Results for 'Ivanka Raynova'

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Yvanka B. Raynova
Bulgarian Academy of Sciences
  1.  56
    One of the new faces of bulgarian philosophical thought. A review of the writings of Ivanka Raynova[REVIEW]Tatyana Batuleva - 2001 - Studies in East European Thought 53 (1-2):129-132.
  2. Visions from the ashes : Philosophical life in bulgaria from 1945 to 1992.Ivanka Raynova & William McBride - 1993 - In János Kristóf Nyíri & Barry Smith (eds.), Philosophy and Political Change in Eastern Europe. La Salle, Illinois: Hegeler Institute. pp. 103-134.
     
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  3.  16
    Le Problème de l’Autre dans la philosophie française du vingtième siècle.Ivanka Raynova - 1995 - Bulletin de la Société Américaine de Philosophie de Langue Française 7 (3):224-246.
  4.  26
    Simone de Beauvoir: 50 Jahre Nach Dem Anderen Geschlecht.Ivanka Raĭnova & Suzanne Moser (eds.) - 2004 - Peter Lang.
    Kaum ein Buch hat so viele und so kontroverse Reaktionen verursacht wie Simone de Beauvoirs "Das Andere Geschlecht". Der Sammelband gibt einen Einblick in die aktuelle internationale Beauvoir-Debatte und die Art und Weise wie das fünfzigjährige Jubiläum des "Anderen Geschlechts" gefeiert wurde. Die Autorinnen versuchen die verschiedenen Grundthemen von Beauvoirs Werk, wie Geschlecht und Körper (D. Lamoureux, M. Couillard, M. L. Femenías), Gleichheit und Differenz (S. Kruks, Y. Raynova, S. Bainbrigge), Ausschluss und Anerkennung (D. Bergoffen, S. Moser), Verantwortung und (...)
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  5.  34
    Das integrale und das gebrochene Ganze: Zum 100. Geburtstag von Leo Gabriel.Ivanka B. Rajnova & Susanne Moser (eds.) - 2005 - Peter Lang.
    Dieser Band präsentiert, gemeinsam mit anderen Beiträgen, die anlässlich der Gedenkfeier zum 100. Geburtstag von Leo Gabriel gehaltenen Vorträge am Institut für Philosophie der Universität Wien. Lange vor den gegenwärtigen Bestrebungen zu einer europäischen Integration hat Gabriel die Entwicklung der geistigen Gestalten Europas und das Verhältnis von Einheit und Vielheit integrativ zu erfassen versucht. Die Autorinnen und Autoren erörtern die Quellen sowie die Aktualität des integralen Denkens und vergleichen es mit phänomenologisch-existentialistischen, hermeneutischen, strukturalistischen und postmodernen Theorien. Überdies beinhaltet der Band (...)
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  6.  74
    Managing Global Supply Chain: The Sports Footwear, Apparel and Retail Sectors.Ivanka Mamic - 2005 - Journal of Business Ethics 59 (1-2):81-100.
    Amongst a backdrop of debate regarding Codes of Conduct and their raison d’etre this paper provides a detailed summary of the management systems used by multinational enterprises in the Code implementation process. It puts forth a framework for analysis based on the elements of – the creation of a vision, the development of understanding and ability, integration into operations and feedback, improvement and remediation – and then applies it across the sports footwear, apparel and retail sectors in order to firstly, (...)
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  7. “Music Becomes Language”: Narrative Strategies in El cimarrón by Hans-Werner Henze.Ivanka Stoianova - 1995 - In Eero Tarasti (ed.), Musical Signification: Essays in the Semiotic Theory and Analysis of Music. Mouton de Gruyter. pp. 511--534.
     
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  8.  4
    Communication in Dental Practice: Preclinical Training.Ivanka Vasileva & Boyko Bonev - 2022 - Diogenes 30 (1):127-138.
    Communication can be defined as the process of sharing ideas, experiences, attitudes and knowledge by transmission of symbolic messages. Dental medicine is an area where technical skills are not the only prerequisites for being a good health care provider. Soft skills, such as active listening to the patient, appropriate verbal and non-verbal communication, empathy, and respecting ethical rules are significant in the dentist–patient communication process. Consequently, they influence patients’ attitudes, satisfaction, and ongoing health-related behaviour. Therefore, a training course on communication (...)
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  9.  4
    Être Et Être Libre: Deux "Passions" des Philosophies Phénoménologiques: Études d'Herméneutique Comparative.Ivanka B. Rajnova - 2010 - Peter Lang.
    La tentative de Husserl de fonder la philosophie comme « science rigoureuse » ainsi que certains principes de sa phénoménologie ont été remis en question par plusieurs de ses successeurs. La première partie du livre qui est consacrée à la question fondamentale de l’Être présente au moyen d’une comparaison herméneutique différentes relectures de la méthode husserlienne et de l’ontologie heideggerienne, relectures qui ont contribué aux « tournants » essentiels de la philosophie phénoménologique. La deuxième partie, qui traite de l’être-avec (Mitsein) (...)
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  10.  6
    Zur geistesgeschichtlichen Einordnung des Origenismus.E. V. Ivänka - 1951 - Byzantinische Zeitschrift 44 (1-2).
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  11. Philosophy as Commitment to Reality.Enrique Dussel & Yvanka B. Raynova - 2014 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (1):13-26.
    An Interview with Enrique Dussel by Yvanka B. Raynova.
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  12.  6
    The deleterious effect of “mere presence” of one’s smartphone on cognitive performance.Ivanka Belic & Heather Winskel - 2018 - Frontiers in Psychology 9.
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  13.  1
    At the Sources of the Phenomenology of Life.Ana-Teresa Tymieniecka & Yvanka B. Raynova - 2015 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 17 (2):84-96.
    An Interview with Ana-Teresa Tymieniecka by Yvanka B. Raynova realized in December 1994 at the World Phenomenology Institute. It was published firstly in Bulgarian, and thereafter in English, on the homepage of the World Phenomenology Institute.
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  14.  5
    Sur la composition du de Anima d'Aristote.A. de Ivánka - 1930 - Revue Néo-Scolastique de Philosophie 32 (25):75-83.
  15.  4
    La connaissance intuitive chez Kant et chez Aristote.A. de Ivánka - 1931 - Revue Néo-Scolastique de Philosophie 33 (32):469-487.
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  16.  10
    Between the Said and the Unsaid: In Conversation with Paul Ricoeur.Yvanka B. Raynova - 2009 - Peter Lang.
    This volume presents three interviews of Yvanka B. Raynova with Paul Ricoeur with the purpose to scrutinize the complex philosophical evolution of his thought. The main question which arises, therefore, and on which are centered the two volumes is how to «think together» the difference between the issues of Ricoeur’s first works and those of his later ones, concerning the problems of the self and its relation to being, transcendence and language. Other discussed subjects are: Why philosophy today? If (...)
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  17. Civil Society and "Women's Movements" in Post-Communist Europe. An Appraisal 25 Years after the Fall of the Berlin Wall.Yvanka B. Raynova - 2015 - In Community, Praxis, and Values in a Postmetaphysical Age: Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy. Axia Academic Publisher. pp. 184-204.
    The aim of the article is to argue the thesis that, 25 years after the fall of communism, with the exception of former Yugoslavia, there has been and still is, a lack of „women’s movements“ in the post-communist countries. The author also proposes some explanations as to why there are dozens of women’s organizations but no women’s movements. In order to support her thesis, Raynova emphasizes the difference between “women’s movements”, “feminist movements” and “social movements”, and shows the weakness (...)
     
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  18.  17
    Ethik, Freiheit und Liebe: Zum 70. Geburtstag von Herta Nagl-Docekal.Yvanka Raynova (ed.) - 2014 - Axia Academic Publishers.
    Der folgende Band von "Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics" erscheint als Festschrift zum siebzigsten Geburtstag von Herta Nagl-Docekal. Die darin enthaltenen Studien sind drei Themenkreisen gewidmet, die eine zentrale Rolle in ihrem Werk spielen, nämlich der Ethik, der Freiheit und der Liebe. In der Studie von Susanne Moser (Wien) "Vom Wert der Liebe" wird die historische Entwicklung der philosophischen Konzeptionen der Liebe untersucht und die enge Verbindung zwischen Liebesthematik und Werteproblematik aufgezeigt. Inwiefern Werttheorie und (...)
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  19.  3
    Le syncrétisme d’Asclépios avec le Cavalier Thrace.Ivanka Dontcheva - 2002 - Kernos 15:317-324.
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  20. Jean-Paul Sartre, a profound revision of husserlian phenomenology.Yvanka B. Raynova - 2002 - Analecta Husserliana 80:323-334.
     
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  21.  42
    In Memoriam Ana-Teresa Tymieniecka.Yvanka B. Raynova - 2015 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 17 (2):74-83.
    An hommage of Yvanka B. Raynova to Ana-Teresa Tymieniecka, including personal mementoes, and an overview of her philosophical work, editorial activities, and conferences within the World Institute of Phenomenology.
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  22. Platonismo cristiano. Recezione e trasformazione del Platonismo nella Patristica.E. von Ivanka - 1994 - Rivista di Filosofia Neo-Scolastica 86 (3):591.
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  23.  32
    Sein, Sinn und Werte: Phänomenologische und hermeneutische Perspektiven des europäischen Denkens.Yvanka B. Raynova - 2017 - Frankfurt am Main: Peter Lang.
    Das zentrale Anliegen des Buches ist es zu zeigen, dass die Phänomenologie nicht nur aus dem Krisis-Denken entstanden ist, sondern, dass dieses es ihr auch ermöglicht hat, sich immer weiter zu entwickeln. Dadurch ist eine Vielzahl an phänomenologischen Richtungen und Methoden entstanden. Ferner wird gezeigt, inwiefern die Krise der Vernunft zu einer Krise des Sinns und des Seins führt, die wiederum die Werte infrage stellt und eine Wertkrise auslöst. Diese axiologische Unsicherheit, namentlich bei Sartre, Arendt, Ricœur und Derrida, spitzt sich (...)
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  24. Wer hat Angst vor Jean-Paul Sartre?Yvanka B. Raynova - 2015 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 17 (1):5-8.
    Who is affraid of Jean-Paul Sartre? Editoria by Yvanka B. Raynova.
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  25. Endre v. Ivánka: Plato Christianus. [REVIEW]Werner Beierwaltes - 1966 - Philosophisches Jahrbuch 73 (2):375.
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  26.  18
    Endre von Ivánka, Plato christianus. La réception critique du platonisme chez les Pères de l'Église. Traduit de l'allemand par Elisabeth Kessler. Révisé par Rémi Brague et Jean-Yves Lacoste. [REVIEW]Jean-Michel Counet - 1992 - Revue Philosophique De Louvain 90 (85):100-102.
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  27. Plato Christianus: Übernahme und Umgestaltung des Platonismus durch die Väter.E. IVÁNKA - 1964
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  28. Comparison of Interests and Special Abilities of Left- and Right-handers.Ivanka Asenova - 2021 - Filosofiya-Philosophy 30 (2):192-204.
    Cerebral lateralization is associated with differences in brain organization and handedness is seen as its main marker. In order to verify the hypothesis that differences in brain organization tend to be associated with different patterns of interests and abilities, 379 normal left-handed subjects (221 women, aged 18 – 72 years) and 366 normal right-handed subjects (256 women, aged 18 – 72 years) were interviewed about their interests and special abilities. The following interests and special abilities were studied: singing, playing an (...)
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  29. Human Rights, Women's Rights, Gender Mainstreaming, and Diversity: The Language Question.Yvanka B. Raynova - 2015 - In Community, Praxis, and Values in a Postmetaphysical Age: Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy. Axia Academic Publishers. pp. 38-89.
    In the following study the author goes back to the beginnings of the Women's Rights movements in order to pose the question on gender equality by approaching it through the prism of language as a powerful tool in human rights battles. This permits her to show the deep interrelation between women's struggle for recognition and some particular women rights, like the "feminization" of professional titles and the implementation of a gender sensitive language. Hence she argues the thesis that even in (...)
     
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  30. Being and knowledge in postmetaphysical context.Yvanka B. Raynova & Veselin Petrov (eds.) - 2008 - lnstitut fiir Axiologische Forschungen (IAF).
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  31.  24
    Community, Praxis, and Values in a Postmetaphysical Age: Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy.Yvanka B. Raynova (ed.) - 2015 - Axia Academic Publishers.
    The following volume is published on the occasion of the 15th anniversary of the establishment of the Institute for Axiological Research in Vienna – the first European Institute for the advanced philosophical and interdisciplinary study of values – and is divided in two parts. The first one treats specific problems of women's struggle for rights, freedoms, and recognition, and moves successively to thematically broader methodological and hermeneutical approaches of the phenomena of exclusion and the possibilities of social integration, which are (...)
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  32. Der Abschied von der Ganzheit als Wiedererfindung des Ganzen. Der Postmodernismus und die Jasperssche Alternative.Yvanka B. Raynova - 1998 - Synthesis Philosophica 13 (1):95-124.
    Wenn der Übergang von der antiken zur mittelalterlichen und modernen Philosophie als Übergang von den metaphysischen zu erkenntnistheoretischen Problemen des Menschen charak¬terisiert wurde, so lässt sich der Übergang von der modernen zur gegenwärtigen, bzw. "nachmetaphysischen" Philosophie als eine Kehre vom abstrakten Subjekt zum konkreten, in der Welt situierten Ich - zum "Mich" kennzeichnen. Gerade diese "neo-sokratische" Revolution der Philosophie des 20. Jahrhunderts drückt für die Autorin die wesentliche Tendenz zur Anthropologisierung der gnoseologischen und ontologischen Problematik beziehungsweise ihre differentia specifica aus. (...)
     
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  33.  12
    Feministische Philosophie in europäischem Kontext. Gender-Debatten zwischen "Ost" und "West".Yvanka B. Raynova - 2010 - Böhlau.
    Das Buch stellt die erste monographische Untersuchung dar, die sowohl den Stand der feministischen Philosophie in den postkommunistischen Ländern als auch die Probleme des Dialogs zwischen "Ost-" und "Westfeministinnen" im Bereich der philosophischen Genderforschung analysiert. Ist die feministische Philosophie ein "amerikanisches" oder ein "europäisches" Produkt? Gab es feministische Theorien in "Osteuropa" vor 1989 oder wurde der Feminismus erst nach der Wende "entdeckt"? Wieso gibt es dort heute so viele Frauenorganisationen, jedoch keine Frauenbewegungen? Die Autorin versucht auf diese Fragen eine Antwort (...)
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  34. Zur hesychastischen Lichtvision.E. von Ivanka - 1971 - Kairos (misc) 13:81-95.
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  35. Prispevek Paula Ricoeurja fenomenološki hermenevtiki evropske zgodovine in evropskih vrednot.Yvanka Raynova - 2005 - Phainomena 14 (53-54):59-74.
    Naloga pričujočega prispevka je, prvič, rekonstrukcija Ricoeurjevega večstranskega pristopa k evropski problematiki prek analize njegovega razvoja od Ricoeurjeve zgodnje do pozne faze pisanja. Drugič, izpostavitev specifike in izvirnosti Ricoeurjevih pogledov s poudarkom na razlikah glede Husserlove fenomenologije in filozofije zgodovine; in tretjič, obravnava pojmovnega prispevka Ricoeurjevega hermenevtičnega pristopa in možnosti njegovih aplikacij glede rekonstrukcije evropskega spomina in izgradnje nove vrste kulturne, družbene in politične skupnostni.The following article aims, firstly, to offer a reconstruction of Ricoeur’s multifarious approach to the European problematic (...)
     
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  36. The European Values: A "Dictatorship" or a Chance for Union?Yvanka B. Raynova - 2015 - In Community, Praxis, and Values in a Postmetaphysical Age: Studies on Exclusion and Social Integration in Feminist Theory and Contemporary Philosophy. Axia Academic Publishers. pp. 333-350.
    Since the new millenium the discourse on values is playing a central role in the social and political life of the West and, more especially, in the European process of enlargement. It is particularly the question of whether Europe should constitute a community of values or a community of rights which constitutes the center of the EU value controversy. The main proposition of the paper is to analyze some recent debates on this topic, to discuss their problematic points and to (...)
     
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  37.  4
    Phänomenologie als Antwort und Verantwortung. Von Husserl bis Derrida.Yvanka B. Raynova - 2016 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 18 (1):5-30.
    Responsibility was always a key theme of Husserl and post-husserlian Phenomenology. This theme is related to Husserl's effort to give an answer, i.e. to offer a solution to the crisis of philosophy and the sciences. The article reconstructs the genesis and the successive development of the concept of responsibility in Husserl's work and its reinterpretation in the post-husserlian phenomenologies, especially those of Martin Heidegger, Jean-Paul Sartre, Hannah Arendt, Jan Patočka, Hans Jonas, Emmanuel Levinas, and Jacques Derrida.
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  38. El abismo del ser y la indeterminación de los valores: Sartre y Ricoeur.Yvanka B. Raynova - 2011 - Logos: Revista de la Facultad de Filosofia y Humanidades 20:81-102.
    Der folgende Beitrag ist ein erster Versuch, Sartres und Ricœurs Werttheorien in ihren Grundzügen zu rekonstruieren, sie zu ver- gleichen und daraus bestimmte Schlussfol- gerungen bezüglich der Ricœurschen Sartre-Rezeption zu ziehen. Somit wird die Aufgabe gestellt, eine Forschungslücke zu füllen, denn Sartres Wertekonzeption ist relativ wenig untersucht worden, während die von Paul Ricœur sogar einen blinder Fleck innerhalb der Ricœurforschung darstellt; die Ricœursche Sartre-Rezeption ist kaum zur Sprache gebracht worden, jedoch nicht in einem explizit axiologis- chen Kontext. Im Unterschied zu (...)
     
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  39.  11
    La "fête mobile" de la non-philosophie.Yvanka B. Raynova - 2017 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 19 (2):5-13.
    The editorial aims to unveil the attracting force of Laruelle's non-philosophy for scholars from different disciplines and artists. It shows how a new "democratic order of thinking" permits non-philosophy to enclose domains that have long been considered as opposites: philosophy, science, religion and the arts. Conceived as parameters of thought of the same right and without privileges, these variables can be superposed in a process of creative invention. The performative force of non-standard thinking, which can take different forms of philo-fiction, (...)
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  40. Die Kritik am transzendentalen Ich: Zu Sartres und Ricœurs Heidegger-Lektüren.Yvanka B. Raynova - 2015 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 17 (1):33-50.
    The Critique of the Transcendental Ego: On Sartre's and Ricoeur's Heidegger InterpretationsAccording Otto Pöggeler Heidegger's main brake with Husserl consists in his rejection of the tran-scendental constitution conceived as the life of an "absolute Cogito," replaced by Heidegger by the "factual life" from which phenomenology should always begin. The author of this paper argues that the problem about the starting point of phenomenology also appears later in the debates between Heidegger and Sartre, as well as in Ricoeur's Heidegger interpretation. Thus, (...)
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  41. Die antike Welt wird christlich.Endre von Ivánka - forthcoming - Kairos.
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  42. Zur hesychastischen Lichtvislon.E. Von Ivânka - 1971 - Kairos (misc) 13:81-95.
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  43.  4
    Paul Ricœurs Suche nach einer Neubegründung der Menschenrechte und der Würde durch die Fähigkeiten und die Anwendung der phronèsis.Yvanka B. Raynova - 2016 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 18 (2):193-208.
    Paul Ricoeur's Search for a New Foundation of Human Rights and Dignity by Means of the Capabilities and his Application of phronesis The aim of the following article is to reconstruct Paul Ricoeur's concepts of human rights and human dignity by exploring some little-known texts, and to exemplify how these concepts are connected to a specific philosophical conception of human being, which is grounded in a Dialectics between transcendence and incarnation, freedom and dependence, identity and difference, capability and fallibility. In (...)
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  44. Über-Setzung als diskursive Dominanz: Paul Ricœurs Übersetzungsparadigma neu gelesen.Yvanka B. Raynova - 2014 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (1):62-76.
    Über-Setzung as a discursive Dominance: A new Interpretation of Paul Ricoeur's Paradigm of TranslationPutting into question the idealized interpretations of translation as an ethical paradigm and model for Europe, the author aims to reveal some negative aspects related to the politics of translation, specially the use of translation as a transfer of a dominant discourse. This negative phenomenon is analyzed by mean of the neologism of Über-Setzung designating an overlap of a discourse or an idiom over another through the abuse (...)
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  45. Das Selbst und die Gegenwart der Verantwortung. Über das Verantwortungskonzept in der hermeneutischen Phänomenologie von Paul Ricœur.Yvanka B. Raynova - 2016 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 18 (1):79-94.
    A peculiarity of Paul Ricoeur's philosophy is his effort to elaborate a hermeneutic phenomenology of the Self on the roots of reflexive philosophy. Thus, the problem of responsibility, which Ricoeur debated on different occasions, appears in the context of the Self as an acting, suffering and capable subject, which is not only responsible for its own acts but has also duties in respect to others. Ricoeur's hermeneutics of "l'homme capable" analyzes responsibility on different levels – historical, ethical, political, juridical etc. (...)
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  46. Der Wert der Freiheit: Ricœurs Wertetheorie vs. Sartres?Yvanka B. Raynova - 2014 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):48-65.
    On the Value of Freedom: Ricoeur's Value Theory vs. Sartre's?The following article is an attempt to reconstruct Sartre's and Ricoeur's theories of value in its main features, to compare it and to make some conclusions in regard of Ricoeur's Sartre reception. Thus, the task is to fill a gap in contemporary research since Sartre's value theory has been rarely examined, while that of Paul Ricoeur continue to be a blind spot within the study of his work; Ricoeur's Sartre reception has (...)
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  47. Philosophische Übersetzung zwischen "sprachlicher Gewaltanwendung" und translativer Hermeneutik. Translatorische Überlegungen aus der Sicht der Übersetzung(en) von Jean-Paul Sartres 'L'être et le néant'.Yvanka Raynova - 2019 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 21 (2):9-23.
    Philosophical translation between "linguistic violence" and translative hermeneutics. Translational considerations from the perspective of the translation of Jean-Paul Sartre's L'être et le néant The establishment of translatology as a scientific discipline is a late phenomenon to which not only linguistics but also the philosophy of language has contributed significantly. Although the considerations of Schleiermacher, Ricoeur, Derrida, Balibar, Cassin and other philosophers are very stimulating for the examination of the translation problematics, they do not offer a particular translation theory of philosophical (...)
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  48. Reformation der Kirche oder Reformation durch Kultur?Yvanka B. Raynova - 2018 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 20 (2):5-13.
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  49. The Painting "Confessions" of Nikolay Raynov.Yvanka B. Raynova - 2018 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 20 (2):201-208.
    The aim of the following paper is to show that it is not possible to penetrate into the depths of Nikolay Raynov's universe and to comprehend its wholeness, without posing and investigating the question about the origin or the foundation of his various creative occupations, i.e his novels, philosophic and theosophic writings, art history and critique, paintings, decorative design etc. This question is far too complex to be answered briefly without being simplified, and therefore two main directions will be articulated: (...)
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  50. Vernun und Terror.Yvanka Raynova - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 12:30-36.
    Die kritische Auseinandersetzung mit der Freudschen Psychoanalyse, die zuerst von Foucault und dann von Deleuze, Guattari, Lyotard und Baudrillard unternommen wurde, versucht den Mechanismus der 'bürgerlichen Repressiontätigkeit,' die die europäische Menschheit unter dem Joch der Familieninstitution hält, zu enthüllen und den Terror einer erdachten und simulativen Moral, in der Freud und seine Anhänger unwillkürlich einbezogen sind, blob zu stellen. Damit zeigt die postmoderne Lektüre von Freud, dab nur die Befreiung von diesem durch Terror-verderbten Bewubtsein im Stande wäre die wirkliche revolutionäre (...)
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