Results for 'Itzel Mayans'

51 found
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  1.  2
    Itzel Mayans Hermida, La controversia del aborto desde la perspectiva de la razón pública.Pauline Capdevielle - 2021 - Dianoia 66 (87):171-178.
    Resumen En esta nota crítica presento un análisis de los materiales textuales que constituyen el capítulo 19 de la serie Early Greek Philosophy de A. Laks y G. Most dedicado a Parménides. Después de comparar cuantitativamente los textos de este capítulo con las ediciones de H. Diels y A.H. Coxon, así como de precisar cuáles son los textos "nuevos" que figuran en esta edición y las formas en que los editores decidieron presentarlos, ofrezco algunas consideraciones sobre el concepto mismo de (...)
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  2.  44
    The Paternalistic Argument Against Abortion.Itzel Mayans & Moisés Vaca - 2018 - Hypatia 33 (1):22-39.
    A dominant trend in the philosophical literature on abortion has been concerned with the question of whether the fetus has moral status and how such a status might or might not conflict with women's liberties. However, a new and powerful trend against abortion requires philosophical examination. We refer to this trend as the paternalistic argument. In a nutshell, this argument holds that, insofar as motherhood is a constitutive end of women's well-being, abortion harms women; thus, abortion is wrong and should (...)
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  3.  2
    Fanny Del Río, Las filósofas tienen la palabra.Itzel Mayans Hermida - 2021 - Dianoia 66 (86):145-149.
    Resumen En esta discusión expongo algunas objeciones a las siguientes tesis de Velázquez 2020: 1) que tanto Descartes como Frege sostienen que las entidades aritméticas son irreductibles a procesos empíricos; 2) que, en el caso de Descartes, dichas entidades son “perennes, inherentes a la propia constitución y funcionamiento de la mente” y 3) que Frege impugnó la filosofía matemática de Mill por psicologista. Sostengo que la segunda tesis no es, per se, controversial, pero que sí lo es en el contexto (...)
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  4. El triple estándar de la razón pública.Moisés Vaca & Itzel Mayans - 2014 - Critica 46 (138):65-91.
    Varios autores afines al proyecto del liberalismo político han propuesto diferentes modelos de razón pública para enfrentar la situación de desacuerdo moral permanente en las sociedades liberales. En este trabajo presentamos un modelo que defiende dos argumentos. Primero, argumentamos a favor de una interpretación deflacionista de las razones que son aceptables para los ciudadanos razonables. Segundo, introducimos una nueva terminología que distingue entre lo que llamamos razones dependientes, accesibles y aceptables. Sostenemos que sólo las segundas y las terceras son medios (...)
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  5.  86
    Mayan Morality: An Exploration of Permissible Harms.Linda Abarbanell & Marc D. Hauser - 2010 - Cognition 115 (2):207-224.
    Anthropologists have provided rich field descriptions of the norms and conventions governing behavior and interactions in small-scale societies. Here, we add a further dimension to this work by presenting hypothetical moral dilemmas involving harm, to a small-scale, agrarian Mayan population, with the specific goal of exploring the hypothesis that certain moral principles apply universally. We presented Mayan participants with moral dilemmas translated into their native language, Tseltal. Paralleling several studies carried out with educated subjects living in large-scale, developed nations, the (...)
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  6. Una nota sobre Vico, Mayans y Boturini.José Manuel Sevilla Fernández - 1997 - Cuadernos Sobre Vico 7:391-398.
    Un estudio breve sobre la línea Vico-Boturini-Mayans, a propósito de las nuevas aportaciones realizadas en tres escritos de Antonio Mestre.
     
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  7.  17
    An Ontology of Online User Feedback in Software Engineering.Itzel Morales-Ramirez, Anna Perini & Renata S. S. Guizzardi - 2015 - Applied ontology 10 (3-4):297-330.
  8.  16
    The Semiotics of Mayan Imperatives.Joseph DeChicchis - 1988 - Semiotics:528-535.
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  9. The Problem of Deciphering Mayan Writing.Youri V. Knorozov & Sidney Alexander - 1962 - Diogenes 10 (40):122-128.
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  10.  5
    Forget the Mayans, Google Now Predicts the World Will End on December 21, 2012.Piers Dillon Scott - forthcoming - Nexus.
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  11. Una nota sobre Vico, Mayans y Boturini.Bollettino del Centro di Studi Vichiani - 1997 - Cuadernos Sobre Vico 7:391.
     
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  12.  1
    Chères Ruti & Mayan, Chères Mayleen & Ruti.Vit Avranak - 2011 - Multitudes 47 (4):23-25.
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  13.  9
    Spatial Reasoning in Tenejapan Mayans.Anna Papafragou Peggy Li, Linda Abarbanell, Lila Gleitman - 2011 - Cognition 120 (1):33.
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  14.  37
    Unsafe Motherhood: Mayan Maternal Mortality and Subjectivity in Post-War Guatemala, by Nicole S. Berry. [REVIEW]Janet Baldwin - 2011 - Human Reproduction and Genetic Ethics 17 (1):137-139.
  15.  15
    Spatial Reasoning in Tenejapan Mayans.Peggy Li, Linda Abarbanell, Lila Gleitman & Anna Papafragou - 2011 - Cognition 120 (1):33-53.
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  16.  4
    Globalization and Vulnerable Populations in Times of a Pandemic: A Mayan Perspective.Claudia Ruiz Sotomayor & Alejandra Barrero - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-3.
    Global health conditions are marked by inequities due mostly to poverty and lack of access to healthcare services. In a Pandemic setting, Mayan Communities in the Quintana Roo State in Mexico are a good example of how these disparities are exacerbated. First, they may have difficulty in adhering to directives to stay home from work because of the nature of their job, and the necessity to work, their living conditions are marked by crowding and sometimes lack of basic sanitation. Other (...)
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  17.  32
    Good Design as Design for Good: Exploring How Design Can Be Ethically and Environmentally Sustainable by Co-Designing an Eco-Hostel Within a Mayan Community.Claudia Garduño García - 2015 - Journal of Global Ethics 11 (1):110-125.
    Designers acknowledge that their skills can assist the visualization and materialization of a desirable future and have gone as far as proposing that design can achieve societal change. Designing for a better world is associated with decreasing environmental depletion impacts while making good for both people and the environment, if possible. Evidently, this is a space where design deals with ethical matters, defining what is good or questioning if good has a universal meaning. This paper discusses the case of Aalto (...)
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  18. Are Children Sensitive to What They Know?: An Insight From Yucatec Mayan Children.Sunae Kim, Olivier Le Guen, Beate Sodian & Joélle Proust - 2021 - Journal of Cognition and Culture 21 (3-4):226-242.
    Metacognitive abilities are considered as a hallmark of advanced human cognition. Existing empirical studies have exclusively focused on populations from Western and industrialized societies. Little is known about young children’s metacognitive abilities in other societal and cultural contexts. Here we tested 4-year-old Yucatec Mayan by adopting a metacognitive task in which children’s explicit assessment of their own knowledge states about the hidden content of a container and their informing judgments were assessed. Similar to previous studies, we found that Yucatec Mayan (...)
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  19. BERRY, Nicole S., Unsafe Motherhood: Mayan Maternal Mortality and Subjectivity in Post-War Guatemala.Janet Baldwin - 2011 - Human Reproduction and Genetic Ethics 17 (1):137.
     
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  20.  28
    Enriched Environments as a Potential Treatment for Developmental Disorders: A Critical Assessment.Natalie J. Ball, Eduardo Mercado & Itzel Orduña - 2019 - Frontiers in Psychology 10.
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  21.  2
    The Acquisition of Directionals in Two Mayan Languages.Clifton Pye & Barbara Pfeiler - 2019 - Frontiers in Psychology 10.
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  22.  8
    Historia, fueros y actitudes políticas: Mayans y la historiografía deI XVIII. [REVIEW]Fernando Rojo - 1972 - Augustinianum 12 (3):580-582.
  23. Reflexiones críticas a Los hermanos Mayans, editores de Vives de L. Robles. Addenda et corrigenda.Francisco Jorge Pérez I. Durà - forthcoming - Nova et Vetera.
     
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  24.  9
    In Search of Providence: Transnational Mayan Identities. Patricia Foxen. Nashville: Vanderbilt University Press. 2007. Xxiv+358pp. [REVIEW]Brian Montes - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-2.
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  25. Jaloj Kexoj and Phi-64: The Dual Principle Core Paradigm of Mayan Time Philosophy and its Conceptual Parallel in Old World Thought.John Major Jenkins - 1994 - Four Ahau Press.
  26.  20
    From Corn to Cash: Change and Continuity Within Mayan Families.Suzanne Gaskins - 2003 - Ethos: Journal of the Society for Psychological Anthropology 31 (2):248-273.
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  27.  30
    Time Allocation, Religious Observance, and Illness in Mayan Horticulturalists.David Waynforth - 2012 - Behavioral and Brain Sciences 35 (2):98-99.
    Analysis of individual differences in religious observance in a Belizean community showed that the most religious (pastors and church workers) reported more illnesses, and that there was no tendency for the religiously observant to restrict their interactions to family or extended family. Instead, the most religiously observant tended to have community roles that widened their social contact: religion did not aid isolation – thus violating a key assumption of the parasite-stress theory of sociality.
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  28.  3
    Direct Versus Indirect Causation as a Semantic Linguistic Universal: Using a Computational Model of English, Hebrew, Hindi, Japanese, and K'iche’ Mayan to Predict Grammaticality Judgments in Balinese.I. Nyoman Aryawibawa, Yana Qomariana, Ketut Artawa & Ben Ambridge - 2021 - Cognitive Science 45 (4):e12974.
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  29.  5
    Globalization and Vulnerable Populations in Times of a Pandemic: A Mayan Perspective.Alejandra Barrero-Castillero & Claudia Sotomayor - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-3.
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  30.  6
    In This Chapter I Aim to Demonstrate the Necessity of Ethnographic Research for the Study of Resources for Indirect Stancetaking and How They Are Deployed in Naturally Occurring Speech Situations Through an Account of a Family of Modal Constructions in Sakapultek, a Mayan Language Spoken in Highland Guatemala. 1 The Constructions in Question Share Many Characteristics with Constructions That Have Been Analyzed as Ironic in English, and I Dub Them “Moral Irony,” Due Both to Their Similarities to Irony.Robin Shoaps - forthcoming - Stance: Sociolinguistic Perspectives: Sociolinguistic Perspectives.
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  31.  21
    Performing Healing: Repetition, Frequency, and Meaning Response in a Chol Maya Ritual.Lydia Rodríguez & Sergio D. López - 2019 - Anthropology of Consciousness 30 (1):42-63.
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  32. Chan T'u'ul Ichil le Sahkabo'.Maria Bittner - unknown
    TEXT: D. and A. Bolles, 1996, A Grammar of the Yucatecan Mayan Language/The Expoloits of Juan Thul, The Trickster Rabbit. http://www.famsi.org/reports/96072/grammar/section42.html. GLOSSES & TRANSLATION: See the text pdf at http://www.rci.rutgers.edu/~mbittner/ym.html. ONLINE UPDATE: See Bittner 2004 ‘Online Update: Quantified de se and polysynthesis’. The following table lists some basic symbols of the semantic representation language to be used.
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  33. The Linguistic - Cultural Nature of Scientific Truth.Damian Islas - 2012 - Skepsis: A Journal for Philosophy and Interdisciplinary Research (3):80-88.
    While we typically think of culture as defined by geography or ethnicity (e.g., American culture, Mayan culture), the term also applies to the practices and expectations of smaller groups of people. Though embedded in the larger culture surrounding them, such subcultures have their own sets of rules like those that scientists do. Philosophy of science has as its main object of studio the scientific activity. A way in which we have tried to explain these scientific practices is from the actual (...)
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  34.  4
    An Introductory Guide to Ancient Counting Systems.David Cycleback - 2020 - London (UK): Bookboon.
    Sticking to elementary mathematics, this text is a short introduction to understanding historical and comparative counting systems. It gives a brief historical and contextual overview, along with showing how to read and count in a number of ancient systems including Egyptian, Babylonian, Mayan, Roman, Hebrew, Intuit, binary, Quipu and abacus.
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  35.  36
    Hey!John B. Haviland - 2015 - Topics in Cognitive Science 7 (1):124-149.
    Zinacantec Family Homesign is a new sign language emerging spontaneously over the past three decades in a single family in a remote Mayan Indian village. Three deaf siblings, their Tzotzil-speaking age-mates, and now their children, who have had contact with no other deaf people, represent the first generation of Z signers. I postulate an augmented grammaticalization path, beginning with the adoption of a Tzotzil cospeech holophrastic gesture—meaning “come!”—into Z, and then its apparent stylization as an attention-getting sign, followed by grammatical (...)
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  36.  3
    Ki̇mi̇ nöroloji̇k veri̇ler işiğinda beyi̇n-bi̇li̇nç i̇li̇şki̇si̇ II.Beyza Nur Çavuş - 2020 - Tabula Rasa: Felsefe Ve Teoloji 33:56-61.
    Yüzyıllardır tartışılagelen zihin-beden sorunu, günümüzde bilinç ve beyin arasındaki etkileşim problemi olarak ele alınmaktadır. Ortaya konan nörolojik verilerden hareketle, tamamen maddi bir organ olan beyin ile fiziksel özellikler taşımayan bilinç arasında, nasıl bir ilişki olduğunu açıklamak için felsefi kuramlar ileri sürülmektedir. Bu kuramlardan bazıları, bilinç ile beynin birbirinden tamamen bağımsız olduğunu iddia eden düalist kuramlardır. Bazıları ise, bu bağımsızlığı reddederek ikisinden birini diğerine indirgeme yolu ile çözüme ulaşmaya çalışan monist kuramlardır. Bu çalışmada, beyin-bilinç ilişkisini açıklamaya çalışan çağdaş felsefi kuramlar ele (...)
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  37. El De Locis de Melchor Cano en los Estudios Superiores españoles a finales del antiguo régimen.Alfonso Esponera Cerdán - 2010 - Ciencia Tomista 137 (442):403-426.
    Este trabajo se centra en cómo en la España de la segunda mitad del siglo XVIII con motivo de la reforma de los estudios teológicos tanto en los Seminarios –necesaria para la mejora de la formación de uno de los principales agentes del propugnado y urgente cambio religioso– como en las Universidades –en las que se quería sustituir la influencia jesuítica por otra más de acorde con las ideas regalistas– se impulsó la creación de las cátedras De locis theologicis, muchas (...)
     
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  38. El De Locis de Melchor Cano en los Estudios Superiores Españoles a finales del antiguo régimen.Alfonso Esponera Cerdán - 2010 - Ciencia Tomista 137 (2):403-425.
    Este trabajo se centra en cómo en la España de la segunda mitad del siglo XVIII con motivo de la reforma de los estudios teológicos tanto en los Seminarios –necesaria para la mejora de la formación de uno de los principales agentes del propugnado y urgente cambio religioso– como en las Universidades –en las que se quería sustituir la influencia jesuítica por otra más de acorde con las ideas regalistas– se impulsó la creación de las cátedras De locis theologicis, muchas (...)
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  39.  19
    Whose Forest? Whose Land? Whose Ruins? Ethics and Conservation.Richard R. Wilk - 1999 - Science and Engineering Ethics 5 (3):367-374.
    The stakes are very high in many struggles over cultural property, not only because the property is itself valuable, but also because property rights of many kinds hinge on cultural identity. However, the language of property rights and possession, and the standards for establishing cultural rights, is founded in antiquated and essentialized concepts of cultural continuity and cultural purity. As cultural property and culturally-defined rights become increasingly valuable in the global marketplace, disputes over ownership and management are becoming more and (...)
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  40. Strategies for Knowledge Elicitation: The Experience of the Russian School of Field Linguistics.Tatiana B. Agranat & Leyli R. Dodykhudoeva (eds.) - 2021 - Springer Verlag.
    This volume provides an overview of experimental methods, approaches, and techniques used by field linguists of the Russian school, and highlights the fieldwork experience of Russian scholars working in regions with a range of languages that differ genetically, typologically, and in the degree of their preservation. The collection presents language and sociolinguistic data relating to fieldwork in diverse languages: Uralic, Altaic, Paleo-Siberian, Yeniseian, Indo-European Iranian, Vietic, Kra-Day, and Mayan languages, as well as pidgin. The authors highlight the fieldwork techniques they (...)
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  41.  1
    The Mystery of Numbers.Annemarie Schimmel - 1994 - Oxford University Press USA.
    Why is the number seven lucky--even holy--in almost every culture? Why do we speak of the four corners of the earth? Why do cats have nine lives? From literature to folklore to private superstitions, numbers play a conspicuous role in our daily lives. But in this fascinating book, Annemarie Schimmel shows that numbers have been filled with mystery and meaning since the earliest times, and across every society. In The Mystery of Numbers Annemarie Schimmel conducts an illuminating tour of the (...)
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  42.  19
    Non-Western Educational Traditions: Alternative Approaches to Educational Thought and Practice.Timothy G. Reagan - 1996 - L. Erlbaum Associates.
    This text provides a brief, yet comprehensive, overview of a number of non-Western approaches to educational thought and practice. The history of education, as it has been conceived and taught in the United States (and generally in the West), has focused almost entirely on the ways in which our own educational tradition emerged, developed, and changed over the course of the centuries. Although understandable, this means the many ways that other societies have sought to meet many of the same challenges (...)
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  43.  8
    Ortaöğretim Öğrencilerinin Din Kültürü Ve Ahlak Bilgisi Öğretmeni Ve Din Kültürü Ve Ahlak Bilgisi Dersine Yönelik Metaforik Algıları.Hüseyin Kasım Koca & Mustafa Mücahi̇t - forthcoming - Cumhuriyet İlahiyat Dergisi.
    Bu çalışmada, ortaöğretim öğrencilerinin Din Kültürü ve Ahlak Bilgisi dersi ve öğretmenine yönelik algılarının metaforlar aracılığı ile belirlenmesi amaçlanmıştır. Nitel araştırma desenlerinden fenomenolojik desende tasarlanan araştırmada katılımcılar amaçlı örneklem yöntemleri arasında yer alan ölçüt örnekleme yöntemiyle belirlenmiştir. Veriler 2021- 2022 eğitim öğretim yılında 4 farklı ortaöğretim kurumunda öğrenim gören 262 öğrenciden toplanmıştır. Araştırma verileri katılımcıların kendilerine verilen formda belirtilen “Din Kültürü ve Ahlak Bilgisi öğretmeni … gibidir- benzer/ çünkü... ve Din Kültürü ve Ahlak Bilgisi dersi… gibidir-benzer/ çünkü …” cümlelerini tamamlamasıyla (...)
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  44. The Argument From Disagreement and the Role of Cross-Cultural Empirical Data.Ben Fraser & Marc Hauser - 2010 - Mind and Language 25 (5):541-560.
    The Argument from Disagreement (AD) (Mackie, 1977) depends upon empirical evidence for ‘fundamental’ moral disagreement (FMD) (Doris and Stich, 2005; Doris and Plakias, 2008). Research on the Southern ‘culture of honour’ (Nisbett and Cohen, 1996) has been presented as evidence for FMD between Northerners and Southerners within the US. We raise some doubts about the usefulness of such data in settling AD. We offer an alternative based on recent work in moral psychology that targets the potential universality of morally significant (...)
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  45.  18
    In Pseudodialecticos: A Critical Edition.Juan Luis Vives - 1979 - Leiden: E.J. Brill.
    THE TEXT The only readily available edition of the complete writings of Luis Vives is that published from to by the Valencian humanist, Gregorio Mayans y ...
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  46.  4
    Revisiting the Adequacy of the Economic Policy Narrative Underpinning the Green Revolution.Jacob van Etten - 2022 - Agriculture and Human Values 39 (4):1357-1372.
    AbstractThe Green Revolution still exerts an important influence on agricultural policy as a technology-centred development strategy. A main policy narrative underpinning the Green Revolution was first expounded in Transforming Traditional Agriculture, a book published in 1964 by Nobel Prize-winning economist Ted Schultz. He famously argued that traditional farmers were ‘poor but efficient’. As farmers responded to economic incentives, technology-driven strategies would transform traditional agriculture into an engine of economic growth. Schultz relied on published ethnographic data and his own calculations to (...)
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  47. ‘The Indian Wars Have Never Ended in the Americas’: The Politics of Memory and History in Leslie Marmon Silko's Almanac of the Dead.Rebecca Tillett - 2007 - Feminist Review 85 (1):21-39.
    Published to coincide with the quincentennial celebrations of Columbus's ‘discovery’ of the New World, the Native American writer Leslie Marmon Silko's apocalyptic 1991 novel, Almanac of the Dead, is a harsh indictment of five hundred years of colonialism, racism and genocide in the New World. Silko clearly links this inhuman history to the contemporary social policies of a range of nation states within the Americas, to present a variety of political issues that are of crucial significance to contemporary tribal communities (...)
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  48.  26
    Engendering Ethnicity.Luna Nàjera - 1999 - Radical Philosophy Review 2 (2):112-122.
    Interweaving personal narrative and theory, this essay frames the valorization of female virginity in Guatemalan ladino society within the context of ethnic conflict between ladinos and Mayan Indians. A consideration of what is at stake in the premarital loss of virginity for ladino women can illuminate interrelationships among nationalism, the engendering of ethnicity, and women’s bodies.
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  49.  78
    Engendering Ethnicity.Luna Nàjera - 1999 - Radical Philosophy Review 2 (2):112-122.
    Interweaving personal narrative and theory, this essay frames the valorization of female virginity in Guatemalan ladino society within the context of ethnic conflict between ladinos and Mayan Indians. A consideration of what is at stake in the premarital loss of virginity for ladino women can illuminate interrelationships among nationalism, the engendering of ethnicity, and women’s bodies.
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  50.  2
    Exploring Values Among Three Cultures From a Global Bioethics Perspective.Nico Nortjé, Kristen Jones-Bonofiglio & Claudia R. Sotomayor - 2021 - Global Bioethics 32 (1):1-14.
    The United Nations Educational, Scientific and Cultural Organisation’s Declaration on Bioethics and Human Rights refers to the importance of cultural diversity and pluralism in ethical discourse and care of humanity. The aim of this meta-narrative review is to identify indigenous ethical values pertaining to the Ojibway, Xhosa, and Mayan cultures from peer-reviewed sources and cultural review, and to ascertain if there are shared commonalities. Three main themes were identified, namely illness, healing, and health care choices. Illness was described with a (...)
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