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Irem Kurtsal
Allegheny College
  1.  17
    Persistence Egalitarianism.Irem Kurtsal - 2021 - Res Philosophica 98 (1):63-88.
    Modal Plenitude—the view that, for every empirically adequate modal profile, there is an object whose modal profile it is—is held to be consistent with each of endurantist and perdurantist views of persistence. Here I show that, because “endurer” and “perdurer” are two substantially different kinds of entity, compossible with each other and consistent with empirical data, Modal Plenitude actually entails a third view about persistence that I call “Persistence Egalitarianism.” In every non-empty spacetime region there are two persisting objects: one (...)
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    Self-Determination in Plenitude.Irem Kurtsal - forthcoming - Erkenntnis:1-22.
    On a plenitudinous ontology, in every filled region of spacetime, there is at least one object that’s ‘exactly then and there’; one per each modal profile that the matter in the region satisfies. One of the strongest arguments for plenitude, the “argument from anthropocentrism”, puts pressure on us to accept that members of different communities correctly self-identify under different subject concepts. I explore this consequence and offer an account of selves on which self-determination is both socially and individually variant; we (...)
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    The Sorites Paradox in Metaphysics.Irem Kurtsal - 2019 - In Sergi Oms & Elia Zardini (eds.), The Sorites Paradox. Cambridge, UK: Cambridge University Press. pp. 207-228.
    Take any putative ordinary object which is divisible into a finite number of small units and tolerant to the loss of one of them. We can remove these units one at a time, and since our object definitely doesn’t exist when there are zero units, and since we cannot pinpoint which removal brings about this destruction, the Sorites Puzzle threatens common sense. We can rescue ordinary objects from its grip, but since independently motivated linguistic explanations of vagueness depend on there (...)
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