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J. Decorte [36]Jos Decorte [15]
  1. Fundamentele wijsbegeerte.Antoon Braeckman, Jos Decorte, Bart Raymaekers & Benjamin Steegen - 2003 - Tijdschrift Voor Filosofie 65 (1):168-169.
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  2.  29
    Giles of Rome and Henry of Ghent on the reality of a real relation.Jos Decorte - 1996 - Documenti E Studi Sulla Tradizione Filosofica Medievale 7:183-211.
    L'attenzione dell'A. si concentra sull'opposta concezione della distinzione tra essenza ed esistenza che per Egidio è reale, mentre per Enrico è solo intenzionale. In modo analogo, i due autori dissentono rispetto al tipo di realtà da ascrivere alle relazioni divine. Dopo avere dedicato un breve paragrafo al contesto dottrinale trinitario, l'A. passa ad esaminare in modo sistematico il pensiero dei due autori.
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  3.  24
    Henri de Gand et la définition classique de la vérité.Jos Decorte - 2001 - Recherches de Theologie Et Philosophie Medievales 68 (1):34-74.
    Dans sa Somme, art. 34, Henri de Gand se penche sur les questions se rapportant à la vérité en Dieu . Il n’y a pas tant d’auteurs qui se sont donné la peine d’étudier ce problème à fond, nous fait-il remarquer1 — bien à tort, d’après lui. Car trois problèmes fondamentaux concernant la vérité se superposent: celui de la localisation, celui de la définition classique et celui de l’essence de la vérité.
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  4.  28
    Henry of Ghent and the transformation of scholastic thought: studies in memory of Jos Decorte.J. Decorte, Guy Guldentops & Carlos G. Steel (eds.) - 2003 - Leuven, Belgium: Leuven University Press.
    Throws light on the particular renewal of the theological and philosophical tradition which Henry of Ghent brought about and elucidates various aspects of his metaphysics and epistemology ethics, and theology.
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  5.  52
    Relatio as modus essendi : The origins of Henry of ghent's definition of relation.Jos Decorte - 2002 - International Journal of Philosophical Studies 10 (3):309 – 336.
    The context in which medieval theologians discuss 'relation' is nearly always a trinitarian one. They have to solve an awkward problem: to explain how in God the persons are identical with the divine essence, yet different among themselves. In this paper I want to argue that Henry of Ghent's interest in the nature of the Trinity acted as an impetus towards the development of his theory of the nature of relations. In this context the accounts of Thomas Aquinas and Giles (...)
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  6. Saint Anselm of Canterbury on Ultimate Reality and Meaning.Jos Decorte - 1989 - Ultimate Reality and Meaning 12 (3):177-191.
     
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  7.  23
    Studies on Henry of Ghent.Jos Decorte - 1997 - Recherches de Theologie Et Philosophie Medievales 64 (1):230-238.
    This modest contribution has been occasioned by the publication of the Proceedings of an international colloquium held at the De Wulf-Mansion Centre of the Institute of Philosophy in commemoration of the seven-hundredth anniversary of the death of Henry of Ghent. This colloquium had a twofold purpose: «first to establish a status quaestionis of the different fields of research concerning Henry’s doctrines and the critical edition of his work and, second, to provide a forum for specialists to exchange ideas and insights (...)
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  8.  17
    Thomas Aquinas and Henry of Ghent on God's relation to the world.Jos Decorte - 1993 - Mediaevalia: Textos E Estudos 3:91-107.
  9. Wereldbeeld en paradijsmuur.J. Decorte - 1994 - In M. Moors, Jan van der Veken & Jozef van de Wiele (eds.), Naar Leeuweriken grijpen: Leuvense opstellen over metafysica. Leuven: Universitaire Pers.
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  10.  21
    Bulletin des recherches de Théologie et de Philosophie médiévales.G. Michiels, J. Decorte & C. Steel - 1997 - Recherches de Philosophie 64 (2):437-454.
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  11. Raak me niet aan. Over middeleeuws en postmiddeleeuws transcendentiedenken , p. 191.Jos Decorte - 2003 - de Uil Van Minerva 19:191-192.
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