Results for 'Ingrid E. Swenson'

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  1.  7
    Factors Influencing Infant Mortality in Vietnam.Ingrid E. Swenson, Nguyen Minh Thang, Pham Bich San, Vu Qui Nham & Vu Duy Man - 1993 - Journal of Biosocial Science 25 (3):285-302.
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  2.  10
    A Psychological Analysis of a Psychological Phenomenon: The Dialogical Construction of Meaning.Ingrid E. Josephs - 2000 - Social Science Information 39 (1):115-129.
    It is the task of psychologists to describe and explain psychological phenomena, though the meaning of both description and explanation varies widely. One way to deal with psychological phenomena is to transform them as soon as possible into data, which then can be analysed by ready-made methods. An unfortunate result of this politically fortified procedure is that the availability of methods comes to dictate the whole research process, including the construction of the phenomenon and its operationalization. As a consequence, various (...)
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  3. Euripides' Helen: Most Noble and Most Chaste.Ingrid E. Holmberg - 1995 - American Journal of Philology 116 (1):19-42.
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  4. Section IX-Data Acquisition Systems.R. E. Luxton, G. G. Swenson, B. S. Chadwick, J. C. Kaimal, D. A. Haugen, M. I. Large, W. B. McAdam, D. H. Rodgers, P. O. Gillard & D. Lamp - 1967 - In E. F. Bradley & O. T. Denmead (eds.), The Collection and Processing of Field Data. New York: Interscience Publishers.
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  5.  51
    Ingrid E. M. Edlund: The Gods and the Place: Location and Function of Sanctuaries in the Countryside of Etruria and Magna Graecia (700–400 B.C.). (Acta Instituti Romani Regni Sueciae, Series in 4°, 43.) Pp. 156; 32 Text-Figures, Incl. 16 Maps and Plans. Stockholm: Paul Åström, 1987. Paper, Sw.Kr. 200. [REVIEW]F. R. Serra Ridgway - 1989 - The Classical Review 39 (02):414-.
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  6.  13
    Ingrid E. M. Edlund: The Gods and the Place: Location and Function of Sanctuaries in the Countryside of Etruria and Magna Graecia . Pp. 156; 32 Text-Figures, Incl. 16 Maps and Plans. Stockholm: Paul Åström, 1987. Paper, Sw.Kr. 200. [REVIEW]F. R. Ridgway - 1989 - The Classical Review 39 (2):414-414.
  7.  22
    As Naturalistic as It Gets: Subtitles in the English Classroom in Norway.Mila Vulchanova, Lisa M. G. Aurstad, Ingrid E. N. Kvitnes & Hendrik Eshuis - 2014 - Frontiers in Psychology 5.
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  8.  43
    Etruscan and Roman Monumentality - Thomas, Meyers Monumentality in Etruscan and Early Roman Architecture. Ideology and Innovation. Afterword by Ingrid E.M. Edlund-Berry. Pp. XVI + 184, Ills, Map. Austin: University of Texas Press, 2012. Cased, Us$60. Isbn: 978-0-292-73888-1. [REVIEW]Lisa C. Pieraccini - 2014 - The Classical Review 64 (2):584-586.
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  9.  10
    High Risk Maternal Factors Related to Retaled to Fetel Wastage in Rural Banglandesh.Ingrid Swenson & Paul A. Harper - 1979 - Journal of Biosocial Science 11 (4):465-471.
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  10.  2
    Resumption of Menstruation Among Urban Post-Partum Women in Bangladesh.Ingrid Swenson - 1979 - Journal of Biosocial Science 11 (2):153-158.
  11.  49
    Lay Definitions of Happiness Across Nations: The Primacy of Inner Harmony and Relational Connectedness.Antonella Delle Fave, Ingrid Brdar, Marié P. Wissing, Ulisses Araujo, Alejandro Castro Solano, Teresa Freire, María Del Rocío Hernández-Pozo, Paul Jose, Tamás Martos, Hilde E. Nafstad, Jeanne Nakamura, Kamlesh Singh & Lawrence Soosai-Nathan - 2016 - Frontiers in Psychology 7.
  12.  7
    Variations in Vietnamese Marriages, Births and Infant Deaths by Months of the Julian Calendar and Years of the Vietnamese and Chinese Astrological Calendars.Nguyen Minh Thang & Ingrid Swenson - 1996 - Journal of Biosocial Science 28 (3):367-377.
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  13.  49
    Viktor E. Frankl, Logotherapy, and Moral Imagination.Ingrid H. Soudek Townsend - 2005 - Teaching Ethics 5 (2):73-84.
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  14.  10
    Response to Open Peer Commentaries for “Ethical Considerations of Providing Screening Tests to Individuals When Evidence is Insufficient to Support Screening Populations”.Ingrid M. Burger & Nancy E. Kass - 2009 - American Journal of Bioethics 9 (4):1-2.
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  15.  17
    Giustizia E Liberalismo Politico in John Rawls.Ingrid Salvatore - 2003 - Rivista di Filosofia 94 (3):415-438.
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  16.  12
    Peter E. Pormann;, Emilie Savage‐Smith. Medieval Islamic Medicine. Xiii + 223 Pp., Figs., Bibl., Index. Washington, D.C.: Georgetown University Press, 2007. $59.95 ; $29.95. [REVIEW]Ingrid Hehmeyer - 2007 - Isis 98 (4):827-828.
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  17.  4
    E. J. Furlong's "Imagination". [REVIEW]Ingrid H. Stadler - 1965 - Philosophy and Phenomenological Research 25 (4):595.
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  18.  8
    Selected Determinants of Fertility in Vietnam: Age at Marriage, Marriage to First Birth Interval and Age at First Birth.Nguyen Luc, Nguyen Minh Thang, Ingrid Swenson & Pham Bich San - 1993 - Journal of Biosocial Science 25 (3):303-310.
  19.  2
    E Laguna on Ethical Subjectivism. [REVIEW]David F. Swenson - 1905 - Journal of Philosophy 2 (3):81.
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  20.  68
    Lying and Smiling: Informational and Emotional Deception in Negotiation.Ingrid Smithey Fulmer, Bruce Barry & D. Adam Long - 2009 - Journal of Business Ethics 88 (4):691-709.
    This study investigated attitudes toward the use of deception in negotiation, with particular attention to the distinction between deception regarding the informational elements of the interaction (e.g., lying about or misrepresenting needs or preferences) and deception about emotional elements (e.g., misrepresenting one's emotional state). We examined how individuals judge the relative ethical appropriateness of these alternative forms of deception, and how these judgments relate to negotiator performance and long-run reputation. Individuals viewed emotionally misleading tactics as more ethically appropriate to use (...)
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  21.  2
    Forepaw Food Pellet Grasping and Consumption in Rats Following Amygdaloid Lesions.Ernest D. Kemble & Gary E. Swenson - 1973 - Bulletin of the Psychonomic Society 1 (1):68-70.
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  22.  15
    Global Crisis: Local Reality?: An International Analysis of ‘Crisis’ in the Early Years.E. Jayne White & Ingrid Pramling-Samuelsson - 2014 - Educational Philosophy and Theory 46 (9):1036-1051.
    In a recent keynote speech Paul Standish noted ‘there is agreement in judgments. But how the response to those judgments is realised is always cultural’. Making judgments about what constitutes ‘crisis’ for children is not necessarily agreed universally, though clearly there are some commonalities across many countries, as evident in United Nations on the Convention of the Rights of the Child agreements. This article examines the local rhetoric and reality of ‘crisis’ for children in countries across the world. What constitutes (...)
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  23. Lady of Linshui Pacifies Demons: A Seventeenth-Century Novel. Translated by Kristin Ingrid Fryklund; Introduction by Mark Edward Lewis and Brigitte Baptandier.Robert E. Hegel - 2022 - Journal of the American Oriental Society 142 (3).
    The Lady of Linshui Pacifies Demons: A Seventeenth-Century Novel. Translated by Kristin Ingrid Fryklund; introduction by Mark Edward Lewis and Brigitte Baptandier. Seattle: University of Washington press, 2021. Pp. xxiv + 280. $35.
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  24.  2
    A Randomized Controlled Trial Comparing the Attention Training Technique and Mindful Self-Compassion for Students With Symptoms of Depression and Anxiety.Ragni B. Haukaas, Ingrid B. Gjerde, Grunde Varting, Håvard E. Hallan & Stian Solem - 2018 - Frontiers in Psychology 9.
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  25.  47
    The Experiences of Elderly People in Geriatric Care with Special Reference to Integrity.Ingrid Randers & Anne-Cathrine Mattiasson - 2000 - Nursing Ethics 7 (6):503-519.
    The aim of this study was to obtain an increased understanding of the experiences of elderly people in geriatric care, with special reference to integrity. Data were collected through qualitative interviews with elderly people and, in order to obtain a description of caregivers’ integrity-promoting or non-promoting behaviours, participant observations and qualitative interviews with nursing students were undertaken. Earlier studies on the integrity of elderly people mainly concentrated on their personal and territorial space, so Kihlgren and Thorsén opened up the possibility (...)
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  26.  31
    Parents’ Attitudes Toward Consent and Data Sharing in Biobanks: A Multisite Experimental Survey.Armand H. Matheny Antommaria, Kyle B. Brothers, John A. Myers, Yana B. Feygin, Sharon A. Aufox, Murray H. Brilliant, Pat Conway, Stephanie M. Fullerton, Nanibaa’ A. Garrison, Carol R. Horowitz, Gail P. Jarvik, Rongling Li, Evette J. Ludman, Catherine A. McCarty, Jennifer B. McCormick, Nathaniel D. Mercaldo, Melanie F. Myers, Saskia C. Sanderson, Martha J. Shrubsole, Jonathan S. Schildcrout, Janet L. Williams, Maureen E. Smith, Ellen Wright Clayton & Ingrid A. Holm - 2018 - AJOB Empirical Bioethics 9 (3):128-142.
  27.  2
    American Physics in Transition: A History of Conceptual Change in the Late Nineteenth CenturyAlbert E. Moyer.Swenson - 1984 - Isis 75 (4):734-735.
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  28.  8
    More Than Meets the Eye: The Merging of Perceptual and Conceptual Knowledge in the Anterior Temporal Face Area.Jessica A. Collins, Jessica E. Koski & Ingrid R. Olson - 2016 - Frontiers in Human Neuroscience 10.
  29.  17
    From Human Ability to Ethical Principle: An Intercultural Perspective on Autonomy.Ingrid Hanssen - 2004 - Medicine, Health Care and Philosophy 7 (3):269-279.
    Based on an empirical study regarding ethical challenges within intercultural health care, the focus of this article is upon autonomy and disclosure, discussed in light of philosophy and anthropology. What are the consequences for patients if the patients’ right to be autonomous and to participate in treatment and care decisions by health care workers is interpreted as an obligation to participate? To force a person to make independent choices who is socio-culturally unprepared to do so, may violate his/her integrity. This (...)
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  30.  1
    Identità Personale, Libertà E Realismo Morale: Studi in Onore di Robert Nozick.Robert Nozick, G. Pellegrino & Ingrid Salvatore (eds.) - 2007 - Luiss University Press.
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  31.  9
    Giordano Bruno: Philosopher / Heretic.Ingrid D. Rowland - 2008 - University of Chicago Press.
    Prologue: the hooded friar -- A most solemn act of justice -- The Nolan philosopher -- "Napoli e tutto il mondo" -- "The world is fine as it is" -- "I have, in effect, harbored doubts" -- "I came into this world to light a fire" -- Footprints in the forest -- A thousand worlds -- Art and astronomy -- Trouble again -- Holy asininity -- The signs of the times -- A lonely sparrow -- Thirty -- The gifts of (...)
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  32.  2
    Studies in the Philosophy of Kierkegaard.E. D. Klemke - 1976 - M. Nijhoff.
    In this volume, I have given attention to what I consider to be some of the central problems and topics in the philosophical thought of SJ2jren Kierkegaard. Some of the chapters have been previously publish ed but were revised for their appearance here. Others were written expressly for this book. I have tried to focus on issues which have not been customarily dealt with or emphasized in the scholarship on Kierkegaard with the exception of the writings of David Swenson (...)
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  33. Ability-Based Objections to No-Best-World Arguments.Brian Kierland & Philip Swenson - 2013 - Philosophical Studies 164 (3):669-683.
    In the space of possible worlds, there might be a best possible world (a uniquely best world or a world tied for best with some other worlds). Or, instead, for every possible world, there might be a better possible world. Suppose that the latter is true, i.e., that there is no best world. Many have thought that there is then an argument against the existence of God, i.e., the existence of an omnipotent, omniscient and morally perfect being; we will call (...)
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  34.  36
    Moritz Lazarus und Heymann Steinthal, die Begründung der Völkerpsychologie in ihren Briefen mit e. Einl. hrsg. von Ingrid Belke, Schriftenr. wissensch. Abh. des Leo-Baeck-Instituts, Verlag J. C. B. Mohr Tübingen 1971, CXLII + 421 pp. [REVIEW]Hans-Joachim Schoeps - 1972 - Zeitschrift für Religions- Und Geistesgeschichte 24 (4):380.
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  35.  13
    “I Could Have Been You”: Existential Envy and the Self.Íngrid Vendrell-Ferran - 2022 - In Sara Protasi (ed.), The Moral Psychology of Envy. Rowman & Littlefield. pp. 77-92.
    This paper explores “existential envy” as a kind of envy in which the subject targets the rival’s entire being rather than one of her possessions, achievements or talents. It argues that existential envy is characterized by a weakening of the distinction between good and rival and by a strong focus on the envious self. In existential envy, the subject becomes aware that another person is closer to her ideal self than she is, such that the rival painfully reminds her of (...)
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  36.  13
    Reference Values for Mental Health Assessment Instruments: Objectives and Methods of the Leiden Routine Outcome Monitoring Study.Yvonne W. M. Schulte-van Maaren, Ingrid V. E. Carlier, Erik J. Giltay, Martijn S. van Noorden, Margot W. M. de Waal, Nic J. A. van der Wee & Frans G. Zitman - 2013 - Journal of Evaluation in Clinical Practice 19 (2):342-350.
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  37.  10
    Work in Property-Owning Democracy: Freeman, Rawls, and the Welfare State.Ingrid Salvatore - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
    Im this paper I argue that Rawls distinguishes two different ways in which a system can be inconsistent with justice as fairness. The first concerns those systems that are based on principles that simply deny justice as fairness, as in the case of capitalism. The second concerns systems that, while pursuing aims similar to those of justice as fairness, are structured in ways that cause them to work very differently from their intended aims. Following Esping-Andersen’s identification of different “worlds” of (...)
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  38.  12
    Is “The People” the Best Way to Make the World Just?Ingrid Salvatore - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  39.  32
    Hate: Toward a Four-Types Model.Íngrid Vendrell Ferran - forthcoming - Review of Philosophy and Psychology:1-19.
    Drawing on insights found in both philosophy and psychology, this paper offers an analysis of hate and distinguishes between its main types. I argue that hate is a sentiment, i.e., a form to regard the other as evil which on certain occasions can be acutely felt. On the basis of this definition, I develop a typology which, unlike the main typologies in philosophy and psychology, does not explain hate in terms of patterns of other affective states. By examining the developmental (...)
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  40.  15
    Thompson on Rawls and Practices.Ingrid Salvatore - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  41.  1
    Converging Institutions: Shaping Relationships Between Nanotechnologies, Economy, and Society.Christian Papilloud & Ingrid Ott - 2007 - Bulletin of Science, Technology and Society 27 (6):455-466.
    Nanotechnologies are technologies applied to a molecular level, which can be embedded in materials including human cells and atoms of mineral, chemical, or physical substrates. Nanotechnologies have been used in attempts to foster interactions between a multitude of products, production processes, and social actors. Just like bio, info, and cognitive science, nanotechnologies belong to the so-called converging technologies, which are expected to change main societal paths toward a more functional and coarser mesh. However, research, development, and di fusion of converging (...)
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  42. Ästhetische Erfahrung und Quasi-Gefühle.Ingrid Vendrell Ferran - 2010 - In Venanzio Raspa (ed.), Meinong Studien IV / Meinong Studies IV. The Aesthetics of the Graz School. Heusenstamm: Ontos. pp. 129 - 168.
    Vor etwa einem Jahrhundert entwickelte sich im deutschsprachigen Raum imRahmen einer allgemeinen Charakterisierung unserer ästhetischen Erfahrungvon Kunst eine umfassende Debatte über die Natur und die Möglichkeit vonGefühlen über fiktionale Charaktere und Situationen. Die damalige Debatteweist große Ähnlichkeit zur heutigen analytischen Debatte über das Paradoxonder Fiktion auf. Trotz des unterschiedlichen jeweiligen historischen Kontextesfindet sich in der analytischen Debatte und in der Philosophie zu Beginn des20. Jahrhunderts fast der gleiche Lösungsansatz. Gefühle über Fiktionen seienQuasi-Gefühle, d.h. ein gefühlsartiges Phänomen mit einer Realität sui (...)
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  43.  69
    Sham Emotions, Quasi-Emotions or Non-Genuine Emotions? Fictional Emotions and Their Qualitative Feel.Ingrid Vendrell Ferran - 2022 - In Thiemo Breyer, Marco Cavallaro & Rodrigo Sandoval (eds.), Phenomenology of Phantasy and Emotion. Darmstadt: WBG Academic.
    Contemporary accounts on fictional emotions, i.e., emotions experienced towards objects we know to be fictional, are mainly concerned with explaining their rationality or lack thereof. In this context dominated by an interest in the role of belief, questions regarding their phenomenal quality have received far less attention: it is often assumed that they feel “similar” to emotions that target real objects. Against this background, this paper focuses on the possible specificities of fictional emotions’ qualitative feel. It starts by presenting what (...)
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  44. Narrative Fiction as Philosophical Exploration: A Case Study on Self-Envy and Akrasia.Ingrid Vendrell Ferran - 2019 - In Falk Bornmüller, Johannes Franzen & Mathis Lessau (eds.), Literature as Thought Experiment. Wilhelm Fink.
    This paper explores one of Unamuno's most challeng-ing short stories: Artemio, heuatontimoroumenos (1918). In this text, Unamuno deals with an experience for which he coins the expression ›self-envy‹. Is ›self-envy‹ conceptually sound? Or is it an unsuitable phrase for an emotional state that has nothing to do with envy? The paper proceeds in three steps in order to answer these questions. After presenting Unamuno’s Artemio, heuatontimoroumenos (section 1), the following section considers the notion of self-envy, which I interpret as a (...)
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  45. Moods and Atmospheres: Affective States, Affective Properties, and the Similarity Explanation.Íngrid Vendrell-Ferran - 2021 - In Dylan Trigg (ed.), Atmospheres and Shared Emotions.
    In ordinary language, “calmness”, “melancholy”, “cheerfulness”, and “sadness” are employed to describe affective states experienced by sentient beings. More precisely, these terms are used to report instances of moods. Yet, the very same terms are used to describe what seem to be properties of certain objects (e.g., things, situations) which, unlike sentient beings, are unable to feel. We usually describe atmospheres employing these terms: We speak about the calmness of a forest, the melancholy of a painting, the cheerfulness of a (...)
     
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  46. Ressentiment and Self-Deception in Early Phenomenology: Voigtländer, Scheler and Reinach.Íngrid Vendrell-Ferran - forthcoming - In Ingrid Vendrell Ferran (ed.), Else Voigtländer: Self, Emotion, and Sociality.
    This chapter explores the early phenomenological accounts of Ressentiment provided by Else Voigtländer, Max Scheler, and Adolf Reinach. In particular, it examines the self-deceptive processes that lead to the “inversion of values” inherent to Ressentiment, i.e., how an object previously felt as valuable is denuded of its worth when the subject realizes that she cannot achieve it. For the comparative analysis of the three accounts, attention is paid to three crucial issues: 1) the origins of Ressentiment (etiology); 2) its place (...)
     
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  47. Ressentiment and Self-Deception in Early Phenomenology: Voigtländer, Scheler, and Reinach.Íngrid Vendrell-Ferran - forthcoming - In Ingrid Vendrell Ferran (ed.), Else Voigtländer. Self, Emotion, and Sociality.
    This chapter explores the early phenomenological accounts of Ressentiment provided by Else Voigtländer, Max Scheler, and Adolf Reinach. In particular, it examines the self-deceptive processes that lead to the “inversion of values” inherent to Ressentiment, i.e., how an object previously felt as valuable is denuded of its worth when the subject realizes that she cannot achieve it. For the comparative analysis of the three accounts, attention is paid to three crucial issues: 1) the origins of Ressentiment (etiology); 2) its place (...)
     
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  48. Shame as a Self-Conscious Positive Emotion: Scheler’s Radical Revisionary Approach.Íngrid Vendrell-Ferran - forthcoming - In Alessandra Fussi & Raffaele Rodogno (eds.), The Moral Psychology of Shame. Rowman & Littlefied.
    This paper explores Max Scheler’s (1874–1928) essay “On Shame and Feelings of Modesty” (Über Scham und Schamgefühl) (1913). It analyzes Scheler’s view on shame as a specifically human self-conscious emotion in which the subject becomes aware of the positive values of the self, i.e., her self-worth. It is argued that, in the context of current research, Scheler should be regarded as defending a radical revisionary approach to this emotion. First, against today’s widespread view that shame is an intrinsically social emotion (...)
     
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  49.  4
    Alberts Seelen- und Intellektlehre.Ingrid Craemer-Ruegenberg - 1981 - In Albert Zimmermann (ed.), Albert der Große: Seine Zeit, Sein Werk, Seine Wirkung. De Gruyter. pp. 104-115.
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  50.  8
    Über den Neid: Eine Phänomenologische Untersuchung.Íngrid Vendrell Ferran & Ingrid Vendrell Ferran - 2008 - E-Journal Philosophie der Psychologie 10 (1):43-68.
    Der Aufsatz unternimmt eine phänomenologische Analyse des Neides. Was ist Neid? Wie unterscheidet sich Neid von ähnlichen Emotionen? Was sind seine Hauptmerkmale? Was wird geneidet, und wen beneiden wir? Diese Fragen dienen als Ausgangspunkt der Untersuchung. In ihrem Verlauf richtet die Autorin ihre Aufmerksamkeit auf die Persönlichkeitsstruktur, die für den Neid charakteristisch ist, und untersucht einen extremen Fall der Emotion: den ontologischen Neid oder Existenzialneid.
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