Results for 'J. A. Bierens de Haan'

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  1. Hoofdfiguren der geschiedenis van het wijsgerig denken.Bierens de Haan & D. J. - 1950 - Haarlem: Erven F. Bohn.
    I. Tijdperk vam Cartesius tot Kant -- II. De strijd tussen idealisme en naturalisme in de negentiende eeuw.
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  2. Innerlijk perspectief.J. D. Bierens de Haan - 1966 - Assen,: Van Gorcum. Edited by van der Bend & G. J..
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  3.  8
    J. A. BIERENS DE HAAN, Die tierischen Instinkte und ihr Umbau durch Erfahrung. Eine Einführung in die allgemeine Tierpsychologie. Leiden, E. J. Brill, 1940. 478 pag. [REVIEW]J. H. Diemer - 1940 - Philosophia Reformata 5 (1-4):250-256.
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  4. Failure to automate the semantic processing of social cues in autism.T. Jellema, J. A. M. Lorteije, S. van Rijn, M. van T'Wout, F. de Heer & E. H. F. de Haan - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 101-101.
     
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  5. J. D. Bierens De Haan, Schopenhauer. [REVIEW]A. De Hartog - 1935 - Schopenhauer Jahrbuch:384-386.
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  6.  20
    Boekbesprekingen.Erik Eynikel, Martien Parmentier, Kathleen Maenhaut, P. C. Beentjes, Martin Parmentier, Huub Welzen, Bart J. Koet, Hans Goddijn, M. Parmentier, Marc Schneiders, Ad van der Helm, J. Y. H. A. Jacobs, W. Logister, Peter de Haan, H. Rikhof, G. Rouwhorst, A. van de Pavert, Guido de Wert & Bert Defreyne - 1991 - Bijdragen 52 (2):207-232.
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  7.  27
    Boekbesprekingen.J. T. A. G. M. van Ruiten, P. C. Beentjes, W. G. Tillmans, Nico Schreurs, J. -J. Suurmond, Th C. de Kruijf, Martin Parmentier, G. Rouwhorst, Th Bell, H. J. Adriaanse, Paul Vermeer, A. H. C. van Eijk, Peter de Haan, R. G. W. Huysmans, P. G. van Hooijdonk, A. van de Pavert, A. J. Leijen, N. Cornips, Luc Anckaert, F. De Meyer & J. Y. H. A. Jacobs - 1994 - Bijdragen 55 (1):72-111.
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  8.  9
    Animal Psychology for Biologists. By J. A. Bierens de Haan. (University of London Press. 1929. Pp. 80. Price 4s. 6d.).C. Lloyd Morgan - 1929 - Philosophy 4 (16):573-.
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  9.  30
    Recognising the forest, but not the trees: An effect of colour on scene perception and recognition.Tanja C. W. Nijboer, Ryota Kanai, Edward H. F. de Haan & Maarten J. van der Smagt - 2008 - Consciousness and Cognition 17 (3):741-752.
    Colour has been shown to facilitate the recognition of scene images, but only when these images contain natural scenes, for which colour is ‘diagnostic’. Here we investigate whether colour can also facilitate memory for scene images, and whether this would hold for natural scenes in particular. In the first experiment participants first studied a set of colour and greyscale natural and man-made scene images. Next, the same images were presented, randomly mixed with a different set. Participants were asked to indicate (...)
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  10. BIERENS DE HAAN, J. A. - Animal Psychology for Biologists. [REVIEW]G. W. Harris - 1930 - Scientia 24 (48):349.
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  11. Bierens De Haan, J. A. - Animal Psychology For Biologists. [REVIEW]G. W. Harris - 1930 - Scientia 24 (48):349.
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  12. De strijd tusschen idealisme en naturalisme in de 19e eeuw.Bierens de Haan & Johannes Diderik - 1929 - Haarlem,: De erven F. Bohn.
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  13. Het rijk van dan geest.Bierens de Haan & Johannes Diderik - 1938 - Zeist,: J. Ploegsma.
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  14.  3
    Het Spinozisme van Dr. J. D. Bierens de Haan.J. G. Van der Bend - 1970 - Groningen,: Wolters-Noordhoff.
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  15.  39
    J. D. BIERENS DE HAAN c.s., De zin der geschiedenis. Assen, Van Gorcum & Comp. N.V., 1942.J. H. Diemer - 1942 - Philosophia Reformata 7 (3-4):128.
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  16.  1
    Dr. J. D. Bierens de Haan en Spinoza.J. G. Van der Bend - 1968 - Leiden,: E.J. Brill.
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  17.  4
    Enactive psychiatry.Sanneke de Haan - 2020 - New York, NY: Cambridge University Press.
    The need for a model -- Currently available models in psychiatry -- Introduction to enactivism -- Body and mind - and world -- The existential dimension and its role in psychiatry -- Enriched enactivism : existential sense-making, values, and socio-cultural worlds -- Enactive psychiatry : psychiatric disorders are disorders of sense-making -- An enactive approach to causes, diagnosis and treatment of psychiatric disorders.
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  18. The effect of unilateral brain lesion on matching famous and unknown faces given either the internal or the external features: A study on patients with unilateral brain lesions.E. H. F. De Haan, D. C. Hay, H. D. Ellis, F. Jeeves, F. Newcombe & A. W. Young - 1986 - In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.), Aspects of Face Processing. Martinus Nijhoff.
     
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  19. De topografie van de politiek. Een overzicht van de recente Nederlandse discussie over de stand van de democratie.I. de Haan & J. W. Duyvendak - 1995 - Krisis 61:73-85.
     
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  20.  4
    Hedendaags utopisme.I. de Haan & T. S. J. Swierstra - forthcoming - Krisis.
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  21. Wiskunde in wetenschap en dagelijks leven.H. Freudenthal, W. De Haan & J. M. Meulenhoff - 1970 - Tijdschrift Voor Filosofie 32 (4):807-808.
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  22. Philosophical Hazards in the Neuroscience of Religion.Daniel D. De Haan - 2019 - In Frazer Watts & Alasdair Coles (eds.), Neurology and Religion. Cambridge University Press. pp. 48-70.
    I am tasked with addressing philosophical hazards in the neuroscientific study of religion. As a philosopher concerned with the well-being of neuroscientists studying religion, I am inclined to begin with the philosophical hazards of philosophy. I am well aware of the extraordinary difficulties of both tasks, for the hazards are many and it is easy to miss the forest for the trees or the trees for the forest. Instead of focusing on one issue in great detail, I shall hang a (...)
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  23. Being free by losing control: What Obsessive-Compulsive Disorder can tell us about Free Will.Sanneke de Haan, Erik Rietveld & Damiaan Denys - forthcoming - In Walter Glannon (ed.), Free Will and the Brain: Neuroscientific, Philosophical, and Legal Perspectives on Free Will.
    According to the traditional Western concept of freedom, the ability to exercise free will depends on the availability of options and the possibility to consciously decide which one to choose. Since neuroscientific research increasingly shows the limits of what we in fact consciously control, it seems that our belief in free will and hence in personal autonomy is in trouble. -/- A closer look at the phenomenology of Obsessive-Compulsive Disorder (OCD) gives us reason to doubt the traditional concept of freedom (...)
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  24.  12
    No Evidence of Narrowly Defined Cognitive Penetrability in Unambiguous Vision.Nikki A. Lammers, Edward H. de Haan & Yair Pinto - 2017 - Frontiers in Psychology 8.
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  25.  69
    Aristotle and the Philosophical Foundations of Neuroscience.Daniel D. De Haan & Geoffrey A. Meadows - 2013 - Proceedings of the American Catholic Philosophical Association 87:213-230.
    This paper aims to show that the thought of Aristotle can shed much light on the irksome problems that lurk around the philosophical foundations of neuroscience. First, we will explore the ramifications of Aristotle’s mereological principle, namely, that it is not the eye that sees, but the human person that sees by the eye. Next, we shall draw upon the riches of Maxwell Bennett’s and Peter Hacker’s Philosophical Foundations of Neuroscience in order to elucidate how Aristotle’s mereological principle can be (...)
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  26. Collective culpable ignorance.Niels de Haan - 2021 - Thought: A Journal of Philosophy 10 (2):99-108.
    I argue that culpable ignorance can be irreducibly collective. In some cases, it is not fair to expect any individual to have avoided her ignorance of some fact, but it is fair to expect the agents together to have avoided their ignorance of that fact. Hence, no agent is individually culpable for her ignorance, but they are culpable for their ignorance together. This provides us with good reason to think that any group that is culpably ignorant in this irreducibly collective (...)
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  27. The phenomenology of Deep Brain Stimulation-induced changes in Obsessive-Compulsive Disorder patients: An enactive affordance-based model.Sanneke de Haan, Erik Rietveld, Martin Stokhof & Damiaan Denys - 2013 - Frontiers in Human Neuroscience 7:1-14.
    People suffering from Obsessive-Compulsive Disorder (OCD) do things they do not want to do, and/or they think things they do not want to think. In about 10 percent of OCD patients, none of the available treatment options is effective. A small group of these patients is currently being treated with deep brain stimulation (DBS). Deep brain stimulation involves the implantation of electrodes in the brain. These electrodes give a continuous electrical pulse to the brain area in which they are implanted. (...)
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  28. Over de tolerantie bij Dr. JD Bierens de Haan.J. van Beersum - 1994 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 86 (1):52-66.
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  29.  7
    Infinite hope: in the midst of struggles.Joni Eareckson Tada & Jill De Haan (eds.) - 2018 - Carol Stream, Illinois: Tyndale House Publishers.
    Infinite Hope, rich with inspirational true stories and breathtaking artwork, will bless you with the kind of hope that never fades and always brightens the darkest paths of life. This is no ordinary hope, but instead a life-transforming hope. It is a hope that will fill you with confidence and inspire you to find peace with yourself and your circumstances. Stories and insights about suffering and the goodness of God, along with illustrations from Joni Eareckson Tada and Jill DeHaan, will (...)
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  30. Effects of Deep Brain Stimulation on the lived experience of Obsessive-Compulsive Disorder patients.Sanneke de Haan, Erik Rietveld, Martin Stokhof & Damiaan Denys - 2015 - PLoS ONE 10 (8):1-29.
    Deep Brain Stimulation (DBS) is a relatively new, experimental treatment for patients suffering from treatment-refractory Obsessive Compulsive Disorder (OCD). The effects of treatment are typically assessed with psychopathological scales that measure the amount of symptoms. However, clinical experience indicates that the effects of DBS are not limited to symptoms only: patients for instance report changes in perception, feeling stronger and more confident, and doing things unreflectively. Our aim is to get a better overview of the whole variety of changes that (...)
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  31.  74
    An Enactive Approach to Psychiatry.Sanneke de Haan - 2020 - Philosophy, Psychiatry, and Psychology 27 (1):3-25.
    Psychiatry is enormously complex. One of its main difficulties is how to connect the wide diversity of factors that may cause or contribute to the problems at hand, factors ranging from traumatic experiences, dysfunctional neurotransmitters, existential worries, economic deprivation, and social exclusion, to genetic bad luck. Interventions are also diverse, with options including chemical or electrical treatment, therapies aimed at behavior change and those promoting insight. Much is still unknown: what are the causal pathways, which interventions work best for which (...)
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  32. Collective moral agency and self-induced moral incapacity.Niels de Haan - 2023 - Philosophical Explorations 26 (1):1-22.
    Collective moral agents can cause their own moral incapacity. If an agent is morally incapacitated, then the agent is exempted from responsibility. Due to self-induced moral incapacity, corporate responsibility gaps resurface. To solve this problem, I first set out and defend a minimalist account of moral competence for group agents. After setting out how a collective agent can cause its own moral incapacity, I argue that self-induced temporary exempting conditions do not free an agent from diachronic responsibility once the agent (...)
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  33. Interconnected Blameworthiness.Stephanie Collins & Niels de Haan - 2021 - The Monist 104 (2):195-209.
    This paper investigates agents’ blameworthiness when they are part of a group that does harm. We analyse three factors that affect the scope of an agent’s blameworthiness in these cases: shared intentionality, interpersonal influence, and common knowledge. Each factor involves circumstantial luck. The more each factor is present, the greater is the scope of each agent’s vicarious blameworthiness for the other agents’ contributions to the harm. We then consider an agent’s degree of blameworthiness, as distinct from her scope of blameworthiness. (...)
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  34. Becoming more oneself? Changes in personality following DBS treatment for psychiatric disorders: Experiences of OCD patients and general considerations.Sanneke De Haan, Erik Rietveld, Martin Stokhof & Damiaan Denys - 2017 - PLoS ONE 12 (4):1-27.
    Does DBS change a patient’s personality? This is one of the central questions in the debate on the ethics of treatment with Deep Brain Stimulation (DBS). At the moment, however, this important debate is hampered by the fact that there is relatively little data available concerning what patients actually experience following DBS treatment. There are a few qualitative studies with patients with Parkinson’s disease and Primary Dystonia and some case reports, but there has been no qualitative study yet with patients (...)
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  35. Social affordances in context: What is it that we are bodily responsive to.Erik Rietveld, Sanneke de Haan & Damiaan Denys - 2013 - Behavioral and Brain Sciences 36 (4):436-436.
    We propose to understand social affordances in the broader context of responsiveness to a field of relevant affordances in general. This perspective clarifies our everyday ability to unreflectively switch between social and other affordances. Moreover, based on our experience with Deep Brain Stimulation for treating obsessive-compulsive disorder (OCD) patients, we suggest that psychiatric disorders may affect skilled intentionality, including responsiveness to social affordances.
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  36.  86
    On the Relation Between Collective Responsibility and Collective Duties.Niels de Haan - 2021 - Philosophy 91 (1):99-133.
    There is good reason to think that moral responsibility as accountability is tied to the violation of moral demands. This lends intuitive support to Type-Symmetry in the collective realm: A type of responsibility entails the violation or unfulfillment of the same type of all-things-considered duty. For example, collective responsibility necessarily entails the violation of a collective duty. But Type-Symmetry is false. In this paper I argue that a non-agential group can be collectively responsible without thereby violating a collective duty. To (...)
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  37. Group Responsibility and Historicism.Stephanie Collins & Niels de Haan - forthcoming - Philosophical Quarterly.
    In this paper, we focus on the moral responsibility of organized groups in light of historicism. Historicism is the view that any morally responsible agent must satisfy certain historical conditions, such as not having been manipulated. We set out four examples involving morally responsible organized groups that pose problems for existing accounts of historicism. We then pose a trilemma: one can reject group responsibility, reject historicism, or revise historicism. We pursue the third option. We formulate a Manipulation Condition and a (...)
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  38.  21
    On the Significance of the Identity Debate in DBS and the Need of an Inclusive Research Agenda. A Reply to Gilbert, Viana and Ineichen.Anke Snoek, Sanneke de Haan, Maartje Schermer & Dorothee Horstkötter - 2019 - Neuroethics 14 (1):65-74.
    Gilbert et al. argue that the concerns about the influence of Deep Brain Stimulation on – as they lump together – personality, identity, agency, autonomy, authenticity and the self are due to an ethics hype. They argue that there is only a small empirical base for an extended ethics debate. We will critically examine their claims and argue that Gilbert and colleagues do not show that the identity debate in DBS is a bubble, they in fact give very little evidence (...)
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  39.  18
    The Need for Relational Authenticity Strategies in Psychiatry.Sanneke de Haan - 2020 - Philosophy, Psychiatry, and Psychology 27 (4):349-351.
    Psychiatric disorders involve changes in how you feel, think, perceive, and/or act—and the same goes for psychotropic medication. How then do you know whether certain thoughts or feelings are genuine expressions of yourself, or whether they are colored by your psychiatric illness, or by the medication you take? Or, as Karp nicely sums up the problem: “if I experience X, is it because of the illness, the medication, or is it “just me’?” Such “self-illness ambiguity” seems to be quite an (...)
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  40.  68
    The ghost in the machine: Disembodiment in schizophrenia - Two case studies.Sanneke de Haan & Thomas Fuchs - 2010 - Psychopathology 43 (5):327-333.
    The notion of embodiment is central to the phenomenological approach to schizophrenia. This paper argues that fundamental concepts for the understanding of schizophrenia have a bodily dimension. We present two single cases of first-onset schizophrenic patients and analyze the reports of their experiences. Problems such as loss of self, loss of common sense, and intentionality disorders reveal a disconnectedness that can be traced back to a detachment from the lived body. Hyperreflectivity and hyperautomaticity are used as coping mechanisms, but reflect (...)
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  41. Reconstructing the minimal self, or how to make sense of agency and ownership.Sanneke de Haan & Leon de Bruin - 2010 - Phenomenology and the Cognitive Sciences 9 (3):373-396.
    We challenge Gallagher’s distinction between the sense of ownership and the sense of agency as two separable modalities of experience of the minimal self and argue that a careful investigation of the examples provided to promote this distinction in fact reveals that SO and SA are intimately related and modulate each other. We propose a way to differentiate between the various notions of SO and SA that are currently used interchangeably in the debate, and suggest a more gradual reading of (...)
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  42. Cooperative duties of efficiency and efficacy.Niels de Haan - 2022 - Journal of Global Ethics 18 (3):330-348.
    I argue that agents can have duties to cooperate with one another if this increases their combined efficiency and/or efficacy in addressing ongoing collective moral problems. I call these duties cooperative duties of efficiency and efficacy. I focus particularly on collective agents and how agents ought to reason and act in the face of global moral problems. After setting out my account, I argue that a subset of cooperative duties of efficiency and efficacy of collective agents are duties of justice (...)
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  43.  19
    Missing Oneself or Becoming Oneself? The Difficulty of What “Becoming a Different Person” Means.Sanneke de Haan - 2017 - American Journal of Bioethics Neuroscience 8 (2):110-112.
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  44.  91
    A Mereological Construal of the Primary Notions Being and Thing in Avicenna and Aquinas.Daniel D. De Haan - 2014 - American Catholic Philosophical Quarterly 88 (2):335-360.
    This study has two goals: first, to show that Avicenna’s account of being and thing significantly influenced Aquinas’s doctrine of the primary notions; second, to establish the value of adopting a mereological construal of these primary notions in the metaphysics of Avicenna and Aquinas. I begin with an explication of the mereological construal of the primary notions that casts these notions in terms of wholes and parts. Being and thing refer to the same entitative whole and have the same extension, (...)
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  45. Duties to Promote Just Institutions and the Citizenry as an Unorganized Group.Niels de Haan & Anne Schwenkenbecher - forthcoming - In Säde Hormio & Bill Wringe (eds.), Collective Responsibility: Perspectives on Political Philosophy from Social Ontology. Springer.
    Many philosophers accept the idea that there are duties to promote or create just institutions. But are the addressees of such duties supposed to be individuals – the members of the citizenry? What does it mean for an individual to promote or create just institutions? According to the ‘Simple View’, the citizenry has a collective duty to create or promote just institutions, and each individual citizen has an individual duty to do their part in this collective project. The simple view (...)
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  46.  76
    Underconstrained perception or underconstrained theory?André Aleman, Edward H. F. de Haan & René S. Kahn - 2004 - Behavioral and Brain Sciences 27 (6):787-788.
    Although the evidence remains tentative at best, the conception of hallucinations in schizophrenia as being underconstrained perception resulting from intrinsic thalamocortical resonance in sensory areas might complement current models of hallucination. However, in itself, the approach falls short of comprehensively explaining the neurogenesis of hallucinations in schizophrenia, as it neglects the role of external attributional biases, mental imagery, and a disconnection between frontal and temporal areas.
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  47.  35
    Out of Mind: Varieties of Unconscious Processes.Beatrice de Gelder, Edward H. F. De Haan & Charles A. Heywood (eds.) - 2001 - New York: Oxford University Press.
    Can we learn without consciousness? When the eminent neuropsychologist, Lawrence Weiskrantz first coined the term 'blindsight' to describe a condition whereby a patient could demonstrate that they were aware of some object, yet insist that they were completely unaware of its existence, the response from some in the scientific community was one of extreme skepticism. Even now, there are those who question the existence of unconscious learning, and the topic remains one of the most actively researched and debated in psychology. (...)
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  48. Where does avicenna demonstrate the existence of God?Daniel D. De Haan - 2016 - Arabic Sciences and Philosophy 26 (1):97-128.
    This study examines a number of different answers to the question: wheredoes Avicenna demonstrate the existence of God within the Metaphysics of the Healing? Many interpreters have contended that there is an argument for God’s existence in Metaphysics of the Healing I.6–7. In this study I show that such views are incorrect and that the only argument for God’s existence in the Metaphysics of the Healing is found in VIII.1–3. My own interpretation relies upon a careful consideration of the scientific (...)
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  49. Group Agents, Moral Competence, and Duty-bearers: The Update Argument.Niels de Haan - 2023 - Philosophical Studies 180 (5-6):1691-1715.
    According to some collectivists, purposive groups that lack decision-making procedures such as riot mobs, friends walking together, or the pro-life lobby can be morally responsible and have moral duties. I focus on plural subject- and we-mode-collectivism. I argue that purposive groups do not qualify as duty-bearers even if they qualify as agents on either view. To qualify as a duty-bearer, an agent must be morally competent. I develop the Update Argument. An agent is morally competent only if the agent has (...)
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  50.  75
    Somatosensory processes subserving perception and action.H. Chris Dijkerman & Edward H. F. de Haan - 2007 - Behavioral and Brain Sciences 30 (2):189-201.
    The functions of the somatosensory system are multiple. We use tactile input to localize and experience the various qualities of touch, and proprioceptive information to determine the position of different parts of the body with respect to each other, which provides fundamental information for action. Further, tactile exploration of the characteristics of external objects can result in conscious perceptual experience and stimulus or object recognition. Neuroanatomical studies suggest parallel processing as well as serial processing within the cerebral somatosensory system that (...)
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