Results for 'J. E. Schlimme'

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  1.  41
    The Phenomenology of Intersubjectivity in Jaspers and Husserl: On the Capacities and Limits of Empathy and Communication in Psychiatric Praxis.Sebastian Luft & J. E. Schlimme - 2013 - Psychopathology 46 (5):345-354.
    In this article, we present two accounts of intersubjectivity in Jaspers and Husserl, respectively. We argue that both can be brought together for a more satisfying account of empathy and communication in the context of psychiatric praxis. But while we restrict ourselves for the most part to this praxis, we also indicate the larger agenda that drives Jaspers and Husserl, despite all disagreement. Here we spell out, in particular, how a phenomenologically inspired account of empathy and intersubjectivity can have larger (...)
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  2.  38
    J. E. B. Mayor.J. E. Sandys - 1911 - The Classical Review 25 (01):7-8.
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  3. GRACIA, JORGE J. E. "Et Al." Philosophical Analysis in Latin America. [REVIEW]J. E. K. Secada - 1985 - Philosophy 60:550.
  4.  28
    Philosophical Analysis in Latin America Edited by Jorge J. E. Gracia, Eduardo Rabossi, Enrique Villanueva, and Marcelo Dascal Dordrecht: D. Reidel Publishing Co., 1984, Xii + 431 Pp., Dfl 150. [REVIEW]J. E. K. Secada - 1985 - Philosophy 60 (234):550-.
  5.  14
    Herodotus. Translated by J. E. Powell. 2 Vols. Pp. Vol. I, Xxxii + 353; Vol. Ii, 419 + 3 Maps. Oxford: Clarendon Press, 1949. 21s. [REVIEW]Edward S. Forster & J. E. Powell - 1950 - Journal of Hellenic Studies 70:87-87.
  6.  35
    Theodicy and the Free Will Defence: Response to Plantinga and Flew: J. E. BARNHART.J. E. Barnhart - 1977 - Religious Studies 13 (4):439-453.
    Although Professor of Philosophy at Calvin College, Alvin Plantinga has developed a theodicy that is fundamentally Arminian rather than Calvinistic. Anthony Flew, although the son of an Arminian Christian minister, regards the Arminian view of ‘free will’ to be both unacceptable on its own terms and incompatible with classical Christian theism. In this paper I hope to disentangle some of the involved controversy regarding theodicy which has developed between Plantinga and Flew, and between Flew and myself. The major portion of (...)
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  7.  84
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
  8.  50
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
  9.  1
    Limits to Action, the Allocation of Individual Behavior.J. E. R. Staddon (ed.) - 1980 - Academic Press.
    Limits to Action: The Allocation of Individual Behavior presents the ideas and methods in the study of how individual organisms allocate their limited time and energy and the consequences of such allocation. The book is a survey of individual resource allocation, emphasizing the relationships of the concepts of utility, reinforcement, and Darwinian fitness. The chapters are arranged beginning with plants and general evolutionary considerations, through animal behavior in nature and laboratory, and ending with human behavior in suburb and institution. Topics (...)
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  10.  3
    The Metaphysics of Quantities.J. E. Wolff - 2020 - Oxford University Press.
    What are physical quantities, and in particular, what makes them quantitative? This book presents an original answer to this question through the novel position of substantival structuralism, arguing that quantitativeness is an irreducible feature of attributes, and quantitative attributes are best understood as substantival structured spaces.
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  11.  13
    Zettel.J. E. Llewelyn - 1968 - Philosophical Quarterly 18 (71):176-177.
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  12. Adam, E., Utopie H: Ou Vers Une Societe Des Personnes, Montreal, Les Presses D'Amerique, 1994, 176, Np Ayer, AJ and O'Grady, J.(Eds), A Dictionary of Philosophical Quotations, Cambridge, MA, Blackwell, 1994 [1992], Xvi, 528, A $34.95 (Paper). [REVIEW]K. F. Barber, J. E. Gracia & R. P. Churchill - 1995 - Australasian Journal of Philosophy 73 (3).
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  13. Aristotelian Endurantism: A New Solution to the Problem of Temporary Intrinsics.J. E. Brower - 2010 - Mind 119 (476):883-905.
    It is standardly assumed that there are three — and only three — ways to solve problem of temporary intrinsics: (a) embrace presentism, (b) relativize property possession to times, or (c) accept the doctrine of temporal parts. The first two solutions are favoured by endurantists, whereas the third is the perdurantist solution of choice. In this paper, I argue that there is a further type of solution available to endurantists, one that not only avoids the usual costs, but is structurally (...)
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  14.  10
    The History of Herodotus; Cambridge Classical Studies IV. By J. E. Powell. Pp. Viii + 96. Cambridge University Press, 1939. 7s. 6d. [REVIEW]M. Cary & J. E. Powell - 1939 - Journal of Hellenic Studies 59 (1):173-173.
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  15.  4
    The "Supersitition" Experiment: A Reexamination of its Implications for the Principles of Adaptive Behavior.J. E. Staddon & Virginia L. Simmelhag - 1971 - Psychological Review 78 (1):3-43.
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  16.  13
    Convention: A Philosophical Study. [REVIEW]J. E. Llewelyn - 1970 - Philosophical Quarterly 20 (80):286-287.
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  17. Aquinas on Mental Representation: Concepts and Intentionality.J. E. Brower & S. Brower-Toland - 2008 - Philosophical Review 117 (2):193-243.
    This essay explores some of the central aspects of Aquinas's account of mental representation, focusing in particular on his views about the intentionality of concepts (or intelligible species). It begins by demonstrating the need for a new interpretation of his account, showing in particular that the standard interpretations all face insurmountable textual difficulties. It then develops the needed alternative and explains how it avoids the sorts of problems plaguing the standard interpretations. Finally, it draws out the implications of this interpretation (...)
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  18. On the Notion of Cause, with Applications to Behaviorism.J. E. R. Staddon - 1973 - Behaviorism 1 (2):25-63.
  19.  6
    Minoan Art. By E. J. Forsdyke. From the Proceedings of the British Academy, Vol. XV. Pp. 30; 13 Plates. London: Humphrey Milford, 1932. 6s. 6d. [REVIEW]E. J. - 1932 - Journal of Hellenic Studies 52 (1):127-127.
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  20.  38
    Review of Wittgenstein On Certainty. [REVIEW]J. E. Llewelyn - 1971 - Philosophical Quarterly 21 (82):80.
    Written over the last 18 months of his life and inspired by his interest in G. E. Moore's defence of common sense, this much discussed volume collects Wittgenstein's reflections on knowledge and certainty, on what it is to know a proposition for sure.
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  21.  72
    Donald Davidson and the Mirror of Meaning: Holism, Truth, Interpretation.J. E. Malpas - 1992 - Cambridge University Press.
    J. E. Malpas discusses and develops the ideas of Donald Davidson, influential in contemporary thinking on the nature of understanding and meaning, and of truth and knowledge. He provides an account of Davidson's holistic and hermeneutical conception of linguistic interpretation, and, more generally, of the mind. Outlining its Quinean origins and the elements basic to Davidson's Radical Interpretation, J. E. Malpas' book goes on to elaborate this holism and to examine the indeterminacy of interpretation and the principle of charity. The (...)
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  22.  27
    The Works of George Berkeley.J. E. C., George Berkeley & Alexander Campbell Fraser - 1902 - Philosophical Review 11:97.
  23.  9
    Operant Behavior as Adaptation to Constraint.J. E. Staddon - 1979 - Journal of Experimental Psychology: General 108 (1):48-67.
  24.  30
    Travels and Studies in the Nearer East. By A. T. Olmstead, B. B. Charles, and J. E. Wrench. Vol. I., Part II., Hittite Inscriptions. [Cornell Expedition to Asia Minor, Etc., Organised by J. R. S. Sterrett.] Ithaca, N.Y., 1911. [REVIEW]H. H., A. T. Olmstead, B. B. Charles & J. E. Wrench - 1912 - Journal of Hellenic Studies 32:195-196.
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  25.  43
    J. P. Arnason, P. Murphy : Agon, Logos, Polis: The Greek Achievement and Its Aftermath. Pp. 256. Stuttgart: Franz Steiner Verlag, 2001. Paper, DM 86.05. ISBN: 3-515-07747-2. [REVIEW]J. E. Lendon - 2002 - The Classical Review 52 (2):400-401.
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  26.  61
    An Essay concerning human understanding.J. E. Creighton - 1895 - Revue Philosophique de la France Et de l'Etranger 39 (2):335-339.
    'To think often, and never to retain it so much as one moment, is a very useless sort of thinking' In An Essay concerning Human Understanding, John Locke sets out his theory of knowledge and how we acquire it. Eschewing doctrines of innate principles and ideas, Locke shows how all our ideas, even the most abstract and complex, are grounded in human experience and attained by sensation of external things or reflection upon our own mental activities. A thorough examination of (...)
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  27.  23
    Wolf Prolegomena to Homer, 1795. Trans, with Introd. And Notes by A. Grafton, G. W. Most, and J. E. G. Zetzcl. Princeton: University Press, 1985. Pp. Xiv + 265. £30.20. [REVIEW]M. D. Reeve, F. A. Wolf, A. Grafton, G. W. Most & J. E. G. Zetzel - 1988 - Journal of Hellenic Studies 108:219-221.
  28. TURNER, J. E. -A Theory of Direct Realism. [REVIEW]J. Laird - 1926 - Mind 35:107.
     
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  29.  15
    Appearance and Reality.J. E. C. - 1893 - Philosophical Review 2 (6):750.
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  30. J. E. Erdmann, Grundriss der Geschichte der Philosophie. 4. Aufl. bearb. von Benno Erdmann. [REVIEW]E. Adickes - 1899 - Société Française de Philosophie, Bulletin 3:344.
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  31.  30
    The Epistemology of G. E. Moore. [REVIEW]J. E. J. - 1970 - Review of Metaphysics 23 (3):558-558.
    This book evaluates Moore's contribution to the discussion of a number of epistemological problems, and arrives at the conclusion that Moore's contribution is not considerable. The author maintains that Moore was able to succeed philosophically in the refutation of Idealism, in the establishment of analytical techniques, and in his recognition of the role of common sense; but in those technical areas which were most interesting to Moore, the author finds little accomplishment, and even some confusion. For example, in considering the (...)
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  32.  8
    Social Learning Theory and the Dynamics of Interaction.J. E. Staddon - 1984 - Psychological Review 91 (4):502-507.
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  33. An Overlooked Argument for Epistemic Conservatism.J. E. Adler - 1996 - Analysis 56 (2):80-84.
  34.  6
    Sandys, J. E.: A Companion to Latin Studies.J. H. Wilson - 1911 - Classical World: A Quarterly Journal on Antiquity 5:20-23.
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  35. J.-E. Pleines, Praxis und Vernunft. Zum Begriff praktischer Urteilskraft. [REVIEW]J. Schaaf - 1987 - Kant-Studien 78 (3):322.
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  36. TURNER, J. E. -The Nature of Deity. [REVIEW]J. W. Scott - 1928 - Mind 37:106.
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  37.  4
    Sandys, J. E.: A Companion to Latin Studies.J. H. Wilson - 1911 - Classical Weekly 5:20-23.
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  38.  39
    Presuppositions, Assumptions and Presumptions.J. E. Llewelyn - 1962 - Theoria 28 (2):158-172.
  39.  6
    On Matching and Maximizing in Operant Choice Experiments.J. E. Staddon & Susan Motheral - 1978 - Psychological Review 85 (5):436-444.
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  40. J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place.Edward S. Casey - 2001 - Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  41. The Legacy of Emotivism.J. E. J. Altham - 1986 - In Graham Frank Macdonald & Crispin Wright (eds.), Fact, science and morality: essays on A.J. Ayer's Language, Truth and Logic. Oxford: Basil Blackwell. pp. 275-288.
     
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  42.  62
    John of Salisbury - W. J. Millor and H. E. Butler: The Letters of John of Salisbury. Vol. I. The Early Letters . Pp. Lxviii+296. Edinburgh: Nelson, 1955. Cloth, 50s. Net. [REVIEW]F. J. E. Raby - 1956 - The Classical Review 6 (3-4):295-296.
  43.  73
    Using Defaults to Understand Token Causation.J. E. Wolff - 2016 - Journal of Philosophy 113 (1):5-26.
    Recent literature on causation invokes a distinction between deviant and default behavior to account for token causation. Critical examination of two prominent attempts to employ a distinction between deviants and defaults reveals that the distinction is far from clear. I clarify and develop the distinction by appeal to the notion of a modally robust process, and show how the distinction can be employed by causal process theorists to respond to cases of causation by omission. This shows that the default/deviant distinction (...)
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  44. MILLER, J. E. - The Psychology of Thinking. [REVIEW]E. Rignano - 1912 - Scientia 6 (12):109.
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  45. J. Royce, The World and the Individual. [REVIEW]J. E. Mctaggart - 1902 - Mind 11:557.
     
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  46.  51
    N. J. E. Austin: Ammianus on Warfare. An Investigation Into Ammianus' Military Knowledge. (Collection Latomus, 165.) Pp. 171. Brussels: Latomus, 1979. Paper, 650 B. Frs. [REVIEW]J. M. Alonso-Núñez - 1981 - The Classical Review 31 (01):123-.
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  47. E. Caird, The Evolution of Religion. [REVIEW]J. E. Mctaggart - 1893 - Mind 2:376.
     
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  48.  11
    N. J. E. Austin: Ammianus on Warfare. An Investigation Into Ammianus' Military Knowledge. Pp. 171. Brussels: Latomus, 1979. Paper, 650 B. Frs. [REVIEW]J. M. Alonso-núñez - 1981 - The Classical Review 31 (1):123-123.
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  49. Axiomatic Derivation of the Principle of Maximum Entropy and the Principle of Minimum Cross-Entropy.J. E. Shore & R. W. Johnson - 1980 - IEEE Transactions on Information Theory:26-37.
  50.  64
    Atoms and the ‘Analogy of Nature’: Newton's Third Rule of Philosophizing.J. E. McGuire - 1970 - Studies in History and Philosophy of Science Part A 1 (1):3-58.
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