Results for 'J��rg L��schke'

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  1. Archives de philosophie, revue trimestrielle. Les deux premiers cahiers de l'année 1970.Georg Gardaner, Jœrg Sand Kuehler, Giovanni Sala, Alexis Philonenko, William Kneale & Auguste Etcheverry - 1972 - Revue de Métaphysique et de Morale 77 (3):377-377.
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  2.  8
    Bury, RG, 37n7, 40n14, 42n19, 56n12, 147n7.J. L. Austin, Alfred Ayer, James Beattie, Tom Beauchamp, Stanley Cavell, Jean-Pierre de Crousaz, Gilles Deleuze, Isabelle Delpla, Philippe De Robert & Diogenes Laertius - 2011 - In Diego E. Machuca (ed.), Pyrrhonism in Ancient, Modern, and Contemporary Philosophy. Springer. pp. 241.
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  3.  8
    3D Magnetotelluric Exploration of Sete Cidades Volcano, São Miguel Island, Azores.Paulo T. L. Menezes, Jandyr M. Travassos, Adriano J. A. Marçal & Fernando A. Monteiro Santos - 2017 - Interpretation: SEG 5 (2):T219-T230.
    Geothermal energy accounts for 43% of the electricity expenditure of São Miguel Island, Azores Archipelago. All production comes from the Ribeira Grande high-enthalpy geothermal field. To meet the growing energy demand in the island, it is necessary to extend the exploration efforts to new areas. We evaluated the results of a broadband magnetotelluric reconnaissance survey conducted at Sete Cidades Volcano, placed only 30 km westward of the RG field. The resistivity structure of the Sete Cidades geothermal system was obtained through (...)
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  4.  30
    ?DreamTeam?: A Platform for Synchronous Collaborative Applications. [REVIEW]J.�rg Roth - 2000 - AI and Society 14 (1):98-119.
    This paper presents a platform for developing, testing and executing synchronous collaborative applications in a distributed, heterogeneous environment. Even though several environments exist nowadays, specific problems are not treated satisfactorily. Especially in ‘real’ network environments, problems like unstable network connections and low bandwidths have to be considered.The DreamTeam platform addresses the special needs of environments with non-optimal characteristics which can, be found in distance learning scenarios. DreamTeam comprises a development environment, a simulation environment and a runtime environment; it is based (...)
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  5. J. Combès, L'Idée critique chez Kant. [REVIEW]J. Kopper - 1973 - Kant-Studien 64 (1):130.
  6.  5
    The Secreted Kinase ROP18 Defends Toxoplasma's Border.Sarah J. Fentress & L. David Sibley - 2011 - Bioessays 33 (9):693-700.
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  7.  12
    SQ/TQ Cluster Domains: Concentrated ATM/ATR Kinase Phosphorylation Site Regions in DNA-Damage-Response Proteins.Ana Traven & J.�rg Heierhorst - 2005 - Bioessays 27 (4):397-407.
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  8.  34
    J. Marouzeau: L'ordre des Mots Dans la Phrase Latine. Tome III: Les Articulations de l' Énoncé. Pp. 200. Paris; Les Belles Lettres, 1949. Paper. [REVIEW]J. A. H. Way - 1951 - The Classical Review 1 (02):119-.
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  9. Master Index of Volumes 16±20.J. Abela, L. Goldfarb, O. Abouelala, N. Zahid, A. J. Abrantes, J. S. Marques, R. Acharya, C. Y. Wen, M. Aladjem & B. Lerner - 1998 - Cognition 19:1183.
     
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  10.  4
    J.L. Mehta on Heidegger, Hermeneutics, and Indian Tradition.William J. Jackson (ed.) - 1992 - Brill.
    In these essays, J.L. Mehta, Indian philosopher in whose life and work East and West met profoundly, reflects on the origins and potency of modern hermeneutics and phenomenology, and applies the principles of interpretation to Hindu traditions. These farseeing essays show a hopeful way for non-Western cultures to gain insight into the basic presuppositions of the Western world, and to reclaim their own origins and ways of thinking, and to participate in an emerging planetary thinking.
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  11. Sense and Sensibilia.J. L. Austin - 1962 - Oxford University Press USA.
  12. Interpreting J. L. Austin: Critical Essays.Savas L. Tsohatzidis (ed.) - 2017 - Cambridge University Press.
    In this volume, Savas L. Tsohatzidis brings together a team of leading experts to provide up-to-date perspectives on the work of J. L. Austin, a major figure in twentieth-century philosophy and an important contributor to theories of language, truth, perception, and knowledge. Focusing on aspects of Austin's writings in these four areas, the volume's ten original essays critically examine central elements of his philosophy, exploring their interrelationships, their historical context, their reception, and their implications for key issues of contemporary philosophical (...)
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  13. Forum on J. Appleby, L. Hunt and M. Jacob, Telling the Truth About History.J. W. Scott - 1995 - History and Theory 34 (3):329-34.
     
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  14.  9
    The Hiddenness Argument: Philosophy's New Challenge to Belief in God.J. L. Schellenberg - 2015 - Oxford University Press UK.
    In many places and times, and for many people, God's existence has been rather less than a clear fact. According to the hiddenness argument, this is actually a reason to suppose that it is not a fact at all. The hiddenness argument is a new argument for atheism that has come to prominence in philosophy over the past two decades. J. L. Schellenberg first developed the argument in 1993, and this book offers a short and vigorous statement of its central (...)
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  15.  1
    Ways Into the Logic of Alexander of Aphrodisias.Kevin L. Flannery S. J. - 1994 - Brill.
    This study of three central themes in the logic of Alexander of Aphrodisias, the greatest of the ancient Aristotelian commentators, provides insight not only into Aristotle's logical writings but also into the tradition of scholarship which they spawned.
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  16. L'architecture du Temple de Qasr Rabba (Jordanie). Considérations Préliminaires aux Fouilles.J. Calzini-Gysens & L. Marino - 1999 - Topoi 9:849-856.
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  17.  27
    The Silence of God. Creative Response to the Films of Ingmar Bergman. [REVIEW]B. L. J. - 1970 - Review of Metaphysics 24 (2):339-340.
    The launching of this first full-length study of the films of Ingmar Bergman by the Director of the Institute of Astro-theology, should have put everyone into orbit. Instead, the book has left all who have read it on the launching pad, smarting under the pain of wooden and stilted summaries, incorrect grammatical constructions, and for everyone not acquainted with the vocabulary of Astro-theology, interpretative phrases which inhibit the light of reason and understanding. The prose, gutted with non sequiturs and opaque (...)
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  18.  24
    Introduction to Comparative Philosophy. [REVIEW]B. L. J. - 1971 - Review of Metaphysics 24 (3):549-549.
    Students of philosophy, East and West, will be benefited greatly by this reprint of Professor Raju's pioneering study of comparative philosophy, which is the outgrowth of a series of lectures presented in Saugor University during 1955. Even for comparative philosophy, man must be the leitmotif, the common denominator for analyzing and interpreting the diversity of philosophical traditions. In his attempt to contribute to the "sense of the basic oneness of humanity, the human solidarity in spite of differences," he interprets the (...)
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  19.  23
    Foundations of Theory. [REVIEW]B. L. J. - 1969 - Review of Metaphysics 23 (1):142-143.
    This essay in transcendental philosophy argues for theism on the basis that God is the guarantor of meaning. In the pursuit of the logical and metaphysical foundations of theoretical thought, where thought is taken as that which stands "in intentional relation to the act or function of thinking," Young begins by dwelling overly long on the linguistic origin of "theory" in the Greek theoria as used by the Pythagoreans, Plato, and Aristotle. He then proceeds through a discussion of the family (...)
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  20.  4
    Religion After Science: The Cultural Consequences of Religious Immaturity.J. L. Schellenberg - 2019 - Cambridge University Press.
    In this provocative work, J. L. Schellenberg addresses those who, influenced by science, take a negative view of religion, thinking of it as outmoded if not decadent. He promotes the view that transcendently oriented religion is developmentally immature, showing the consilience of scientific thinking about deep time with his view. From this unique perspective, he responds to a number of influential cultural factors commonly thought to spell ill for religion, showing the changes – changes favorable to religion – that are (...)
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  21.  20
    Essays on Indian Philosophy. [REVIEW]B. L. J. - 1971 - Review of Metaphysics 24 (4):756-757.
    This book stands as a panegyric of the glories and grandeur of Indian philosophy without managing to embody or display those heights of attainment itself. In the few essays that are worthwhile, the author attempts to correct a number of misconceptions about Indian thought: that it is world-denying, that it promotes spiritual pessimism, that it bases its philosophical claims more on intuition than on rational argument, and that it is concerned more with inner than with outer reality. In support of (...)
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  22.  20
    Philosophical Foundation of Bengal Vaisnavism. [REVIEW]B. L. J. - 1970 - Review of Metaphysics 24 (1):135-135.
    This is a highly original and readable work by an eminent teacher of philosophy and religion and a very gifted writer who is able to discuss the relationship between Indian and Western scholars without being either doctrinaire or dull. He has determined the exact position of Bengal Vaisnavism in relation to other systems of Indian philosophy, especially Advaita Vedanta, by bringing out important points of agreement and disagreement between it and them. After arguing in the first chapter that metaphysics is (...)
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  23.  18
    Scientism in Chinese Thought, 1900-1950. [REVIEW]B. L. J. - 1971 - Review of Metaphysics 25 (1):128-129.
    This book deals with the impact of science on Chinese intellectual life and the contribution of its bastard daughter, scientism, to the change in official ideology from individualistic Confucianism to collectivist Marxism. "Scientism" might be defined, in shorthand, as a positivistic, mechanistic, utopian materialism derived by illicit generalization from the method and assumptions of science. Kwok traces the history of this dogma, outlining the career and thought of leading proponents: Wu Chih-hui, "philosophical materialist"; Ch'en Tu-hsiu, "dialectical materialist"; and Hu Shih, (...)
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  24.  17
    Some Concepts of Indian Culture. [REVIEW]B. L. J. - 1970 - Review of Metaphysics 24 (2):342-343.
    The scholar who translated The Edicts of Ashoka into English has now set out to present and critically analyze some of "The Great Ideas of Indian Culture." While apparently engaging in a search for the ever-elusive "Perennial Philosophy" by invoking Plato, Aristotle, Kant, Hegel, et al., the author's comparative statements come off as being little more than decorative paraphernalia. He submits too completely to the mystique of the Socratic dialogue in claiming that "the outstanding characteristic of Indian thought is dialogue". (...)
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  25.  15
    Meditation. An Outline for Practical Study. [REVIEW]B. L. J. - 1970 - Review of Metaphysics 24 (1):140-141.
    With the increased tensions and frustrations created and fostered by the strains of life in a technological society, combined with an alarming loss of a sense of the dimensions of depth and transcendence in our lives, many people are turning to various types of group sensitivity training programs or meditation groups in hopes of relieving those tensions and finding more effective ways to cope with the demands of life. This book serves both as a study of and a manual for (...)
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  26.  15
    Problems in Aesthetics. An Introductory Book of Readings. [REVIEW]B. L. J. - 1971 - Review of Metaphysics 25 (1):144-144.
    This is the second edition of a very imaginative collection of readings in aesthetics from Plato to the present. In this second edition, seven selections have been deleted and fifteen new selections have been added to greatly enhance its usefulness to beginning students in aesthetics. Additional readings on artistic creation and drama have been provided and a number of illustrations of works by Raphael, Giotto, Matisse, Dürer, Brancusi, Henry Moore, et al. have been included this time to illustrate relevant textual (...)
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  27.  15
    Tattvasandarbha. [REVIEW]B. L. J. - 1970 - Review of Metaphysics 24 (1):142-143.
    Vaisnavism in Bengal is justifiably renowned for its remarkable elaboration of the philosophy and cult of Divine Love as the essential expression of the nature of the God, Visnu-Krsna. This text, the first of six constituent parts expounding the philosophy of Bengal Vaisnavism, critically analyses the eight traditional bases of knowledge as a means of discovering the nature of Ultimate Reality. The author rejects most of the traditional pramänas as inadequate and false in providing "right cognition" of Ultimate Reality: namely, (...)
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  28.  25
    Sanderson, J. And L.D. Harris (Editors) (2000). Landscape Ecology — a Top-Down Approach.J. Bogaert - 2002 - Acta Biotheoretica 50 (2):129-131.
  29.  5
    Ethics and Education.J. W. L. Adams - 1968 - Philosophical Quarterly 18 (71):186-187.
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  30.  14
    Metaphysical Analysis. [REVIEW]B. L. J. - 1970 - Review of Metaphysics 24 (1):144-144.
    This work should be quite useful as a problem guide to phenomenalist and dualist metaphysics. Professor Yolton is concerned that any system be read both from an internal and an external perspective keeping them as separate and distinct as possible. He also cautions that the external perspective should not presuppose another metaphysic for that has often resulted in gross misreadings of earlier authors. In the first section of the book, phenomenalism, he shows how, for example, D. M. Armstrong and G. (...)
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  31.  14
    Transcendence. [REVIEW]B. L. J. - 1970 - Review of Metaphysics 24 (1):147-148.
    This is an engaging book on a subject which most people in our culture assume went out of fashion long ago. The book had its genesis in one of a series of symposia convened by the Church Society for College Work of Cambridge to explore certain themes and ideas which have great import for our time. The various authors of the essays eschew the habit of viewing Transcendence as the traditional content of metaphysical arguments or revelatory statements about the nature (...)
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  32.  13
    The Concept of the Vyävahärika in Advaita Vedänta. [REVIEW]B. L. J. - 1971 - Review of Metaphysics 24 (3):549-550.
    The notion underlying Upanishadic and Vedäntin philosophy that Reality is unified, unique, and indivisible and that the world of plurality and multiplicity is unreal, has puzzled both Indian philosophers and students of Indian thought in the West. Many Western students of Vedänta have been misled by the idea that, in relation to the Ultimately Real, the phenomenal world is unreal or illusory. They have tended to read such terms as "unreal," "illusory," and "dreamlike" literally and thus have condemned Vedäntins to (...)
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  33.  12
    Sarva-Darsana-Sangraha. A Bibliographical Guide to the Global History of Philosophy. [REVIEW]B. L. J. - 1970 - Review of Metaphysics 24 (2):346-346.
    The main purpose of this volume is the admirable one of preparing a series of volumes on the global history of philosophy. While the effort falls far short of what we might have hoped for, it must be judged as a good beginning in this area. The volume begins with a listing of introductory works dealing with the philosophies of major cultures: India, China, Japan, Islam, Russia and Latin America. The difficulties of launching into a study of world philosophy become (...)
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  34.  9
    The Religious and the Secular: Studies in Secularization. [REVIEW]B. L. J. - 1970 - Review of Metaphysics 24 (1):139-140.
    The author brings to the study of the two concepts of "religious" and "secular" the same intellectual honesty and analytical rigor that we met in his early work Pacifism: An Historical and Sociological Study. This is a "book of demolition" which attempts to eliminate the term "secularization" from the vocabulary of sociology due to the simple-minded fashion in which the word has been applied to describe the decline of religious faith in the present day. He tries to show that the (...)
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  35.  16
    L. Delatte, C. Rutten, S. Govaerts, J. Denooz: Aristoteles, Metaphysica, Index Verborum, Listes de Fréquence. Pp. Xiii + 521. Hildesheim: Olms–Weidmann, 1984. DM. 118. [REVIEW]J. L. Ackrill - 1985 - The Classical Review 35 (2):386-386.
  36. Droit naturel. Relancer l'histoire?L.-L. Christians, F. Coppens, X. Dijon, P. Favraux, G. Fiasse, J.-M. Longneaux & M. Ruol (eds.) - 2008
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  37.  5
    Zen Diary. [REVIEW]B. L. J. - 1971 - Review of Metaphysics 25 (1):138-139.
    Here we go again--yet another testimony of disaffection with the western religious and philosophical tradition by a western philosopher who thinks he has found the answer to mankind's deepest longings and questionings in the "mystic east." He writes a somewhat verbose treatise on the transition from the state of confusion in the realm of language to the state of clarity in the realm of silence. Why is it that those who assert a firm belief in the benefit of remaining silent, (...)
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  38.  44
    L. Delatte, C. Rutten, S. Govaerts, J. Denooz: Aristoteles, Metaphysica, Index verborum, Listes de fréquence. (Alpha–Omega, Reihe A, 42.) Pp. xiii + 521. Hildesheim: Olms–Weidmann, 1984. DM. 118. [REVIEW]J. L. Ackrill - 1985 - The Classical Review 35 (02):386-.
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  39.  19
    O Nekotorykh Osobennostjakh Khudozhestvennogo Otrazhenija Dejstvitel' Nosti (On Certain Special Aspects of the Reflection of Reality in Art.).R. L. J. - 1961 - Review of Metaphysics 14 (4):723-723.
    A social realist discussion of art.--R. L. J.
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  40.  15
    O Prirode Logicheskogo (The Nature of Logic).R. L. J. - 1961 - Review of Metaphysics 14 (4):723-724.
    This detailed monograph deals with such problems as "The Unity of the Finite and Infinite," "Logic and the Concept of Function," "Mathematical Logic," "Formal and Dialectical Logic." The author mentions the work of Reichenbach and Lukasiewicz.--R. L. J.
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  41.  11
    Bilateral Transfer of the Conditioned Knee-Jerk.J. J. Gibson & L. Hudson - 1935 - Journal of Experimental Psychology 18 (6):774.
  42.  13
    Sistema I Method Filosofii Gegelja (Hegel's System and Method of Philosophy).R. L. J. - 1961 - Review of Metaphysics 14 (4):722-722.
    The author sets out to show the "unique features of the idealistic dialectical method with its positive and negative elements, in order to show the various, often contradictory tendencies which are contained in them." Designed for "students, teachers and a broad circle of intellectuals." --R. L. J.
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  43. Response to Tucker on Hiddenness: J. L. SCHELLENBERG.J. L. Schellenberg - 2008 - Religious Studies 44 (3):289-293.
    Chris Tucker's paper on the hiddenness argument seeks to turn aside a way of defending the latter which he calls the value argument. But the value argument can withstand Tucker's criticisms. In any case, an alternative argument capable of doing the same job is suggested by his own emphasis on free will.
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  44.  51
    Aristotle: The Philosopher.J. L. Ackrill - 1981 - Oxford University Press UK.
    Rather than offering a mere lifeless summary of Aristotle's views, J.L. Ackrill aims in this book to convey the force and excitement of Aristotle's philosophical investigations, and show why contemporary philosophers still draw from him and return to him.
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  45.  16
    Responsibility Versus Profit: The Motives of Food Firms for Healthy Product Innovation.Vincent Blok, J. Garst, L. Jansen & O. Omta - 2017 - Sustainability 12 (9):2286.
    : Background: In responsible research and innovation (RRI), innovation is seen as a way in which humankind finds solutions for societal issues. However, studies on commercial innovation show that firms respond in a different manner and at a different speed to the same societal issue. This study investigates what role organizational motives play in the product innovation processes of firms when aiming for socially responsible outcomes. Methods: This multiple-case study investigates the motives of food firms for healthier product innovation by (...)
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  46.  23
    A.-J. Festugière: L'Hermétisme: (Bulletin de la Société Royale des Lettres de Lund, 1947–8, I.) Pp. 58. Lund: Glerup, 1948. Paper. [REVIEW]H. J. Rose - 1949 - The Classical Review 63 (3-4):138-.
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  47.  38
    Aristotle’s Concept of Dialectic. [REVIEW]G. L. J. - 1978 - Review of Metaphysics 32 (2):353-354.
    The aim of this study is to understand the place of Aristotle’s dialectic in his overall theory of intellectual activity. On the way to this goal, the reader is treated to a novel and exciting interpretation of the nature of dialectic. Evans argues that Aristotelian dialectic is a method for progressing from what is intelligible to some group of discussants to what is intelligible without qualification. Evans goes behind this distinction to discover how dialectic can be, as Aristotle claims, the (...)
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  48. PICARD, J. -Essai Sur la Logique de l'Invention Dans les Sciences. [REVIEW]L. J. Russell - 1929 - Mind 38:528.
     
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  49. J. Vuillemin, L'Héritage Kantien et la Révolution Copernicienne.Dieter Henrich - 1954 - Philosophische Rundschau 2 (3/4):234.
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  50. Hypersets.J. Barwise & L. Moss - 1991 - The Mathematical Intelligencer 13:31-41.
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