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James Dwyer [34]John F. Dwyer [28]John Dwyer [6]James G. Dwyer [4]
J. Dwyer [4]Judith Dwyer [3]Joseph G. Dwyer [3]Joseph de la Torre Dwyer [2]

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  1.  80
    How to Connect Bioethics and Environmental Ethics: Health, Sustainability, and Justice.James Dwyer - 2009 - Bioethics 23 (9):497-502.
    In this paper, I explore one way to bring bioethics and environmental ethics closer together. I focus on a question at the interface of health, sustainability, and justice: How well does a society promote health with the use of no more than a just share of environmental capacity? To address this question, I propose and discuss a mode of assessment that combines a measurement of population health, an estimate of environmental sustainability, and an assumption about what constitutes a fair or (...)
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  2. What's Wrong with the Global Migration of Health Care Professionals? Individual Rights and International Justice.James Dwyer - 2007 - Hastings Center Report 37 (5):36-43.
    : When health care workers migrate from poor countries to rich countries, they are exercising an important human right and helping rich countries fulfill obligations of social justice. They are also, however, creating problems of social justice in the countries they leave. Solving these problems requires balancing social needs against individual rights and studying the relationship of social justice to international justice.
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  3. Developing the Duty to Treat: HIV, SARS, and the Next Epidemic.J. Dwyer & D. F.-C. Tsai - 2008 - Journal of Medical Ethics 34 (1):7-10.
    SARS, like HIV, placed healthcare workers at risk and raised issues about the duty to treat. But philosophical accounts of the duty to treat that were developed in the context of HIV did not adequately address some of the ethical issues raised by SARS. Since the next epidemic may be more like SARS than HIV, it is important to illuminate these issues. In this paper, we sketch a general account of the duty to treat that arose in response to HIV. (...)
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  4.  24
    Engaging Farmers in Environmental Management Through a Better Understanding of Behaviour.Jane Mills, Peter Gaskell, Julie Ingram, Janet Dwyer, Matt Reed & Christopher Short - 2017 - Agriculture and Human Values 34 (2):283-299.
    The United Kingdom’s approach to encouraging environmentally positive behaviour has been three-pronged, through voluntarism, incentives and regulation, and the balance between the approaches has fluctuated over time. Whilst financial incentives and regulatory approaches have been effective in achieving some environmental management behavioural change amongst farmers, ultimately these can be viewed as transient drivers without long-term sustainability. Increasingly, there is interest in ‘nudging’ managers towards voluntary environmentally friendly actions. This approach requires a good understanding of farmers’ willingness and ability to take (...)
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  5.  19
    Environmental Migrants, Structural Injustice, and Moral Responsibility.James Dwyer - 2020 - Bioethics 34 (6):562-569.
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  6.  21
    Primum Non Tacere: An Ethics of Speaking Up.James Dwyer - 1994 - Hastings Center Report 24 (1):13-18.
  7.  16
    On Flying to Ethics Conferences: Climate Change and Moral Responsiveness.James Dwyer - 2013 - International Journal of Feminist Approaches to Bioethics 6 (1):1-18.
    Last year, I flew to two bioethics conferences, one in Europe and one in North America. These were good things to do, or so I thought. But I worry that flying and other activities are contributing to climate changes that will affect the health of vulnerable people, the life prospects of future generations, and the balance of the natural world. Thus, in this paper, I consider how I should respond. To begin, I describe briefly how climate change will impact human (...)
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  8.  8
    [Book Review] Religious Schools V. Children's Rights. [REVIEW]James G. Dwyer - 1999 - Ethics 110 (1).
  9.  59
    On Flying to Ethics Conferences: Climate Change and Moral Responsiveness.James Dwyer - 2013 - International Journal of Feminist Approaches to Bioethics 6 (1):1-18.
    Last year I flew to two bioethics conferences, one in Europe and one in North America. I also flew to Taiwan to teach abroad for a year. These were good things to do, or so I thought. I contributed to educational events, learned more about bioethics, and visited with friends and colleagues. But I worry that flying and other activities in my life are contributing to climate changes that will affect the health of vulnerable people, the life prospects of future (...)
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  10.  17
    Scientific Integrity Principles and Best Practices: Recommendations From a Scientific Integrity Consortium.Alison Kretser, Delia Murphy, Stefano Bertuzzi, Todd Abraham, David B. Allison, Kathryn J. Boor, Johanna Dwyer, Andrea Grantham, Linda J. Harris, Rachelle Hollander, Chavonda Jacobs-Young, Sarah Rovito, Dorothea Vafiadis, Catherine Woteki, Jessica Wyndham & Rickey Yada - 2019 - Science and Engineering Ethics 25 (2):327-355.
    A Scientific Integrity Consortium developed a set of recommended principles and best practices that can be used broadly across scientific disciplines as a mechanism for consensus on scientific integrity standards and to better equip scientists to operate in a rapidly changing research environment. The two principles that represent the umbrella under which scientific processes should operate are as follows: Foster a culture of integrity in the scientific process. Evidence-based policy interests may have legitimate roles to play in influencing aspects of (...)
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  11.  36
    Illegal Immigrants, Health Care, and Social Responsibility.James Dwyer - 2004 - Hastings Center Report 34 (1):34-41.
  12.  57
    Nutritional Risks of Vegan Diets to Women and Children: Are They Preventable? [REVIEW]Johanna Dwyer & Franklin M. Loew - 1994 - Journal of Agricultural and Environmental Ethics 7 (1):87-109.
    The potential health risks of vegan diets specifically for women and children are discussed. Women and children are at higher risk of malnutrition from consumption of unsupplemented vegan diets than are adult males. Those who are very young, pregnant, lactating, elderly, or who suffer from poverty, disease or other environmentally induced disadvantages are at special risk. The size of these risks is difficult to quantify from existing studies. Fortunately the risk of dietary deficiency disease can be avoided and the potential (...)
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  13.  19
    Global Health and Justice.James Dwyer - 2005 - Bioethics 19 (5-6):460-475.
  14.  2
    Moral Status and Human Life: The Case for Children's Superiority.James G. Dwyer - 2010 - Cambridge University Press.
    Are children of equal, lesser, or perhaps even greater moral importance than adults? This work of applied moral philosophy develops a comprehensive account of how adults as moral agents ascribe moral status to beings - ourselves and others - and on the basis of that account identifies multiple criteria for having moral status. It argues that proper application of those criteria should lead us to treat children as of greater moral importance than adults. This conclusion presents a basis for critiquing (...)
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  15.  77
    When the Discharge Plan is Deportation: Hospitals, Immigrants, and Social Responsibility: Editorial.James Dwyer - 2009 - Bioethics 23 (3):ii-iv.
  16.  9
    Teaching Global Bioethics.James Dwyer - 2003 - Bioethics 17 (5-6):432-446.
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  17.  6
    Van Rensselaer Potter, Climate Change, and Justice.James Dwyer - 2022 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 5 (1).
    When Van Rensselaer Potter coined the English word “bioethics”, he envisioned a field that would bring together biological understanding and ethical values to address global environmental problems. Following Potter’s broad vision of bioethics, I explore ethical ideas that we need to address climate change. However, I develop and emphasize ideas about justice and responsibility in ways that Potter did not. At key points, I contrast the ideas that I develop with those in Potter’s work, but I try to avoid scholarly (...)
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  18.  18
    Rethinking Transplantation Between Siblings.James Dwyer & Elizabeth Vig - 1995 - Hastings Center Report 25 (5):7-12.
  19.  19
    Deflating Parental Rights.James G. Dwyer - 2021 - Law and Philosophy 40 (4):387-418.
    Perhaps the greatest determinant of individual and societal welfare is who raises children and with what degree of discretion. Philosophers have endeavored in myriad ways to provide normative justification for ascribing a right to be a legal parent and to possess particular legal powers as a parent. This Article shows why they fail and offers an alternative theoretical framework for delimiting parental rights. The prevailing tendency in philosophical writing on the topic is to begin with observations and intuitions specific to (...)
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  20.  23
    A Fundamental Failure of Frankfurt’s Agentic Counterfactual Intervention: No Agency.Joseph de la Torre Dwyer - 2020 - Philosophia 49 (2):633-642.
    Frankfurt’s “Alternate Possibilities and Moral Responsibility” made an important intervention into the literature on moral responsibility via a classical Frankfurt-type example, arguing that “the principle of alternate possibilities” is false. This paper argues that classical Frankfurt-type examples fail due to the use of agentic counterfactual interventions who lack agency. Using finite state machines to illustrate, I show the models that classical Frankfurt-type examples must use and why they are incongruent with leeway incompatibilist beliefs—the motivating interlocutor for classical Frankfurt-type examples. I (...)
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  21.  43
    The Logic and Reason in Christianity: A Brief by a Lawyer. [REVIEW]John F. Dwyer - 1945 - Thought: Fordham University Quarterly 20 (4):746-746.
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  22.  51
    Racial Classification and Political Divisions During the Inca Empire.John F. Dwyer - 1948 - Thought: Fordham University Quarterly 23 (2):330-330.
  23.  57
    Religious Crossroads.John F. Dwyer - 1942 - Thought: Fordham University Quarterly 17 (4):744-745.
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  24.  49
    Leakage From a Catholic Parish.John F. Dwyer - 1943 - Thought: Fordham University Quarterly 18 (1):189-190.
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  25.  49
    The Abolition of Man.John F. Dwyer - 1948 - Thought: Fordham University Quarterly 23 (2):326-327.
  26.  48
    Mv Father’s Will.John F. Dwyer - 1945 - Thought: Fordham University Quarterly 20 (2):379-379.
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  27.  56
    The Screwtape Letters.John F. Dwyer - 1943 - Thought: Fordham University Quarterly 18 (2):364-364.
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  28.  47
    Towards the Realization of God.John F. Dwyer - 1945 - Thought: Fordham University Quarterly 20 (4):742-742.
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  29.  47
    Global Geography.John F. Dwyer - 1945 - Thought: Fordham University Quarterly 20 (1):140-141.
  30.  46
    The Great Divorce.John F. Dwyer - 1946 - Thought: Fordham University Quarterly 21 (4):746-747.
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  31.  48
    Cloud and Weather Atlas.John F. Dwyer - 1945 - Thought: Fordham University Quarterly 20 (4):750-750.
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  32.  45
    Catholic Approaches to Modern Dilemmas and Eternal Truths.John F. Dwyer - 1956 - Thought: Fordham University Quarterly 31 (4):628-628.
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  33.  45
    The Path of Humility.John F. Dwyer - 1943 - Thought: Fordham University Quarterly 18 (4):743-744.
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  34.  49
    The Problem of Pain.John F. Dwyer - 1944 - Thought: Fordham University Quarterly 19 (3):565-565.
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  35.  43
    Whom Do You Say . . . ?John F. Dwyer - 1942 - Thought: Fordham University Quarterly 17 (1):181-181.
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  36.  43
    Surprised by Joy.John F. Dwyer - 1956 - Thought: Fordham University Quarterly 31 (2):311-312.
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  37.  43
    Reginald Pole.Joseph G. Dwyer - 1952 - Thought: Fordham University Quarterly 27 (3):480-480.
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  38.  46
    The War Against God.John F. Dwyer - 1944 - Thought: Fordham University Quarterly 19 (2):369-369.
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  39.  10
    Clarifying Questions About the Nature of Rights.James G. Dwyer - 2020 - Jurisprudence 12 (1):47-68.
    This Article critiques the debate over the nature of rights on the grounds that theorists have failed to specify and defend an ultimate aim, predominantly deployed a standard of success–ext...
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  40.  37
    Women and Gynaecological Cancer: Gender and the Doctor–Patient Relationship.Eileen Willis, Debra King, Judith Dwyer, Jo Wainer & Kei Owada - 2017 - Topoi 36 (3):509-519.
    This article presents evidence regarding aspects of the gendered nature of care women with gynaecological cancer receive from their male surgeons and oncologists in Australia. We argue that despite women’s general preference for female gynaecologists, those with a gynaecological cancer develop a strong therapeutic relationship with their male medical specialist, not extended to their female nurses and other allied health professionals. Given the highly sensitive and sexualized nature of gynaecological cancer, this requires explanation. These findings can be partly explained by (...)
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  41.  37
    The Case for Christianity.John F. Dwyer - 1944 - Thought: Fordham University Quarterly 19 (1):170-171.
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  42.  22
    Setting Limits, Enhancing DemocracySetting Limits Fairly. [REVIEW]James Dwyer, Norman Daniels & James Sabin - 2003 - Hastings Center Report 33 (3):46.
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  43.  36
    Our Jungle Diplomacy.Joseph G. Dwyer - 1945 - Thought: Fordham University Quarterly 20 (1):152-153.
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  44.  40
    The Systematic Teaching of Religion.John F. Dwyer - 1947 - Thought: Fordham University Quarterly 22 (1):188-189.
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  45.  7
    Case Study: Seventy Ova.Allan Jacobs, James Dwyer & Peter H. Lee - 2001 - Hastings Center Report 31 (4):12.
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  46.  27
    Chance, Merit, and Economic Inequality: Rethinking Distributive Justice and the Principle of Desert.Joseph de la Torre Dwyer - 2019 - Springer Verlag.
    This book develops a novel approach to distributive justice by building a theory based on a concept of desert. As a work of applied political theory, it presents a simple but powerful theoretical argument and a detailed proposal to eliminate unmerited inequality, poverty, and economic immobility, speaking to the underlying moral principles of both progressives who already support egalitarian measures and also conservatives who have previously rejected egalitarianism on the grounds of individual freedom, personal responsibility, hard work, or economic efficiency. (...)
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  47. Dont Touch-Reply.J. Dwyer - 1994 - Hastings Center Report 24 (4):45-45.
     
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  48. 9-11: Experiences And Reflections.James Dwyer - 2002 - Eubios Journal of Asian and International Bioethics 12 (2):53-57.
     
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  49. Social Responsibility.James Dwyer - forthcoming - Hastings Center Report.
     
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  50.  38
    Catechetical Documents of Pope Plus X.John F. Dwyer - 1947 - Thought: Fordham University Quarterly 22 (4):749-749.
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