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  1.  9
    Hospitality of the Matrix: Philosophy, Biomedicine, and Culture.Irina Aristarkhova - 2012 - Columbia University Press.
    This book reorients the question of the matrix as a place "where" everything comes from ( "chora," womb, incubator) by recasting it in terms of acts of "matrixial/maternal hospitality" that produce space and matter of / for the other.
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  2.  78
    Hospitality and the Maternal.Irina Aristarkhova - 2012 - Hypatia 27 (1):163-181.
    This article engages the concept of hospitality as it relates to the maternal. I critically evaluate the current conceptions of hospitality by Emmanuel Levinas and Jacques Derrida, focusing on their dematerialized definition of the feminine found at the heart of hospitality, and Derrida's aporia of hospitality that deals with ownership. The foundation of hospitality, I show, is the maternal relation and its specific acts of hospitality that encompass the notions of gift and generosity. While remaining unthought in philosophy, however, maternal (...)
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  3.  11
    Ectogenesis and Mother as Machine.Irina Aristarkhova - 2005 - Body and Society 11 (3):43-59.
    This article addresses the oft-neglected nexus between the mother and the machine, specifically in relation to the notion of ectogenesis. After a discussion of the technologies and the discourses of ectogenesis as symptomatic of what I call an ectogenetic desire, I move on to critically consider the work of Smith-Windsor on her own maternal experience with an incubator. This is followed by an evaluation of feminist writings on reproductive technologies, leading to a discussion of why the critical dichotomy between the (...)
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  4.  75
    Thou Shall Not Harm All Living Beings: Feminism, Jainism, and Animals.Irina Aristarkhova - 2012 - Hypatia 27 (3):636-650.
    In this paper, I critically develop the Jain concept of nonharm as a feminist philosophical concept that calls for a change in our relation to living beings, specifically to animals. I build on the work of Josephine Donovan, Carol J. Adams, Jacques Derrida, Kelly Oliver, and Lori Gruen to argue for a change from an ethic of care and dialogue to an ethic of carefulness and nonpossession. I expand these discussions by considering the Jain philosophy of nonharm in relation to (...)
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  5.  10
    New Media and Aesthetics.Irina Aristarkhova - 2007 - Theory, Culture and Society 24 (7-8):317-318.
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