Results for 'J��r��me Dokic'

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  1. The Ockhamization of the event sources of sound.R. Casati, E. Di Bona & J. Dokic - 2013 - Analysis 73 (3):462-466.
    There is one character too many in the triad sound, event source, thing source. As there are neither phenomenological nor metaphysical grounds for distinguishing sounds and sound sources, we propose to identify them.
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  2. Philosophy: Volume Three. [REVIEW]R. J. - 1972 - Review of Metaphysics 25 (3):557-558.
    Volume three of Jaspers' Philosophy, which first appeared in German in 1932, contains his treatise on metaphysics with almost exclusive reference to the category of transcendence. In Jaspers' thought freedom aims at unconditional validity, and the realization of unconditionality can occur only in relation to transcendence. The appearance of transcendence is a phenomenon of historicity. Jaspers elaborates the meaning of transcendence in terms of formal transcending, existential relations to transcendence and in the reading of ciphers of transcendence. Formal transcending is (...)
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  3. Introducción a la ciencia: filosofía, ciencia y método científico: [conferencias].Núñez Tenorio & R. J. - 1974 - Caracas : Facultad de Ciencias Económicas y Sociales,: Universidad Central de Venezuela, División de Publicaciones.
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  4. .J. R. Lucas - unknown
    There was once a leak from Hebdomadal Council. The Assessor told her husband, who told my wife, who told me that Monday afternoon had been spent discussing what Lucas would say if various courses of action were adopted, leading to the conclusion that it would be best to do nothing. I was flattered, but a bit surprised. The tide of philosophical scepticism had ebbed, and it was generally allowed that a reasonable way of discovering what someone would say was to (...)
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  5.  12
    Vive la Différence.J. R. Lucas - 1978 - Philosophy 53 (205):363-.
    Some of my best friends are women, but I would not want my sister to marry one of them. Modern-minded persons criticize me for manifesting such out-dated prejudices, and would like to send me to Coventry for a compulsory course of reindoctrination. They may be right. It could conceivably be the case that in due course the Sex Discrimination Act will be tightened up, even to the extent of our recognizing that there are no ‘good reasons why the State should (...)
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  6.  18
    Lucas Against Mechanism II.J. R. Lucas - 1984 - Canadian Journal of Philosophy 14 (2):189-191.
    David Lewis criticizes an argument I put forward against mechansim on the grounds that I fail to distinguish between OL, Lucas's ordinary potential arithmetic output, and OML, Lucas's arithmetical output when accused of being some particular machine M; and correspondingly, between OM the ordinary potential arithmetic output of the machine M, and ONM, the arithmetic output of the machine M when accused of being a particular machine N. For any given machine, M, N, O, P, Q, R,... etc., I can (...)
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  7.  69
    Foreknowledge and the Vulnerability of God.J. R. Lucas - 1989 - Royal Institute of Philosophy Lectures 25:119-128.
    Elijah foretold evil for Ahab in the name of the Lord. ‘I will bring evil upon you; I will utterly sweep you away, and will cut off from Ahab every male, bond or free in Israel’ … but when he heard those words, he rent his clothes, and put sackcloth upon his flesh, and fasted and lay in the sackcloth, and went about dejectedly. And the word of the Lord came to Elijah saying ‘Have you seen how Ahab has humbled (...)
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  8.  33
    Our knowledge of other persons.J. R. Jones - 1950 - Philosophy 25 (April):134-148.
    It seems to me certain that the perception of foreign bodies of a certain sort, although a necessary, is not the only, part of the basis of our belief in other persons. The greatest disagreement with this view that I know of has been expressed by Professor Aaron in a paper published in Philosophy , XIX, 72. He claims that, since one does not really know “what it means to be a mind in one's own case,” the question whether we (...)
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  9.  20
    Foreknowledge and the Vulnerability of God.J. R. Lucas & Jeffrey Lucas Lucas - 1989 - Royal Institute of Philosophy Supplement 25:119-128.
    Elijah foretold evil for Ahab in the name of the Lord. ‘I will bring evil upon you; I will utterly sweep you away, and will cut off from Ahab every male, bond or free in Israel’ … but when he heard those words, he rent his clothes, and put sackcloth upon his flesh, and fasted and lay in the sackcloth, and went about dejectedly. And the word of the Lord came to Elijah saying ‘Have you seen how Ahab has humbled (...)
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  10. Counterepistemic indicative conditionals and probability.J. R. G. Williams - manuscript
    *This work is no longer under development* Two major themes in the literature on indicative conditionals are that the content of indicative conditionals typically depends on what is known;1 that conditionals are intimately related to conditional probabilities.2 In possible world semantics for counterfactual conditionals, a standard assumption is that conditionals whose antecedents are metaphysically impossible are vacuously true.3 This aspect has recently been brought to the fore, and defended by Tim Williamson, who uses it in to characterize alethic necessity by (...)
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  11. Restoration of Man: A Lecture given in Durham on Thursday October 22nd, 1992.J. R. Lucas - unknown
    In Epiphany Term, 1942, C.S. Lewis delivered the Riddell Memorial Lectures in the Physics Lecture Theatre, King's College, Newcastle, which was then a constituent college of the University of Durham. The Riddell Memorial Lectures were founded in 1928 in memory of Sir John Buchanan Riddell of Hepple, onetime High Sheriff of Northumberland, who had died in 1924. His son, Sir Walter, was, like his father, a devout Christian, active throughout his life in public affairs. He was Fellow, and subsequently Principal, (...)
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  12.  10
    Alexander and the Aral.J. R. Hamilton - 1971 - Classical Quarterly 21 (1):106-111.
    In his illuminating discussion of ‘the Caspian question’ Sir William Tarn, basing his case mainly on Aristotle, Meteorologica, 2. 1. 10 and Strabo, 11. 7. 4, argued that Alexander knew of the existence of the Aral Sea. Tarn's conclusion, however, was soon challenged by Professor Lionel Pearson, who disagreed in particular with Tarn's interpretation of the passage in Strabo. But, although he undoubtedly succeeds in showing that some of Tarn's arguments are not valid, Pearson fails, as it seems to me, (...)
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  13. Chapter 10 points of view.J. R. Lucas - manuscript
    x10.1 Locality Newton's Law of Universal Gravitation was always open to the complaint that it involved \Action at a Distance", contrary to the Principle of Locality. But it was very well established empirically, and had to be accepted. Similarly in contemporary quantum me- chanics we seem to have correlations between measurements that defy the Principle of Locality, but have to be accepted none the less.1 Although locality is a characteristic mark of causal con- nexion, it is not, as Hume supposed,2 (...)
     
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  14. Fellow of Merton College, Oxford.J. R. Lucas - unknown
    I must start with an apologia. My original paper, ``Minds, Machines and Gödel'', was written in the wake of Turing's 1950 paper in Mind, and was intended to show that minds were not Turing machines. Why, then, didn't I couch the argument in terms of Turing's theorem, which is easyish to prove and applies directly to Turing machines, instead of Gödel's theorem, which is horrendously difficult to prove, and doesn't so naturally or obviously apply to machines? The reason was that (...)
     
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  15.  10
    Alexander and the Aral.J. R. Hamilton - 1971 - Classical Quarterly 21 (01):106-.
    In his illuminating discussion of ‘the Caspian question’ Sir William Tarn, basing his case mainly on Aristotle, Meteorologica, 2. 1. 10 and Strabo, 11. 7. 4, argued that Alexander knew of the existence of the Aral Sea. Tarn's conclusion, however, was soon challenged by Professor Lionel Pearson, who disagreed in particular with Tarn's interpretation of the passage in Strabo. But, although he undoubtedly succeeds in showing that some of Tarn's arguments are not valid, Pearson fails, as it seems to me, (...)
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  16. Lo spazio Del suono.R. Casati & J. Dokic - 1998 - Rivista di Estetica 38 (9):35-40.
     
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  17. Deuxième partie. Lettres. Remarques historiques et anthropologiques sur l'écriture informatique / J. Lassègue ; Les métastes de la trace / R. Moati ; De l'écriture de la mutation à la mutation de l'écriture. [REVIEW]C. Alunni - 2013 - In François Nicolas & Aurélien Tonneau (eds.), Les mutations de l'écriture. Publications de la Sorbonne.
     
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  18. Give Me that Old-Time Justificationism ... Not! A reply to the James R. Otteson review of Escape from Leviathan.J. C. Lester - manuscript
    I thank Professor Otteson for his review of Escape from Leviathan (EfL). His exposition of what I wrote is relatively accurate. I shall here do my best to correct any misunderstandings and reply to his welcome criticisms, ignoring our various points of agreement and his generous praise.
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  19. Like me” as a building block for understanding other minds: Bodily acts, attention, and intention. Ed. Malle, BF, L. J. Moses, and DA Baldwin. [REVIEW]A. N. Meltzoff & R. Brooks - 2001 - In Bertram Malle, L. J. Moses & Dare Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press. pp. 171--91.
     
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  20. P. R. GARRIOU-LAGRANGE, O. P.: L'eternelle vie et la profondeur de l''me.H. J. H. J. - 1955 - Revista de Filosofía (Madrid) 14 (53):444.
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  21.  20
    Pearlman, AL, PL Faust, ME Hatten, and JE Brunstrom, 1998. New directions for neuronal migration. Curr. Opin. Neuro-biol. 8: 5-54. Pencea, V, KD Bingaman, LJ Freedman, and MB Luskin, 2001. Neurogenesis in the subventricular zone and rostral migra. [REVIEW]J. M. Pinard, J. Motte, C. Chiron, R. Brian & E. Andermann - 2004 - In Michael S. Gazzaniga (ed.), The Cognitive Neurosciences Iii. MIT Press. pp. 64.
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  22.  6
    Ridder J.. Sur quelques logiques multivalentes. Actes du Χme Congrès International de Philosophie —Proceedings of the Tenth International Congress of Philosophy , North-Holland Publishing Company, Amsterdam 1949, pp. 728–730. [REVIEW]A. R. Turquette - 1949 - Journal of Symbolic Logic 14 (2):130-130.
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  23. J. card. Ratzinger-sagrada congregación para la doctrina de la fe Y aa. VV, el Don de la Vida. Instrucción Y comentarios (r. R crespo). L Rodrigo Ewart, autocomunicaaón divina. Estudio crltto de la cnstolo-gía de K. Rahner a propósito de gaudium et spes 22 (m. E sacchi). Jj sanguineti, ciencia aristotélica Y ciencia moderna (m. E sacchi). [REVIEW]Helene Weiss Me Sacchi - 1994 - Sapientia 191:408.
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  24.  36
    C. Papageorgiadou-Banis: The Coinage of Kea. ( MEΛETHMATA 24.) Pp. viii + 108, 21 pls. Athens: National Hellenic Research Foundation, 1997. Paper. ISBN: 960-7094-94-8. [REVIEW]R. H. J. Ashton - 2000 - The Classical Review 50 (1):339-340.
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  25. Maṇal mēṭṭil ōr al̲akiya vīṭu: commentaries on J. Krishnamurthi. Ñān̲i - 1979 - Kōvai: Vēḷvi Veḷiyīṭu.
     
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  26.  10
    It takes me back: The mnemonic time-travel effect.Aleksandar Aksentijevic, Kaz R. Brandt, Elias Tsakanikos & Michael J. A. Thorpe - 2019 - Cognition 182 (C):242-250.
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  27. De mens is méér.P. J. van Strien - 1985 - In L. K. A. Eisenga (ed.), Over de grenzen van de psychologie. Swets & Zeitlinger.
     
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  28. ‘You make me wanna holler and throw up both my hands!’: campus culture, Black misandric microaggressions, and racial battle fatigue.Tommy J. Curry, William A. Smith & Walter R. Allen - 2016 - International Journal of Qualitative Studies in Education 9 (29):1189-1209.
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  29. Louis Lavelle. La fonction de la pensée; Donner et recevoir. L. Lavelle. L'univocité non immanente de l'être total. Le temps et la participation dans l'œuvre de L. Lavelle. L'expérience ontique de L. Lavelle. Être et acte chez L. Lavelle. Louis Lavelle et la philosophie de la spiritualité. Dal mio carteggio con Louis Lavelle. Traité des valeurs Quatre saints; De l''me humaine. [REVIEW]L. Lavelle, R. le Senne, N. Balthasar, G. Berger, J. Chaix-ruy & B. Delfgaauw - 1957 - Revue Philosophique de la France Et de l'Etranger 147:102-105.
     
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  30.  24
    M. A. Elferink: La descente de l''me d'après Macrobe. (Philosophia Antiqua, xvi.) Pp. viii+69. Leiden: E. J. Brill, 1968. Paper, fl. 20.50. [REVIEW]R. T. Wallis - 1970 - The Classical Review 20 (02):244-245.
  31. Anderson, JR, 123 Arterberry, ME, 1 Aslin, RN, B33 Au, TK-f., B53.H. Barth, M. H. Bornstein, J. I. D. Campbell, B. Geurts, P. C. Gordon, R. Gunter, R. Hendrick, C. W. Hue, S. Laurence & E. Margolis - 2003 - Cognition 86:317.
     
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  32.  7
    M. A. Elferink: La descente de l''me d'après Macrobe. (Philosophia Antiqua, xvi.) Pp. viii+69. Leiden: E. J. Brill, 1968. Paper, fl. 20.50. [REVIEW]R. T. Wallis - 1970 - The Classical Review 20 (2):244-245.
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  33. Alibali, MW, 451 Anderson, JR, 1 Atran, S., 117 Aveyard, ME, 611.K. G. D. Bailey, A. S. Bangert, D. J. Barr, J. L. Barrett, P. J. Bennett, I. Biederman, N. Bonini, J. F. Bonnefon, R. Budiu & J. C. Buisson - 2004 - Cognitive Science 28:1033-1034.
     
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  34. If it weren't for bad luck, I wouldn't have no luck at all : blues and the human condition. Why can't we be satisfied? : blues is knowin' how to cope / Brian Domino ; Doubt and the human condition : nobody loves me but my momma- and she might be jivin' too / Jesse R. Steinberg ; Blues and emotional trauma : blues as musical therapy / Robert D. Stolorow and Benjamin A. Stolorow ; Suffering, spirituality, and sensuality : religion and the blues / Joseph J. Lynch ; Worrying the line : blues as story, song, and prayer. [REVIEW]Kimberly Connor - 2012 - In Jesse R. Steinberg & Abrol Fairweather (eds.), Blues -- Philosophy for Everyone: Thinking Deep About Feeling Low. Wiley-Blackwell.
  35.  23
    “Ought” from “Is” 1 I am grateful for criticisms of an earlier version from Mr. R. M. Hare (who kindly showed me a paper of his own on the earlier part of Searle's specimen argument), Dr. A. Sloman, Mr. R. G. Swinburne, Professor A. R. White and Mr. C. J. F. Williams. [REVIEW]Roger Montague - 1965 - Australasian Journal of Philosophy 43 (2):144-167.
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  36.  3
    Galen Explains the Elephant.R. J. Hankinson - 1988 - Canadian Journal of Philosophy, Supplementary Volume 14:135-157.
    Q: What did the elephant say to the naked man?A: It looks O.K., but can you breathe through it?Let me begin by justifying that joke for those of you didn’t find it funny. The relationship between the morphology of the physical organs and their activities has long been a vexed issue in the philosophy of biology: the question of whether structure determines function is of course of contemporary importance in evolutionary theory. That there was a relationship between structure and function (...)
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  37.  7
    John Locke et les philosophes français: la critique des idées innées en France au dix-huitième siècle.Jørn Schøsler - 1997 - Oxford: Voltaire Foundation.
    Avec son livre r cent, Locke and French materialism (Oxford 1991), John Yolton - connu de longue date pour avoir le premier focalis le contexte th ologique et moral du nouveau 'way of ideas' chez Locke - a donn le signal de d part d'une exploration de la place de Locke dans la lutte philosophique en France au dix-septi me si cle. Prenant acte que le th me, pourtant majeur, des id es inn es dans la r ception fran aise (...)
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  38.  8
    Galen Explains the Elephant.R. J. Hankinson - 1988 - Canadian Journal of Philosophy 18 (sup1):135-157.
    Q: What did the elephant say to the naked man?A: It looks O.K., but can you breathe through it?Let me begin by justifying that joke for those of you didn’t find it funny. The relationship between the morphology of the physical organs and their activities has long been a vexed issue in the philosophy of biology: the question of whether structure determines function is of course of contemporary importance in evolutionary theory. That there was a relationship between structure and function (...)
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  39. Une théorie réflexive du souvenir épisodique.Jérôme Dokic - 1997 - Dialogue 36 (3):527-554.
    Cet article porte sur une distinction familière entre deux formes de souvenirs: les souvenirs factuels ('Je me souviens que p', où 'p' est une proposition) et les souvenirs épisodiques ('Je me souviens de x', où x est une entité particulière). Les souvenirs épisodiques ont, contrairement aux souvenirs factuels, un rapport immédiat et interne à une expérience particulière que le sujet a eue dans le passé. Les souvenirs épisodique et factuel sont des souvenirs explicites au sens de la psychologie cognitive. J'esquisse (...)
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  40.  89
    A response to J S Taylor.S. R. Benatar - 2005 - Journal of Medical Ethics 31 (3):180-181.
    I am very pleased to see the response by J S Taylor to my critique of the “organs debate”. He makes some notable and important points, but also some errors to which attention should be drawn.Taylor erroneously attributes to me concern that the organ debate excessively focuses on saving the lives of a few people. My concern was about the narrow framework within which the debate is embedded and that it focuses on the lives of a few privileged people—those who (...)
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  41.  1
    Biophysics of consciousness: a foundational approach.Roman R. Poznanski, J. A. Tuszynski & Todd E. Feinberg (eds.) - 2017 - New Jersey: World Scientific.
    The problem of how the brain produces consciousness, subjectivity and "something it is like to be" remains one of the greatest challenges to a complete science of the natural world. While various scientists and philosophers approach the problem from their own unique perspectives and in the terms of their own respective fields, Biophysics of Consciousness: A Foundational Approach attempts a consilience across disparate disciplines to explain how it is possible that an objective brain produces subjective experience. This volume unites the (...)
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  42.  14
    Does It Matter Whether You or Your Brain Did It? An Empirical Investigation of the Influence of the Double Subject Fallacy on Moral Responsibility Judgments.Uri Maoz, Kellienne R. Sita, Jeroen J. A. van Boxtel & Liad Mudrik - 2019 - Frontiers in Psychology 10.
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  43.  25
    II–J.R. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45-56.
  44. J.R.D. Tata: orations on business ethics.J. R. D. Tata, Oswald A. J. Mascarenhas, Doris D'Souza & E. Abraham (eds.) - 2019 - New Delhi: Rupa Publications India.
    XLRI, in association with a few Tata Group companies, established the XLRI-JRD Tata Foundation in Business Ethics in 1991 to mark their long-standing commitment and contribution to business ethics in India. The foundation seeks to address this by publicly affirming the urgent need for ethics in business and the need to bring about a conducive culture in which it can thrive.
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  45.  86
    Ai, me and Lewis (abelian implication, material equivalence and C I Lewis 1920).Robert K. Meyer - 2008 - Journal of Philosophical Logic 37 (2):169 - 181.
    C I Lewis showed up Down Under in 2005, in e-mails initiated by Allen Hazen of Melbourne. Their topic was the system Hazen called FL (a Funny Logic), axiomatized in passing in Lewis 1921. I show that FL is the system MEN of material equivalence with negation. But negation plays no special role in MEN. Symbolizing equivalence with → and defining ∼A inferentially as A→f, the theorems of MEN are just those of the underlying theory ME of pure material equivalence. (...)
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  46.  36
    Transcendental tense: J.r. Lucas.J. R. Lucas - 1998 - Aristotelian Society Supplementary Volume 72 (1):45–56.
  47.  75
    Measuring Ethical Sensitivity and Evaluation.Tara J. Shawver & John T. Sennetti - 2009 - Journal of Business Ethics 88 (4):663-678.
    Measures of student ethical sensitivity and their increases help to answer questions such as whether accounting ethics should be taught at all. We investigate different sensitivity measures and alternatives to the well-established Defining Issues Test (DIT-2, Rest, J. R. et al. [1999, Postconventional Moral Thinking: A Neo-Kohlbergian Approach (Lawrence Erlbaum Associates, Mahwah, NJ]), frequently used to measure the effects of undergraduate accounting ethics education. Because the DIT measures cognitive development, which increases with age, the DIT scores for younger accounting students (...)
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  48. In Memory of J.R. Firth.J. R. Firth, C. E. Bazell, J. C. Catford, M. A. K. Halliday & R. H. Robins - 1969 - Foundations of Language 5 (3):391-408.
     
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  49.  69
    Conceptual schemes and truth, by J*seph R*z.Terence Rajivan Edward - manuscript
    This paper pays tribute to the distinguished legal and political philosopher Joseph Raz, who recently passed away. I present a response to Donald Davidson on conceptual schemes which tries to imitate Raz’s writing style, which attracts me despite the difficulties it poses. The response includes a definition.
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  50.  82
    Letter of J. R. R. Tolkien to his son Christopher.J. R. R. Tolkien - 1991 - The Chesterton Review 17 (3/4):536-537.
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