Results for 'J. Cripps'

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  1. Collard, J. 54 Comito, T. 198 Condor, J. 205n2 Condry, E. 87-8, 90, 91.J. Conrad, V. Crapanzano, M. Crick, J. Cripps, M. David, J. Derrida, N. B. Dirks, T. Docherty, N. Dorian & M. Douglas - 1997 - In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge. pp. 264.
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  2. Cole, J. 87 Collard, J. 54 Comito, T. 198 Condor, J. 205n2.E. Condry, J. Conrad, V. Crapanzano, M. Crick, J. Cripps, M. David, J. Davis, J. Derrida, N. B. Dirks & T. Docherty - 1997 - In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge.
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  3.  5
    Critical Review of Claims for Ultra-Hardness in Nanocomposite Coatings.A. C. Fischer-Cripps, S. J. Bull & N. Schwarzer - 2012 - Philosophical Magazine 92 (13):1601-1630.
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  4. Dare We Look Ahead?Bertrand Russell, Vernon Bartlett, G. D. H. Cole, Stafford Cripps, Herbert Morrison & Harold J. Laski - 1939 - Ethics 49 (3):365-365.
     
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  5.  17
    Book Review:Dare We Look Ahead? Bertrand Russell, Vernon Bartlett, G. D. H. Cole, Stafford Cripps, Herbert Morrison, Harold J. Laski. [REVIEW]Harold A. Larrabee - 1939 - Ethics 49 (3):365-.
  6. Expanding the Duty to Rescue to Climate Migration.David N. Hoffman, Anne Zimmerman, Camille Castelyn & Srajana Kaikini - 2022 - Voices in Bioethics 8.
    Photo by Jonathan Ford on Unsplash ABSTRACT Since 2008, an average of twenty million people per year have been displaced by weather events. Climate migration creates a special setting for a duty to rescue. A duty to rescue is a moral rather than legal duty and imposes on a bystander to take an active role in preventing serious harm to someone else. This paper analyzes the idea of expanding a duty to rescue to climate migration. We address who should have (...)
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  7. Climate Change and the Moral Agent: Individual Duties in an Interdependent World.Elizabeth Cripps - 2013 - Oxford University Press.
    Climate Change and the Moral Agent examines the moral foundations of climate change and makes a case for collective action on climate change by appealing to moralized collective self-interest, collective ability to aid, and an expanded understanding of collective responsibility for harm.
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  8.  14
    (C. J.) Ruijgh Études sur la grammaire et le vocabulaire du grec mycénien. Amsterdam: A. M. Hakkert. 1967. Pp. 439. Fl. 50. [REVIEW]D. M. Jones & C. J. Ruijgh - 1970 - Journal of Hellenic Studies 90:232-234.
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  9.  67
    Explanation—Opening Address: J. J. C. Smart.J. J. C. Smart - 1990 - Royal Institute of Philosophy Supplement 27:1-19.
    It is a pleasure for me to give this opening address to the Royal Institute of Philosophy Conference on ‘Explanation’ for two reasons. The first is that it is succeeded by exciting symposia and other papers concerned with various special aspects of the topic of explanation. The second is that the conference is being held in my old alma mater , the University of Glasgow, where I did my first degree. Especially due to C. A. Campbell and George Brown there (...)
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  10.  19
    Elizabeth Cripps: Climate Change and the Moral Agent: Individual Duties in an Interdependent World.Christopher Groves - 2015 - Environmental Ethics 37 (2):247-248.
  11. Climate Change, Collective Harm and Legitimate Coercion.Elizabeth Cripps - 2011 - Critical Review of International Social and Political Philosophy 14 (2):171-193.
    Liberalism faces a tension between its commitment to minimal interference with individual liberty and the urgent need for strong collective action on global climate change. This paper attempts to resolve that tension. It does so on the one hand by defending an expanded model of collective moral responsibility, according to which a set of individuals can be responsible, qua ?putative group?, for harm resulting from the predictable aggregation of their individual acts. On the other, it defends a collectivized version of (...)
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  12.  47
    J.S. Mill on Plural Voting, Competence and Participation.J. J. Miller - 2003 - History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  13.  61
    Climae Change, Population, and Justice: Hard Choices to Avoid Tragic Choices.Elizabeth Cripps - 2015 - Global Justice: Theory Practice Rhetoric 8 (2).
    However far we are from either in practice, basic global and intergenerational justice, including climate change mitigation, are taken to be theoretically compatible. If population grows as predicted, this could cease to be the case. This paper asks whether that tragic legacy can now be averted without hard or even tragic choices on population policy. Current generations must navigate between: a high-stakes gamble on undeveloped technology; violating human rights; demanding unbearable sacrifices of the already badly off; institutional unfairness across adults; (...)
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  14.  69
    On Climate Matters: Offsetting, Population, and Justice.Elizabeth Cripps - 2016 - Midwest Studies in Philosophy 40 (1):114-128.
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  15.  1
    Schiller, Hegel, and Marx State, Society, and the Aesthetic Ideal of Ancient Greece /Philip J. Kain. --. --.Philip Kain & Philip J. Kain - 1982 - Mcgill-Queen's University Press.
    A STUDY OF THE WAY IN WHICH SCHILLER, HEGEL, AND MARX USE A MODEL BASED ON ANCIENT GREEK CULTURE AND MODERN AESTHETIC THEORY AS AN IDEAL FOR REMAKING THE MODERN WORLD AND FOR OVERCOMING ALIENATION AND ESTRANGEMENT AT THE LEVELS OF LABOR AND THE STATE. A STUDY OF THESE MATTERS ALLOWS US TO LOCATE A SHIFT IN MARX'S THOUGHT AND TO GAIN A CLEARER PICTURE OF THE RELATIONSHIP OF THE EARLIER TO THE LATER MARX.
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  16. Saving the Polar Bear, Saving the World: Can the Capabilities Approach Do Justice to Humans, Animals and Ecosystems? [REVIEW]Elizabeth Cripps - 2010 - Res Publica 16 (1):1-22.
    Martha Nussbaum has expanded the capabilities approach to defend positive duties of justice to individuals who fall below Rawls’ standard for fully cooperating members of society, including sentient nonhuman animals. Building on this, David Schlosberg has defended the extension of capabilities justice not only to individual animals but also to entire species and ecosystems. This is an attractive vision: a happy marriage of social, environmental and ecological justice, which also respects the claims of individual animals. This paper asks whether it (...)
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  17. J. L. Austin.J. O. Urmson & G. J. Warnock - 1961 - Mind 70 (278):256-257.
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  18.  48
    Is the Problem of Evil Misconceived?: P. J. McGRATH.P. J. McGrath - 1992 - Religious Studies 28 (1):61-64.
    Theism, according to David O'Connor, has in recent centuries been on trial for its life, the charge being that the existence of so much evil in the world is incompatible with belief in a benevolent creator. But this trial, he claims is incapable of producing a reasoned verdict.
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  19. FESTUGIÈRE, A. J. - La Révélation d'Hermès Trismégiste. [REVIEW]J. L. Ackrill - 1957 - Mind 66:572.
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  20. FURLEY, D. J. - "Two Studies in the Greek Atomists". [REVIEW]J. L. Ackrill - 1970 - Mind 79:307.
     
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  21.  47
    C.J.H. Jansen, J.M. Smits En L.C. Winkel , 16 Juristen En Hun Filosofische Inspiratie. Nijmegen 2004: Ars Aequi Libri. 232 Pagina's. ISBN 9069165120. [REVIEW]J. Zwart & M. J. C. M. van der Poel - 2005 - Philosophia Reformata 70 (2):169-173.
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  22. GASKIN, J. C. A. "Hume's Philosophy of Religion". [REVIEW]J. Skorupski - 1980 - Mind 89:134.
  23. FODOR, J., & KATZ, J. J.: "Structure of Language". [REVIEW]J. J. C. Smart - 1965 - Australasian Journal of Philosophy 43:116.
  24. J. D. Barrow and F. J. Tipler, "The Anthropic Cosmological Principle".J. J. C. Smart - 1987 - Philosophical Quarterly 37 (149):463.
  25.  49
    Realism V. Idealism: J. J. C. Smart.J. J. C. Smart - 1986 - Philosophy 61 (237):295-312.
    It is characteristic of realists to separate ontology from epistemology and of idealists to mix the two things up. By ‘idealists’ here I am mainly referring to the British neo-Hegelians but the charge of mixing up ontology and epistemology can be made against at least one ‘subjective idealist’, namely Bishop Berkeley, as his wellknown dictum ‘esse ispercipi’ testifies. The objective idealists rejected the correspondence theory of truth and on the whole accepted a coherence theory. The qualification is needed here because (...)
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  26. NEEDHAM, J. -The Sceptical Biologist. [REVIEW]J. H. Woodger - 1930 - Mind 39:244.
     
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  27. J.-L. Galay, Philosophie Et Invention Textuelle. Essai Sur la Poétique d'Un Texte Kantien. [REVIEW]J. J. Wunenburger - 1984 - Kant Studien 75 (2):250.
  28. J. T. J. Srzednicki, The Place of Space and Other Themes. Variations on Kant's First Critique. [REVIEW]J. M. Young - 1985 - Kant-Studien 76 (3):342.
  29. J. V. Buroker, Space and Incongruence. The Origin of Kant's Idealism. [REVIEW]J. M. Young - 1984 - Kant-Studien 75 (3):352.
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  30.  34
    Epicurus J. M. Rist: Epicurus: An Introduction. Pp. Xi + 185. Cambridge: University Press, 1972. [REVIEW]J. B. Skemp - 1978 - The Classical Review 28 (01):90-92.
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  31.  67
    Compromise: J. P. Day.J. P. Day - 1989 - Philosophy 64 (250):471-485.
    Human conflict and its resolution is obviously a subject of great practical importance. Equally obviously, it is a vast subject, ranging from total war at one end of the spectrum to negotiated settlement at its other end. The literature on the subject is correspondingly vast and, in recent times, technical, thanks to the valuable contributions made to it by game theorists, economists, and writers on industrial and international relations. In this essay, however, I shall discuss only one familiar form of (...)
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  32. Discussion of J. Kevin O’Regan’s “Why Red Doesn’T Sound Like a Bell: Understanding the Feel of Consciousness”.J. Kevin O’Regan & Ned Block - 2012 - Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  33. J. L. Austin.J. O. Urmson - 1965 - Journal of Philosophy 62 (19):499.
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  34.  47
    J. C. S. L EóN : Los Bagaudas: Rebeldes, Demonios, Mártires. Revueltas Campesinas En Galia E Hispania Durante El Bajo Imperio . Pp. 168. Jaén: Universidad de Jaén, 1996. Paper. ISBN: 84-88942-49-. [REVIEW]J. F. Drinkwater - 1999 - The Classical Review 49 (1):287-288.
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  35.  8
    G.J. Buijs. Tussen God En Duivel: Totalitarisme, Politiek En Transcendentie Bij Eric Voegelin. Amsterdam 1998: Boom.J. W. Skillen - 2000 - Philosophia Reformata 65 (1):108-110.
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  36.  9
    MACKIE, J. L.: "Truth, Probability and Paradox".J. J. C. Smart - 1973 - Australasian Journal of Philosophy 51:258.
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  37. Situated Learning in Communities of Practice. Resnick, L., Levine, J., Teasley, S., Eds.J. Lave - 1991 - In Lauren Resnick, Levine B., M. John, Stephanie Teasley & D. (eds.), Perspectives on Socially Shared Cognition. American Psychological Association.
     
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  38.  81
    R.J. Hankinson: The Sceptics, (The Arguments of the Philosophers). London, New York: Routledge, 1995.J. Annas - 1996 - The Classical Review 46 (1):75-76.
  39.  87
    J. L. Bell, A Primer of Infinitesimal Analysis. Cambridge: Cambridge University Press, 1998, Cloth £19.95. ISBN: 0 521 62401 0.J. P. Mayberry - 2000 - British Journal for the Philosophy of Science 51 (2):339-345.
  40. THOMPSON, J. J. "Acts and Other Events". [REVIEW]J. Annas - 1980 - Mind 89:139.
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  41. J. Reuben Clark.J. Reuben Clark & David H. Yarn - 1987
     
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  42.  38
    J. Carlsen, P. Ørsted, J. E. Skydsgaard (Edd.): Land Use in the Roman Empire. (Analecta Romana Instituti Danici, Supplement 22.) Pp. 190, Ills. Rome: 'L' Erma' di Bretschneider, 1994. Paper. [REVIEW]J. A. Lloyd - 1997 - The Classical Review 47 (02):436-.
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  43.  40
    Ethics and Science: J. J. C. Smart.J. J. C. Smart - 1981 - Philosophy 56 (218):449-465.
    It has frequently been lamented that while the human species has made immense progress in science it is nevertheless ethically backward. This ethical backwardness is all the more dangerous because the advanced state of scientific knowledge has made available a technology with which we are able to destroy ourselves—indeed a technology which may have got so much out of hand that we may not even have the capacity to prevent it from destroying us.
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  44.  88
    J. L. Austin.G. J. Warnock - 1989 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  45.  3
    Thomas J. J. Altizer.J. Leavitt Pearl & Christopher D. Rodkey - 2018 - In Christopher D. Rodkey & Jordan E. Miller (eds.), The Palgrave Handbook of Radical Theology. Springer Verlag. pp. 55-81.
    Thomas J.J. Altizer is one of the most important theologians of the twentieth and early twenty-first centuries, and all radical theology must pass through and be conversant with his work and the historical significance of his earlier contributions. This chapter presents Altizer’s essential ideas in a straightforward and accessible manner and provides a guide for the beginning reader.
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  46.  43
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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  47.  1
    Stephen J. Spencer, Emotions in a Crusading Context, 1095–1291. (Emotions in History.) Oxford: Oxford University Press, 2019. Pp. 320. $85. ISBN: 978-0-1988-3336-9. [REVIEW]Helen J. Nicholson - 2022 - Speculum 97 (3):895-896.
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  48.  4
    Climate Change, Population, and Justice: Hard Choices to Avoid Tragic Choices.Elizabeth Cripps - 2015 - Global Justice : Theory Practice Rhetoric 8 (2).
    However far we are from either in practice, basic global and intergenerational justice, including climate change mitigation, are taken to be theoretically compatible. If population grows as predicted, this could cease to be the case. This paper asks whether that tragic legacy can now be averted without hard or even tragic choices on population policy. Current generations must navigate between: a high-stakes gamble on undeveloped technology; violating human rights; demanding unbearable sacrifices of the already badly off; institutional unfairness across adults; (...)
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  49.  43
    J. P. Arnason, P. Murphy : Agon, Logos, Polis: The Greek Achievement and Its Aftermath. Pp. 256. Stuttgart: Franz Steiner Verlag, 2001. Paper, DM 86.05. ISBN: 3-515-07747-2. [REVIEW]J. E. Lendon - 2002 - The Classical Review 52 (2):400-401.
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  50.  17
    J. G. Fichte: Three Arguments For Idealism.J. Douglas Rabb - 1976 - Idealistic Studies 6 (2):169-177.
    John Lachs in his paper, “Fichte’s Idealism,” suggests that he can detect in Fichte’s Wissenschaftslehre “three major lines of argument for his idealistic conclusion.” Lachs examines each of these arguments in turn and concludes that the first “appears … to have no merit.” The second has nothing to recommend it; and the third simply “begs the question.” I wish to argue that much of Lachs’ criticism simply misses its mark. First, Lachs presents each argument independently, as if it were meant (...)
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