Results for 'Istv��n Aranyosi'

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  1.  13
    (Con)fusing the un(con)fusable.IstvÁ Aranyosi - 2003 - Analysis 63 (3):215-220.
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  2.  12
    Luhmann, N. Social Systems. [REVIEW]N. Luhmann, John Bednarz & Dirk Baecker - 1998 - Human Studies 21 (2):227-234.
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  3. Shadows of constitution.István Aranyosi - 2007 - The Monist 90 (3):415-431.
    Mainstream metaphysics has been preoccupied by inquiring into the nature of major kinds of entities, like objects, properties and events, while avoiding minor entities, like shadows or holes. However, one might want to hope that dealing with such minor entities could be profitable for even solving puzzles about major entities. I propose a new ontological puzzle, the Shadow of Constitution Puzzle, incorporating the old puzzle of material constitution, with shadows in the role of the minor entity to guide our approach (...)
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  4. Sāṅkhya tattva manoramā: Īśvarakr̥ṣṇakr̥ta Sāṅkhyakārikā [vyākhyā].Dīnānātha Pāṇḍeya - 1991 - Vārāṇasī: Manoramā Prakāśana. Edited by Īśvarakr̥ṣṇa.
    Commentary on the Sāṅkhyakārikā of Īśvarakr̥ṣṇa, compendium of the Sāṅkhya school in Hindu philosophy.
     
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  5. În genul lui Cioran, Noica, Eliade--.N. Steinhardt - 1996 - [Bucharest]: Humanitas. Edited by Dan C. Mihăilescu.
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  6. N.N. Strakhov i russkai︠a︡ kulʹtura XIX-XX vv.: k 180-letii ︠u︡ so dni︠a︡ rozhdenii︠a︡: materialy mezhdunarodnoĭ nauchnoĭ konferent︠s︡ii.N. Strakhov & E. A. Antonov (eds.) - 2008 - Belgorod: OOO Izdatelʹsko-poligraficheskiĭ t︠s︡entr "POLITERRA".
     
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  7.  1
    Ikhwān al-Ṣafā al-muftará ʻalayhim: iʻjāb wa-ʻajab.Rashīd Khayyūn - 2013 - Dubayy: Dār madārik lil-nashr.
  8.  32
    N. Van Der Wal, J. H. A. Lokin: Historiae iuris graeco-romani delineatio: Les sources du droit byzantin de 300 à 1453. Pp. vi+139; 9 plates. Groningen: E. Forsten, 1985. Paper, fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (1):106-106.
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  9.  9
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  10.  44
    N. Van Der Wal, J. H. A. Lokin: Historiae iuris graeco-romani delineatio: Les sources du droit byzantin de 300 à 1453. Pp. vi+139; 9 plates. Groningen: E. Forsten, 1985. Paper, fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (01):106-.
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  11. Antileviatán: causas de la degeneración del Estado.F. Calderón - 1999 - Lima: Mosca Azul Editores.
     
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  12.  6
    Ð'стина, скÑ'ытая в букваÑ.Кенуль БУНЬЯДЗАДЕ - 2020 - Metafizika 1 (1):7-24.
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  13.  44
    Sınıf Öğretmeni Adaylarının Kişisel ve Aile Özellikleri İle Öğrenim Gördükleri P.Mehmet Gülteki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1163-1163.
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  14. Excluding exclusion: The natural(istic) dualist approach. Istv - 2008 - Philosophical Explorations 11 (1):67 – 78.
    The exclusion problem for mental causation is one of the most discussed puzzles in the mind-body literature. There has been a general agreement among philosophers, especially because most of them are committed to some form of physicalism, that the dualist cannot escape the exclusion problem. I argue that a proper understanding of dualism - its form, commitments, and intuitions - makes the exclusion problem irrelevant from a dualist perspective. The paper proposes a dualist approach, based on a theory of event (...)
     
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  15. Rebelión en la granja: biopolítica, zootecnia y domesticación.Ávila Gaitán & Iván Darío - 2017 - Bogotá D.C., Colombia: Ediciones Desde Abajo.
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  16. Kjellén's legacy: a story of divergent interpretations.Thomas Lundén - 2021 - In Ragnar Björk & Thomas Lundén (eds.), Territory, state and nation: the geopolitics of Rudolf Kjellén. Berghahn Books.
     
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  17.  1
    Dīn, maʻnavīyat va rawshanfikrī-i dīnī: sih guft va gū bā Muṣṭafá Malikiyān.Muṣṭafá Malikiyān - 2008 - [Tihrān]: Nashr-i Pāyān.
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  18. Pirrón de Ellis: un pingüino y un rinoceronte en el reino de las maravillas.Ramón Román Alcalá - 2011 - Córdoba: Servicio de Publicaciones de la Universidad de Córdoba.
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  19. Pān̐ca Bauddha dārśanika.Rāhula Sāṅkr̥tyāyana - 1994 - Nayī Dillī: Vāṇī Prakāśana.
    On views of five Buddhist Nyāya philosophers on Buddhist logic; includes brief biographical sketches and a list of their works.
     
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  20.  1
    István Aranyosi. The Peripheral Mind.Renata Ziemińska - 2014 - Forum Philosophicum: International Journal for Philosophy 18 (2):623-269.
    The Peripheral Mind is a philosophical study defending the hypothesis that the peripheral nervous processes are “constitutive of mental states rather than merely causal contributors to their existence”. Its author, István Aranyosi, is a Romanian / Hungarian philosopher cur- rently working in Ankara, who was granted an award by the American Philosophical Association in 2012. He was encouraged to write this book by David Chalmers.
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  21. István Aranyosi, God, Mind, and Logical Space: A Revisionary Approach to Divinity.Benedikt Paul Göcke - 2015 - European Journal for Philosophy of Religion 7 (4):264--268.
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  22. Presunción de inocencia y prisión preventiva.Jordi Ferrer Beltrán - 2018 - In Carmen Vázquez Rojas (ed.), Hechos y razonamiento probatorio. Editorial CEJI.
     
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  23.  1
    Sāṅkhyapratimā: Ramā-Kalākhyasvopajñaṭīkādvayopetā.Śrīrāma Pāṇḍeya - 2014 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Comprehensive work with Hindi and Sanskrit commentaries on fundamentals of Sankhya philosophy.
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  24.  1
    ʻIrfānʹhā-yi vāridātī: Fālūn Dāfā, ʻirfānʹhā-yi surkhpūstī = Falun Dafa.Dāvud Ranjbarān - 2009 - Tihrān: Sāḥil-i Andīshah-i Tihrān (SĀT).
    Chinese philosphy of cults, Falun Gong and Indian mysticism.
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  25. Chosŏn sŏngnihak ŭi ŭimi wa yangsang.O. -yŏng Kwŏn - 2011 - Sŏul T'ŭkpyŏlsi: Ilchisa.
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  26. Chosŏn hugi yurim ŭi sasang kwa hwaltong.O. -yŏng Kwŏn - 2003 - Sŏul Tʻŭkpyŏlsi: Tolbegae.
     
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  27.  1
    Chosŏn Sŏngnihak ŭi hyŏngsŏng kwa simhwa.O. -yŏng Kwŏn - 2018 - Sŏul T'ŭkpyŏlsi: Munhyŏn.
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  28.  1
    Purāṇoṃ meṃ Śukadeva.Aparṇā Pāṇḍeya - 2007 - Dillī: Abhisheka Prakāśana.
    On the life, philosopy, and mythological interpretations of Śukadeva as portrayed in Puranas; a study.
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  29.  1
    Chosŏn hugi Pukhakpʻa ŭi taejunggwan ihae: Tong Asia chungse kukche ideollogi hwairon ŭi haebing.Hong-sŏk Chŏn - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  30.  1
    Zanān, shahr va akhlaq-i shahrvandī dar Qurʼān.Masʻūd Gulchīn - 2011 - Tihrān: Intishārāt-i Jāmiʻah va Farhang. Edited by Muḥammad Hādī Ayyāzī, Riz̤ā Muṣṭafavī, Muḥammad ʻAlī Zakariyāʼī & Sūsan Bāstānī.
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  31.  3
    Hyŏn Sang-yun ŭi Chosŏn sasangsa =.Sang-yun Hyŏn - 2010 - Sŏul-si: Simsan. Edited by Sang-yun Hyŏn & Hyŏng-sŏng Yi.
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  32.  1
    Insānʹshināsī, maʻrifatʹshināsī.Ārvīn Mihrigān - 2006 - Iṣfahān: Nashr-i Fardā.
  33.  10
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  34. Constitución moral del sujeto y deconstrucción ética en Freud.Antonio Sánchez Antillón - 2021 - In Antonio Sánchez Antillón (ed.), Aplicación de los principios éticos en las psicologías. ITESO, Universidad Jesuita de Guadalajara.
     
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  35. Vấn đề con người và chủ nghĩa "lý luận không có con người".Đức Thảo Trần - 2000 - Thành phố Hồ Chí Minh: Nhà xuất bản Thành phố Hồ Chí Minh.
     
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  36. N.N. Trubnikov o smysle zhizni i smerti.N. N. Trubnikov - 1996 - Moskva: ROSSPEN.
  37. Chosŏn hugi Sŏngho hakpʻa ŭi hakpʻung yŏnʼgu.Chae-rin Wŏn - 2003 - Sŏul-si: Hyean.
     
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  38. Chosŏn hugi sirhak ŭi saengsŏng, palchŏn yŏnʼgu.Yu-han Wŏn - 2003 - Sŏul-si: Hyean.
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  39.  38
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  40.  10
    Sâi̇nüddîn ali̇ bi̇n türke’de varlik mertebeleri̇.Buşra Arslan Meçi̇n - 2021 - van İlahiyat Dergisi 9 (14):91-105.
    Öz Çalışmanın konusu irfanî geleneğin on beşinci yüzyıldaki önemli temsilcilerinden ve aynı zamanda İbnü’l-Arabî’nin takipçilerinden biri olan İbn Türke’nin varlık mertebelerine dair görüşleridir. Konu, İbn Türke’nin varlık ve varlığın mertebeleri ile ilgili düşüncelerinden hareketle hazırlanmıştır. Birincil kaynakların esas alındığı bu çalışmada, İbn Türke ve Ekberî geleneğin önemli temsilcilerinin eserlerine müracaat edilmiştir. Çalışmanın amacı, felsefe ve kelâmın yanı sıra tasavvuf felsefesinin en önemli konularından biri olan varlık düşüncesi ve varlık mertebelerini İbn Türke’nin görüşleri çerçevesinde ele alarak âlemdeki varoluşun hakikatinin ne olduğu, (...)
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  41. Douglas N. Walton, Courage: A Philosophical Investigation. [REVIEW]N. Dent - 1987 - Philosophy in Review 7:171-172.
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  42.  35
    Evgeny N. Trubetskoy and Overcoming the Neo-Kantian Kant.Alexei N. Krouglov - 2016 - Russian Studies in Philosophy 54 (5):408-421.
    In his later work, Metafizicheskie predpolozheniia poznaniia. Opyt preodoleniia Kanta i kantianstva [Metaphysical Presuppositions of Knowledge. An Attempt to Overcome Kant and Kantianism], Evgeny N. Trubetskoy tried to overcome the Kantian tradition in philosophy in order to advance his conception of all-unity and the philosophy of absolute and unconditional consciousness. Despite insisting on the distinction between the “historical Kant” and Neo-Kantianism, in reality Trubetskoy was strongly dependent on the Neo-Kantian interpretation of Kant’s philosophy, which meant that his fight against Kantian (...)
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  43.  10
    İtalya'nın Habeşistan'ı İşgalinin Akbaba Dergisindeki Yansımaları.Fatih Keski̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):659-659.
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  44. Thiện Chié̂u, nhà cải cách Phật giáo.Q. Thắng Nguyễn - 2010 - Hà Nội: NXB Văn học.
     
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  45. Ñān̲ak kaḷañciyam.Karuṇaiyān̲anta Ñān̲apūpati - 1999 - Cen̲n̲ai: Vir̲pan̲ai urimal maṭṭum, Pāri Nilaiyam.
     
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  46. BOWIE, N. E. - "Towards a New Theory of Distributive Justice". [REVIEW]N. L. Nathan - 1973 - Mind 82:315.
     
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  47. Hàn Phi tử.Hiến Lê Nguyễn - 1994 - [Hanoi?]: Văn hóa thông tin. Edited by Giản Chi.
     
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  48. Nhận thức thế giới vi mô.Duy Quý Nguyễn - 1999 - Hà Nội: Nhà xuất bản Khoa học xã hội.
     
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  49. Tiến bộ khoa học, kỹ thuật và công cuộc đổi mới.Trọng Chuẩn Nguyễn (ed.) - 1991 - Hà Nội: Khoa học xã hội.
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  50. Thiên địa vạn vật đò̂ng nhá̂t thẻ̂.Văn Thọ Nguyễn - 2002 - Costa Mesa, CA: Nhân Tử Văn.
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