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  1.  7
    Aristotle’s Concept of Chance: Accidents, Cause, Necessity, and Determinism.John Dudley - 2012 - State University of New York Press.
    The first exhaustive study of Aristotle's concept of chance.
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  2.  5
    Aristotle's Concept of Chance: Accidents, Cause, Necessity, and Determinism.John Dudley - 2013 - State University of New York Press.
    _The first exhaustive study of Aristotle's concept of chance._.
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  3.  12
    Fundamentos físicos y metafísicos de la ética para Aristóteles.John Dudley - 2018 - Areté. Revista de Filosofía 30 (1):7-21.
    “Physical and Metaphysical Foundations of Aristotelian Ethics”. Leading scholars have regarded Aristotle’s ethics as a kind of dialectical reasoning based on popular opinions and without any sound philosophical foundation. In this paper I shall attempt to show, against them, that Aristotle’s ethics has a physical and a metaphysical foundation as well. Aristotle conceives of ethics metaphysically, given the centrality of his concept of God in his ethical thought. Furthermore, the conception of life behind it comes from his natural philosophy, specifically (...)
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  4.  24
    La contemplation humaine selon Aristote.John Dudley - 1982 - Revue Philosophique De Louvain 80 (47):387-413.
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  5.  8
    Das betrachtende Leben (bios theoretikos) bei Platon und Aristoteles: ein kritischer Ansatz.J. A. J. Dudley - 1995 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 37 (1):20-40.
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  6.  3
    Gott und Theōria bei Aristoteles: die metaphysische Grundlage der Nikomachischen Ethik.John Dudley - 1982 - Frankfurt am Main: P. Lang.
    Das Verhältnis von Ethik und Metaphysik ist seit langem ein wichtiger Gegenstand der Aristotelesinterpretation. Die vorliegende Studie greift diese Frage auf. Es soll anhand gründlicher Erklärungen einschlägiger Texte dargetan werden, wie nach Aristoteles die höchste Tätigkeit und das Glück des Menschen der Tätigkeit Gottes nachgebildet sind. Dabei werden Schlüsselbegriffe wie XXXXXX, XXXXXXX, XXXXXXXXX, XXXXXXXXXXXX und XXXXXXXX eingehend untersucht.
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  7.  11
    Johannes Grammaticus Philoponus Alexandrinus, « In Aristotelis De Anima, Proemion ». — Translated from the Greek.J. Dudley - 1974 - Bulletin de Philosophie Medievale 16:62-85.
  8.  25
    Transcendence and the End of Modernist Aesthetics.Jack Dudley - 2013 - Renascence 65 (2):103-124.
    Taking into account Jones’s adoption of principles of modernist poetics—juxtaposition, allusion, and parataxis, all geared “to create newness”—this essay examines the theological ramifications for the poet’s breaking down, in his semi-autobiographical World War I poem, of modernist order and control. Jones unravels modernist aesthetics, conveying their inadequacy to the brutal realities of war. A space for religious belief appears through this process, but one not of heightened understanding; instead it is a via negativa, an unknowing, consonant with ideas from medieval (...)
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  9. The fate of providence and Plato's world soul in Aristotle.John Dudley - 2014 - In Pieter D' Hoine, Gerd van Riel & Carlos G. Steel (eds.), Fate, providence and moral responsibility in ancient, medieval and early modern thought: studies in honour of Carlos Steel. Leuven: Leuven University Press.
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  10.  23
    The Love of God in Aristotle’s Ethics.J. A. J. Dudley - 1983 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 25 (1-3):126-137.
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  11. An Obligation to Help?Sarah Smolyansky, John H. Adams, May F. Affre, Jaafar Al Fakih, Haider S. Albassam, Daniel O. Asparouhov, Jessica A. Dudley, Joseph Rodriguez & Lauren Ross - unknown
    Is helping those whose subsistence needs are not meet a matter of charity or an obligation? What role should ordinary citizens of developed nations play? In a globalized world, the causes, connections, and responsibilities become complicated. Agriculture subsidies that keep food prices low for many in relatively rich countries may, for example, negatively impact poor farmers in developing countries. Students in Ethics/Philosophy 352 report on their project examining whether, and to what extent, a true obligation to aid exists.
     
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  12.  14
    Aristotle the Philosopher. [REVIEW]John A. Dudley - 1986 - Philosophical Studies (Dublin) 31:414-416.
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    Aristotle the Philosopher. [REVIEW]John A. Dudley - 1986 - Philosophical Studies (Dublin) 31:414-416.
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  14.  22
    Objections to Nuclear Defence. [REVIEW]John A. Dudley - 1986 - Philosophical Studies (Dublin) 31:528-531.
  15.  6
    Objections to Nuclear Defence. [REVIEW]John A. Dudley - 1986 - Philosophical Studies (Dublin) 31:528-531.
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