Results for 'Isidoro Villalobos Racionero'

271 found
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  1. La hidalguía de sangre de fray Tomás García Martínez, Santo Tomás de Villanueva, otra vez en contradicción.Isidoro Villalobos Racionero - 1994 - Revista Agustiniana 35 (107):469-489.
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  2.  13
    Artificial Intelligence in Art: An Amoral Subject of Law.Villalobos Portales J. - 2022 - Philosophy International Journal 5 (4):1-8.
    This article analyzes the legal-philosophical situation of Artificial Intelligence and the intelligent robot on being a subject of Law to be considered a creative person or author. The contradiction involved in allowing an object to present the legal duality of being protected as an object that it is and at the same time being considered a subject by the resulting work is analyzed, an impairment or vulgarization for the subject of Law as a moral subject when proposing the fictio legis (...)
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  3.  3
    Experticia del ajedrecista desde una perspectiva microfenomenológica.Isidoro Astudillo Sandoval, Gerardo Maldonado Paz & Juan C. González González - 2023 - Revista Colombiana de Filosofía de la Ciencia 23 (46).
    Diferentes investigaciones han abordado el fenómeno de cómo el jugador de ajedrez alcanza un nivel alto de experticia; sin embargo, la gran mayoría se han llevado a cabo desde una perspectiva en tercera persona, es decir, sin tomar en cuenta la experiencia subjetiva del ajedrecista. El presente trabajo tiene como objetivos: 1) analizar la experticia de ajedrecistas de nivel proficiente desde una perspectiva fenomenológica, esto es, desde la experiencia subjetiva del jugador; 2) señalar los estados internos que parecen ser cognitivamente (...)
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  4. The dimensionality of language.Isidoros Doxas, Simon Dennis & William Oliver - 2007 - In McNamara D. S. & Trafton J. G. (eds.), Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society. pp. 227--232.
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  5. La escuela que necesitamos.Villalobos Iparraguirre & Noé[From Old Catalog] - 1959 - Lima,:
     
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  6. On the Trinity: An Ecumenical Conversation.Isidoros C. Katsos - 2024 - Nova et Vetera 22 (2):493-508.
    In lieu of an abstract, here is a brief excerpt of the content:On the Trinity:An Ecumenical ConversationIsidoros C. KatsosIntroductionThis paper explores the potential impact of Fr. Thomas Joseph White's impressive new book on the Trinity for the ecumenical dialogue between the Roman Catholic and the Orthodox Churches.1 In doing so, the paper responds to the editors' kind request for an explicitly ecumenical approach to the book. Therefore, this paper concentrates on the issue of the Trinity from an ecumenical perspective. But (...)
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  7.  3
    El pensamiento filosófico de Giner.José Villalobos - 1969 - [Sevilla: Universidad de Sevilla].
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  8. Historia, sociedad y filosofía en México.Raúl Trejo Villalobos - 2009 - Analogía Filosófica 23 (2):195 - 202.
  9. Esto no lo aprendí en la escuela.Isidoro Zarco - 1944 - Mexico: Editorial Cultura.
     
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  10. Enactive autonomy in computational systems.Mario Villalobos & Joe Dewhurst - 2018 - Synthese 195 (5):1891-1908.
    In this paper we will demonstrate that a computational system can meet the criteria for autonomy laid down by classical enactivism. The two criteria that we will focus on are operational closure and structural determinism, and we will show that both can be applied to a basic example of a physically instantiated Turing machine. We will also address the question of precariousness, and briefly suggest that a precarious Turing machine could be designed. Our aim in this paper is to challenge (...)
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  11. Perspectives of Critical Epistemology: The Fundamental Question About a New Science.José Vicente Villalobos Antúnez, José Francisco Guerrero Lobo, Jesus Enrrique Caldera Ynfante & Reynier Israel Ramírez Molina - 2022 - Novum Jus 16 (3):161-187.
    Many current problems surrounding science revolve around the complex epistemological framework that shapes a new vision of knowledge about reality. The traditional epistemological positions are characterized by the explanation of nature by means of concatenated facts; that is, as bricks attached to each other giving shape to the edifice of science. A conception of this nature showed that the idea of certainty was nothing more than a mere illusion, opening the way, on the contrary, to the idea of the uncertainty (...)
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  12.  7
    Chasing the Light: What Happened to the Ancient Theories?Isidoros Katsos - 2019 - Isis 110 (2):270-282.
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  13. Logos, Myth and probable discourse in Plato"s Timaeus".Quintín Racionero - 1998 - Elenchos: Rivista di Studi Sul Pensiero Antico 19 (1):29-60.
  14. The Objectivity of Truth and the Rejection of Modern Subjectivism According to Leibniz.Q. Racionero - 1997 - Synthesis Philosophica 12:371-390.
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  15.  62
    Autopoietic theory, enactivism, and their incommensurable marks of the cognitive.Mario Villalobos & Simón Palacios - 2019 - Synthese 198 (Suppl 1):71-87.
    This paper examines a fundamental philosophical difference between two radical postcognitivist theories that are usually assumed to offer the same view of cognition; namely the autopoietic theory and the enactive approach. The ways these two theories understand cognition, it is argued, are not compatible nor incompatible but rather incommensurable. The reason, so it is argued, is that while enactivism, following the traditional stance held by most of the cognitive theories, understands cognitive systems as constituting a natural kind, the autopoietic theory (...)
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  16. Los Departamentos de Comunicación de las ONG: investigación comparativa entre Argentina y España.Isidoro Arroyo Almaraz, Rebeca Martín Nieto & Lilia Ivana Mamic - 2010 - Telos: Cuadernos de Comunicación E Innovación 85:130-143.
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  17. El hoy de nuestras comunidades.Isidoro Anguita Fontecha - 2009 - Nova et Vetera: Temas de Vida Cristiana 33 (68):271-292.
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  18.  3
    Decir la "persona" según Escoto (un intento de interpretación).Isidoro Manzano - 2007 - Revista Española de Filosofía Medieval 14:11-31.
    In Scotus the person is treated in an intelectual atmosphere in which has already been enhanced a considerable effort intelectual in views to an understanding and clarification of what is the person. The author of this work on Scotus, professor emeritus of Antonianum of Rome, intends to make understand the originality of the grief escotista on the person. For it, it is about creating the place in which makes sense speak of person, as Escoto. This place is not other but (...)
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  19. Un principe del primo rinascimento: Pietro Riario da Savona,(1445-1474) francescano, cardinale, vescovo di treviso.Isidoro Liberale Gatti - 2005 - Miscellanea Francescana 105 (1-2):277-319.
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  20. Authors’ Response: Enactivism, Cognitive Science, and the Jonasian Inference.D. Ward & M. Villalobos - 2016 - Constructivist Foundations 11 (2):228-233.
    Upshot: In our target article we claimed that, at least since Weber and Varela, enactivism has incorporated a theoretical commitment to one important aspect of Jonas’s philosophical biology, namely its anthropomorphism, which is at odds with the methodological commitments of modern science. In this general reply we want to clarify what we mean by anthropomorphism, and explain why we think it is incompatible with science. We do this by spelling out what we call the “Jonasian inference,” i.e., the idea that (...)
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  21.  10
    Cognitive Control, Cognitive Biases and Emotion Regulation in Depression: A New Proposal for an Integrative Interplay Model.Dolores Villalobos, Javier Pacios & Carmelo Vázquez - 2021 - Frontiers in Psychology 12.
    Research traditions on cognition and depression focus on relatively unconnected aspects of cognitive functioning. On one hand, the neuropsychological perspective has concentrated on cognitive control difficulties as a prominent feature of this condition. On the other hand, the clinical psychology perspective has focused on cognitive biases and repetitive negative patterns of thinking for emotional information. A review of the literature from both fields reveals that difficulties are more evident for mood-congruent materials, suggesting that cognitive control difficulties interact with cognitive biases (...)
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  22.  68
    Extended functionalism, radical enactivism, and the autopoietic theory of cognition: prospects for a full revolution in cognitive science.Mario Villalobos & David Silverman - 2018 - Phenomenology and the Cognitive Sciences 17 (4):719-739.
    Recently, Michael Wheeler has argued that despite its sometimes revolutionary rhetoric, the so called 4E cognitive movement, even in the guise of ‘radical’ enactivism, cannot achieve a full revolution in cognitive science. A full revolution would require the rejection of two essential tenets of traditional cognitive science, namely internalism and representationalism. Whilst REC might secure antirepresentationalism, it cannot do the same, so Wheeler argues, with externalism. In this paper, expanding on Wheeler’s analysis, we argue that what compromises REC’s externalism is (...)
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  23.  34
    Embodied ethics: Levinas’ gift for enactivism.Fabrice Métais & Mario Villalobos - 2020 - Phenomenology and the Cognitive Sciences 20 (1):169-190.
    This paper suggests that the enactive approach to ethics could benefit from engaging a dialogue with the phenomenology of Emmanuel Levinas, a philosopher who has given ethics a decisive role in the understanding of our social life. Taking the enactive approach of Colombetti and Torrance as a starting point, we show how Levinas’ philosophy, with the key notions of face, otherness, and responsibility among others can complement and enrich the enactive view of ethics. Specifically, we argue that Levinas can provide, (...)
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  24.  21
    Autopoiesis, Life, Mind and Cognition: Bases for a Proper Naturalistic Continuity. [REVIEW]Mario Villalobos - 2013 - Biosemiotics 6 (3):379-391.
    The strong version of the life-mind continuity thesis claims that mind can be understood as an enriched version of the same functional and organizational properties of life. Contrary to this view, in this paper I argue that mental phenomena offer distinctive properties, such as intentionality or representational content, that have no counterpart in the phenomenon of life, and that must be explained by appealing to a different level of functional and organizational principles. As a strategy, and following Maturana’s autopoietic theory (...)
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  25. Giner de Los rios, pensador l1beralista.José Villalobos - 1992 - Cuadernos Sobre Vico 2:231.
    Exposición del pensamiento político del filósofo krausista español Giner de los Ríos , que se mueve dentro del liberalismo, y de su concepción de la educación, ambas tratadas bajo el enfoque de su visión liberalista. El trabajo incide en el debate de un momento histórico peculiar de la cultura española apuntando a diversos aspectos del pensamiento radicalista .Explanation of the political thought of the philosopher Spanish Krausist Giner de los Ríos , who moves himself inside the liberalism, and of his (...)
     
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  26. El hacha niveladora: Donoso Cortés y Vico.José Villalobos - 1991 - Cuadernos Sobre Vico 1:55.
    Es preciso penetrar en los motivos que impulsan a Donoso a su interpretación del pensamiento viquiano, comprender su perspectiva filosófica que le hace recibir a Vico como el fundador de la Filosofía de la Historia. El interés básico se halla en el objeto de esa "filosofía de la historia" que con Vico toma consistencia científica: ciencia del mundo humano. Pero aún más, Vico ofrece a Donoso el método de la filosofía de la historia. Sin embargo, hay que preguntarse por qué (...)
     
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  27. La razón poética en Zambrano como razón radical.José Villalobos - 1998 - Cuadernos Sobre Vico 9:10.
    La filosofía de María Zambrano como superación del racionalismo nos plantea una perspectiva desde la que advertir nuevas extensiones del pensamiento viquiano. Este texto, aunque no analiza tales conexiones y puntos comunes, nos dibuja un paralelo emergente desde la conciencia de crisis en nuestra propia época. La crisis del racionalismo y su superación, la razón poética, la verdad de cada época, el valor de la palabra, etc., marcan en el horizonte la línea de una Aurora de la razón que, sin (...)
     
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  28. Laurent Receveur OFMConv (1757-1788) scienziato e circumnavigatore.Isidoro Gatti - 1995 - Miscellanea Francescana 95 (1-2):189-257.
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  29. Saber filosófico.Isidoro Guzmán Manzano - 1989 - Verdad y Vida 47 (185):35-48.
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  30. La historia de la filosofía.Isidoro Reguera Pérez - 1981 - El Basilisco 12:26-31.
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  31. Wittgenstein 1: la filosofía y la vida.Isidoro Reguera Pérez - 1981 - Teorema: International Journal of Philosophy 11 (1):57-78.
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  32. Algunos hitos de la Filosofía Colonial Chilena y Brasileña: Un análisis comparativo de su trayectoria entre los siglos XVI al XIX.Alejandro Villalobos Claveria - 1998 - Cuadernos de Filosofía 16:313-330.
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  33.  3
    La creación poiética de Velázquez.José Villalobos - 1999 - Cuadernos Sobre Vico 11:1999-2000.
    Este ensayo aborda el estudio filosófico de la pintura de Diego Velázquez, desde la perspectiva de una hermenéutica de sus pinturas que, comparándolas con otras creaciones poiéticas y con la creación noética , nos aproxime a la creación poética velazqueña y nos acerque al pensamiento de Velázquez sobre mundo, hombre y Dios.This paper is concerned with the philosophical aspects of Diego Velasquez’s painting. From an hermeneutic approach it can be assessed that when his paintings are compared with other artistic creation (...)
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  34.  6
    C. Fr. Weizsäcker: Semblanza de uncientítico y pensador de nuestro tiempo.Isidoro Guzmán Manzano Rodríguez - 2024 - Isidorianum 3 (5):79-110.
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  35.  52
    The Apparent (Ur-)Intentionality of Living Beings and the Game of Content.Katerina Abramova & Mario Villalobos - 2015 - Philosophia 43 (3):651-668.
    Hutto and Satne, Philosophia propose to redefine the problem of naturalizing semantic content as searching for the origin of content instead of attempting to reduce it to some natural phenomenon. The search is to proceed within the framework of Relaxed Naturalism and under the banner of teleosemiotics which places Ur-intentionality at the source of content. We support the proposed redefinition of the problem but object to the proposed solution. In particular, we call for adherence to Strict Naturalism and replace teleosemiotics (...)
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  36. Introduction: The Varieties of Enactivism.Dave Ward, David Silverman & Mario Villalobos - 2017 - Topoi 36 (3):365-375.
    This introduction to a special issue of Topoi introduces and summarises the relationship between three main varieties of 'enactivist' theorising about the mind: 'autopoietic', 'sensorimotor', and 'radical' enactivism. It includes a brief discussion of the philosophical and cognitive scientific precursors to enactivist theories, and the relationship of enactivism to other trends in embodied cognitive science and philosophy of mind.
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  37.  1
    Ciencia e historia en Leibniz.Quintín Racionero - 1989 - Revista de Filosofía (Madrid) 2:127.
  38.  8
    Ciencia y tecnología de materiales.Isidoro Rasines - 2000 - Arbor 166 (653):83-125.
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  39.  14
    Crítica de la Modernidad, racionalidad y relativismo.Isidoro Reguera - 1997 - Arbor 156 (615):91-118.
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  40.  11
    Una filosofía de la muerte. José Ferrater Mora.Isidoro Reguera - 2020 - Claridades. Revista de Filosofía 12 (1):327.
    En diálogo con la filosofía de José Ferrater Mora, con el concepto de muerte en su núcleo y llevándolo más allá del mismo, considero las temáticas de la muerte y la vida, la muerte y la filosofía así como también la imposibilidad lógica de conceptualizar la muerte y de discutir sobre ella.
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  41.  4
    La inspiración en el mundo griego.Isidoro Rodríguez - 1955 - Salmanticensis 2 (3):487-535.
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  42. La primera oración de San Francisco.Isidoro Rodríguez - 1982 - Naturaleza y Gracia 1:7-39.
     
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  43.  12
    Clarice Lispector y la desistencia de ser.Sergio Villalobos-Ruminott - 2020 - Empedocles: European Journal for the Philosophy of Communication 11 (2):203-221.
    Resumen A partir de una de las últimas novelas de la escritora brasileña, Clarice Lispector, A hora da estrela (1977), y de la problematización de la relación entre literatura, representación y pobreza, este trabajo intenta dos cosas: (1) mostrar el complejo mecanismo utilizado por Lispector en la elaboración de su novela, como un trabajo de des-narrativización que interrumpe el proceso representacional desde una elaboración minimalista de la trama y del personaje; y (2) mostrar cómo, a partir de dicha presentación de (...)
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  44. Are living beings extended autopoietic systems? An embodied reply.Mario Villalobos - 2019 - Adaptive Behavior:1-11.
    Building on the original formulation of the autopoietic theory (AT), extended enactivism argues that living beings are autopoietic systems that extend beyond the spatial boundaries of the organism. In this article, we argue that extended enactivism, despite having some basis in AT’s original formulation, mistakes AT’s definition of living beings as autopoietic entities. We offer, as a reply to this interpretation, a more embodied reformulation of autopoiesis, which we think is necessary to counterbalance the (excessively) disembodied spirit of AT’s original (...)
     
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  45.  18
    Reconstruction of Autobiographical Memories of Violent Sexual-Affective Relationships Through Scientific Reading on Love: A Psycho-Educational Intervention to Prevent Gender Violence.Sandra Racionero-Plaza, Leire Ugalde-Lujambio, Lídia Puigvert & Emilia Aiello - 2018 - Frontiers in Psychology 9.
    Violence in sexual-affective relationships among teens and young people is recognized as a social, educational, and health problem that has increased worldwide in recent years. Educational institutions, as central developmental contexts in adolescence, are key in preventing and responding to gender violence through implementing successful actions. In order to scientifically support that task, the research reported in this article presents and discusses a psycho-educational intervention focused on autobiographical memory reconstruction that proved to be successful in raising young women’s critical consciousness (...)
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  46. Lived Experience and Cognitive Science Reappraising Enactivism’s Jonasian Turn.M. Villalobos & D. Ward - 2016 - Constructivist Foundations 11 (2):204-212.
    Context: The majority of contemporary enactivist work is influenced by the philosophical biology of Hans Jonas. Jonas credits all living organisms with experience that involves particular “existential” structures: nascent forms of concern for self-preservation and desire for objects and outcomes that promote well-being. We argue that Jonas’s attitude towards living systems involves a problematic anthropomorphism that threatens to place enactivism at odds with cognitive science, and undermine its legitimate aims to become a new paradigm for scientific investigation and understanding of (...)
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  47.  96
    Living Systems: Autonomy, Autopoiesis and Enaction.Mario Villalobos & Dave Ward - 2015 - Philosophy and Technology 28 (2):225-239.
    The autopoietic theory and the enactive approach are two theoretical streams that, in spite of their historical link and conceptual affinities, offer very different views on the nature of living beings. In this paper, we compare these views and evaluate, in an exploratory way, their respective degrees of internal coherence. Focusing the analyses on certain key notions such as autonomy and organizational closure, we argue that while the autopoietic theory manages to elaborate an internally consistent conception of living beings, the (...)
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  48. Postmodern¡dad e historia.Quintín Racionero Carmona - 1997 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 31:185-219.
  49.  13
    Passion devotion, penitential reading, and the manuscript page:" The hours of the cross" in London, British library additional 37049.Marlene Villalobos Hennessy - 2004 - Mediaeval Studies 66 (1):213-252.
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  50.  32
    The Episodic Nature of Experience: A Dynamical Systems Analysis.Sreekumar Vishnu, Dennis Simon & Doxas Isidoros - 2017 - Cognitive Science 41 (5):1377-1393.
    Context is an important construct in many domains of cognition, including learning, memory, and emotion. We used dynamical systems methods to demonstrate the episodic nature of experience by showing a natural separation between the scales over which within-context and between-context relationships operate. To do this, we represented an individual's emails extending over about 5 years in a high-dimensional semantic space and computed the dimensionalities of the subspaces occupied by these emails. Personal discourse has a two-scaled geometry with smaller within-context dimensionalities (...)
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