Results for 'Ivan Phillips'

986 found
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  1.  15
    Darwin in the twenty-first century.Phillip R. Sloan, Gerald P. McKenny & Kathleen Eggleson (eds.) - 2015 - University of Notre Dame Press.
    Preface Phillip R. Sloan, Gerald McKenny, Kathleen Eggleson pp. xiii-xviii In November of 2009, the University of Notre Dame hosted the conference “Darwin in the Twenty-First Century: Nature, Humanity, and God.‘ Sponsored primarily by the John J. Reilly Center for Science, Technology, and Values at Notre Dame, and the Science, Theology, and the Ontological Quest project within the Vatican Pontifical... 1. Introduction: Restructuring an Interdisciplinary Dialogue Phillip R. Sloan pp. 1-32 Almost exactly fifty years before the Notre Dame conference, the (...)
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  2. The problem of evil and the problem of God.Dewi Zephaniah Phillips - 2004 - London: SCM Press.
    "This book is D.Z. Phillips' systematic attempt to discuss the problem of evil. He argues that the problem is inextricably linked to our conception of God. In an effort to distinguish between logical and existential problems of evil, that inheritance offers us distorted accounts of God's omnipotence and will. In his interlude, Phillips argues that, as a result, God is ridiculed out of existence, and found unfit to plead before the bar of decency. However, Phillips elucidates a (...)
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  3. Stakeholder Legitimacy.Robert Phillips - 2003 - Business Ethics Quarterly 13 (1):25-41.
    Abstract:This paper is a preliminary attempt to better understand the concept of legitimacy in stakeholder theory. The normative component of stakeholder theory plays a central role in the concept of legitimacy. Though the elaboration of legitimacy contained herein applies generally to all “normative cores” this paper relies on Phillips’s principle of stakeholder fairness and therefore begins with a brief description of this work. This is followed by a discussion of the importance of legitimacy to stakeholder theory as well as (...)
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  4.  85
    XII-Perceiving the Passing of Time.Ian Phillips - 2013 - Proceedings of the Aristotelian Society 113 (3pt3):225-252.
    Duration distortions familiar from trauma present an apparent counterexample to what we might call the naive view of duration perception. I argue that such distortions constitute a counterexample to naiveté only on the assumption that we perceive duration absolutely. This assumption can seem mandatory if we think of the alternative, relative view as limiting our awareness to the relative durations of perceptually presented events. However, once we recognize the constant presence of a stream of non-perceptual conscious mental activity, we can (...)
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  5. Ivan Khadzhiĭski.Ivan Shtipski - 1972 - Sofii︠a︡,: Partizdat.
     
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  6.  62
    Sidgwickian ethics.David Phillips - 2011 - New York: Oxford University Press.
    Introduction -- Sidgwick's metaethics -- Sidgwick's moral epistemology -- Utilitarianism versus dogmatic intuitionism -- Utilitarianism versus egoism.
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  7. Knowledge before belief.Jonathan Phillips, Wesley Buckwalter, Fiery Cushman, Ori Friedman, Alia Martin, John Turri, Laurie Santos & Joshua Knobe - 2021 - Behavioral and Brain Sciences 44:e140.
    Research on the capacity to understand others' minds has tended to focus on representations ofbeliefs,which are widely taken to be among the most central and basic theory of mind representations. Representations ofknowledge, by contrast, have received comparatively little attention and have often been understood as depending on prior representations of belief. After all, how could one represent someone as knowing something if one does not even represent them as believing it? Drawing on a wide range of methods across cognitive science, (...)
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  8.  4
    Encyclopedia of educational theory and philosophy.D. C. Phillips (ed.) - 2014 - Los Angeles, California: SAGE Reference.
    Introduces students to theories that have stood the test of time and those that have provided the historical foundation for the best of contemporary educational theory and practice.
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  9.  6
    Das Wesen des Menschen: Gedanken über die Ursache von Gut und Böse.Ivan Orban - 2005 - New Brunswick: Ontos.
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  10.  5
    De la distanciation en histoire.Mark Phillips - 2019 - Montréal: Les Presses de l'Université de Montréal.
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  11. Algorithmic neutrality.Milo Phillips-Brown - manuscript
    Algorithms wield increasing control over our lives—over which jobs we get, whether we're granted loans, what information we're exposed to online, and so on. Algorithms can, and often do, wield their power in a biased way, and much work has been devoted to algorithmic bias. In contrast, algorithmic neutrality has gone largely neglected. I investigate three questions about algorithmic neutrality: What is it? Is it possible? And when we have it in mind, what can we learn about algorithmic bias?
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  12. At the mercy of method.D. Z. Phillips - 1996 - In Timothy Tessin & Mario Von der Ruhr (eds.), Philosophy and the grammar of religious belief. New York: St. Martin's Press. pp. 1--15.
     
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  13. Wittgenstein's Full Stop.D. Z. Phillips - 1981 - In Irving Block & Ludwig Wittgenstein (eds.), Perspectives on the philosophy of Wittgenstein. Cambridge: MIT Press. pp. 179--200.
     
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  14. The Roots of Racial Categorization.Ben Phillips - 2021 - Review of Philosophy and Psychology 13 (1):151-175.
    I examine the origins of ordinary racial thinking. In doing so, I argue against the thesis that it is the byproduct of a unique module. Instead, I defend a pluralistic thesis according to which different forms of racial thinking are driven by distinct mechanisms, each with their own etiology. I begin with the belief that visible features are diagnostic of race. I argue that the mechanisms responsible for face recognition have an important, albeit delimited, role to play in sustaining this (...)
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  15.  13
    Is there a place for friendship in education? Thinking with Arendt on friendship, politics, and education.Ivan Zamotkin & Anniina Leiviskä - forthcoming - Journal of Philosophy of Education.
    In this article, we examine the political and educational relevance of Hannah Arendt’s account of friendship. Drawing from Arendt’s central works on friendship, we offer a novel interpretation of the concept by connecting the notion with the idea of educational ‘love for the world’, amor mundi. With this interpretation, we seek to demonstrate that the concept of friendship has both direct educational and indirect political significance. Thereby, we distinguish our interpretation from two previous understandings of the educational relevance of the (...)
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  16.  38
    Religion and the hermeneutics of contemplation.D. Z. Phillips - 2001 - New York: Cambridge University Press.
    Leading philosopher of religion D. Z. Phillips argues that intellectuals need not see their task as being for or against religion, but as one of understanding it. What stands in the way of this task are certain methodological assumptions about what enquiry into religion must be. Beginning with Bernard Williams on Greek gods, Phillips goes on to examine these assumptions in the work of Hume, Feuerbach, Marx, Frazer, Tylor, Marett, Freud, Durkheim, Le;vy-Bruhl, Berger and Winch. The result exposes (...)
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  17.  4
    J.R. Jones.Dewi Zephaniah Phillips - 1995 - Cardiff: University of Wales Press.
    In a presidential speech to philosophers, J. R. Jones addressed the question, 'How do I know who I am?' But how do we know who he was? Different audiences will give different answers. Those who know only his philosophical writings in English will give one kind answer, while those who knew him as an inspirational speaker and leader in the fight to preserve and sustain the Welsh language and its culture, and as a troubler of theological waters, will give a (...)
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  18. I want to, but...Milo Phillips-Brown - 2018 - Sinn Und Bedeutung 21:951-968.
    You want to see the concert, but don’t want to take a long drive (even though the concert is far away). Such *strongly conflicting desire ascriptions* are, I show, wrongly predicted incompatible by standard semantics. I then object to possible solutions, and give my own, based on *some-things-considered desire*. Considering the fun of the concert, but ignoring the drive, you want to see the concert; considering the boredom of the drive, but ignoring the concert, you don’t want to take the (...)
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  19.  2
    Estetyka.Ivan Mirčuk - 2003 - Mi︠u︡nkhen: Ukrainische Freie Universität. Edited by Mykola Shafoval.
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  20. Philodemus: on methods of inference.Phillip Philodemus & Estelle Allen De Lacy - 1978 - Napoli: Bibliopolis. Edited by Phillip De Lacy & Estelle Allen DeLacy.
     
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  21. Anaksagor.Ivan Dmitrievich Rozhanskiĭ - 1983 - Moskva: "Myslʹ".
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  22.  6
    Bog kato poni︠a︡tie i kato tsennost.Ivan Slanikov - 2004 - Sofii︠a︡: Akademichno izd-vo "Marin Drinov".
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  23. Some combinatorial and algorithmic problems in many-valued logics.Ivan Stojmenović - 1987 - Novi Sad: University of Novi Sad, Faculty of Science, Institute of Mathematics.
  24. Sungnōmē in Aristotle.Carissa Phillips-Garrett - 2017 - Apeiron 50 (3):311-333.
    Aristotle claims that in some extenuating circumstances, the correct response to the wrongdoer is sungnōmē rather than blame. Sungnōmē has a wide spectrum of meanings that include aspects of sympathy, pity, fellow-feeling, pardon, and excuse, but the dominant interpretation among scholars takes Aristotle’s meaning to correspond most closely to forgiveness. Thus, it is commonly held that the virtuous Aristotelian agent ought to forgive wrongdoers in specific extenuating circumstances. Against the more popular forgiveness interpretation, I begin by defending a positive account (...)
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  25.  7
    Philosophical perspectives on technology and psychiatry.James Phillips (ed.) - 2009 - New York: Oxford University Press.
    Our lives are dominated by technology. We live with and through the achievements of technology. What is true of the rest of life is of course true of medicine. Many of us owe our existence and our continued vigour to some achievement of medical technology. And what is true in a major way of general medicine is to a significant degree true of psychiatry. Prozac has long since arrived, and in its wake an ever-growing armamentarium of new psychotropics; beyond that, (...)
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  26.  59
    Yoga, Karma, and Rebirth: A Brief History and Philosophy.Stephen Phillips - 2009 - Cambridge University Press.
    For serious yoga practitioners curious to know the ancient origins of the art, Stephen Phillips, a professional philosopher and sanskritist with a long-standing personal practice, lays out the philosophies of action, knowledge, and devotion as well as the processes of meditation, reasoning, and self-analysis that formed the basis of yoga in ancient and classical India and continue to shape it today. In discussing yoga's fundamental commitments, Phillips explores traditional teachings of hatha yoga, karma yoga, _bhakti_ yoga, and tantra, (...)
  27.  6
    Zhe xue ci dian.Ivan Timofeevich Slovar§ & Shubo Frolov (eds.) - 1989 - [Canton]: Guangdong sheng xin hua shu dian jing xiao.
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  28. Eavesdropping: What is it good for?Jonathan Phillips & Matthew Mandelkern - forthcoming - Semantics and Pragmatics.
    Eavesdropping judgments (judgments about truth, retraction, and consistency across contexts) about epistemic modals have been used in recent years to argue for a radical thesis: that truth is assessment-relative. We argue that judgments for 'I think that p' pattern in strikingly similar ways to judgments for 'Might p' and 'Probably p'. We argue for this by replicating three major experiments involving the latter and adding a condition with the form 'I think that p', showing that subjects respond in the same (...)
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  29.  51
    Sentimental Reasons.Edgar Phillips - 2021 - In Simon Cushing (ed.), New Philosophical Essays on Love and Loving. Palgrave-Macmillan. pp. 171–194.
    Much recent discussion of love concerns ‘the reasons for love’: whether we love for reasons and, if so, what sorts of things those reasons are. This chapter seeks to call into question some of the assumptions that have shaped this debate, in particular the assumption that love might be ‘responsive’ to reasons in something like the way that actions, beliefs, intentions and ordinary emotions are. I begin by drawing out some tensions in the existing literature on reasons for love, suggesting (...)
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  30. Originating species : Darwin on the species problem.Phillip R. Sloan - 2008 - In Michael Ruse & Robert J. Richards (eds.), The Cambridge companion to the "Origin of species". New York: Cambridge University Press.
     
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  31.  20
    Wittgensteinianism: Logic, Reality and God.D. Z. Phillips - 2005 - In William J. Wainwright (ed.), The Oxford handbook of philosophy of religion. New York: Oxford University Press. pp. 447--71.
    Five reasons are given for why Wittgensteinianism, though a major movement in philosophy of religion, has never been a dominant one. The remainder of the chapter is divided as follows: - I: The influence of Descartes’ Legacy. - II: Philosophy of Religion’s epistemological inheritance as seen in Reformed epistemology and the influence of Thomas Reid, and in neo-Kantianism. - III: The return from metaphysical reality in Wittgenstein. - IV: Difficulties in the metaphysical notion of God: as being itself or pure (...)
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  32. Ethics, Faith, and 'What Can Be Said'.D. Z. Phillips - 2001 - In Hans-Johann Glock (ed.), Wittgenstein: a critical reader. Malden, MA: Blackwell. pp. 348--366.
     
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  33.  11
    Kant and British Bioscience.Phillip Sloan - 2007 - In Philippe Huneman (ed.), Understanding purpose: Kant and the philosophy of biology. Rochester, NY: University of Rochester Press. pp. 8--149.
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  34. Absent causes, present effects: How omissions cause events.Phillip Wolff, Matthew Hausknecht & Kevin Holmes - 2011 - In Jürgen Bohnemeyer & Eric Pederson (eds.), Event representation in language and cognition. New York: Cambridge University Press.
     
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  35.  2
    Wittgensteinova teorija značenja.Ivan Macan - 1996 - Zagreb: Hrvatsko filozofsko društvo.
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  36.  26
    The Evolution of Relevance.Thomas C. Scott-Phillips - 2010 - Cognitive Science 34 (4):583-601.
    With human language, the same utterance can have different meanings in different contexts. Nevertheless, listeners almost invariably converge upon the correct intended meaning. The classic Gricean explanation of how this is achieved posits the existence of four maxims of conversation, which speakers are assumed to follow. Armed with this knowledge, listeners are able to interpret utterances in a contextually sensible way. This account enjoys wide acceptance, but it has not gone unchallenged. Specifically, Relevance Theory offers an explicitly cognitive account of (...)
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  37. Moral Transformation, Identity, and Practice.Carissa Phillips-Garrett - 2021 - American Association of Philosophy Teachers Studies in Pedagogy 6:156-172.
    Standard ways of conceptualizing moral development and measuring pedagogical interventions in ethics classes privilege the growth of moral judgment over moral sensitivity, moral motivation, and moral habits by too often conflating improvement in moral judgment with holistic moral development. I argue here that if we care about students’ construction and cultivation of their ethical selves, our assessment design principles ought to take seriously the transformative possibilities of philosophy as a way of life and be based on a more robust and (...)
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  38. Defining ‘business ethics’: Like nailing jello to a wall.Phillip V. Lewis - 1985 - Journal of Business Ethics 4 (5):377-383.
    Business ethics is a topic receiving much attention in the literature. However, the term 'business ethics' is not adequately defined. Typical definitions refer to the rightness or wrongness of behavior, but not everyone agrees on what is morally right or wrong, good or bad, ethical or unethical. To complicate the problem, nearly all available definitions exist at highly abstract levels. This article focuses on contemporary definitions of business ethics by business writers and professionals and on possible areas of agreement among (...)
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  39. From Periodic Decline to Permanent Rebirth: Alexander Raven Thomson on Civilization, Pathology, and Violence.Rory Lawrence Phillips - 2022 - Philosophical Journal of Conflict and Violence 6 (2):37-52.
    Alexander Raven Thomson was a British fascist philosopher, active from 1932 to 1955. I outline Thomson’s Spenglerian views on civilization and decline. I argue that Thomson in his first book is an orthodox Spenglerian who accepts that decline is inevitable and thinks that it is morally required to destroy civilization in its final stages. I argue that this suffers from conceptual issues which may have caused Thomson’s change to a revised form of Spenglerianism, which is more authentically fascist. This authentically (...)
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  40.  7
    Filosofii︠a︡ prirody v antichnosti i v srednie veka.Ivan Dmitrievich Rozhanskiĭ, P. P. Gaĭdenko & V. V. Petrov (eds.) - 1998 - Moskva: IFRAN.
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  41. Seeing Seeing.Ben Phillips - 2019 - Philosophy and Phenomenological Research 102 (1):24-43.
    I argue that we can visually perceive others as seeing agents. I start by characterizing perceptual processes as those that are causally controlled by proximal stimuli. I then distinguish between various forms of visual perspective-taking, before presenting evidence that most of them come in perceptual varieties. In doing so, I clarify and defend the view that some forms of visual perspective-taking are “automatic”—a view that has been marshalled in support of dual-process accounts of mindreading.
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  42.  37
    Darwin's camera: art and photography in the theory of evolution.Phillip Prodger - 2009 - New York: Oxford University Press.
    Darwin's art collection : the prints, drawings, and photographs Darwin collected in the 1860s and 70s -- Illustrations and illusion : strategies Darwin used in illustrating his books -- Art, experience, and observation : Darwin's knowledge of art history and use of illustration in his books -- Darwin and the passions : how passion manuals informed Darwin's research -- Photography and evolution meet : connections between photography and biology in the 1860s -- Method to their madness : how photography in (...)
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  43. The Calculus of the Compatibility of Propositions.Ivan Orlov & Werner Stelzner - unknown
    Ivan Efimovič Orlov’s paper “The calculus of the compatibility of propositions”, published in Russian in 1928, is fascinating for anyone interested in the early history of relevance, modal or intuitionistic logic. This is a translation of that paper.
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  44.  6
    Doctors' dilemmas: medical ethics and contemporary science.Melanie Phillips - 1985 - New York: Methuen. Edited by John Dawson.
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  45.  5
    Aurobindo's philosophy of Brahman.Stephen H. Phillips - 1986 - Leiden: E.J. Brill.
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  46. Education and magic.D. Z. Phillips - 1987 - In Roger Straughan & John Wilson (eds.), Philosophers on education. Totowa, N.J.: Barnes & Noble.
     
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  47. v. 20. Viśiṣṭādvaita Vedānta.Stephen H. Phillips & Karl H. Potter - 1970 - In Karl H. Potter (ed.), The encyclopedia of Indian philosophies. Delhi: Motilal Banarsidass.
     
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  48.  75
    Kant on the history of nature: The ambiguous heritage of the critical philosophy for natural history.Phillip R. Sloan - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (4):627-648.
    This paper seeks to show Kant’s importance for the formal distinction between descriptive natural history and a developmental history of nature that entered natural history discussions in the late eighteenth century. It is argued that he developed this distinction initially upon Buffon’s distinctions of ‘abstract’ and ‘physical’ truths, and applied these initially in his distinction of ‘varieties’ from ‘races’ in anthropology. In the 1770s, Kant appears to have given theoretical preference to the ‘history’ of nature [Naturgeschichte] over ‘description’ of nature (...)
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  49.  12
    The spirit of yoga.Kathy Phillips - 2001 - Hauppauge, N.Y.: Barron's.
    Yoga is thousands of years old, but because of its current popularity, some people wrongly dismiss it as just another exercise fad made fashionable by celebrities. In fact, as author Kathy Phillips demonstrates in this large, beautifully illustrated book, yoga is a gentle but powerful means of achieving strength, flexibility, serenity, and a healthy balance between body and mind. Originating on the Indian subcontinent at the dawn of civilization, yoga is now accepted worldwide as an effective way to deal (...)
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  50.  5
    Your God is too small.John Bertram Phillips - 1997 - New York: Simon & Schuster.
    In Your God Is Too Small, J. B. Phillips explains that the trouble facing many of us today is that we have not found a God big enough for our modern needs. In a world where our experience of life has grown in myriad directions, and our mental horizons have been expanded to the point of bewilderment by world events and scientific discoveries, our ideas of God have remained largely static. It is nearly impossible, Phillips argues, for an (...)
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