Some modern Christian notions of ‘self-sacrifice’ and ‘cruciformity’ abstract an ethic of self-negation from its larger theological and teleological frame. A distinctively modern and Western trajectory has shaped an ‘exclusive altruism’ where the interests of the self and of the other stand in a competitive relationship. Although Paul's letter to the Philippians has often been cited as a prime example of such an ethic, closer scrutiny reveals a larger narrative frame, for both Christ and believers, that is oriented towards fullness, (...) not kenosis. Within a community of solidarity and reciprocal asymmetry in Christ, each person's work in looking to the concerns of others is balanced and framed by a communal concern to safeguard the interests of each person in the interests of conjoint benefit. Pauline resources thus enable us to replace the modern polarity with an alternative: the proper opposite to being selfish is not to be ‘selfless’ but to be ‘self-with’. (shrink)

This volume probes the social context of Paul's letter to Galatians in order to determine the character and purpose of the moral instruction Paul gives to its recipients. Here the new perspectives on Paul and the Law are fully integrated with a detailed exegesis of Galatians, shedding light on the crisis Paul addressed and on the whole character of Pauline ethics.

The concept of the Transitional Economy denotes the problematic processes of change confronting nations wishing to achieve levels of economic development comparable with that of Western nations. Such an objective is problematic, as these nations may also be said to be in a state of transition. Globalization and E-commerce have necessitated a reconsideration of the nature of business activity and its implications for both society and the individual.Writers such as Gray (1998) warn against the "refashioning" of other nations in the (...) image of the American free market. Business ethics can be seen as a symbolic expression of Beck''s (1992) concern with the implications of Risk Society and the uncertainties arising from the realization that scientific, technological, and economic progress are not necessarily concomitant with social, cultural, and political progress. Locating business ethics within the theoretical context of Reflexive Modernity provides a means of evaluating the contribution that it can make to providing a critical forum for considering the ways in which business organisations are responding to concerns regarding business activity. (168). (shrink)