Results for 'Ismay Kremers'

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  1.  21
    Introduction.Pierre Philippot, Ismay Kremers, Filip Raes & Dirk Hermans - 2006 - Cognition and Emotion 20 (3-4):324-327.
  2.  30
    Autobiographical memory in depressed and nondepressed patients with borderline personality disorder after long‐term psychotherapy.Philip Spinhoven, A. J. Willem Van der Does, Richard Van Dyck & Ismay P. Kremers - 2006 - Cognition and Emotion 20 (3-4):448-465.
  3. Sense and reference: the origins and development of the distinction.Michael Kremer - 2010 - In Michael Potter, Joan Weiner, Warren Goldfarb, Peter Sullivan, Alex Oliver & Thomas Ricketts (eds.), The Cambridge companion to Frege. New York: Cambridge University Press. pp. 220--292.
    Frege’s distinction between sense (Sinn) and meaning (Bedeutung) is his most influential contribution to philosophy, however central it was to his own projects, and however he may have conceived its importance. Philosophers of language influenced by, or reacting against the distinction, and historians of philosophy commenting on it, have all contributed to the voluminous literature surrounding it.1 Nonetheless in this essay I hope to shed new light on the distinction by considering it in the context of the development of Frege’s (...)
     
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  4. What is the good of philosophical history?Michael Kremer - 2013 - In Erich H. Reck (ed.), The historical turn in analytic philosophy. New York, NY: Palgrave-Macmillan.
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  5.  9
    Gardens, Music, and Time.Ismay Barwell & John Powell - 2010-09-24 - In Fritz Allhoff & Dan O'Brien (eds.), Gardening ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 136–147.
    This chapter contains sections titled: Change and the Arts Time and the Arts Time and Change in Gardens Music Makes the Passage of Time Audible Gardens Make the Passage of Time Visible Notes.
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  6.  3
    Deutsche Juden - deutsche Sprache: Jüdische und judenfeindliche Sprachkonzepte und -konflikte 1893-1933.Arndt Kremer - 2007 - De Gruyter.
    Die Studie ist am Schnittpunkt von Geschichts-, Sprach- und Kulturwissenschaften angesiedelt und behandelt die Jahre 1893-1933. Anhand einschlägiger Alltagsquellen werden liberaljüdische, zionistische und antisemitische Einstellungen zu Sprache generell sowie zu den Einzelsprachen Deutsch, Jiddisch und Hebräisch im diskursiven Spannungsfeld von Angriff und Apologie untersucht. Dabei versucht die Untersuchung auch Antworten zu geben auf die Frage, wie das kulturell fruchtbare Verhältnis zwischen Juden und Deutschen letztlich in die Katastrophe der nationalsozialistischen Judenvernichtung münden konnte.
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  7.  6
    Les formes symboliques de la musique.Joseph-François Kremer - 1984 - Paris: Klincksieck.
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  8.  4
    Le néo-réalisme américain.René Kremer - 1920 - Paris: F. Alcan.
  9.  4
    İslam äxlaqı.Gündüz İsmayılov & Hidayät (eds.) - 2010 - Bakı: İpäkyolu Näşriyyatı.
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  10. Russell's merit.Michael Kremer - 2012 - In José L. Zalabardo (ed.), Wittgenstein's Early Philosophy. Oxford, GB: Oxford University Press.
     
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  11.  10
    Den Frieden verantworten: politische Ethik bei Francisco Suarez (1548-1617).Marḳus Ḳremer - 2008 - Stuttgart: Kohlhammer.
    Kremer zeigt am Beispiel zwischenstaatlicher Herrschaftsausübung, wie Suárez vom Begriff des gerechten Friedens her seine Theorie des politischen Handelns unter der Perspektive des Heils entfaltet.
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  12. L'Homme et ses labyrinthes.Angèle Kremer-Marietti - 1972 - [Paris,: Union générale d'éditions.
     
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  13. Wilhelm Dilthey et l'anthropologie historique.Angèle Kremer-Marietti - 1971 - [Paris]: Seghers.
     
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  14.  33
    I. Russell's merit—the obvious interpretation.Michael Kremer - 2012 - In José L. Zalabardo (ed.), Wittgenstein's Early Philosophy. Oxford, GB: Oxford University Press. pp. 195.
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  15. Kritik der Vernunftkritik.Josef Kremer - 1925 - Erfurt,: K. Stenger.
     
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  16. Neinia.O. K. Kremer - 1907 - Wien und Leipzig,: E. Beyer.
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  17.  32
    The Gupta-Belnap systems ${\rm S}^\#$ and ${\rm S}^*$ are not axiomatisable.Philip Kremer - 1993 - Notre Dame Journal of Formal Logic 34 (4):583-596.
  18.  2
    Les grandes topiques musicales: panorama d'un parcours anthropologique.Joseph-François Kremer - 1994 - Paris: L'Harmattan.
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  19.  55
    Penelope Maddy: The Logical Must: Wittgenstein on Logic.Michael Kremer - 2015 - Journal of Philosophy 112 (12):671-677.
  20. Essays in honour of Gwen Taylor ; [contributors, Ismay Barwell... et al.].Gwen Taylor, Ismay Barwell & R. G. Durrant (eds.) - 1982 - [Dunedin, N.Z.]: Philosophy Dept., University of Otago.
     
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  21. Revising the UMLS Semantic Network.Steffen Schulze-Kremer, Barry Smith & Anand Kumar - 2004 - In Schulze-Kremer Steffen, Smith Barry & Kumar Anand (eds.), MedInfo.
    The integration of standardized biomedical terminologies into a single, unified knowledge representation system has formed a key area of applied informatics research in recent years. The Unified Medical Language System (UMLS) is the most advanced and most prominent effort in this direction, bringing together within its Metathesaurus a large number of distinct source-terminologies. The UMLS Semantic Network, which is designed to support the integration of these source-terminologies, has proved to be a highly successful combination of formal coherence and broad scope. (...)
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  22.  73
    From Frege to Wittgenstein: Perspectives on Early Analytic Philosophy. [REVIEW]M. Kremer - 2005 - Mind 114 (454):447-453.
  23.  44
    Propositional Quantification in the Topological Semantics for S.Philip Kremer - 1997 - Notre Dame Journal of Formal Logic 38 (2):295-313.
    Fine and Kripke extended S5, S4, S4.2 and such to produce propositionally quantified systems , , : given a Kripke frame, the quantifiers range over all the sets of possible worlds. is decidable and, as Fine and Kripke showed, many of the other systems are recursively isomorphic to second-order logic. In the present paper I consider the propositionally quantified system that arises from the topological semantics for S4, rather than from the Kripke semantics. The topological system, which I dub , (...)
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  24.  7
    Das Problem der Theodicee in der Philosophie und Literatur des 18. Jahrhunderts: mit besonderer Rücksicht auf Kant und Schiller.Josef Kremer - 1909 - Berlin: Reuther & Reichard.
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  25. Nietzsche: l'homme et ses labyrinthes.ANGÈLE KREMER-MARIETTI - 1999
     
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  26. Ontologies for the life sciences.Steffen Schulze-Kremer & Barry Smith - 2005 - In Schulze-Kremer Steffen & Smith Barry (eds.), Encyclopedia of Genetics, Genomics, Proteomics and Bioinformatics, vol. 4. Wiley.
    Where humans can manipulate and integrate the information they receive in subtle and ever-changing ways from context to context, computers need structured and context-free background information of a sort which ontologies can help to provide. A domain ontology captures the stable, highly general and commonly accepted core knowledge for an application domain. The domain at issue here is that of the life sciences, in particular molecular biology and bioinformatics. Contemporary life science research includes components drawn from physics, chemistry, mathematics, medicine (...)
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  27.  58
    Understanding Narratives and Narrative Understanding.Ismay Barwell - 2009 - Journal of Aesthetics and Art Criticism 67 (1):49-59.
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  28. How does art express emotion?Ismay Barwell - 1986 - Journal of Aesthetics and Art Criticism 45 (2):175-181.
  29. Die Problemisituation.Klaus Kremer - 1985 - In Um Möglichkeit oder Unmöglichkeit natürlicher Gotteserkenntnis heute. Leiden: E.J. Brill.
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  30.  6
    Entre le signe et l'histoire: l'anthropologie positiviste d'Auguste Comte.Angèle Kremer-Marietti - 1982 - Paris: Klincksieck.
  31.  9
    Le projet anthropologique d'Auguste Comte.Angèle Kremer-Marietti - 1980 - Paris: Société d'édition d'enseignement supérieur.
  32.  2
    Seele: ihre Wirklichkeit, ihr Verhältnis zum Leib und zur menschlichen Person.Klaus Kremer (ed.) - 1984 - Leiden: E.J. Brill.
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  33.  4
    Um Möglichkeit oder Unmöglichkeit natürlicher Gotteserkenntnis heute.Klaus Kremer (ed.) - 1985 - Leiden: E.J. Brill.
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  34. Encyclopedia of Genetics, Genomics, Proteomics and Bioinformatics, vol. 4.Schulze-Kremer Steffen & Smith Barry - 2005 - Wiley.
     
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  35.  30
    II*—The Principle of Sufficient Reason.Ismay Barwell & Kathleen Lennon - 1983 - Proceedings of the Aristotelian Society 83 (1):19-34.
    Ismay Barwell, Kathleen Lennon; II*—The Principle of Sufficient Reason, Proceedings of the Aristotelian Society, Volume 83, Issue 1, 1 June 1983, Pages 19–34, h.
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  36.  44
    The Principle of Sufficient Reason.Ismay Barwell & Kathleen Lennon - 1983 - Proceedings of the Aristotelian Society 83:19 - 33.
    Ismay Barwell, Kathleen Lennon; II*—The Principle of Sufficient Reason, Proceedings of the Aristotelian Society, Volume 83, Issue 1, 1 June 1983, Pages 19–34, h.
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  37.  74
    Feminine Perspectives and Narrative Points of View.Ismay Barwell - 1990 - Hypatia 5 (2):63 - 75.
    The search for a unified and coherent feminine aesthetic theory could not be successful because it relies upon "universals" which do not exist and assumes simple parallels among psychological, social and aesthetic structures. However, with an apparatus of narrative points of view, one can demonstrate that individual narrative texts are organized from a feminine point of view. To this extent, the intuition that there is a feminine aesthetic can be vindicated.
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  38.  34
    Who's telling this story, anyway? Or, how to tell the gender of a storyteller.Ismay Barwell - 1995 - Australasian Journal of Philosophy 73 (2):227 – 238.
  39.  42
    Charles Taylor: Meaning morals and modernity.Ismay Barwell - 2004 - Australasian Journal of Philosophy 82 (2):364 – 365.
    Book Information Charles Taylor: Meaning Morals and Modernity. Charles Taylor: Meaning Morals and Modernity Nicholas H. Smith , Cambridge and Malden: Polity Press , 2002 , ix + 285 , US$24.95 ( paperback ) By Nicholas H. Smith. Cambridge and Malden: Polity Press. Pp. ix + 285. US$24.95 (paperback:).
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  40. Gardens, music, and time (chapter in Gardening: Cultivating Wisdom).Ismay Barwell & John Powell - 2010 - Oxford, UK: Blackwell Publishing. Edited by Dan O'Brien.
     
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  41.  50
    Analytic Aesthetics (review).Ismay Barwell - 1990 - Philosophy and Literature 14 (1):201-202.
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  42.  17
    An Ontology of Art (review).Ismay Barwell - 1991 - Philosophy and Literature 15 (1):161-162.
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  43.  32
    Evaluating the Quality of the Deliberation in Moral Case Deliberations: A Coding Scheme.Hylke Jellema, Swanny Kremer, Anne-Ruth Mackor & Bert Molewijk - 2017 - Bioethics 31 (4):277-285.
    Moral Case Deliberation is an up and coming form of ethics support wherein clinical professionals deliberate about moral questions they face in their work. So far, it has been unclear what quality of deliberation in MCD is entailed and how to evaluate this quality. This article proposes a coding scheme that fits the theoretical background of MCD and allows researchers to evaluate the quality of the deliberation in MCDs. We consider deliberation in MCD to be of good quality when participants (...)
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  44. Brill Online Books and Journals.Wolfgang Heinrichs, Thomas Kremers-Sper, Michael Klöcker, Hanna Delf & Gustav Landauer - 1992 - Zeitschrift für Religions- Und Geistesgeschichte 44 (3).
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  45.  47
    Factors determining the motivation of primary health care professionals to implement and continue the 'Beweegkuur' lifestyle intervention programme.Judith H. M. Helmink, Stef P. J. Kremers, Leonieke C. van Boekel, Femke N. van Brussel-Visser & Nanne K. de Vries - 2012 - Journal of Evaluation in Clinical Practice 18 (3):682-688.
  46.  6
    Rorty and the Intellectual Culture of Central Europe.Emil Višňovský, Alexander Krémer & Krzysztof Piotr Skowroński - 2020 - In Alan Malachowski (ed.), A companion to Rorty. Hoboken: Wiley. pp. 467–481.
    This chapter examines Richard Rorty's conception of what it means to be a public intellectual in the modern world and how this conception is related to his pragmatist approach to philosophy. It also discusses the influence that this conception and approach had on Central Europe. In doing so, it outlines for the first time, and in some detail, the close contact that Rorty had, through his books, and more personally through conferences, lectures, and seminars, with philosophers in countries such as (...)
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  47. Maitzen’s Objection from God’s Goodness.Philipp Kremers - 2022 - Sophia 61 (3):581-598.
    Stephen Maitzen argues that divine command metaethics must be mistaken because it is committed to the implausible assumption that the sentence ‘God is good’ is a tautology. In this article, I show that a charitable interpretation of R. M. Adams’ version of divine command metaethics is not committed to accept this assumption. I conclude that Maitzen’s objection merely manages to refute a strawman version of divine command metaethics.
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  48.  6
    Merleau-Ponty: la relation au langage et au sens.Angèle Kremer-Marietti - 2013 - Paris: L'Harmattan.
    En quelques pages, la philosophe Angèle Kremer-Marietti décrypte l'originalité du grand phénoménologue se posant au-delà de la représentation, dans le monde immense d'un univers qui nous échappe dans son pur objet.
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  49.  14
    Analysis of existing: Barry Miller's approach to God.Elmar J. Kremer - 2014 - London: Bloomsbury Academic.
    Miller's metaphysics, including his approach to God, is broad, deep, and original, with the potential to make a fruitful contribution to contemporary philosophy. Yet it has not received the critical attention it deserves. Miller's work deserves critical attention because of its thorough and original defense of three highly controversial positions: that existence is a real property of concrete individuals; that it is possible to prove, without assuming any principle of sufficient reason, that there is an uncaused cause of the universe; (...)
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  50.  5
    Liberté de dire.Angèle Kremer-Marietti - 2012 - Paris: L'Harmattan.
    Liberté de dire parce que tel est l'apanage de l'humain, et qu'il feint parfois curieusement de l'ignorer. Avec cet ouvrage, est recherchée et dégagée la profonde et permanente "intention de signification" qui, au coeur des sociétés, anime tout langage et toute pensée de la philosophie de l'esprit dans son travail authentique de cognition et de communication, parti du peu probable ou du probable pour envisager et actualiser le certain, édifiant l'action humaine pleinement réussie.
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