., comm.): Greek Orators IV. Andocides (Classical Texts). Pp. viii + 216. Warminster: Aris & Phillips Ltd, 1995. £35/$49.95 (Paper, £14.95/524.95). ISBN: 0-85668-527-5 (0-85668-528-3 pbk). [REVIEW]Edward M. Harris - 1998 - The Classical Review 48 (01):18-20.
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  15.  22
    Andocides - M. J. Edwards (ed., comm.): Greek Orators IV. Andocides (Classical Texts). Pp. viii + 216. Warminster: Aris & Phillips Ltd, 1995. £35/$49.95 (Paper, £14.95/524.95). ISBN: 0-85668-527-5 (0-85668-528-3 pbk).Edward M. Harris - 1998 - The Classical Review 48 (1):18-20.
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  16.  15
    The presence of something or the absence of nothing: Increasing theoretical precision in management research.J. Berry & Edwards Jr - unknown
    In management research, theory testing confronts a paradox described by Meehl in which designing studies with greater methodological rigor puts theories at less risk of falsification. This paradox exists because most management theories make predictions that are merely directional, such as stating that two variables will be positively or negatively related. As methodological rigor increases, the probability that an estimated effect will differ from zero likewise increases, and the likelihood of finding support for a directional prediction boils down to a (...)
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  17.  3
    “That’s What a Man Is Supposed to Do”: Compensatory Manhood Acts in an LGBT Christian Church.J. Edward Sumerau - 2012 - Gender and Society 26 (3):461-487.
    In this article, I examine how gay Christian men constructed compensatory manhood acts. Based on more than 450 hours of fieldwork in a southeastern LGBT Christian organization, I analyze how a group of gay men, responding to sexist, heterosexist, and religious stigma, as well as the acquisition of a new pastor, constructed identities as gay Christian men by emphasizing paternal stewardship, stressing emotional control and inherent rationality, and defining intimate relationships in a Christian manner. These subordinated men, regardless of their (...)
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  18.  6
    Kingian Personalism, Moral Emotions, and Emersonian Perfectionism in advance.J. Edward Hackett - forthcoming - The Acorn.
  19. The Early History of Heaven.J. Edward Wright - 2000 - Utopian Studies 11 (2):311-312.
  20.  2
    Kingian Personalism, Moral Emotions, and Emersonian Perfectionism.J. Edward Hackett - 2020 - The Acorn 20 (1-2):55-86.
    In “Moral Perfectionism,” an essay in To Shape a New World, Paul C. Taylor explicitly mentions and openly avoids King’s personalism while advancing a type of Emersonian moral perfectionism motivated by a less than adequate reconstruction of King’s project. In this essay, I argue this is a mistake on two fronts. First, Taylor’s moral perfectionism gives pride of place to shame and self-loathing where the work of King makes central use of love. Second, by evading the personalist King, Taylor misses (...)
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  21. Sceptical theism and evidential arguments from evil.Michael J. Almeida & Graham Oppy - 2003 - Australasian Journal of Philosophy 81 (4):496 – 516.
    Sceptical theists--e.g., William Alston and Michael Bergmann--have claimed that considerations concerning human cognitive limitations are alone sufficient to undermine evidential arguments from evil. We argue that, if the considerations deployed by sceptical theists are sufficient to undermine evidential arguments from evil, then those considerations are also sufficient to undermine inferences that play a crucial role in ordinary moral reasoning. If cogent, our argument suffices to discredit sceptical theist responses to evidential arguments from evil.
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  22.  6
    William James, Radical Empiricism, and the Affective Ground of Religious Life.J. Edward Hackett - 2022 - American Journal of Theology and Philosophy 43 (1):67-92.
    In lieu of an abstract, here is a brief excerpt of the content:William James, Radical Empiricism, and the Affective Ground of Religious LifeJ. Edward Hackett (bio)In the following article, I aim to discuss three separate linkages in William James’s overall philosophy of religion. James’s philosophy of religion is based thoroughly on his radical empiricism, and this is the uniting thread often missed in contemporary scholarship. Radical empiricism makes it possible to link 1) his criticism of both representational metaphysics and (...)
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  23.  19
    Haniwa: The Clay Sculpture of Protohistoric Japan.J. Edward Kidder & Fumio Miki - 1961 - Journal of the American Oriental Society 81 (1):65.
  24. Re-evaluating evidence for lin-guistic relativity: Reply to Boroditsky (2001).J. David & K. Edward - 2006 - Cognition 7 (8).
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  25.  10
    Busshari and Fukuzō: Buddhist Relics and Hidden Repositories of Hōryū-ji.J. Edward Kidder - 1992 - Japanese Journal of Religious Studies 19 (2/3):217-244.
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  26.  2
    Martin Luther King, Jr., and the Legacy of Boston Personalism.J. Edward Hackett - 2022 - The Pluralist 17 (3):45-70.
    In lieu of an abstract, here is a brief excerpt of the content:Martin Luther King, Jr., and the Legacy of Boston PersonalismJ. Edward Hackett1. IntroductionWhen the question of the Rev. Dr. Martin Luther King, Jr.’s philosophical legacy arises in the academy, so far, the question remains open-ended (though, as I will shortly argue, the question has already been answered by King himself). Beyond his presence in public American consciousness, King left behind speeches, sermons, correspondence, and writings that inspire both (...)
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  27.  18
    The Laws of Human Nature. [REVIEW]J. Edward Rauth - 1933 - New Scholasticism 7 (4):371-371.
  28.  1
    Village Economies: The Design, Estimation, and Use of Villagewide Economic Models.J. Edward Taylor & Irma Adelman - 1996 - Cambridge University Press.
    Most of the world's population and the vast majority of the world's poor live and work in villages. Their activities are usually centred in households, but interactions among households shape the impacts of policy, market and environmental changes on rural production, incomes, employment and migration. This book presents a generation of villagewide economic modelling designed to capture these interactions when assessing the impacts of policy, market and environmental changes on rural economies in less developed countries. The authors present a general (...)
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  29. Truth and Error-Journalism's Tournament of Reason.J. Edward Gerald - 1975 - In John Calhoun Merrill & Ralph D. Barney (eds.), Ethics and the Press: Readings in Mass Media Morality. Hastings House.
     
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  30.  12
    Cursus Brevior Psychologiae Speculativae.J. Edward Rauth - 1934 - New Scholasticism 8 (1):100-100.
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  31.  26
    The Lived-Experience of Humanism in Husserl and James.J. Edward Hackett - 2013 - Philo 16 (2):196-215.
    In this paper, I will argue that the experiential-based approaches of Edmund Husserl’s phenomenology and William James’s radical empiricism can help inform an account of humanism more rooted in concrete experience. Specifically, I will outline a form of humanism closely connected to the conceptual similarities between James’s radical empiricism and the general character of Husserl’s phenomenology of experience. Whereas many forms of humanism are underscored by an eliminativist impulse, I sketch a humanism of lived-experience more motivated by the restrictive and (...)
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  32.  12
    The Psychology of St. Albert the Great Compared with That of St. Thomas.J. Edward Rauth - 1935 - New Scholasticism 9 (1):88-89.
  33. To Love or to Perish: The Technological Crisis and the Churches.J. Edward Carothers (ed.) - 1972 - New York: Friendship Press.
  34.  10
    Genius and Creative Intelligence.J. Edward Rauth - 1932 - New Scholasticism 6 (1):68-70.
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  35.  9
    Personality.J. Edward Rauth - 1932 - New Scholasticism 6 (4):373-373.
  36.  31
    Spiritual Leadership in France.J. Edward Coffey - 1929 - Thought: Fordham University Quarterly 4 (3):357-370.
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  37.  9
    General Psychology.J. Edward Rauth - 1937 - New Scholasticism 11 (3):249-250.
  38.  9
    Psychology.J. Edward Rauth - 1938 - New Scholasticism 12 (1):90-90.
  39.  14
    The Process-Oriented Conception of Truth in William James.J. Edward Hackett - 2020 - Process Studies 49 (2):209-233.
    In this article, I argue that William Jamess concept of truth can be interpreted accurately if we pay attention to the radical empiricism that underlines the notion in all of James's later writings and if we also see radical empiricism as a type of process thought. When we acknowledge these two conditions, we can see how Cheryl Misak is mistaken in reinscribing subjectivism back into Jamess radical empiricism, which attempted to overcome the subject-object distinction in the first place. In reading (...)
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  40.  5
    Theoretical Psychology.J. Edward Rauth - 1933 - New Scholasticism 7 (3):276-276.
  41.  5
    The Two Sciences of Psychology.J. Edward Rauth - 1938 - New Scholasticism 12 (1):90-92.
  42.  4
    House of Cards and Philosophy: Underwood's Republic.J. Edward Hackett (ed.) - 2015 - Wiley.
    Is Democracy overrated? Does power corrupt? Or do corrupt people seek power? Do corporate puppet masters pull politicians’ strings? Why does Frank talk to the camera? Can politics deliver on the promise of justice? House of Cards depicts our worst fears about politics today. Love him or loathe him, Frank Underwood has charted an inimitable course through Washington politics. He and his cohorts depict the darkest dealings within the gleaming halls of our most revered political institutions. These 24 original essays (...)
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  43. Persons and values in pragmatic phenomenology: explorations in moral metaphysics.J. Edward Hackett - 2018 - Wilmington, Delaware, United States: Vernon Press.
    Heidegger's neglect of value : Schelerian prospects -- The lived-experience of humanism in Husserl and James -- Participatory realism in Scheler's ethics -- Interpreting Scheler's Aktsein through Heidegger's Sein-in-der-Welt -- Phenomenological personalism -- Persons realizing values : how participatory realism works -- Embodying values : making values more concrete -- Finding hierarchy and phenomenological realism in James's affective intentionality -- Ethical non-naturalism and Schelerian participatory realism.
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  44.  27
    A Pilgrim's progress: From the westminster shorter catechism to naturalistic pantheism.J. Edward Barrett - 2002 - American Journal of Theology and Philosophy 23 (2):154 - 172.
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  45.  12
    Introduction to WJS Special Issue: Pragmatism, Phenomenology, Cognitive Science.J. Edward Hackett - 2016 - William James Studies 12 (1).
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  46.  9
    Value Commensurability in Brightman and Scheler: Towards a Process Metaethics.J. Edward Hackett - 2019 - Eidos. A Journal for Philosophy of Culture 3 (1):104-121.
    In the following paper, both Max Scheler and Edgar Sheffield Brightman’s rankings of value are compared. In so doing, Brightman’s table of values is found wanting along the lines of Scheler’s value rankings. The reason is, in part, that Scheler’s ordering of preference and hierarchy of feelings more readily explain what Brightman’s account presupposes: affective intentionality. What is more, we can apply Brightman’s test of consistency to Scheler’s account and find it more desirable than how Brightman defines what values are (...)
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  47.  2
    The Mind in Action. [REVIEW]J. Edward Rauth - 1932 - New Scholasticism 6 (3):264-265.
  48.  9
    The Phenomenological Realism of James's Theory of Value.J. Edward Hackett - 2016 - William James Studies 12 (1).
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  49.  8
    Bayesian Revision vs. Information Distortion.J. Edward Russo - 2018 - Frontiers in Psychology 9.
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  50.  10
    God and grace in human experience.J. Edward Barrett - 1981 - American Journal of Theology and Philosophy 2 (2):55 - 66.
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