Results for 'Irving Zachary C.'

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  1. Mind-Wandering: A Philosophical Guide.Zachary C. Irving & Aaron Glasser - forthcoming - Philosophical Compass.
    Philosophers have long been fascinated by the stream of consciousness––thoughts, images, and bits of inner speech that dance across the inner stage. Yet for centuries, such “mind-wandering” was deemed private and thus resistant to empirical investigation. Recent developments in psychology and neuroscience have reinvigorated scientific interest in the stream of thought, leading some researchers to dub this “the era of the wandering mind”. Despite this flurry of progress, scientists have stressed that mind-wandering research requires firmer philosophical foundations. The time is (...)
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  2.  47
    Drifting and Directed Minds: The Significance of Mind-Wandering for Mental Agency.Zachary C. Irving - 2021 - Journal of Philosophy 118 (11):614-644.
    Perhaps the central question in action theory is this: what ingredient of bodily action is missing in mere behavior? But what is an analogous question for mental action? I ask this: what ingredient of active, goal-directed thought is missing in mind-wandering? My answer: attentional guidance. Attention is guided when you would feel pulled back from distractions. In contrast, mind-wandering drifts between topics unchecked. My unique starting point motivates new accounts of four central topics about mental action. First, its causal basis. (...)
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  3.  38
    Mind‐Wandering: A Philosophical Guide.Zachary C. Irving & Aaron Glasser - 2020 - Philosophy Compass 15 (1).
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  4.  51
    The Catch-22 of Forgetfulness: Responsibility for Mental Mistakes.Zachary C. Irving, Samuel Murray, Aaron Glasser & Kristina Krasich - forthcoming - Australasian Journal of Philosophy.
    Attribution theorists assume that character information informs judgments of blame. But there is disagreement over why. One camp holds that character information is a fundamental determinant of blame. Another camp holds that character information merely provides evidence about the mental states and processes that determine responsibility. We argue for a two-channel view, where character simultaneously has fundamental and evidential effects on blame. In two large factorial studies (n = 495), participants rate whether someone is blameworthy when he makes a mistake (...)
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  5.  29
    Will-Powered: Synchronic Regulation is the Difference Maker for Self-Control.Zachary C. Irving, Jordan Bridges, Aaron Glasser, Juan Pablo Bermúdez & Chandra Sripada - 2022 - Cognition 225 (C):105154.
    Philosophers, psychologists, and economists have reached the consensus that one can use two different kinds of regulation to achieve self-control. Synchronic regulation uses willpower to resist current temptation. Diachronic regulation implements a plan to avoid future temptation. Yet this consensus may rest on contaminated intuitions. Specifically, agents typically use willpower (synchronic regulation) to achieve their plans to avoid temptation (diachronic regulation). So even if cases of diachronic regulation seem to involve self-control, this may be because they are contaminated by synchronic (...)
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  6.  48
    Attention Norms in Siegel’s The Rationality of Perception.Zachary C. Irving - 2019 - Ratio 32 (1):84-91.
    Can we be responsible for our attention? Can attention be epistemically good or bad? Siegel tackles these under‐explored questions in “Selection Effects”, a pathbreaking chapter of The Rationality of Perception. In this chapter, Siegel develops one of the first philosophical accounts of attention norms. Her account is inferential: patterns of attention are often controlled by inferences and therefore subject to rational epistemic norms that govern any other form of inference. Although Siegel’s account is explanatorily powerful, it cannot capture a core (...)
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  7. Drifting and Directed Minds: The Significance of Mind-Wandering for Mental Action.Zachary C. Irving - manuscript
    Perhaps the central question in action theory is this: what ingredient of bodily action is missing in mere behaviour? But what is an analogous question for mental action? I ask the following: what ingredient of active, goal-directed, thought is missing in mind-wandering? I answer that guidance is the missing ingredient that separates mind-wandering and directed thinking. I define mind-wandering as unguided attention. Roughly speaking, attention is guided when you would feel pulled back, were you distracted. In contrast, a wandering attention (...)
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  8.  25
    What Does “Mind‐Wandering” Mean to the Folk? An Empirical Investigation.Zachary C. Irving, Aaron Glasser, Alison Gopnik, Verity Pinter & Chandra Sripada - 2020 - Cognitive Science 44 (10).
    Although mind‐wandering research is rapidly progressing, stark disagreements are emerging about what the term “mind‐wandering” means. Four prominent views define mind‐wandering as task‐unrelated thought, stimulus‐independent thought, unintentional thought, or dynamically unguided thought. Although theorists claim to capture the ordinary understanding of mind‐wandering, no systematic studies have assessed these claims. Two large factorial studies present participants with vignettes that describe someone’s thoughts and ask whether her mind was wandering, while systematically manipulating features relevant to the four major accounts of mind‐wandering. Dynamics (...)
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  9. What Does “Mind‐Wandering” Mean to the Folk? An Empirical Investigation.Zachary C. Irving, Aaron Glasser, Alison Gopnik & Chandra Sekhar Sripada - 2020
    Although mind-wandering research is rapidly progressing, stark disagreements are emerging about what the term “mind-wandering” means. Four prominent views define mind-wandering as 1) task-unrelated thought, 2) stimulus-independent thought, 3) unintentional thought, or 4) dynamically unguided thought. Although theorists claim to capture the ordinary understanding of mind-wandering, no systematic studies have assessed these claims. Two large factorial studies present participants (n=545) with vignettes that describe someone’s thoughts and ask whether her mind was wandering, while systematically manipulating features relevant to the four (...)
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  10. The Scientific Study of Passive Thinking: Methods of Mind Wandering Research.Samuel Murray, Zachary C. Irving & Kristina Krasich - 2022 - In Felipe De Brigard & Walter Sinnott-Armstrong (eds.), Neuroscience and Philosophy. Cambridge: MIT Press. pp. 389-426.
    The science of mind wandering has rapidly expanded over the past 20 years. During this boom, mind wandering researchers have relied on self-report methods, where participants rate whether their minds were wandering. This is not an historical quirk. Rather, we argue that self-report is indispensable for researchers who study passive phenomena like mind wandering. We consider purportedly “objective” methods that measure mind wandering with eye tracking and machine learning. These measures are validated in terms of how well they predict self-reports, (...)
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  11.  30
    Style, but Substance: An Epistemology of Visual Versus Numerical Representation in Scientific Practice.Zachary C. Irving - 2011 - Philosophy of Science 78 (5):774-787.
    In practice, scientists must convey data in a “representational style”. Various authors seek to explain the epistemic role of scientific visual representation in terms of formal conventions. Goodman also tends to dismiss the epistemic relevance of human cognition. My position is that visual conventions are nonarbitrary, in that they play to scientists’ cognitive abilities and limitations. My account draws on Perini's formal analysis, scientific case studies, and empirical literature on global pattern detection in neurotypicals, autistics, and dyslexics.
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  12.  29
    Is an Off-Task Mind a Freely-Moving Mind? Examining the Relationship Between Different Dimensions of Thought.Caitlin Mills, Quentin Raffaelli, Zachary C. Irving, Dylan Stan & Kalina Christoff - 2018 - Consciousness and Cognition 58:20-33.
  13. Aha! Trick Questions, Independence, and the Epistemology of Disagreement.Michael Arsenault & Zachary C. Irving - 2012 - Thought: A Journal of Philosophy 1 (3):185-194.
    We present a family of counter-examples to David Christensen's Independence Criterion, which is central to the epistemology of disagreement. Roughly, independence requires that, when you assess whether to revise your credence in P upon discovering that someone disagrees with you, you shouldn't rely on the reasoning that lead you to your initial credence in P. To do so would beg the question against your interlocutor. Our counter-examples involve questions where, in the course of your reasoning, you almost fall for an (...)
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  14. The Neuroscience of Spontaneous Thought: An Evolving, Interdisciplinary Field.Andrews-Hanna Jessica, Irving Zachary C., Fox Kieran, Spreng Nathan R. & Christoff Kalina - forthcoming - In Fox Kieran & Christoff Kieran (eds.), Oxford Handbook of Spontaneous Thought and Creativity. Oxford University Press.
    An often-overlooked characteristic of the human mind is its propensity to wander. Despite growing interest in the science of mind-wandering, most studies operationalize mind-wandering by its task-unrelated contents. But these contents may be orthogonal to the processes that determine how thoughts unfold over time, remaining stable or wandering from one topic to another. In this chapter, we emphasize the importance of incorporating such processes into current definitions of mind-wandering, and propose that mind-wandering and other forms of spontaneous thought (such as (...)
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  15.  85
    Mind-Wandering as Spontaneous Thought: A Dynamic Framework.Christoff Kalina, Irving Zachary C., Fox Kieran, Spreng Nathan & Andrews-Hanna Jessica - 2016 - Nature Reviews Neuroscience 17:718–731.
    Most research on mind-wandering has characterized it as a mental state with contents that are task unrelated or stimulus independent. However, the dynamics of mind-wandering—how mental states change over time—have remained largely neglected. Here, we introduce a dynamic framework for understanding mind-wandering and its relationship to the recruitment of large-scale brain networks. We propose that mind-wandering is best understood as a member of a family of spontaneous-thought phenomena that also includes creative thought and dreaming. This dynamic framework can shed new (...)
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  16. Mind-Wandering is Unguided Attention: Accounting for the “Purposeful” Wanderer.Zachary Irving - 2016 - Philosophical Studies 173 (2):547-571.
    Although mind-wandering occupies up to half of our waking thoughts, it is seldom discussed in philosophy. My paper brings these neglected thoughts into focus. I propose that mind-wandering is unguided attention. Guidance in my sense concerns how attention is monitored and regulated as it unfolds over time. Roughly speaking, someone’s attention is guided if she would feel pulled back, were she distracted from her current focus. Because our wandering thoughts drift unchecked from topic to topic, they are unguided. One motivation (...)
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  17. Mental Control and Attributions of Blame for Negligent Wrongdoing.Samuel Murray, Kristina Krasich, Zachary Irving, Thomas Nadelhoffer & Felipe De Brigard - forthcoming - Journal of Experimental Psychology: General.
    Judgments of blame for others are typically sensitive to what an agent knows and desires. However, when people act negligently, they do not know what they are doing and do not desire the outcomes of their negligence. How, then, do people attribute blame for negligent wrongdoing? We propose that people attribute blame for negligent wrongdoing based on perceived mental control, or the degree to which an agent guides their thoughts and attention over time. To acquire information about others’ mental control, (...)
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  18.  8
    Psychology Off Tasks: Self-Report in the Science of Dreaming and Mind-Wandering.Z. C. Irving - 2018 - Journal of Consciousness Studies 25 (5-6):63-84.
  19. Algorithmic Fairness From a Non-Ideal Perspective.Sina Fazelpour & Zachary C. Lipton - 2020 - Proceedings of the AAAI/ACM Conference on AI, Ethics, and Society.
    Inspired by recent breakthroughs in predictive modeling, practitioners in both industry and government have turned to machine learning with hopes of operationalizing predictions to drive automated decisions. Unfortunately, many social desiderata concerning consequential decisions, such as justice or fairness, have no natural formulation within a purely predictive framework. In efforts to mitigate these problems, researchers have proposed a variety of metrics for quantifying deviations from various statistical parities that we might expect to observe in a fair world and offered a (...)
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  20.  5
    Fitts’ Law in the Control of Isometric Grip Force With Naturalistic Targets.Zachary C. Thumser, Andrew B. Slifkin, Dylan T. Beckler & Paul D. Marasco - 2018 - Frontiers in Psychology 9.
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  21.  17
    Algorithmic Fairness and the Situated Dynamics of Justice.Sina Fazelpour, Zachary C. Lipton & David Danks - 2022 - Canadian Journal of Philosophy 52 (1):44-60.
    Machine learning algorithms are increasingly used to shape high-stake allocations, sparking research efforts to orient algorithm design towards ideals of justice and fairness. In this research on algorithmic fairness, normative theorizing has primarily focused on identification of “ideally fair” target states. In this paper, we argue that this preoccupation with target states in abstraction from the situated dynamics of deployment is misguided. We propose a framework that takes dynamic trajectories as direct objects of moral appraisal, highlighting three respects in which (...)
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  22. Mind and Attention in Indian Philosophy: Workshop Report, Question Four.Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng - manuscript
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: What can Indian philosophy tell us about how we perceive the world?
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  23. Mind and Attention in Indian Philosophy: Workshop Report, Question Three.Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng - manuscript
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: Can meditation give us moral knowledge?
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  24. Mind and Attention in Indian Philosophy: Workshop Report, Question Two.Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng - manuscript
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This portion of the report explores the question: How can we train our attention, and what are the benefits of doing so?
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  25. Mind and Attention in Indian Philosophy: Workshop Report, Question One.Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng - manuscript
    This is an excerpt from a report on the workshop on mind and attention in Indian philosophy at Harvard University, on September 21st and 22nd, 2013, written by Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving, and Lu Teng, and available at http://networksensoryresearch.utoronto.ca/Events_%26_Discussion.html This part of the report explores the question: How does the understanding of attention in Indian philosophy bear on contemporary western debates?
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  26. Mind and Attention in Indian Philosophy: Workshop Report.Kevin Connolly, Jennifer Corns, Nilanjan Das, Zachary Irving & Lu Teng - manuscript
    This report highlights and explores five questions that arose from the workshop on mind and attention in Indian philosophy at Harvard University, September 21st to 22nd, 2013: 1. How does the understanding of attention in Indian philosophy bear on contemporary western debates? 2. How can we train our attention, and what are the benefits of doing so? 3. Can meditation give us moral knowledge? 4. What can Indian philosophy tell us about how we perceive the world? 5. Are there cross-cultural (...)
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  27. The Philosophy of Mind Wandering.Irving Zachary & Thompson Evan - forthcoming - In Fox Kieran & Christoff Kalina (eds.), Oxford Handbook of Spontaneous Thought and Creativity. Oxford University Press.
    Our paper serves as an introduction to a budding field: the philosophy of mind-wandering. We begin with a philosophical critique of the standard psychological definitions of mind-wandering as task-unrelated or stimulus-independent. Although these definitions have helped bring mind-wandering research onto centre stage in psychology and cognitive neuroscience, they have substantial limitations that researchers must overcome to move forward. Specifically, the standard definitions do not account for (i) the dynamics of mind wandering, (ii) task-unrelated thought that does not qualify as mind-wandering, (...)
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  28. Power, Politics and People: The Collected Essays of C. Wright Mills.C. Wright Mills & Irving Louis Horowitz - 1964 - Science and Society 28 (4):478-480.
     
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  29.  16
    Philosophy of Religion: Thinking About Faith.C. Stephen Evans & R. Zachary Manis - 2009 - Ivp Academic.
    General preface -- Preface to the second edition -- What is philosophy of religion? -- Philosophy of religion and other disciplines -- Philosophy of religion and philosophy -- Can thinking about religion be neutral? -- Fideism -- Neutralism -- Critical dialogue -- The theistic God : the project of natural theology -- Concepts of God -- The theistic concept of God -- A case study : divine foreknowledge and human freedom -- The problem of religious language -- Natural theology -- (...)
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  30. The Shared Witness of C.S. Lewis and Austin Farrer: Friendship, Influence, and an Anglican Worldview.Philip Irving Mitchell - 2021 - Kent, Ohio: The Kent State University Press.
    C.S. Lewis and Austin Farrer were friends and fellow academics for more than 20 years, sharing both their Anglican faith and similar concerns about their modern world. Lewis, as Christian apologist and popular novelist, and Farrer, as philosophical theologian and college priest, sought to defend a metaphysically thick universe in contrast to the increasingly secular culture all about them. The Shared Witness of C.S. Lewis and Austin Farrer explores a number of areas that demonstrate the ways in which Lewis and (...)
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  31.  16
    On the Information Extracted From a Glance at a Scene.Irving Biederman, Jan C. Rabinowitz, Arnold L. Glass & E. Webb Stacy - 1974 - Journal of Experimental Psychology 103 (3):597.
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  32. The Routledge Handbook of Perpetrator Studies.Zachary Goldberg & Susanne C. Knittel (eds.) - 2021
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  33. Review: Irving M. Copi, Calvin C. Elgot, Jesse B. Wright, Realization of Events by Logical Nets. [REVIEW]Andrzej J. Blikle - 1967 - Journal of Symbolic Logic 32 (3):389-390.
     
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  34.  4
    The Acquisition of Survey Knowledge by Individuals With Down Syndrome.Zachary M. Himmelberger, Edward C. Merrill, Frances A. Conners, Beverly Roskos, Yingying Yang & Trent Robinson - 2020 - Frontiers in Human Neuroscience 14.
  35.  18
    Prebiotic Geochemical Automata at the Intersection of Radiolytic Chemistry, Physical Complexity, and Systems Biology.Zachary R. Adam, Albert C. Fahrenbach, Betul Kacar & Masashi Aono - 2018 - Complexity 2018:1-21.
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  36.  20
    Sociology and Pragmatism the Higher Learning in America.C. Wright Mills & Irving Louis Horowitz - 1964 - Oxford University Press.
  37.  27
    Out of the Fog: Catalyzing Integrative Capacity in Interdisciplinary Research.Zachary Piso, Michael O'Rourke & Kathleen C. Weathers - 2016 - Studies in History and Philosophy of Science Part A 56:84-94.
    Social studies of interdisciplinary science investigate how scientific collaborations approach complex challenges that require multiple disciplinary perspectives. In order for collaborators to meet these complex challenges, interdisciplinary collaborations must develop and maintain integrative capacity, understood as the ability to anticipate and weigh tradeoffs in the employment of different disciplinary approaches. Here we provide an account of how one group of interdisciplinary fog scientists intentionally catalyzed integrative capacity. Through conversation, collaborators negotiated their commitments regarding the ontology of fog systems and the (...)
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  38.  8
    Attentional Input Gating as a Mechanism of Pro-Active Response Slowing.Langford Zachary, Krebs Ruth, Talsma Durk, Woldorff Marty & Boehler C. - 2014 - Frontiers in Human Neuroscience 8.
  39. Will, Imagination, and Reason: Irving Babbitt and the Problem of Reality.C. G. RYN - 1986
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  40.  39
    Irving M. Copi, Calvin C. Elgot, and Jesse B. Wright. Realization of Events by Logical Nets. Sequential Machines, Selected Papers, Edited by Edward F. Moore, Addison-Wesley Publishing Company, Inc., Reading, Massachusetts, Palo Alto, and London, 1964, Pp. 175–192. , Pp. 181–196.). [REVIEW]Andrzej J. Blikle - 1967 - Journal of Symbolic Logic 32 (3):389-390.
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  41.  7
    Abraham Kaplan and Irving M. Copilowish. Must There Be Propositions?Mind, N. S. Vol. 48 , Pp. 478–484.C. H. Langford - 1940 - Journal of Symbolic Logic 5 (3):120-120.
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  42. Insights of C. S. Lewis Concerning Faith, Doubt, Pride, Corrupted Love, and Dying to Oneself in Till We Have Faces.Zachary Breitenbach - 2022 - Perichoresis 20 (3):21-31.
    In Till We Have Faces, C. S. Lewis combines his passion for pagan mythology with his knack for communicating Christian truths via story, powerfully illustrating a number of theological and moral positions that are prominent in many of his other writings. This article examines two major themes in TWHF that are also emphasized heavily within Lewis’s prose: maintaining faith in the face of various emotionally-driven temptations to doubt; and recognizing that pride prevents us from knowing God and corrupts the love (...)
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  43.  6
    Abraham Kaplan and Irving M. Copilowish. Must There Be Propositions?Mind, N. S. Vol. 48 , Pp. 478–484. [REVIEW]C. H. Langford - 1940 - Journal of Symbolic Logic 5 (3):120-120.
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  44.  8
    L. C. Robbins. An Analysis by Arithmetical Methods of a Calculating Network with Feedback. Ibid., Pp. 61–67. - Irving S. Reed. Symbolic Synthesis of Digital Computers. Ibid., Pp. 90–94. [REVIEW]Raymond J. Nelson - 1954 - Journal of Symbolic Logic 19 (1):58-58.
  45.  7
    L. C. Robbins. An Analysis by Arithmetical Methods of a Calculating Network with Feedback. Ibid., Pp. 61–67. - Irving S. Reed. Symbolic Synthesis of Digital Computers. Ibid., Pp. 90–94. [REVIEW]Raymond J. Nelson - 1954 - Journal of Symbolic Logic 19 (1):58-58.
  46.  25
    Equivalent Decision Trees and Their Associated Strategy Sets.Irving H. Lavalle & Peter C. Fishburn - 1987 - Theory and Decision 23 (1):37-63.
  47.  18
    Realization of Events by Logical Nets.Irving M. Copi, Calvin C. Elgot & Jesse B. Wright - 1967 - Journal of Symbolic Logic 32 (3):389-390.
  48.  7
    The Routledge International Handbook of Perpetrator Studies.Suzanne C. Knittel & Zachary J. Goldberg (eds.) - forthcoming
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  49.  47
    Zachary Taylor.Vincent C. Hopkins - 1947 - Thought: Fordham University Quarterly 22 (2):334-335.
  50.  33
    Clarence Irving Lewis 1883-1964.Donald C. Williams - 1965 - Philosophy and Phenomenological Research 26 (2):159-172.
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