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  1. Justice and the Politics of Difference.Iris Marion Young - 1990 - Princeton University Press.
    In this classic work of feminist political thought, Iris Marion Young challenges the prevailing reduction of social justice to distributive justice.
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  2. Inclusion and Democracy.Iris Marion Young - 2000 - Oxford University Press.
    This latest work from one of the world's leading political philosophers will appeal to audiences from a variety of fields, including philosophy, political science, women's studies, ethnic studies, sociology, and communications studies.
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  3. Responsibility for Justice.Iris Marion Young - 2011 - , US: Oxford University Press USA.
  4. Responsibility and global justice: A social connection model.Iris Marion Young - 2006 - Social Philosophy and Policy 23 (1):102-130.
    The essay theorizes the responsibilities moral agents may be said to have in relation to global structural social processes that have unjust consequences. How ought moral agents, whether individual or institutional, conceptualize their responsibilities in relation to global injustice? I propose a model of responsibility from social connection as an interpretation of obligations of justice arising from structural social processes. I use the example of justice in transnational processes of production, distribution and marketing of clothing to illustrate operations of structural (...)
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  5. Throwing Like a Girl and Other Essays in Feminist Philosophy and Social Theory.Iris Marion Young - 1990
    Feminist social theory and female body experience are the twin themes of Iris Marion Young's twelve outstanding essays written over the past decade and brought together here. Her contributions to social theory raise critical questions about women and citizenship, the relations of capitalism and women's oppression, and the differences between a feminist theory that emphasizes women's difference and one that assumes a gender-neutral humanity. Loosely following a phenomenological method of description, Young's essays on female embodiment discuss female movement, pregnancy, clothing, (...)
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  6. On female body experience: "Throwing like a girl" and other essays.Iris Marion Young - 2005 - New York: Oxford University Press.
    Written over a span of more than two decades, the essays by Iris Marion Young collected in this volume describe diverse aspects of women's lived body experience in modern Western societies. Drawing on the ideas of several twentieth century continental philosophers--including Simone de Beauvoir, Martin Heidegger, Luce Irigaray, Julia Kristeva, and Maurice Merleau-Ponty--Young constructs rigorous analytic categories for interpreting embodied subjectivity. The essays combine theoretical description of experience with normative evaluation of the unjust constraints on their freedom and opportunity that (...)
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  7. Throwing like a girl: A phenomenology of feminine body comportment motility and spatiality.Iris Marion Young - 1980 - Human Studies 3 (1):137 - 156.
  8. Responsibility and Global Labor Justice.Iris Marion Young - 2004 - Journal of Political Philosophy 12 (4):365-388.
  9. Activist Challenges to Deliberative Democracy.Iris Marion Young - 2001 - Political Theory 29 (5):670-690.
  10. Polity and group difference: A critique of the ideal of universal citizenship.Iris Marion Young - 1989 - Ethics 99 (2):250-274.
  11. Unruly Practices: Power, Discourse and Gender in Contemporary Social Theory.Nancy Fraser & Iris Marion Young - 1989 - Science and Society 58 (2):211-217.
     
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  12. Throwing like a Girl and Other Essays in Feminist Philosophy and Social Theory.Iris Marion Young - 1991 - Hypatia 6 (3):218-221.
     
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  13. Pregnant embodiment: Subjectivity and alienation.Iris Marion Young - 1984 - Journal of Medicine and Philosophy 9 (1):45-62.
    The pregnant subject has a unique experience of her body. The dichotomy between self and other, self and world, breaks down. She can experience a positive narcissism and sense of process. Some conceptualizations and practices of contemporary medicine, however, can alienate the pregnant subject from this bodily experience. Keywords: Embodiment, Split Subjectivity CiteULike Connotea Del.icio.us What's this?
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  14. Gender as Seriality: Thinking about Women as a Social Collective.Iris Marion Young - 1994 - Signs 19 (3):713-738.
  15. Five faces of oppression.Iris Marion Young - 2009 - In George L. Henderson & Marvin Waterstone (eds.), Geographic thought : a praxis perspective. New York: Routledge. pp. 55-71.
  16. Social Difference as a Political Resource.Iris Marion Young - 2000 - In Inclusion and Democracy. Oxford University Press.
    Critics of a politics of difference have misidentified these social movements as asserting an identity politics of recognition. Most of these movements are better understood as resisting unjust structural inequalities. Inclusive democratic process involves paying specific attention to group differences in order to transform preferences and maximize social knowledge.
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  17. The Ideal of Community and the Politics of Difference.Iris Marion Young - 1986 - Social Theory and Practice 12 (1):1-26.
  18. On Female Body Experience: "Throwing like a Girl" and Other Essays.Iris Marion Young - 1990 - International Journal of Feminist Approaches to Bioethics 1 (1):178-181.
     
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  19. Throwing like a girl: a phenomenology of feminine body comportment, motility, and spatiality.Iris Marion Young - 2013 - In Jason Holt (ed.), Philosophy of Sport: Core Readings. Peterborough, Ontario, Canada: Broadview Press.
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  20. Equality of whom? Social groups and judgments of injustice.Iris Marion Young - 2001 - Journal of Political Philosophy 9 (1):1–18.
  21. “Throwing Like a Girl”: Twenty Years Later.Iris Marion Young - 1998 - In Donn Welton (ed.), Body and Flesh: A Philosophical Reader. Malden, Mass.: Wiley-Blackwell.
  22. Feminism and the public sphere.Iris Marion Young - 1997 - Constellations 3 (3):340-363.
  23. .Jeffner Allen & Iris Marion Young (eds.) - 1989 - Indiana University Press.
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  24. Political Responsibility and Structural Injustice.Iris Marion Young - unknown
    This is the text of The Lindley Lecture for 2003, given by Iris Marion Young, an American philosopher.
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  25.  32
    Equality of Whom? Social Groups and Judgments of Injustice[Link].Iris Marion Young - 2002 - Journal of Political Philosophy 9 (1):1-18.
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  26.  92
    A companion to feminist philosophy.Alison M. Jaggar & Iris Marion Young (eds.) - 1998 - Malden, Mass.: Blackwell.
  27. Self-Determination As Principle of Justice.Iris Marion Young - 1979 - Philosophical Forum 11 (1):30.
    THE PAPER DEFINES AND DEFENDS A PRINCIPLE OF COLLECTIVE SELF-DETERMINATION AS ONE OF THE PRINCIPLES OF THE ORDERING OF A JUST SOCIETY. THAT PRINCIPLE SPECIFIES THAT INDIVIDUALS PARTICIPATE EQUALLY IN THE MAKING OF DECISIONS WHICH WILL GOVERN THEIR ACTIONS WITHIN INSTITUTIONS OF SPECIAL COOPERATION. THE PAPER ADOPTS THE STRATEGY OF ARGUING TO PRINCIPLES OF JUSTICE BY ASKING WHAT PRINCIPLES WOULD BE CHOSEN IN RAWLS' ORIGINAL POSITION. IT ARGUES THAT, CONTRARY TO THE THRUST IMPLICIT IN RAWLS AND OTHER LIBERAL THINKERS, PERSONS (...)
     
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  28.  15
    Activist Challenges to Deliberative Democracy.Iris Marion Young - 2003 - In James S. Fishkin & Peter Laslett (eds.), Debating Deliberative Democracy. Wiley-Blackwell. pp. 102–120.
    The Characters Deliberative Judgment of Activism Deliberative Procedures are Exclusive Formal Inclusion is not Enough Constrained Alternatives Hegemonic Discourse Notes.
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  29.  89
    A Multicultural Continuum: A Critique of Will Kymlicka’s Ethnic‐Nation Dichotomy.Iris Marion Young - 1997 - Constellations 4 (1):48-53.
  30.  44
    The Thinking Muse: Feminism and Modern French Philosophy.Jeffner Allen, Iris Marion Young & Professor of Political Science Iris Marion Young - 1989
    "... some very serious critiques of French existential phenomenology and post-structuralism... the contributors offer some refreshingly new insights into some tried and 'true' philosophical texts and more recent works of literary theory." -- Philosophy and Literature "By bridging the gap between 'analytic' and 'continental' philosophy, the authors of The Thinking Muse: Feminism and the Modern French Philosophy largely overcome the cultural polarity between 'male thinker' and 'female muse'." -- Ethics "These engaging essays by American Feminists bring toether feminist philosophy, existential (...)
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  31. Mothers, citizenship, and independence: A critique of pure family values.Iris Marion Young - 1995 - Ethics 105 (3):535-556.
  32. Justice, inclusion, and deliberative democracy.Iris Marion Young - 1999 - In Stephen Macedo (ed.), Deliberative politics: essays on democracy and disagreement. New York: Oxford University Press.
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    Fighting Words: Black Women and the Search for Justice.Iris Marion Young - 1998
    When Black Feminist Thought by Patricia Hill Collins was published in 1990, reviewers called it "remarkable", "rich and valuable", and proclaimed, "with the publication of this book, Black feminism has moved to a new level". Now, in Fighting Words, Collins expands and extends the discussion of the "outsider within" presented in her earlier work, investigating how effectively Black feminist thought confronts the injustices African American women currently face. Collins takes on a broad range of issues -- poverty, mothering, white supremacy (...)
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  34. Breasted experience: The look and the feeling.Iris Marion Young - 1992 - In Drew Leder (ed.), The body in medical thought and practice. Kluwer Academic Publishers.
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  35. Rawls's political liberalism.Iris Marion Young - 1995 - Journal of Political Philosophy 3 (2):181–190.
  36. Lived body vs gender: Reflections on social structure and subjectivity.Iris Marion Young - 2002 - Ratio 15 (4):410–428.
    Toril Moi has argued that recent deconstructive challenges to the concept of gender and to the viability of the sex/gender distinction have brought feminist and queer theory to a place of increasing theoretical abstraction. She suggests that we should abandon the category of gender once and for all, because it is founded on a nature–culture distinction and it tends incorrigibly to essentialize women’s lives. Moi argues that feminist and queer theories should replace the concept of gender with a concept of (...)
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  37.  50
    Fighting Words: Black Women and the Search for Justice.Iris Marion Young - 2001 - Hypatia 16 (2):91-93.
  38.  17
    Erotic Welfare: Sexual Theory and Politics in the Age of Epidemic.Iris Marion Young - 1993 - Hypatia 8 (3):184-193.
    In this essay I follow one argument strand from Linda Singer's Erotic Welfare. How can we have a forward-looking and affirmative ideal of sexual freedom when the AIDS panic has altered the sexual landscape and instigated new justifications for oppressive sexual disciplines? How can we be sexual subjects when processes of commodification and disciplinary practices have constrained sexual expression while proliferating sexual fetishes? These are some of the questions this book formulates, without answering.
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  39.  33
    Punishment, Treatment, Empowerment: Three Approaches to Policy for Pregnant Addicts.Iris Marion Young - 1994 - Feminist Studies 20 (1):33.
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  40.  16
    Social Groups in Associative Democracy.Iris Marion Young - 1992 - Politics and Society 20 (4):529-534.
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  41.  34
    Punishment, treatment, empowerment: three approaches to policy for pregnant addicts.Iris Marion Young - 1993 - Feminist Studies: Fs 20 (1):33-57.
  42. Violence against power: critical thoughts on military intervention.Iris Marion Young - 2003 - In Dean Chatterjee & Donald Scheid (eds.), Ethics and Foreign Intervention. Cambridge University Press.
  43.  61
    "Sympathy and Solidarity" and Other Essays.Iris Marion Young - 2005 - Hypatia 20 (3):224-226.
  44. Feminist reactions to the contemporary security regime.Iris Marion Young - 2003 - Hypatia 18 (1):223 - 231.
    : The essay theorizes the logic of masculinist protection as an apparently benign form of male domination. It then argues that authoritarian government is often justified through a logic of masculinist protection, and that this is the form of justification for the security regime that has emerged in the United States since September 11, 2001. I argue that those who live under a security regime live within an oppressive protection racket. The paper ends by cautioning feminists not ourselves to adopt (...)
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  45. Recognition of love's labor: considering Axel Honneth's feminism.Iris Marion Young - 2007 - In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. New York: Cambridge University Press.
     
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  46. Education in the context of structural injustice: A symposium response.Iris Marion Young - 2006 - Educational Philosophy and Theory 38 (1):93–103.
    What an honor to have political and educational theorists of such caliber take up ideas from my work! What a daunting task to try to respond! My remarks will touch on the following questions: What are some key issues of distributive justice in education today? Why does defining justice in terms of oppression and domination imply that issues of justice cannot be reduced to distribution? How does normalization constitute a major process enacting oppression, and what does this imply for education? (...)
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  47.  26
    Illusion of Consent: Engaging with Carole Pateman.Daniel I. O'Neill, Mary Lyndon Shanley & Iris Marion Young (eds.) - 2008 - Pennsylvania State University Press.
    "A collection of essays that discuss the writings of Carole Pateman, with emphasis on her theories of democracy and feminism"--Provided by publisher.
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  48. The Gendered Cycle of Vulnerability in the Less Developed World.Iris Marion Young - 2009 - In Debra Satz & Rob Reich (eds.), Toward a humanist justice : the political philosophy of Susan Moller Okin. New York, US: Oxford University Press.
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  49. Civil society and social change.Iris Marion Young - 1994 - Theoria 83 (84):73-94.
     
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  50.  1
    The Logic of Masculinist Protection: Reflections on the Current Security State.Iris Marion Young - 2005 - In Marilyn Friedman (ed.), Women and Citizenship. New York, US: Oup Usa.
    Young’s essay draws attention to practices of citizenship that can arise under a government at war and explores the logic of the masculine role of protector. A government at war, which Young calls a “security regime,” protects its members in an overly aggressive fashion from external dangers as well as from internal dissension. A state acting as a security regime, however, threatens to undermine democratic practice by expecting uncritical obedience and submissiveness from its population. This role toward its citizens is (...)
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