Results for 'Intersectionality'

313 found
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  1.  22
    Intersectionality as Buzzword: A Sociology of Science Perspective on What Makes a Feminist Theory Successful.Kathy Davis - 2008 - Feminist Theory 9 (1):67-85.
    Since its inception, the concept of `intersectionality' — the interaction of multiple identities and experiences of exclusion and subordination — has been heralded as one of the most important contributions to feminist scholarship. Despite its popularity, there has been considerable confusion concerning what the concept actually means and how it can or should be applied in feminist inquiry. In this article, I look at the phenomenon of intersectionality's spectacular success within contemporary feminist scholarship, as well as the uncertainties (...)
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  2. Framing Intersectionality.Elena Ruíz - 2017 - In The Routledge Companion to the Philosophy of Race. pp. 335-348.
    Intersectionality is a term that arose within the black feminist intellectual tradition for the purposes of identifying interlocking systems of oppression. As a descriptive term, it refers to the ways human identity is shaped by multiple social vectors and overlapping identity categories (such as sex, race, class) that may not be readily visible in single-axis formulations of identity, but which are taken to be integral to robustly capture the multifaceted nature of human experience. As a diagnostic term, it captures (...)
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  3.  38
    Intersectionality in Clinical Medicine: The Need for a Conceptual Framework.Yolonda Wilson, Amina White, Akilah Jefferson & Marion Danis - 2019 - American Journal of Bioethics 19 (2):8-19.
    Intersectionality has become a significant intellectual approach for those thinking about the ways that race, gender, and other social identities converge in order to create unique forms of oppression. Although the initial work on intersectionality addressed the unique position of black women relative to both black men and white women, the concept has since been expanded to address a range of social identities. Here we consider how to apply some of the theoretical tools provided by intersectionality to (...)
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  4. Intersectionality and Ameliorative Analyses of Race and Gender.Karen Jones - 2013 - Philosophical Studies 171 (1):99-107.
    This discussion of Sally Haslanger’s recent book, Resisting Reality: Social Construction and Social Critique (Oxford 2012), investigates how her theory of race and gender handles the problem of intersectionality; that is, the problem of how to understand the ways in which one’s location in multiple socially constructed categories affects one’s lived experiences, social roles, and relative privilege or disadvantage. Haslanger defines race and gender as locations within hierarchical social structures. This high-level structural analysis allows her to find commonality without (...)
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  5. Intersectionality as a Regulative Ideal.Katherine Gasdaglis & Alex Madva - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    Appeals to intersectionality serve to remind us that social categories like race and gender cannot be adequately understood independently from each other. But what, exactly, is the intersectional thesis a thesis about? Answers to this question are remarkably diverse. Intersectionality is variously understood as a claim about the nature of social kinds, oppression, or experience ; about the limits of antidiscrimination law or identity politics ; or about the importance of fuzzy sets, multifactor analysis, or causal modeling in (...)
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  6. The Metaphysics of Intersectionality.Sara Bernstein - 2020 - Philosophical Studies 177 (2):321-335.
    This paper develops and articulates a metaphysics of intersectionality, the idea that multiple axes of social oppression cross-cut each other. Though intersectionality is often described through metaphor, theories of intersectionality can be formulated using the tools of contemporary analytic metaphysics. A central tenet of intersectionality theory, that intersectional identities are inseparable, can be framed in terms of explanatory unity. Further, intersectionality is best understood as metaphysical and explanatory priority of the intersectional category over its constituents, (...)
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  7. Intersectionality, Metaphors, and the Multiplicity of Gender.Ann Garry - 2011 - Hypatia 26 (4):826-850.
    Although intersectional analyses of gender have been widely adopted by feminist theorists in many disciplines, controversy remains over their character, limitations, and implications. I support intersectionality, cautioning against asking too much of it. It provides standards for the uses of methods or frameworks rather than theories of power, oppression, agency, or identity. I want feminist philosophers to incorporate intersectional analyses more fully into our work so that our theories can, in fact, have the pluralistic and inclusive character to which (...)
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  8.  86
    Intersectionality and the Changing Face of Ecofeminism.A. E. Kings - 2017 - Ethics and the Environment 22 (1):63-87.
    The term intersectionality, which is generally attributed to Kimberlé Crenshaw, began as a metaphorical and conceptual tool used to highlight the inability of a single-axis framework to capture the lived experiences of black women. Whilst many disciplines have used the ‘tools’ of intersectionality before 1989, modern day usage of the term is usually associated with Crenshaw’s specific approach. The development of Crenshaw’s intersectionality, originated from the failure of both feminist and anti-racist discourse; to represent and capture the (...)
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  9. Practicing Intersectionality in Sociological Research: A Critical Analysis of Inclusions, Interactions, and Institutions in the Study of Inequalities.Hae Yeon Choo & Myra Marx Ferree - 2010 - Sociological Theory 28 (2):129 - 149.
    In this article we ask what it means for sociologists to practice intersectionality as a theoretical and methodological approach to inequality. What are the implications for choices of subject matter and style of work? We distinguish three styles of understanding intersectionality in practice: group-centered, process-centered, and system-centered. The first, emphasizes placing multiply-marginalized groups and their perspectives at the center of the research. The second, intersectionality as a process, highlights power as relational, seeing the interactions among variables as (...)
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  10.  19
    Intersectionality as Critical Social Theory.Patricia Hill Collins, Elaini Cristina Gonzaga da Silva, Emek Ergun, Inger Furseth, Kanisha D. Bond & Jone Martínez-Palacios - 2021 - Contemporary Political Theory 20 (3):690-725.
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  11.  4
    Intersectionality as Multi-Level Analysis: Dealing with Social Inequality.Nina Degele & Gabriele Winker - 2011 - European Journal of Women's Studies 18 (1):51-66.
    The concept of intersectionality is on its way to becoming a new paradigm in gender studies. In its current version, it denominates reciprocities between gender, race and class. However, it also allows for the integration of other socially defined categories, such as sexuality, nationality or age. On the other hand, it is widely left unclear as to which level these reciprocal effects apply: the level of social structures, the level of constructions of identity or the level of symbolic representations. (...)
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  12.  58
    Intersectionality: Origins, Contestations, Horizons.Anna Carastathis - 2016 - Lincoln and London: University of Nebraska Press.
    This book intervenes in the field of intersectionality studies: the integrative examination of the effects of racial, gendered, and class power on people’s lives. While “intersectionality” circulates as a buzzword, Anna Carastathis joins other critical voices to urge a more careful reading. Challenging the narratives of arrival that surround it, Carastathis argues that intersectionality is a horizon, illuminating ways of thinking that have yet to be realized; consequently, calls to “go beyond” intersectionality are premature. A provisional (...)
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  13. On Intersectionality and the Whiteness of Feminist Philosophy.Alison Bailey - 2010 - In George Yancy (ed.), THE CENTER MUST NOT HOLD: WHITE WOMEN PHILOSOPHERS ON THE WHITENESS OF PHILOSOPHY. Lexington Books.
    In this paper I explore some possible reasons why white feminists philosophers have failed to engage the radical work being done by non-Western women, U.S. women of color and scholars of color outside of the discipline. -/- Feminism and academic philosophy have had lots to say to one another. Yet part of what marks feminist philosophy as philosophy is our engagement with the intellectual traditions of the white forefathers. I’m not uncomfortable with these projects: Aristotle, Foucault, Sartre, Wittgenstein, Quine, Austin, (...)
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  14. Metaphors of Intersectionality: Framing the Debate with a New Image.Maria Rodó-Zárate & Marta Jorba - 2020 - European Journal of Women's Studies.
    Whereas intersectionality presents a fruitful framework for theoretical and empirical research, some of its fundamental features present great confusion. The term ‘intersectionality’ and its metaphor of the crossroads seem to reproduce what it aims to avoid: conceiving categories as separate. Despite the attempts for developing new metaphors that illustrate the mutual constitution relation among categories, gender, race or class keep being imagined as discrete units that intersect, mix or combine. Here we identify two main problems in metaphors: the (...)
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  15.  7
    Intersectionality and its Discontents: Intersectionality as Traveling Theory.Sara Salem - 2018 - European Journal of Women's Studies 25 (4):403-418.
    Intersectionality’ has now become a major feature of feminist scholarly work, despite continued debates surrounding its precise definition. Since the term was coined and the field established in the late 1980s, countless articles, volumes and conferences have grown out of it, heralding a new phase in feminist and gender studies. Over the past few years, however, the growing number of critiques leveled against intersectionality warrants us as feminists to pause and reflect on the trajectory the concept has taken (...)
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  16.  4
    Intersectionality and Feminist Politics.Nira Yuval-Davis - 2006 - European Journal of Women's Studies 13 (3):193-209.
    This article explores various analytical issues involved in conceptualizing the interrelationships of gender, class, race and ethnicity and other social divisions. It compares the debate on these issues that took place in Britain in the 1980s and around the 2001 UN World Conference Against Racism. It examines issues such as the relative helpfulness of additive or mutually constitutive models of intersectional social divisions; the different analytical levels at which social divisions need to be studied, their ontological base and their relations (...)
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  17. Reinvigorating Intersectionality as a Provisional Concept.Anna Carastathis - 2014 - In Namita Goswami, Maeve O'Donovan & Lisa Yount (eds.), Why Race and Gender Still Matter: An Intersectional Approach. Pickering & Chatto. pp. 59-70.
    Challenging the triumphal narrative of ‘political completion’ that surrounds intersectionality--as ‘the’ way to theorize the relationship among systems of oppression--and which helps to cement the impression of mainstream feminism’s arrival at a postracial moment, I argue we should instead approach intersectionality as a ‘provisional concept’ which disorients entrenched essentialist cognitive habits. Rather than assume that ‘intersectionality’ has a stable, positive definition, I suggest intersectionality anticipates rather than delivers the normative or theoretical goals often imputed to it.
     
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  18.  3
    Doing Intersectionality: Repertoires of Feminist Practices in France and Canada.Éléonore Lépinard - 2014 - Gender and Society 28 (6):877-903.
    Intersectionality has been adopted as the preferred term to refer to and to analyze multiple axes of oppression in feminist theory. However, less research examines if this term, and the political analyses it carries, has been adopted by women’s rights organizations in various contexts and to what effect. Drawing on interviews with activists working in a variety of women’s rights organizations in France and Canada, I show that intersectionality is only one of the repertoires that a women’s rights (...)
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  19. The Concept of Intersectionality in Feminist Theory.Anna Carastathis - 2014 - Philosophy Compass 9 (5):304-314.
    In feminist theory, intersectionality has become the predominant way of conceptualizing the relation between systems of oppression which construct our multiple identities and our social locations in hierarchies of power and privilege. The aim of this essay is to clarify the origins of intersectionality as a metaphor, and its theorization as a provisional concept in Kimberlé Williams Crenshaw’s work, followed by its uptake and mainstreaming as a paradigm by feminist theorists in a period marked by its widespread and (...)
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  20.  35
    Intersectionality and Epistemic Erasure: A Caution to Decolonial Feminism.K. Bailey Thomas - 2020 - Hypatia 35 (3):509-523.
    In this article I caution that María Lugones's critiques of Kimberlé Crenshaw's intersectional theory posit a dangerous form of epistemic erasure, which underlies Lugones's decolonial methodology. This essay serves as a critical engagement with Lugones's essay “Radical Multiculturalism and Women of Color Feminisms” in order to uncover the decolonial lens within Crenshaw's theory of intersectionality. In her assertion that intersectionality is a “white bourgeois feminism colluding with the oppression of Women of Color,” Lugones precludes any possibility of (...) operating as a decolonial method. Although Lugones states that her “decolonial feminism” is for all women of color, it ultimately excludes Black women, particularly with her misconstruing of Crenshaw's articulation of intersectionality that is rooted within the Black American feminist tradition. I explore Lugones's claims by juxtaposing her rendering of intersectionality with Crenshaw's and conclude that Lugones's decolonial theory risks erasing Black women from her framework. (shrink)
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  21. Race, Intersectionality, and Method: A Reply to Critics.Sally Haslanger - 2013 - Philosophical Studies 171 (1):109-119.
    It is a great honor to have such excellent commentary on my book, and I am happy to have the opportunity to discuss these issues with others who have done such important work on the topics. I will reply to the commentaries separately, beginning with the critique by Charles Mills (2013) and moving on to Karen Jones’s (2013). Reply to MillsRevisiting my projectMills considers four views that pose challenges to my account of race as a hierarchical social category.(1) Kitcher (2007) (...)
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  22. From Intersectionality to Interference: Feminist Onto-Epistemological Reflections on the Politics of Representation.Evelien Geerts & Iris van der Tuin - 2013 - Women's Studies International Forum 3 (41).
    This article reviews the debate on ‘intersectionality’ as the dominant approach in gender studies, with an emphasis on the politics of representation. The debate on intersectionality officially began in the late 1980s, though the approach can be traced back to the institutionalization of women's studies in the 1970s and the feminist movement of the 1960s. Black and lesbian feminists have long advocated hyphenated identities to be the backbone of feminist thought. But in recent years, intersectionality has sustained (...)
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  23.  96
    Towards Intersectionality in the European Court of Human Rights: The Case of B.S. V Spain. [REVIEW]Keina Yoshida - 2013 - Feminist Legal Studies 21 (2):195-204.
    The term ‘intersectionality’ recognises the need for a ‘holistic approach’ in the determination of the right to be free from discrimination and violence. While the European Court of Human Rights has never expressly used the term, this article argues that the recent case of B.S. v Spain provides an example of a more robust use of Article 14 of the convention taking into account the real life experiences of those facing intersectional discrimination. The decision recognising the special vulnerability of (...)
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  24. Mapping the Margins: Intersectionality, Identity Politics, and Violence Against Women of Color.Kimberle Williams Crenshaw - 1991 - Stanford Law Review 43 (6):1241-99.
  25.  93
    Intersectionality and Marxism: A Critical Historiography.Ashley Bohrer - 2018 - Historical Materialism 26 (2):46-74.
    In recent years, there has been renewed interest in conceptualising the relationship between oppression and capitalism as well as intense debate over the precise nature of this relationship. No doubt spurred on by the financial crisis, it has become increasingly clear that capitalism, both historically and in the twenty-first century, has had particularly devastating effects for women and people of colour. Intersectionality, which emerged in the late twentieth century as a way of addressing the relationship between race, gender, sexuality (...)
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  26. Causally Interpreting Intersectionality Theory.Liam Kofi Bright, Daniel Malinsky & Morgan Thompson - 2016 - Philosophy of Science 83 (1):60-81.
    Social scientists report difficulties in drawing out testable predictions from the literature on intersectionality theory. We alleviate that difficulty by showing that some characteristic claims of the intersectionality literature can be interpreted causally. The formalism of graphical causal modeling allows claims about the causal effects of occupying intersecting identity categories to be clearly represented and submitted to empirical testing. After outlining this causal interpretation of intersectional theory, we address some concerns that have been expressed in the literature claiming (...)
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  27. On Intersectionality, Empathy, and Feminist Solidarity.Alison Bailey - 2008 - Peace and Justice Studies 18 (2):14-36.
    Naomi Zack's Inclusive Feminism: A Third Wave Theory of Women's Commonality (2005) begins with an original reading of the paradigm shift that ended U.S. second wave feminism. According to Zack there has been a crisis in academic and professional feminism since the late 1970s. It grew out of the anxieties about essentialism in the wake of white feminist's realization that our understandings of "sisterhood" and "women" excluded women of color and poor women. This realization eventually lead to the movement's foundational (...)
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  28.  16
    Narrative Ethics and Intersectionality.Elizabeth Lanphier & Uchenna Anani - 2019 - American Journal of Bioethics 19 (2):29-31.
    This paper responds to a proposal for an intersectional approach to the clinical encounter between patient and medical provider. We agree that an intersectional framework offers new insights and information in the clinical encounter. Intersectionality involves awareness of the physician-patient dynamic, and understanding the various privileges and disadvantages of all parties involved, at a micro and macroscopic level. Yet, this analysis alone is insufficient to aid in the clinical encounter and risks harm. We worry about a clinician making assumptions (...)
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  29.  83
    The Metaphysics of Intersectionality Revisited.Holly Lawford-Smith & Kate Phelan - forthcoming - Journal of Political Philosophy.
    Intersectionality’ is one of the rare pieces of academic jargon to make it out of the university and into the mainstream. The message is clear and well-known: your feminism had better be intersectional. But what exactly does this mean? This paper is partly an exercise in conceptual clarification, distinguishing at least six distinct types of claim found across the literature on intersectionality, and digging further into the most philosophically complex of these claims—namely the metaphysical and explanatory. It’s also (...)
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  30. Intersectionality and Social-Reproduction Feminisms.Susan Ferguson - 2016 - Historical Materialism 24 (2):38-60.
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  31. On Intersectionality and Cultural Appropriation: The Case of Postmillennial Black Hipness.Robin James - 2011 - Journal of Black Masculinity 1 (2).
    Feminist, critical race, and postcolonial theories have established that social identities such as race and gender are mutually constitutive—i.e., that they “intersect.” I argue that “cultural appropriation” is never merely the appropriation of culture, but also of gender, sexuality, class, etc. For example, “white hipness” is the appropriation of stereotypical black masculinity by white males. Looking at recent videos from black male hip-hop artists, I develop an account of “postmillennial black hipness.” The inverse of white hipness, this practice involves the (...)
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  32.  3
    Intersectionality.Pamela Pattynama & Ann Phoenix - 2006 - European Journal of Women's Studies 13 (3):187-192.
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  33.  25
    Intersectionality and Power Imbalances Clinicians of Color Face When Patients Request White Clinicians.Keisha Shantel Ray - 2019 - American Journal of Bioethics 19 (2):25-26.
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  34. Intersectionality, Citizenship and Contemporary Politics of Belonging.Nira Yuval-Davis - 2007 - Critical Review of International Social and Political Philosophy 10 (4):561-574.
  35. Intersectionality and the Ethics of Transnational Commercial Surrogacy.Serene J. Khader - 2013 - International Journal of Feminist Approaches to Bioethics 6 (1):68-90.
    Critics of transnational commercial surrogacy frequently call our attention to the race, class, and cultural background of surrogates in the global South. Consider the following sampling from the critics: "the women having babies for rich Westerners have been pimped by their husbands and are powerless to resist" (Bindel 2011); our "rules of decency seem to differ when the women in question are living in abject poverty half a world away" (Warner 2008); and we should worry that "women of color are (...)
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  36.  8
    Intersectionality and Community Engagement: Can Solidarity Alone Solve Power Differences in Global Health Research?Salla Sariola - 2020 - American Journal of Bioethics 20 (5):57-59.
    Volume 20, Issue 5, June 2020, Page 57-59.
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  37.  19
    Intersectionality and the Ethics of Transnational Commercial Surrogacy.Serene J. Khader - 2013 - International Journal of Feminist Approaches to Bioethics 6 (1):68-90.
  38.  61
    On Intersectionality, Empathy, And Feminist Solidarity: A Reply To Naomi Zack.Alison Bailey - 2009 - Journal for Peace and Justice Studies 19 (1):14-36.
    Naomi Zack’s Inclusive Feminism: A Third Wave Theory of Women’s Commonality begins with an original reading of the paradigm shift from gender essentialism to intersectionality that ended U.S. second wave feminism. According to Zack there has been a crisis in academic and professional feminism since the late 1970s. Her project is to explain the motivation behind the shift from commonality to intersectionality, to outline its harmful effects, and to reclaim the idea that all women share something in common (...)
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  39.  10
    Marxism and Intersectionality: Race, Gender, Class and Sexuality Under Contemporary Capitalism.Ashley J. Bohrer - 2019 - Transcript Verlag.
    Ashley J. Bohrer argues that it is only by considering race, gender, sexuality, and ability within the structures of capitalism and imperialism that we can understand power relations. Bohrer explains how the purported incompatibilities between Marxism and intersectionality arise more from miscommunication than a fundamental conceptual antagonism.
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  40. Commentary The Complexity of Intersectionality.Maria Rodó-de-Zárate & Marta Jorba - 2012 - Humana.Mente - Journal of Philosophical Studies 22:189-197.
    Commentary to Leslie McCall's 2005 paper "The complexity of intersectionality", with a review of her main points and some critical remarks.
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  41.  15
    Intersectionality: A Scientific Realist Critique.Carles Muntaner & Jura Augustinavicius - 2019 - American Journal of Bioethics 19 (2):39-41.
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  42.  7
    Feminist Originalism: Intersectionality and the Politics of Reading.Jennifer C. Nash - 2016 - Feminist Theory 17 (1):3-20.
    This article examines the growing body of commemorative feminist work on intersectionality – the myriad journals and books that have marked intersectionality’s twentieth anniversary and celebrated the analytic’s field-defining status and cross-disciplinary circulation. I argue that this commemorative scholarship is marked by its own genre conventions, including the emergence of originalism, an investment in returning to the ‘inaugural’ intersectional texts – namely Crenshaw’s two articles – and assessing later feminist work on intersectionality by its fidelity to those (...)
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  43.  2
    Intersectionality in Digital Feminist Knowledge Cultures: The Practices and Politics of a Travelling Theory.Akane Kanai - 2021 - Feminist Theory 22 (4):518-535.
    Intersectionality is a travelling theory; now enjoying significant contemporary visibility and popularity in the feminist blogosphere, it has moved across disciplines and borders in ways that are quite distinct from the scholarly critique developed by Kimberlé Crenshaw some time ago. In this article, I consider how intersectionality is translated, and retheorised, as an intertwined set of everyday knowledges and associated governmental practices that both echo and diverge from some of the complexities and politics of its wide-ranging scholarly uptake. (...)
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  44. Decolonizing the Intersection: Black Male Studies as a Critique of Intersectionality’s Indebtedness to Subculture of Violence Theory.Tommy J. Curry - 2021 - In Robert Beshara (ed.), Critical Psychology Praxis: Psychosocial Non-Alignment to Modernity/Coloniality. New York: pp. 132-154.
    Intersectionality has utilized various feminist theories that continue subculture of violence thinking about Black men and boys. While intersectional feminists often claim that intersectionality leads to a clearer social analysis of power and hierarchies throughout society and within groups, the categories and claims of intersectionality fail to distinguish themselves from previously racist theories that sought to explain race, class, and gender, based on subcultural values. This article is the first to interrogate the theories used to construct the (...)
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  45.  23
    Can Intersectionality Help Lead to More Accurate Diagnosis?Hae Lin Cho - 2019 - American Journal of Bioethics 19 (2):37-39.
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  46. Multiple Inequalities, Intersectionality and the European Union.Mieke Verloo - 2006 - European Journal of Women's Studies 13 (3):211-228.
    The European Union, a pioneer in gender equality policies, is moving from predominantly attending to gender inequality, towards policies that address multiple inequalities. This article argues that there are tendencies at EU level to assume an unquestioned similarity of inequalities, to fail to address the structural level and to fuel the political competition between inequalities. Based upon a comparison of specific sets of inequalities, this article explores where and how structural and political intersectionality might be relevant. It argues that (...)
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  47.  68
    “Speaking Into the Void”? Intersectionality Critiques and Epistemic Backlash.Vivian M. May - 2014 - Hypatia 29 (1):94-112.
    Taking up Kimberlé Crenshaw's conclusion that black feminist theorists seem to continue to find themselves in many ways “speaking into the void” (Crenshaw 2011, 228), even as their works are widely celebrated, I examine intersectionality critiques as one site where power asymmetries and dominant imaginaries converge in the act of interpretation (or cooptation) of intersectionality. That is, despite its current “status,” intersectionality also faces epistemic intransigence in the ways in which it is read and applied. My aim (...)
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  48. Introducing Intersectionality.[author unknown] - 2018
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  49.  4
    Intersectionality at Work: Determinants of Labor Supply Among Immigrant Latinas.Chenoa A. Flippen - 2014 - Gender and Society 28 (3):404-434.
    This article borrows from the intersectionality literature to investigate how legal status, labor market position, and family characteristics structure the labor supply of immigrant Latinas in Durham, North Carolina, a new immigrant destination. The analysis takes a broad view of labor force participation, analyzing the predictors of whether or not women work, whether and how the barriers to work vary across occupations, and variation in hours and weeks worked among the employed. I also explicitly investigate the extent to which (...)
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  50. Intersectionality and Identity Politics: Learning From Violence Against Women of Color.Kimberle Crenshaw - 1997 - In Mary Lyndon Shanley & Uma Narayan (eds.), Reconstructing Political Theory: Feminist Perspectives. Pennsylvania State University Press. pp. 178--193.
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