Results for 'Ioanes Rakhmat'

195 found
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  1.  13
    Sciences and Values.Ioanes Rakhmat - 2014 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 4 (1):116.
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  2.  15
    Memilah Fakta dan Fiksi dalam Kitab Suci : Sebuah Usaha Hermeneutis.Ioanes Rakhmat - 2012 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2 (2):221.
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  3.  54
    On the Logic of the Christian Trinity: Co-Inherence and the Nesting Relationships.Ioan BiriÈ™ - 2018 - Journal for the Study of Religions and Ideologies 17 (50):17-29.
    The present study intends to demonstrate that there is no logical-formal inconsistency in the Christian Trinity. However, the demonstration requires specific tools, other than those of classical logic. There are many older or newer attempts that try to remove the thesis of the inconsistency of the Christian Trinity. There is often a call for mathematical tools. As far as we are concerned, we will appeal to co -inherence and the nesting relationships specific to the Christian Trinity, as they appear especially (...)
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  4. Transforming knowledge systems for life on Earth: Visions of future systems and how to get there.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme, Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon & Rosalind Cornforth - 2020 - Energy Research and Social Science 70.
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  5.  52
    Kinds of Fair Play and Regulation Enforcement: Toward a Better Sports Ethic.Ioan-Radu Motoarca - 2015 - Journal of the Philosophy of Sport 42 (1):121-136.
    It is customary for institutions that organize sporting competitions and events to exercise a considerable degree of authority over the participants. That authority is often manifested in the enforcement of penalties for infringements of fair play. This paper focuses on one concrete case from soccer, although I take the discussion to extend to other sports as well. I argue that not all fair play rules should be enforced by the respective organizing institutions, and that enforcing all of them indiscriminately is (...)
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  6. A minimalist model of the artificial autonomous moral agent (AAMA).Ioan Muntean & Don Howard - 2016 - In Ioan Muntean & Don Howard (eds.), A minimalist model of the artificial autonomous moral agent (AAMA). AAAI.
    This paper proposes a model for an artificial autonomous moral agent (AAMA), which is parsimonious in its ontology and minimal in its ethical assumptions. Starting from a set of moral data, this AAMA is able to learn and develop a form of moral competency. It resembles an “optimizing predictive mind,” which uses moral data (describing typical behavior of humans) and a set of dispositional traits to learn how to classify different actions (given a given background knowledge) as morally right, wrong, (...)
     
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  7.  63
    Are Fictional Characters and Literary Works Ontologically on a Par?Ioan-Radu Motoarcă - 2018 - Pacific Philosophical Quarterly 99 (4):596-611.
    This article is a reaction to the following argument that has been offered in favor of abstract realism about fictional characters: fictional characters do not impose any extra ontological cost on our ontology, because they belong to the same ontological kind as literary works, which we already accept. I address arguments that have been adduced by Jeffrey Goodman in defense of this argument, and I show that there is no relevant parallelism between fictional entities and literary works that the abstract (...)
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  8.  14
    The Formal Structure of Experience in Carnap’s Aufbau.Ioan Biris - 2010 - Balkan Journal of Philosophy 2 (2):149-158.
    The transformation of the relations between reflection and reality and between concepts and their correspondent objects into themes represents even in the present a field for most heated discussions. The joining of conceptual schemes corresponding to the intellect and reality represents a problem which is still to be solved. A solution to this problem was proposed by R. Carnap in his extremely ambitious project from Der logische Aufbau der Welt (1928). Overlooked for a long time, this work has returned to (...)
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  9.  27
    Modernization and Propaganda: Periodicals, Ecclesiastical Circulars and the Romanian Society in Transylvania during the Modern Period.Ioan Bolovan - 2016 - Journal for the Study of Religions and Ideologies 15 (44):137-152.
    Transylvania is well-known as a multi-ethnic and multi-denominational province. Before 1918, the Romanians in Transylvania had not had a state of their own in which they could enjoy all the rights and freedoms the other inhabitants of the province benefited from, even though Romanians had represented, throughout the centuries, two thirds of the province’s population. The aim of this paper is to argue that beyond their Christian mission, the Romanian Churches in Transylvania had specific characteristics resulting from the conditions in (...)
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  10.  8
    Eul și lumea.Ioan D. Gherea - 1984 - București: Editura Științifică și Enciclopedică. Edited by Gheorghe Vlăduțescu.
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  11. Principii de etică socialistă.Ioan Grigoraș - 1974 - București: Editura științifică.
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  12. Ființă și valoare în gîndirea filozofică a lui Louis Lavelle.Ioan C. Ivanciu - 1979 - [București]: Editura Academiei Republicii Socialiste România.
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  13. FAREWELL TO NICHOLS: PROPERTY ASCRIPTION AND FICTIONAL CHARACTER COPYRIGHT.Ioan-Radu Motoarca - 2022 - Queen Mary Journal of Intellectual Property 12 (1):26-46.
    In this article, I set out a theoretical framework for analyzing fictional copyright protection of fictional characters in literature. Using this framework, I argue that the two most prominent approaches that U.S. courts have adopted with respect to fictional character copyright (the Nichols test and the Sam Spade “Story Being Told” test) are unsustainable. The idea of distinct delineation that came out of Nichols may be understood in two ways: on one view, fictional characters are distinctly delineated if they deviate (...)
     
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  14.  6
    Misiunea filosofului.Ioan Petrovici - 2004 - Cluj-Napoca: Grinta. Edited by Adrian Michiduță & Vasile Gogea.
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  15.  18
    Neurotheology : Brain-based Religious Experience.Jalaluddin Rakhmat - 2011 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 1 (1):71.
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  16. The History of Romanians during the 20th century.Ioan Scurtu & Gheorghe Buzatu - forthcoming - Paideia.
     
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  17.  14
    Migration as a (non)traditional security issue of the risk society.Ioan Ticu - 2021 - Postmodern Openings 12 (2).
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  18.  11
    Balkan Journal of Philosophy, Vol. 2, Issue 1.Ioan Alexandru Tofan - 2011 - Logos and Episteme 2 (1):159-160.
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  19.  51
    Early Theological Works Towards an Archeology of Certain Late Hegelian Motifs.Ioan Alexandru Tofan - 2007 - Cultura 4 (2):59-80.
    This article discusses the response which Hegel gives in his Lectures on the History of Philosophy to a problem which is first posed in his early writings. The problem is that of the possibility to comprehend the Absolute, the Infinity („Life” is the term Hegel uses in his Early Writings) using the reflexion as instrument. The later response is to see the concept (Begriff) in his speculative sense (in fact the form of absolute reflexion) as a spiritual, historical entity and (...)
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  20. Towards a Culture of Global Solidarity.Ioan Voicu - 2001 - Dialogue and Universalism 11 (3):27-38.
  21.  59
    A Case of “Consumption”: Nietzsche’s Diagnosis of Spinoza.Razvan Ioan - 2017 - Nietzsche Studien 46 (1):1-27.
    This paper investigates Nietzsche’s reception of Spinoza in order to develop our understanding of the complex relations between their respective philosophies starting from their shared commitment to ontologies of power. The first three sections of this essay contain a diachronic analysis of Nietzsche’s engagement with Spinoza and a discussion of the major themes in play. The last section consists in an evaluation of Nietzsche’s explicit and implicit criticisms that helps us gain a sense of the coherence running through them, as (...)
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  22.  76
    A Bad Theory of Truth in Fiction.Ioan-Radu Motoarc? - 2017 - British Journal of Aesthetics 57 (4):379-387.
    William D’Alessandro has recently argued that there are no implicit truths in fiction. According to the view defended by D’Alessandro, which he terms explicitism, the only truths in fiction are the ones explicitly expressed therein. In this essay, I argue that explicitism is incorrect on multiple counts. Not only is the argument D’Alessandro gives for it invalid, but explicitism as a theory of truth in fiction fails drastically to account for a number of phenomena that are crucial to our understanding (...)
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  23.  3
    Transforming knowledge systems for life on Earth: Visions of future systems and how to get there.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme Sangmeister), Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon, Rosalind Cornforth, Robin S. Cox, Nicholas Cradock-Henry, Laura Cramer, Almendra Cremaschi, Halvor Dannevig, Catherine T. Day & Cathel Hutchison - unknown
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  24.  46
    Philosophical Physiology: Schopenhauer and Nietzsche.Razvan Ioan - 2015 - In Leonel R. dos Santos & Katia Dawn Hay (eds.), Nietzsche, German Idealism and its Critics. Boston: De Gruyter. pp. 208-222.
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  25. Fictional Surrogates.Ioan-Radu Motoarca - 2014 - Philosophia 42 (4):1033-1053.
    It is usually taken for granted, in discussions about fiction, that real things or events can occur as referents of fictional names . In this paper, I take issue with this view, and provide several arguments to the effect that it is better to take the names in fiction to refer to fictional surrogates of real objects. Doing so allows us to solve a series of problems that arise on the reference-continuity view. I also show that the arguments philosophers usually (...)
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  26. The Fiber Bundle at the Gates of Metaphysics. Challenging Tim Maudlin's Proposal.Ioan Muntean - 2011 - In Henk W. De Regt, Stephan Hartmann & Samir Okasha (eds.), EPSA Philosophy of Science: Amsterdam 2009. Springer. pp. 239--251.
    In this paper I discuss Tim Maudlin’s attempt to reject the theory of universals based on the interpretation of gauge theories in the fiber bundle framework. The project is novel and assuring, but, I argue, it is vulnerable to several objections stemming from both metaphysics and physics. I complement his project by emphasizing two missing elements: first, a commitment to realism; second, the fundamentality or non-fundamentality of gauge theories.
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  27.  15
    Mechanisms ‘all the way down’?Ioan Muntean - 2023 - Zagadnienia Filozoficzne W Nauce 74:302-316.
    Book review: _Mechanistic Explanations in Physics and Beyond_, Brigitte Falkenburg and Gregor Schiemann, editors, _European Studies in Philosophy of Science_, Vol. 11, Springer International Publishing, Cham 2019, pp.220.
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  28.  60
    Autonomy, allostasic mechanisms, and AI: a biomimetic perspective.Ioan Muntean & Cory Wright - 2007 - Pragmatics and Cognition 15 (3):489–513.
    We argue that the concepts of mechanism and autonomy appear to be antagonistic when autonomy is conflated with agency. Once these concepts are disentangled, it becomes clearer how autonomy emerges from complex forms of control. Subsequently, current biomimetic strategies tend to focus on homeostatic regulatory systems; we propose that research in AI and robotics would do well to incorporate biomimetic strategies that instead invoke models of allostatic mechanisms as a way of understanding how to enhance autonomy in artificial systems.
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  29. Introducere în semantica propoziției.Ioan S. Cãarãac - 1991 - București: Editura Științifică.
     
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  30.  18
    Reconstitution of Melchizedek's history in Rabbinic and Christian traditions.Ioan Chirilă, Stelian Pașca-Tușa & Elena Onețiu - 2017 - Journal for the Study of Religions and Ideologies 16 (48):3-15.
    Melchizedek’s meeting with Abraham in the King’s Valley would mark the history of the chosen people. As king of Salem and priest of the Almighty God, Melchizedek meets the patriarch with bread and wine and then blesses him in the name of the God they both served. Assuming this liturgical ritual Abraham offers Melchizedek a tenth of everything, by this acknowledging and accepting his sacerdotal service. Even though at a first sight their gestures are somewhat natural, we will understand going (...)
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  31.  18
    Romanian theology: A theology of dialogue.Ioan Chirila - 2009 - HTS Theological Studies 65 (1).
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  32.  42
    Semnul – unitate cu două fețe.Ioan Corjuc - 2018 - Revista de Filosofie Aplicata 1 (1):63-73.
    In this article, I argue that, on the basis of Hegel’s hierarchy of sciences, semiology, the science which studies the sign, is a part of psychology. For the sign is produced by the activity of the spirit and psychology aims to expound this activity, therefore semiology should be placed in the realm of psychology. Furthermore, the present article is concerned with the faculty that produces the sign and how this sign is produced. If we are to understand the sign as (...)
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  33.  30
    Mircea Eliade at the crossroad of anthropology.Ioan P. Culianu - 1985 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 27 (1):123-131.
  34.  6
    Umanul și forma.Ioan Horga - 1993 - [Bucharest]: Cartea Românească.
  35.  48
    Descartes’s Turn to the Body.Razvan Ioan - 2020 - Epoché: A Journal for the History of Philosophy 24 (2):369-388.
    What are Descartes’s views on the body and how do they change? In this article, I try to make clearer the nature of the shift towards an increased focus on the body as ‘my’ body in Descartes’s Passions of the Soul. The interest in the nature of passions, considered from the point of view of the ‘natural scientist’, is indicative of a new approach to the study of the human. Moving beyond the infamous mind-body union, grounded in his dualist metaphysics, (...)
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  36.  38
    Nationality and Confession in Orthodoxy.Ioan-Vasile Leb & Gabriel-Viorel Gardan - 2008 - Journal for the Study of Religions and Ideologies 7 (21):66-78.
    The relation between Christianity and nation is a very old but also a permanent theme within the Ecumenical Movement. Our aim is to explain why this relation is so important for us, the Europeans, because Europe is in fact, a continent of nations that have to be known by their traditions and by the reciprocal manifestations which, unfortunately, are sometimes conflicting. This is why it is not very easy to speak or to write about it. From the Orthodox point of (...)
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  37.  33
    The Orthodox Church and the Minority Cults in Inter-War Romania (1918-1940).Ioan Vasile Leb - 2002 - Journal for the Study of Religions and Ideologies 1 (3):131-141.
    In the context of the Union of Greater Romania, a problem specific to the development of the Romanian society and of the re-united national state was the regulation of the status or the varied religious cults. It is well known that under the Older Romanian Kingdom, the Orthodoxy was a state religion. The other cults – Lutheran, Catholic, Mosaic, and Moslem – represented small numbers of believers and had not been regulated under the law; they were tolerated. Following the Union (...)
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  38.  13
    Design of intelligent acquisition system for moving object trajectory data under cloud computing.Ioan-Cosmin Mihai, Shaweta Khanna, Sudeep Asthana, Abhinav Asthana & Yang Zhang - 2021 - Journal of Intelligent Systems 30 (1):763-773.
    In order to study the intelligent collection system of moving object trajectory data under cloud computing, information useful to passengers and taxi drivers is collected from massive trajectory data. This paper uses cloud computing technology, through clustering algorithm and density-based DBSCAN algorithm combined with Map Reduce programming model and design trajectory clustering algorithm. The results show that based on the 8-day data of 15,000 taxis in Shenzhen, the characteristic time period is determined. The passenger hot spot area is obtained by (...)
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  39.  32
    Genetic Algorithms in Scientific Discovery: A New Epistemology?Ioan Muntean - unknown
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  40.  63
    Time travel and theories of time (2002).Ioan Lucian Muntean - manuscript
    This paper is a survey of the theories of time travel in a perspective close to theories of time. In the last section we discuss the special ontology of the objects that exist on closed timelike curves. We simply assert that CTC need a new ontology and these objects are not simply impossible or unconcevaible.
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  41.  10
    Terminologia filozofică rom'nească modernă: studiu asupra epocii de formare.Ioan Oprea - 1996 - București: Editura Stiintifica.
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  42.  6
    La centenarul morții lui Herbart.Ioan Petrovici - 1942 - București: Monitorul Oficial și Imprimeriile Statului, Imprimeria Națională.
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  43. O ipoteză asupra cuantificării universului.Ioan-Ioviț Popescu - 1983 - In Angela Botez (ed.), Privire filozofică asupra raționalității științei. București: Editura Academiei Republicii Socialiste România.
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  44.  13
    A Few Philosophical Remarks Regarding Lévinas Face Ethics in Online Social Networking.Ioan Mircea Turculet - 2017 - Postmodern Openings 8 (1):15-31.
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  45.  44
    The empire of communication: body, image and relation.Hosu Ioan - 2012 - Journal for the Study of Religions and Ideologies 11 (31):198-205.
    Review of Aurel Codoban, Imperiul comunicării: corp, imagine și relaționare (The Empire of Communication: Body, Image and Relation), (Cluj-Napoca: Idea Design &Print, 2011).
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  46.  78
    Spinoza and Nietzsche on Freedom Empowerment and Affirmation.Razvan Ioan - 2017 - European Journal of Philosophy 25 (4):1864-1883.
    Against much of the philosophical tradition, Spinoza and Nietzsche defend an understanding of freedom opposed to free will and formulated as an ethical ideal consisting in a transition from a smaller to a greater power of acting. Starting from a shared commitment to necessity and radical immanence, they present freedom as a passage to a greater power of self-determination and self-expression of the body. Nevertheless, the continuities between their power ontologies and their respective commitments to a life of knowledge break (...)
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  47.  5
    Close: Nearing the Future by Means of Symbiogenesis and Hyperobjectivity.Ioan-Cristian Boboescu - 2020 - Studia Universitatis Babeş-Bolyai Philosophia:133-144.
    Close: Nearing the Future by Means of Symbiogenesis and Hyperobjectivity. At the beginning of the 21st century we find a call for philosophers to join a new alliance: with artists and architects rather than linguists or physicists. In order to see the ecosystem, we need to switch concepts, look away from nature and move towards ambiance and hyperobjects. Along with this rehabilitation of Aristotle (by speculative realism and, more specifically, object-oriented ontology) comes a call for a fresh start as post-humanistic (...)
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  48.  33
    The Politics of Physiology.Razvan Ioan - 2014 - In Manuel Knoll & Barry Stocker (eds.), Nietzsche as Political Philosopher. Boston: De Gruyter. pp. 383-404.
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  49.  61
    Self-Love in Nietzsche’s Thus Spoke Zarathustra.Razvan Ioan - 2020 - The European Legacy 26 (5):505-518.
    ABSTRACT What is the best way to confront the thought of eternal recurrence—the thought that we would have to live our life “once again and innumerable times again”—this great, heavy burden that, as Nietzsche warns, may crush us? In this article, I argue that learning to love oneself plays a privileged role in preparing us for facing this abysmal thought. Self-love consists in the cultivation of self-knowledge and in an engagement with the past that enables us to give it new (...)
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  50.  27
    I’m doing the right thing! Technological intimate partner violence and social media use: the moderating role of moral absolutism and the mediating role of jealousy.Ioan-Alex Merlici, Alexandra Maftei, Mălina Corlătianu, Georgiana Lăzărescu, Oana Dănilă & Cornelia Măirean - 2023 - Ethics and Behavior 33 (6):490-504.
    The present study investigated the associations between social media use integration and Technological Intimate Partner Violence (TIPV) while also exploring the mediating role of the three dimensions of jealousy and the moderating role of moral absolutism. Our sample consisted of 404 adults aged 18 to 59. The results indicated a significant positive effect of social media use integration on cognitive jealousy and TIPV. Social media use integration was correlated with behavioral jealousy and TIPV, while TIPV was positively associated with all (...)
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