Results for 'J. Douglas Barrett'

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  1.  18
    Corporate philanthropy, criminal activity, and firm reputation: Is there a link? [REVIEW]Robert J. Williams & J. Douglas Barrett - 2000 - Journal of Business Ethics 26 (4):341 - 350.
    This study examined the influence of corporate giving programs on the link between certain categories of corporate crime and corporate reputation. Specifically, firms that violate EPA and OSHA regulations should, to some extent, experience a decline in their reputations, while firms that contribute to charitable causes should see their reputations enhanced. The results of this study support both of these contentions. Further, the results suggest that corporate giving significantly moderates the link between the number of EPA and OSHA violations committed (...)
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  2.  25
    The impact of banality, risky shift and escalating commitment on ethical decision making.Robert W. Armstrong, Robert J. Williams & J. Douglas Barrett - 2004 - Journal of Business Ethics 53 (4):365-370.
    This paper posits that organizational variables are the factors that lead to the moral decline of companies like Enron and Worldcom. The individuals involved created environments within the organizations that precipitated a spiral of unethical decision-making. It is proposed that at the executive level, it is the organizational factors associated with power and decision-making that have the critical influence on moral and ethical behavior. The study has used variables that were deemed to be surrogate measures of the ethical violations (OSHA (...)
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  3.  7
    John Locke on reflection: a phenomenology lost.J. Douglas Rabb - 1985 - Washington, D.C.: University Press of America.
  4.  15
    Imagining: A Phenomenological Study.J. Douglas Rabb - 1977 - Philosophy and Phenomenological Research 38 (3):433-434.
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  5.  3
    David Schenck.J. Douglas Rabb & Karl Brose - 1985 - Ratio (Misc.) 27 (2).
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  6.  8
    Lost powers: reclaiming our inner connection: the search to reestablish our innate ability to tap into the Universal Fountain of Understanding.J. Douglas Kenyon (ed.) - 2016 - [Place of publication not identified]: Atlantis Rising.
    Every soul has an unconscious knowledge of the ultimate truth of things, a premise long taught by all great spiritual teachers, East and West, regularly experienced by those who follow the spiritual path. In the quest to help reestablish that universal connection, editor J. Douglas Kenyon has culled from the pages of Atlantis rising magazine this compilation of concise and well-illustrated articles by world-class researchers and theoreticians."--Back cover.
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  7.  36
    From Triangles to Tripods: Polycentrism in Environmental Ethics.J. Douglas Rabb - 1992 - Environmental Ethics 14 (2):177-183.
    Callicott’s basic mistake in his much regretted paper ”Animal Liberation: A Triangular Affair” is to think of the anthropocentric, zoocentric, and biocentric perspectives as mutually exclusive alternatives. An environmental ethics requires, instead, a polycentric perspective that accommodates and does justice to all three positions in question. I explain the polycentric perspective in terms of an analogy derived from the pioneering work of Canadian philosopher Rupert C. Lodge and distinguish it from both pragmatism and moral pluralism.
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  8.  4
    Evidence, Anthropomorphism and the Existence of God.J. Douglas Ousley - 1974 - Heythrop Journal 15 (3):298-302.
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  9.  4
    J. G. Fichte.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  10.  10
    The Vegetarian Fox and Indigenous Philosophy.J. Douglas Rabb - 2002 - Environmental Ethics 24 (3):275-294.
    I critique the oppressive society in which Michael A. Fox’s Deep Vegetarianism was written and which Fox too attempts to criticize and change. Fox proves himself to be among a handful of Western philosophers open-minded enough to acknowledge and attempt to learn from North American indigenous values and world views. For this reason, he should be commended. In defending his thesis that a vegetarian life style is morally preferable, he draws upon indigenous thought, feminist philosophy, and antidomination theories, arguing that (...)
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  11.  38
    A Hierarchy of Spacetime Symmetries: Holes to Heraclitus.J. B. Manchak & Thomas Barrett - forthcoming - British Journal for the Philosophy of Science.
  12.  8
    Imaging: An adverbial analysis.J. Douglas Rabb - 1975 - Dialogue 14 (2):312-318.
  13.  3
    Effect of number of values and irrelevant dimensions on dimension selection and associative learning in a multiple concept problem.J. Douglas Overstreet & J. L. Dunham - 1969 - Journal of Experimental Psychology 79 (2p1):265.
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  14.  2
    Heidegger and Sartre: An Essay on Being and Plce.J. Douglas Rabb - 1981 - Philosophical Books 22 (3):146-147.
  15.  5
    Sartre's concept of a person: An analytic approach.J. Douglas Rabb - 1977 - Philosophical Books 18 (3):135-137.
  16.  5
    Incommensurable paradigms and psycho-metaphysical explanation.J. Douglas Rabb - 1978 - Inquiry: An Interdisciplinary Journal of Philosophy 21 (1-4):201 – 212.
    The concept of ‘psycho‐metaphysical explanation’ is explained in terms of the philosophy of the German idealist J. G. Fichte, who uses this mode of explanation to account for the fact that the dispute between Idealism and Realism is one which cannot be resolved by means of rational argument. This paper presents a similar account of the contemporary dispute between competing paradigms of persons, i.e. between materialist and non-reductivist theories. Some practical and frightening implications are illustrated by showing how this paradigmatic (...)
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  17.  27
    Incommensurable Paradigms and Critical Idealism.J. Douglas Rabb - 1975 - Studies in History and Philosophy of Science Part A 6 (4):343.
  18.  4
    Semiology & Film Criticism: "Children of Paradise".J. Douglas Gomery - 1974 - Substance 3 (9):15.
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  19.  14
    Prolegomenon to a phenomenology of imagination.J. Douglas Rabb - 1975 - Philosophy and Phenomenological Research 36 (September):74-81.
  20.  3
    Evidence, anthropomorphism and the existence of God.J. Douglas Ousley - 1974 - Heythrop Journal 15 (3):298–302.
  21.  1
    Empiricism from a phenomenological standpoint.J. Douglas Rabb - 1985 - Philosophy and Phenomenological Research 46 (2):243-263.
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  22.  3
    Malpractice in Hospitals: Ten Theories for Direct Liability.J. Douglas Peters & Jeanette C. Peraino - 1984 - Journal of Law, Medicine and Ethics 12 (6):254-259.
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  23.  8
    Is Critical Idealism Idealism?J. Douglas Rabb - 1979 - Idealistic Studies 9 (2):131-138.
    In two recent articles comparing Fichte and Marx, Tom Rockmore contends that Fichte’s critical idealism is, in fact, a synthesis of idealism and realism. In this paper I shall argue that although there are a number of passages in Fichte’s works which can, perhaps, be read in this way, Fichte, in actual fact, explicitly rules out such a misinterpretation.
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  24.  16
    Memory, by Don Locke. Toronto: Macmillan Press Ltd.1971. Pp. 145. $6.50.J. Douglas Rabb - 1972 - Dialogue 11 (3):472-475.
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  25.  5
    The Fusion Philosophy of Crawford-Frost.J. Douglas Rabb - 1986 - Idealistic Studies 16 (1):77-92.
    William Albert Crawford-Frost was a Canadian born philosopher who developed a unique form of idealism that he called the Philosophy of Integration. This he presented in 1906 in a book by that title which he described in the subtitle as An Explanation of the Universe and of the Christian Religion. What I have taken the liberty of calling his Fusion Philosophy is the metaphysical theory outlined in this work as explained and developed further in his two other books, Old Dogma (...)
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  26.  9
    Canadian Idealism, Philosophical Federalism, and World Peace.J. Douglas Rabb - 1986 - Dialogue 25 (1):93-.
    In their History of Canadian philosophy, The Faces of Reason, Leslie Armour and Elizabeth Trott introduce the concept “philosophical federalism” to describe a tendency shared by many of the early Canadian idealists, a willingness to attempt to understand and accommodate philosophical positions opposed to their own. In this paper I wish to examine the relationship this concept bears to another one, which many still regard as merely an Utopian ideal, that of world federalism.
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  27.  8
    Fichte's Early Thought.J. Douglas Rabb - 1982 - Dialogue 21 (2):261-272.
    Josiah Royce relates the following story concerning the writing and publication of Johann Gottlieb Fichte's first major work, the Attempt at a Critique of All Revelation.Fichte … called upon Kant at Königsberg, in July, 1791. The aged, prudent, and … highly economical philosopher regarded this reverent, fiery, but obviously impecunious young disciple with a certain suspicion, and received his confidences coolly. The rebuff only heated Fichte the more. He tarried in Königsberg two months, in order … to write, for presentation (...)
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  28.  4
    The Polycentric Perspective: A Canadian Alternative to Rorty.J. Douglas Rabb - 1989 - Dialogue 28 (1):107-.
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  29. Ethical challenges and the aspirational university : fund-raising and spectator sports.J. Douglas Toma & Mark Kavanaugh - 2011 - In Tricia Bertram Gallant (ed.), Creating the ethical academy: a systems approach to understanding misconduct and empowering change in higher education. New York: Routledge.
     
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  30.  4
    From Triangles to Tripods: Polycentrism in Environmental Ethics.J. Douglas Rabb - 1992 - Environmental Ethics 14 (2):177-183.
    Callicott’s basic mistake in his much regretted paper ”Animal Liberation: A Triangular Affair” is to think of the anthropocentric, zoocentric, and biocentric perspectives as mutually exclusive alternatives. An environmental ethics requires, instead, a polycentric perspective that accommodates and does justice to all three positions in question. I explain the polycentric perspective in terms of an analogy derived from the pioneering work of Canadian philosopher Rupert C. Lodge and distinguish it from both pragmatism and moral pluralism.
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  31.  1
    Classics in Secondary Schools: A Sampling of Administrative Opinion.J. C. Douglas Marshall - 1973 - Classical World: A Quarterly Journal on Antiquity 67 (1):8.
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  32.  4
    J. G. Fichte.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  33.  5
    Online communication as a window to conspiracist worldviews.Michael J. Wood & Karen M. Douglas - 2015 - Frontiers in Psychology 6.
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  34.  3
    Passive Solar Buildings.J. Douglas Balcomb (ed.) - 1992 - MIT Press.
    describes developments in passive solar technology that will save time, energy, and resources in planning for the buildings of the future.
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  35.  2
    Malpractice in Hospitals: Ten Theories for Direct Liability.J. Douglas Peters & Jeanette C. Peraino - 1984 - Journal of Law, Medicine and Ethics 12 (6):254-259.
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  36. Topocide: The annihilation of place.J. Douglas Porteous - 1988 - In John Eyles & David Marshall Smith (eds.), Qualitative methods in human geography. Totowa, N.J.: Barnes & Noble. pp. 75--93.
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  37.  4
    Facts, Words and Beliefs. By Timothy L. S. Sprigge. New York: Humanities Press. 1970. Pp. vii, 351. $13.50.J. Douglas Rabb - 1972 - Dialogue 11 (3):475-478.
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  38.  6
    Lachs On Fichte.J. Douglas Rabb - 1973 - Dialogue 12 (3):480-485.
  39.  20
    Genome Editing Technologies and Human Germline Genetic Modification: The Hinxton Group Consensus Statement.Sarah Chan, Peter J. Donovan, Thomas Douglas, Christopher Gyngell, John Harris, Robin Lovell-Badge, Debra J. H. Mathews, Alan Regenberg & On Behalf of the Hinxton Group - 2015 - American Journal of Bioethics 15 (12):42-47.
    The prospect of using genome technologies to modify the human germline has raised profound moral disagreement but also emphasizes the need for wide-ranging discussion and a well-informed policy response. The Hinxton Group brought together scientists, ethicists, policymakers, and journal editors for an international, interdisciplinary meeting on this subject. This consensus statement formulated by the group calls for support of genome editing research and the development of a scientific roadmap for safety and efficacy; recognizes the ethical challenges involved in clinical reproductive (...)
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  40.  3
    Tree unfolding models.J. Douglas Carroll & Wayne S. DeSarbo - 1989 - In Geert de Soete, Hubert Feger & Karl C. Klauer (eds.), New developments in psychological choice modeling. New York, N.Y., U.S.A.: Distributors for the United States and Canada, Elsevier Science. pp. 161.
  41. The Limits of American Influence.J. Douglas Holladay - 1986 - Business and Society Review 57:17-21.
     
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  42.  2
    Religion and Science in Early Canada.J. Douglas Rabb - 1988 - Kingston, Ont. : R.P. Frye.
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  43.  6
    Religion and Reason: A Symposium.J. Douglas Rabb & William Sparkes Morris - 1983
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  44.  22
    Alexander García Düttmann (2009) Visconti: Insights into Flesh and Blood.J. Douglas Macready - 2010 - Film-Philosophy 14 (2):176-180.
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  45.  3
    Edward S. Casey's "Imagining: A Phenomenological Study". [REVIEW]J. Douglas Rabb - 1978 - Philosophy and Phenomenological Research 38 (3):433.
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  46.  7
    Medical ethics, clinical judgment, and cognitive science: a critique of Wright’s Means, Ends, and Medical Care: H. G. Wright, Means, Ends and Medical Care, Dordrecht, Netherlands, Springer, 2007, 179 pp, $129.00, ISBN 978-1-4020-5291-0. [REVIEW]J. Douglas Rabb & J. Michael Richardson - 2008 - Theoretical Medicine and Bioethics 29 (6):419-422.
  47. Consequentialism and the Death Penalty.Dominic J. Wilkinson & Thomas Douglas - 2008 - American Journal of Bioethics 8 (10):56-58.
    Comment on "The ethical 'elephant' in the death penalty 'room'". Arguments in defense of the death penalty typically fall into one of two groups. Consequentialist arguments point out beneficial aspects of capital punishment, normally focusing on deterrence, while non-consequentialist arguments seek to justify execution independently of its effects, for example, by appealing to the concept of retribution. Michael Keane's target article "The ethical 'elephant' in the death penalty 'room'" should, we believe, be read as an interesting new consequentialist defense of (...)
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  48.  5
    Further Reflections on the Seven Grandfathers: Bringing Native American Values to Bioethics.Dennis H. McPherson & J. Douglas Rabb - 2016 - American Journal of Bioethics 16 (5):46-47.
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  49. Indian from The Inside: A Study in Ethno-Metaphysics.Dennis H. Mcpherson & J. Douglas Rabb - 1996 - Transactions of the Charles S. Peirce Society 32 (1):137-142.
     
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  50.  15
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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