Results for 'Isabel Orenes'

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  1.  23
    Logic, Models, and Paradoxical Inferences.P. N. Johnson‐Laird Isabel Orenes - 2012 - Mind and Language 27 (4):357-377.
    People reject ‘paradoxical’ inferences, such as: Luisa didn't play music; therefore, if Luisa played soccer, then she didn't play music. For some theorists, they are invalid for everyday conditionals, but valid in logic. The theory of mental models implies that they are valid, but unacceptable because the conclusion refers to a possibility inconsistent with the premise. Hence, individuals should accept them if the conclusions refer only to possibilities consistent with the premises: Luisa didn't play soccer; therefore, if Luisa played a (...)
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  2.  89
    Logic, Models, and Paradoxical Inferences.Isabel Orenes & P. N. Johnson-Laird - 2012 - Mind and Language 27 (4):357-377.
    People reject ‘paradoxical’ inferences, such as: Luisa didn't play music; therefore, if Luisa played soccer, then she didn't play music. For some theorists, they are invalid for everyday conditionals, but valid in logic. The theory of mental models implies that they are valid, but unacceptable because the conclusion refers to a possibility inconsistent with the premise. Hence, individuals should accept them if the conclusions refer only to possibilities consistent with the premises: Luisa didn't play soccer; therefore, if Luisa played a (...)
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  3. The Comprehension of Counterfactual Conditionals: Evidence From Eye-Tracking in the Visual World Paradigm.Isabel Orenes, Juan A. García-Madruga, Isabel Gómez-Veiga, Orlando Espino & Ruth M. J. Byrne - 2019 - Frontiers in Psychology 10.
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  4. Incorporating Ethics into Artificial Intelligence.Amitai Etzioni & Oren Etzioni - 2017 - The Journal of Ethics 21 (4):403-418.
    This article reviews the reasons scholars hold that driverless cars and many other AI equipped machines must be able to make ethical decisions, and the difficulties this approach faces. It then shows that cars have no moral agency, and that the term ‘autonomous’, commonly applied to these machines, is misleading, and leads to invalid conclusions about the ways these machines can be kept ethical. The article’s most important claim is that a significant part of the challenge posed by AI-equipped machines (...)
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  5.  21
    Conversational Artificial Intelligence—Patient Alliance Turing Test and the Search for Authenticity.Oren Asman, Amir Tal & Yechiel Michael Barilan - 2023 - American Journal of Bioethics 23 (5):62-64.
    Psychotherapy is provided by professionals, trained, supervised and certified by other professionals, all the way back to Freud and similar founding fathers. Even though methods and styles vary, pa...
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  6.  9
    The god of the machine.Isabel Paterson - 1943 - New York,: Arno Press.
    The God of the Machine presents an original theory of history and a bold defense of individualism as the source of moral and political progress.
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  7.  9
    Book Review: The Challenge of Regulating Managed Care.Oren Renick - 2002 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 39 (3):327-328.
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  8. The bodily other and everyday experience of the lived urban world.Oren Bader & Aya Peri Bader - 2016 - Journal of Aesthetics and Phenomenology 3 (2):93-109.
    This article explores the relationship between the bodily presence of other humans in the lived urban world and the experience of everyday architecture. We suggest, from the perspectives of phenomenology and architecture, that being in the company of others changes the way the built environment appears to subjects, and that this enables us to perform simple daily tasks while still attending to the built environment. Our analysis shows that in mundane urban settings attending to the environment involves a unique attentional (...)
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  9.  56
    Thinking with Whitehead: a free and wild creation of concepts.Isabelle Stengers - 2011 - Cambridge, Mass.: Harvard University Press.
    Alfred North Whitehead has never gone out of print, but for a time he was decidedly out of fashion in the English-speaking world. In a splendid work that serves as both introduction and erudite commentary, Isabelle Stengersâe"one of todayâe(tm)s leading philosophers of scienceâe"goes straight to the beating heart of Whiteheadâe(tm)s thought. The product of thirty yearsâe(tm) engagement with the mathematician-philosopherâe(tm)s entire canon, this volume establishes Whitehead as a daring thinker on par with Gilles Deleuze, Felix Guattari, and Michel Foucault. Reading (...)
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  10.  49
    When emotions improve reasoning: The possible roles of relevance and utility.Isabelle Blanchette & Serge Caparos - 2013 - Thinking and Reasoning 19 (3-4):399-413.
    New paradigms in the psychology of reasoning have included a consideration for general contextual factors that may impact on the reasoning process, including individuals’ goals and motivations. We suggest that emotions are one such important contextual factor that influences reasoning. The classic literature on thinking and reasoning has typically ignored the possible influence of emotion, except to consider it a source of disruption. We review findings from studies where participants were asked to reason about personally relevant emotional experiences such as (...)
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  11.  45
    The human extended socio-attentional field and its impairment in borderline personality disorder and in social anxiety disorder.Oren Bader - 2020 - Phenomenology and the Cognitive Sciences 19 (1):169-189.
    Being in the bodily presence of others facilitates important perceptual, social, and informational advantages. For example, it enables direct access to other subjects’ embodied perspectives, motivates intersubjective engagements, and is involved in the construction of shared experiences and joint actions. These advantages are based on and gained through attending to and with others, i.e. they rely on social attention. It is no surprise, therefore, that a growing body of empirical data indicates that social attention is a special attentional state that (...)
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  12.  19
    Pre-reflective and Social: What Phenomenology Can Teach Us About the Underlying Structure of Perceptual Presence.Oren Bader - 2021 - Constructivist Foundations 16 (3):310-312.
    Oblak et al. portray perceptual presence as an individually driven reflective operation. I question their account and suggest that PP involves a socially induced pre-reflective awareness of ….
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  13.  5
    The function of religion in relating specific and ultimate objectives in socio-economic conflict..Oren Huling Baker - 1938 - [Rochester, N.Y.,: [Rochester, N.Y..
  14.  8
    Differential effects of abstract and concrete processing on the reactivity of basic and self-conscious emotions.Oren Bornstein, Maayan Katzir, Almog Simchon & Tal Eyal - 2021 - Cognition and Emotion 35 (4):593-606.
    People experience various negative emotions in their everyday lives. They feel anger toward aggressive drivers, shame for making a mistake at work, and guilt for hurting another person. When these...
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  15. Back to the future: An historical perspective on the pendulum-like changes in literacy.Oren Soffer & Yoram Eshet-Alkalai - 2009 - Minds and Machines 19 (1):47-59.
    This article focuses on the pendulum-like change in the way people read and use text, which was triggered by the introduction of new reading and writing technologies in human history. The paper argues that textual features, which characterized the ancient pre-print writing culture, disappeared with the establishment of the modern-day print culture and has been “revived” in the digital post-modern era. This claim is based on the analysis of four cases which demonstrate this textual-pendulum swing: (1) The swing from concrete (...)
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  16.  27
    Questioning Edmond Jabes.Oren Stier & Warren F. Motte - 1991 - Substance 20 (2):117.
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  17. Further Ado concerning Dasien's "Undifferentiated Mode": Distinguishing the Indiffernt Inauthenticity of Average Everyday Dasien from the Possibility of Genuine Failure.Oren Magid - 2015 - Journal of the British Society for Phenomenology 46 (3):233-250.
    In this paper, I argue against the interpretive view that locates an “undifferentiated mode” – a mode in which Dasein is neither authentic nor inauthentic – in Being and Time. Where Heidegger seems to be claiming that Dasein can exist in an “undifferentiated mode”, he is better understood as discussing a phenomenon I call indifferent inauthenticity. The average everyday “Indifferenz” which is often taken as an indication of an “undifferentiated mode”, that is, is better understood as a failure to distinguish (...)
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  18. Learning a Generative Probabilistic Grammar of Experience: A Process‐Level Model of Language Acquisition.Oren Kolodny, Arnon Lotem & Shimon Edelman - 2014 - Cognitive Science 38 (4):227-267.
    We introduce a set of biologically and computationally motivated design choices for modeling the learning of language, or of other types of sequential, hierarchically structured experience and behavior, and describe an implemented system that conforms to these choices and is capable of unsupervised learning from raw natural-language corpora. Given a stream of linguistic input, our model incrementally learns a grammar that captures its statistical patterns, which can then be used to parse or generate new data. The grammar constructed in this (...)
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  19. Beyond the Tools of the Trade: Heidegger and the Intelligibility of Everyday Things.Oren Magid - 2015 - Southern Journal of Philosophy 53 (4):450-470.
    In everyday life, we constantly encounter and deal with useful things without pausing to inquire about the sources of their intelligibility. In Div. I of Being and Time, Heidegger undertakes just such an inquiry. According to a common reading of Heidegger's analysis, the intelligibility of our everyday encounters and dealings with useful things is ultimately constituted by practical self-understandings. In this paper, I argue that while such practical self-understandings may be sufficient to constitute the intelligibility of the tools and equipment (...)
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  20.  11
    Supported Decision Making “Adaptive Suit” for Non-Dominating Mental Scaffolding.Oren Asman & Meytal Segal-Reich - 2023 - American Journal of Bioethics Neuroscience 14 (3):238-240.
    The mental prosthesis model (Silvers and Francis 2009) suggests that interpersonal “prosthetic” thinking could support decision making for people with limited cognitive capacities, and positions th...
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  21.  7
    Language Poetry and Collective Life.Oren Izenberg - 2003 - Critical Inquiry 30 (1):132.
  22.  25
    "Ethnocracy" and Its Discontents: Minorities, Protests, and the Israeli Polity.Oren Yiftachel - 2000 - Critical Inquiry 26 (4):725-756.
  23.  57
    The Ontological Import of Heidegger's Analysis of Anxiety in Being and Time.Oren Magid - 2016 - Southern Journal of Philosophy 54 (4):440-462.
    Heidegger's primary concern in Being and Time is the question of the meaning of being—a distinctly ontological concern. Yet, with discussions of death, guilt, conscience, anxiety, uncanniness, authenticity, and inauthenticity, Heidegger seems to end up in existential territory. The ontological import of these existential excursions is difficult to discern—indeed, it has not been identified in leading interpretations. In this paper, I aim to highlight the ontological import of Heidegger's analysis of anxiety—it manifests the inadequacy of Dasein's fallen and inauthentic self-understanding, (...)
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  24.  4
    Virtuous Collective Attention.Isabel Kaeslin - 2024 - Topoi 1:1-15.
    How can a collective pay attention virtuously? Imagine a group of scientists. It matters what topics they pay attention to, that is, which topics they draw to the foreground and take to be relevant, and which they leave in the background. It also matters which aspects of an investigated phenomenon they foreground, and which aspects they leave unnoticed in the background. If we want to understand not only how individuals pay attention of this kind virtuously, but also collectives, we first (...)
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  25.  56
    An empirical survey on biobanking of human genetic material and data in six EU countries.Isabelle Hirtzlin, Christine Dubreuil, Nathalie Préaubert, Jenny Duchier, Brigitte Jansen, Jürgen Simon, Paula Lobatao De Faria, Anna Perez-Lezaun, Bert Visser, Garrath D. Williams, Anne Cambon-Thomsen & The Eurogenbank Consortium - 2003 - European Journal of Human Genetics 11:475–488.
    Biobanks correspond to different situations: research and technological development, medical diagnosis or therapeutic activities. Their status is not clearly defined. We aimed to investigate human biobanking in Europe, particularly in relation to organisational, economic and ethical issues in various national contexts. Data from a survey in six EU countries were collected as part of a European Research Project examining human and non-human biobanking. A total of 147 institutions concerned with biobanking of human samples and data were investigated by questionnaires and (...)
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  26.  15
    Learning a Generative Probabilistic Grammar of Experience: A Process-Level Model of Language Acquisition.Oren Kolodny, Arnon Lotem & Shimon Edelman - 2015 - Cognitive Science 39 (2):227-267.
    We introduce a set of biologically and computationally motivated design choices for modeling the learning of language, or of other types of sequential, hierarchically structured experience and behavior, and describe an implemented system that conforms to these choices and is capable of unsupervised learning from raw natural-language corpora. Given a stream of linguistic input, our model incrementally learns a grammar that captures its statistical patterns, which can then be used to parse or generate new data. The grammar constructed in this (...)
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  27.  13
    Experiences, behaviors, and perceptions of registered nurses regarding research ethics and misconduct.Oren Asman, Semyon Melnikov, Sivia Barnoy & Nili Tabak - forthcoming - Nursing Ethics:096973301772715.
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  28.  21
    Early Ashkenazic Poems about the Binding of Isaac.Oren Roman - 2016 - Naharaim 10 (2):175-194.
    Name der Zeitschrift: Naharaim Jahrgang: 10 Heft: 2 Seiten: 175-194.
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  29. Le comportement et la question de la complexité.Isabelle Stengers - 1988 - In Jacques Gervet & Alain Tête (eds.), Le Tout de la partie: comportements et niveaux d'intégration. Aix-en-Provence: Université de Provence.
     
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  30.  43
    The Deeper Teachings of Mindfulness‐Based ‘Interventions’ as a Reconstruction of ‘Education’.Oren Ergas - 2015 - Journal of Philosophy of Education 49 (2):203-220.
    While contemplative practices have emerged from wisdom-traditions, the rhetoric surrounding their justification in contemporary public educational settings has been substantially undergirded by the scientific evidence-based approach. This article finds the practice and construct of ‘attention’ to be the bridge between this peculiar encounter of science and wisdom traditions, and a vantage point from which we can re-examine the scope and practice of ‘education’. The article develops an educational typology based on ‘attention’ as a curricular deliberation point. Every pedagogical act rides (...)
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  31.  30
    Juvenile zebra finches learn the underlying structural regularities of their fathers’ song.Otília Menyhart, Oren Kolodny, Michael H. Goldstein, Timothy J. DeVoogd & Shimon Edelman - 2015 - Frontiers in Psychology 6.
  32.  19
    An ironic effect of monitoring closeness.Oren Shapira, Ayelet Gundar-Goshen, Nira Liberman & Reuven Dar - 2013 - Cognition and Emotion 27 (8):1495-1503.
  33.  43
    Heidegger on Human Finitude: Beginning at the End.Oren Magid - 2017 - European Journal of Philosophy 25 (3):657-676.
    Interpreters generally understand Heidegger's notion of finitude in one of two ways: as our mortality – that, in the end, we are certain to die; or the susceptibility of our self- and world-understanding to collapse – the fragility and vulnerability of human sense-making. In this paper, I put forward an alternative account of what Heidegger means by ‘finitude’: human self- and world-understanding is non-transparently grounded in a ‘final end.’ Our self- and world-understanding, that is, begins at the end, and authenticity (...)
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  34.  34
    Participation of the Public in Science: Towards a New Kind of Scientific Practice.Isabelle Peschard - 2007 - Human Affairs 17 (2):138-153.
    Participation of the Public in Science: Towards a New Kind of Scientific Practice Participation of the public in science has been the object of an increasing number of social and political philosophical studies, but there is still hardly any epistemological study of the topic. While it has been objected that involvement of the public is a threat to the integrity of science, the apparent indifference of philosophers of science seems to testify to its lack of relevance to conceptions of scientific (...)
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  35.  62
    Women’s Perspectives on Ancient and Medieval Philosophy.Isabelle Chouinard, Zoe McConaughey, Aline Medeiros Ramos & Roxane Noël (eds.) - 2021 - Cham, Switzerland: Springer.
    This book promotes the research of present-day women working in ancient and medieval philosophy, with more than 60 women having contributed in some way to the volume in a fruitful collaboration. It contains 22 papers organized into ten distinct parts spanning the sixth century BCE to the fifteenth century CE. Each part has the same structure: it features, first, a paper which sets up the discussion, and then, one or two responses that open new perspectives and engage in further reflections. (...)
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  36.  33
    Mindfulness In, As and Of Education: Three Roles of Mindfulness in Education.Oren Ergas - 2019 - Journal of Philosophy of Education 53 (2):340-358.
    Journal of Philosophy of Education, EarlyView.
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  37.  54
    Heidegger on Human Finitude: Beginning at the End.Oren Magid - 2016 - European Journal of Philosophy 24 (4).
  38.  13
    Differential application of cultural practices at the family and individual levels may alter heritability estimates.Oren Kolodny, Marcus W. Feldman, Arnon Lotem & Yoav Ram - 2022 - Behavioral and Brain Sciences 45:e167.
    Uchiyama et al. emphasize that culture evolves directionally and differentially as a function of selective pressures in different populations. Extending these principles to the level of families, lineages, and individuals exposes additional challenges to estimating heritability. Cultural traits expressed differentially as a function of the genetics whose influence they mask or unmask render inseparable the influences of culture and genetics.
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  39. Bruno Latour.Isabelle Stengers - 2023 - Common Knowledge 29 (3):283-308.
    This memorial to Latour is not an appraisal of his fifty-year research career but the report of a traveling companion with a story to share about the apparent lack of continuity, the sudden, unapologetic, unprincipled changes of position, with which he surprised or scandalized his colleagues and readers. In the first place, was he a sociologist, an anthropologist, a philosopher? Though he did not make lasting commitments of that kind, he did make deeper ones that did not change—above all, never (...)
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  40.  9
    Unsupervised named-entity extraction from the Web: An experimental study.Oren Etzioni, Michael Cafarella, Doug Downey, Ana-Maria Popescu, Tal Shaked, Stephen Soderland, Daniel S. Weld & Alexander Yates - 2005 - Artificial Intelligence 165 (1):91-134.
  41.  19
    Coordination, negotiation, and social attention.Oren Bader & Aya Peri Bader - 2016 - Pragmatics and Cognition 23 (3):416-436.
    Living with others is a key factor shaping our urban life. Their bodily presence scaffolds our social world and is involved in the way the built environment appears to us. In this article we highlight the influence of the embodied presence of other human beings on the constitution of a special type of urban architecture — the extraordinary architectural space. Our analysis, which lies at the intersection between architecture, phenomenology and cognitive science, suggests that being in the direct presence of (...)
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  42.  1
    Análisis del concepto de progreso matemático en Ilkka Niiniluoto.Pilar Beltrán Orenes - 2016 - Contrastes: Revista Internacional de Filosofía 4.
    RESUMENLa noción de progreos matemático constituye uno de los elementos del planteamiento filosófico-metodológico de Ilkka Niiniluoto a los que menor atención se les ha prestado. Para esclarecer esta noción en su enfoque, se estudia su propuesta matemática general, que se asienta en una epistemología de realismo científico-crítico. Se resalta la conjunción que propone entre una Metodología de carácter "cuasi-ampírico", que le aproxima a I. Lakatos, y una Epistemología realista, que le hace sintonizar con la ontología del mundo 3 de Karl (...)
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  43.  6
    El problema de los valores éticos en la ciencia básica.Pilar Beltrán Orenes - 1998 - Contrastes: Revista Internacional de Filosofía 3.
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  44.  6
    Montaigne et le genre instable.Isabelle Krier - 2015 - Paris: Classiques Garnier.
    Le scepticisme de Montaigne -- Perturbations dans le genre -- Bouleversement des catégories du masculin et du féminin dans "Par divers moyens on arrive à pareille fin" -- L'identité en question -- L'homme insoluble -- Les Indiennes, les Indiens et nous -- Le sexe indécis -- Renversement -- Critique sceptique de la rhétorique adressée aux femmes -- Féminité et savoir du corps -- Parodie de la discipline conjugale -- Au sujet de la femme insatiable -- Déplacement et/ou réhabilitation inattendue -- (...)
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  45.  8
    Hercules in Venice: Aldus Manutius and the Making of Erasmian Humanism.Oren Margolis - 2018 - Journal of the Warburg and Courtauld Institutes 81 (1):97-126.
    A famous portrait of Erasmus by Hans Holbein depicts the scholar with his hands resting on a volume identified as his ‘Herculean Labours’. Erasmus associated this adage with the effort expended and ingratitude encountered by the philologist, and made it central to his self-presentation. In this article, its origins are traced to Erasmus’s encounter with Aldus Manutius, the venetian printer-humanist who published his Adagia in 1508. The impact of Aldus on Erasmus is shown to be significant, affecting his entire ideology (...)
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  46.  8
    Précis de philosophie pour le monde technique.Isabelle Mourral - 1994 - Paris: Editions universitaires. Edited by Louis Millet.
    La technique et la civilisation qu'elle commande sont, à notre époque, un important sujet de réflexion. Depuis quelques années, les sections techniques de l'enseignement du second degré, et des études supérieures, ont, à leur programme, quelques notions de philosophie. Cette mesure répond à une nécessité culturelle. Plus encore, elle satisfait un besoin et un droit des jeunes techniciens. Nul n'échappe aux grandes interrogations concernant la vérité et la certitude, la valeur et le bien, le droit et la justice, l'homme et (...)
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  47.  5
    A structural theory of explanation-based learning.Oren Etzioni - 1993 - Artificial Intelligence 60 (1):93-139.
  48.  6
    Embedding decision-analytic control in a learning architecture.Oren Etzioni - 1991 - Artificial Intelligence 49 (1-3):129-159.
  49.  10
    L'invention des sciences modernes.Isabelle Stengers - 1993 - Editions La Découverte.
    Depuis qu'elles existent, les sciences dites exactes se prétendent différentes des autres savoirs. Comment comprendre cette prétention? Faut-il, à la manière des épistémologues anglo-saxons ou de Karl Popper, tenter d'identifier les critères qui la justifient? Peut-on, suivant le modèle nouveau des études sociales des sciences, y voir une simple croyance? Ce livre propose un dépassement fructueux de l'opposition, apparemment irréconciliable, entre ces deux approches des sciences. Et si la tension entre objectivité scientifique et croyance était justement constitutive des sciences, enjeu (...)
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  50.  31
    Negative priming reduces affective ratings.Oren Griffiths & Chris J. Mitchell - 2008 - Cognition and Emotion 22 (6):1119-1129.
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