Results for 'Ingeborg Meijer'

400 found
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  1.  18
    Improve Alignment of Research Policy and Societal Values.Peter Novitzky, Michael J. Bernstein, Vincent Blok, Robert Braun, Tung Tung Chan, Wout Lamers, Anne Loeber, Ingeborg Meijer, Ralf Lindner & Erich Griessler - 2020 - Science 369 (6499):39-41.
    Historically, scientific and engineering expertise has been key in shaping research and innovation policies, with benefits presumed to accrue to society more broadly over time. But there is persistent and growing concern about whether and how ethical and societal values are integrated into R&I policies and governance, as we confront public disbelief in science and political suspicion toward evidence-based policy-making. Erosion of such a social contract with science limits the ability of democratic societies to deal with challenges presented by new, (...)
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  2. Im Keller des Herzens: 38 Stimmen Zum Werk von Ingeborg Bachmann: Gedenkbuch Zum 38. Todestag von Ingeborg Bachmann 25. Juni 1926 Klagenfurt-17. Oktober 1973 Rom. [REVIEW]Ingeborg Bachmann & Magdalena Tzaneva (eds.) - 2011 - Lidi.
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  3. Im Keller des Herzens: 38 Stimmen Zum Werk von Ingeborg Bachmann: Gedenkbuch Zum 38.Ingeborg Bachmann & Magdalena Tzaneva (eds.) - 2011 - Lidi.
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  4. Schriften. Beiheft. Mit Beiträgen von Ingeborg Bachmann [Et Al.].Ludwig Wittgenstein & Ingeborg Bachmann - 1960 - Suhrkamp.
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  5. Nachbildung der Im Jahre 1902 Noch Erhaltenen Eigenhändigen Briefe des Benedictus Despinoza, Herausg. Von W. Meijer.Benedict Spinoza & W. Meijer - 1903
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  6.  23
    Fellow Travellers on Different Paths: A Conversation with Charles Taylor.Michiel Meijer & Charles Taylor - 2019 - Philosophy and Social Criticism 46 (8):985-1002.
    This interview with Charles Taylor explores a central concern throughout his work, namely, his concern to ‘reenchant’ self and world through a careful examination of value as emanating from the world rather than from ourselves. It focuses especially on the status of his central doctrine of ‘strong evaluation’ against the background of mainstream meta-ethical theories, such as neo-Kantian constructivism and robust realist non-naturalism. Additionally, the relationship between Taylor’s theism and his moral–political philosophy is discussed. A key issue that is examined (...)
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  7.  13
    Ontological Gaps.Michiel Meijer - 2019 - Philosophy Today 63 (1):155-173.
    This essay pursues the development of Charles Taylor’s ontological thought by comparing his—insightful yet neglected—early paper “Ontology” with his little-known essay “Ethics and Ontology” and his most matured ontological position in Retrieving Realism. It also puts a spotlight on Taylor’s unusual “interwoven” mode of argumentation in between ethics, phenomenology, and ontology. In so doing, I aim, first, to show Taylor’s remarkable consistency; second, to unravel his hybrid position in between ethics, phenomenology, and ontology; third, to argue for a tension between (...)
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  8.  26
    Collective Agents and Cognitive Attitudes.Anthonie Meijers - 2002 - ProtoSociology 16:70-85.
    Propositional attitudes, such as beliefs, desires, and intentions, can be attributed to collective agents. In my paper I focus on cognitive attitudes, and I explore the various types of collective beliefs. I argue that there is a whole spectrum of collective beliefs, and I distinguish between two extremes: the weak opinion poll conception and the strong agreement-based conception. Strong collective beliefs should be understood in terms of the acceptance of a proposition rather than of belief proper. They are not purely (...)
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  9.  32
    Why Accept Collective Beliefs?Anthonie Meijers - 2003 - ProtoSociology 18:377-388.
    Margaret Gilbert has recently argued in ProtoSociology against what she called my rejectionist’s view according to which we have to make a distinction between the intentional states of believing and accepting and genuine group beliefs, i.e. group beliefs that cannot be reduced to the beliefs of the individual members of a group, should be understood in terms of the acceptance of a view rather than of beliefs proper. In this reply I discuss Gilbert’s objections.
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  10. The Dual Nature of Technical Artefacts.Peter Kroes & Anthonie Meijers - 2006 - Studies in History and Philosophy of Science Part A 37 (1):1-4.
  11.  29
    Citizens in Appropriate Numbers: Evaluating Five Claims About Justice and Population Size.Tim Meijers - 2017 - Canadian Journal of Philosophy 47 (2-3):246-268.
    While different worries about population size are present in public debates, political philosophers often take population size as given. This paper is an attempt to formulate a Rawlsian liberal egalitarian approach to population size: does it make sense to speak of ‘too few’ or ‘too many’ people from the point of view of justice? It argues that, drawing on key features of liberal egalitarian theory, several clear constraints on demographic developments – to the extent that they are under our control (...)
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  12.  59
    The Ontology of Artefacts: The Hard Problem.Wybo Houkes & Anthonie Meijers - 2006 - Studies in History and Philosophy of Science Part A 37 (1):118-131.
    We examine to what extent an adequate ontology of technical artefacts can be based on existing general accounts of the relation between higher-order objects and their material basis. We consider two of these accounts: supervenience and constitution. We take as our starting point the thesis that artefacts have a ‘dual nature’, that is, that they are both material bodies and functional objects. We present two criteria for an adequate ontology of artefacts, ‘Underdetermination’ and ‘Realizability Constraints’ , which address aspects of (...)
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  13.  38
    Dual-Nature and Collectivist Frameworks for Technical Artefacts: A Constructive Comparison.Wybo Houkes, Peter Kroes, Anthonie Meijers & Pieter E. Vermaas - 2011 - Studies in History and Philosophy of Science Part A 42 (1):198-205.
    This paper systematically compares two frameworks for analysing technical artefacts: the Dual-Nature approach, exemplified by the contributions to Kroes and Meijers , and the collectivist approach advocated by Schyfter , following Kusch . After describing the main tenets of both approaches, we show that there is significant overlap between them: both frameworks analyse the most typical cases of artefact use, albeit in different terms, but to largely the same extent. Then, we describe several kinds of cases for which the frameworks (...)
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  14.  20
    Does Charles Taylor Have a Nietzsche Problem?Michiel Meijer - 2017 - Constellations 24 (3):372-386.
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  15.  30
    Philosophy of Technology After the Empirical Turn.Anthonie W. M. Meijers, Peter Kroes, Pieter E. Vermaas & Maarten Franssen (eds.) - 2016 - Springer Verlag.
    This volume features 16 essays on the philosophy of technology that discuss its identity, its position in philosophy in general, and the role of empirical studies in philosophical analyses of engineering ethics and engineering practices. This volume is published about fifteen years after Peter Kroes and Anthonie Meijers published a collection of papers under the title The empirical turn in the philosophy of technology, in which they called for a reorientation toward the practice of engineering, and sketched the likely benefits (...)
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  16.  46
    Strong Evaluation and Weak Ontology. The Predicament of Charles Taylor.Michiel Meijer - 2014 - International Journal of Philosophy and Theology 75 (5):440-459.
    This paper aims to come to grips with the rich philosophy of Charles Taylor by focusing on his concept of ‘strong evaluation’. I argue that a close examination of this term brings out more clearly the continuing tensions in his writings as a whole. I trace back the origin of strong evaluation in Taylor’s earliest writings, and continue by laying out the different philosophical themes that revolve around it. Next, the focus is on the separate arguments in which strong evaluation (...)
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  17.  49
    Reply to Critics.Anthonie Meijers - 2002 - Techne 6 (2):110-116.
  18.  12
    The Political Theology of Populism and the Case of the Front National.Ingeborg M. Bergem & Ragnar M. Bergem - 2018 - Philosophy and Social Criticism 45 (2):186-211.
    In this article, we investigate the political theology of populism and look at the case of the Front National. Considering the writings of Carl Schmitt and Ernesto Laclau, we trace the logical core of Schmitt’s political theology and show how it is integrated into theories of the political and Laclau’s theory of populism. We argue that the theologico-political core of populism is the simultaneous disavowal and imposition of mediation and that this stance leads to an increasing formalism. Looking at the (...)
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  19. Artefacts Without Agency.Christian Illies & Anthonie Meijers - 2009 - The Monist 92 (3):420-440.
  20. The Empirical Turn in the Philosophy of Technology.Peter Kroes & Anthonie Meijers (eds.) - 2001 - Jai.
    THERE'S NO TURN LIKE THE EMPIRICAL TURN Arie Rip Philosophers of technology now turn to the phenomena in order to learn from them - always, and unavoidably, ...
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  21.  1
    Philosophy of Technology and Engineering Sciences.Anthonie Meijers (ed.) - 2009 - Elsevier/North Holland.
    The Handbook Philosophy of Technology and Engineering Sciences addresses numerous issues in the emerging field of the philosophy of those sciences that are involved in the technological process of designing, developing and making of new technical artifacts and systems. These issues include the nature of design, of technological knowledge, and of technical artifacts, as well as the toolbox of engineers. Most of these have thus far not been analyzed in general philosophy of science, which has traditionally but inadequately regarded technology (...)
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  22.  3
    Human-Related, Not Human-Controlled.Michiel Meijer - 2017 - International Philosophical Quarterly 57 (3):267-285.
    This essay critically discusses Charles Taylor’s distinctive mode of argumentation regarding ethics, phenomenology, and ontology. It also examines the meaning of Taylor’s ontological claims by putting a spotlight on the underappreciated significance of Heidegger and Murdoch for Taylor’s ontology. I argue that Taylor’s hybrid position is best understood as a phenomenological attempt to connect Heideggerian ontology and Murdochean ethics. The paper is divided in five sections: Taylor’s engagement with Murdoch and his tendency towards non-anthropocentrism in ethics; his unusual interwoven mode (...)
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  23.  12
    Sensemaking in Military Critical Incidents: The Impact of Moral Intensity.Desiree E. M. Verweij, Dominique J. W. Meijer, Ellen Giebels & Miriam C. de Graaff - 2019 - Business and Society 58 (4):749-778.
    This study explores the relationship between moral intensity and the use of different sensemaking strategies in military critical incidents. First, narratives of military personnel were used to select prototypical high/low moral intensity critical incidents. In a follow-up, a scenario study was conducted with active duty military personnel to examine the relationship between moral intensity and the use of sensemaking tactics. This study offers three main conclusions. First, the use of sensemaking tactics is strongly tied to the level of moral intensity (...)
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  24. Visual Experiences in the Blind Induced by an Auditory Sensory Substitution Device.Jamie Ward & Peter Meijer - 2010 - Consciousness and Cognition 19 (1):492-500.
    In this report, the phenomenology of two blind users of a sensory substitution device – “The vOICe” – that converts visual images to auditory signals is described. The users both report detailed visual phenomenology that developed within months of immersive use and has continued to evolve over a period of years. This visual phenomenology, although triggered through use of The vOICe, is likely to depend not only on online visualization of the auditory signal but also on the users’ previous (albeit (...)
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  25. Beiträge Zur Kritik der Reinen Vernunft 1781–1981.Ingeborg Heidemann & Wolfgang Ritzel (eds.) - 1981 - De Gruyter.
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  26. Koza, Ingeborg, Das Problem des Grundes in Heideggers Auseinandersetzung mit Kant. [REVIEW]A. Lichtigfeld - 1980 - Tijdschrift Voor Filosofie 42:401.
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  27. The Catholic Church in Denmark.Ingeborg Lund - 1932 - New Blackfriars 13 (151):608-613.
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  28.  47
    Proclus' Introduction of the One in His Theologia Platonica: Some Unorthodox Views on the Nature of the One.P. Meijer - 2003 - Ancient Philosophy 23 (2):395.
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  29.  12
    Ingeborg Maus, Justiz als gesellschaftliches Über-Ich. Zur Position der Rechtsprechung in der Demokratie Berlin: Suhrkamp Verlag, 2018 Pp. 266 ISBN 9783518298299 €18.00. [REVIEW]Jiří Přibáň - 2019 - Kantian Review 24 (3):487-491.
  30.  28
    The Interplay of Musicological Research, Musical Performance, and Musical Education.Ingeborg Harer - 1996 - The European Legacy 1 (4):1331-1335.
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  31.  11
    Ingeborg Willke: Lärostolar i pedagogik vid europeiska universitet, Almquist & Wiksell Internat. Stockholm 1975, 151 pp. [REVIEW]Peep Koort - 1976 - Zeitschrift für Religions- Und Geistesgeschichte 28 (4):383-384.
  32.  4
    Spinozas demokratische Gesinnung und sein Verhältnis zum Christentum.Meijer W. - 1903 - Archiv für Geschichte der Philosophie 16 (4):455-485.
  33.  23
    Das Geschichtsbild im Spiegel des Schulbuchs.Ingeborg Koza - 1970 - Zeitschrift für Religions- Und Geistesgeschichte 22 (2):153-163.
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  34. Mental Causation and Searle’s Impossible Conception of Unconscious Intentionality.Anthonie W. M. Meijers - 2000 - International Journal of Philosophical Studies 8 (2):155-170.
    In my article I evaluate Searle's account of mental causation, in particular his account of the causal efficacy of unconscious intentional states. I argue that top-down causation and overdetermination are unsolved problems in Searle's philosophy of mind, despite his assurances to the contrary. I also argue that there are conflicting claims involved in his account of mental causation and his account of the unconscious. As a result, it becomes impossible to understand how unconscious intentional states can be causally efficacious. My (...)
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  35.  31
    Lychnologie Ingeborg Scheibler: Griechische Lampen. (Kerameikos, Ergebnisse der Ausgrabungen xi.) Pp. 200; 93 pls., 12 text figs. Berlin: de Gruyter, 1976. Cloth, DM. 330. [REVIEW]Michael Vickers - 1978 - The Classical Review 28 (02):329-330.
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  36.  7
    Tragweite und Grenze der Transzendentalphilosophie zur Grundlegung der Quantenphysik.Ingeborg Strohmeyer - 1987 - Zeitschrift Für Allgemeine Wissenschaftstheorie 18 (1-2):239-275.
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  37.  20
    Processes of Science and Art Modeled as a Holoflux of Information Using Toroidal Geometry.Dirk K. F. Meijer - 2018 - Open Journal of Philosophy 8 (4):365-400.
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  38.  17
    Buddhistische und Shamanistische Elemente im Säkularisierungsprozeß des Modernen Japan.Ingeborg Y. Wendt - 1971 - Zeitschrift für Religions- Und Geistesgeschichte 23 (4):319-338.
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  39. Modeling the Influence of Language Input Statistics on Children's Speech Production.Ingeborg Roete, Stefan L. Frank, Paula Fikkert & Marisa Casillas - 2020 - Cognitive Science 44 (12).
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  40. Lodewijk Meijer's Tribute to Johannes Bouwmeester, 4. November 1673.Piet Steenbakkers & Roberto Bordoli - 1997 - Studia Spinozana: An International and Interdisciplinary Series 13:241.
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  41.  6
    Michiel Meijer, Charles Taylor’s Doctrine of Strong Evaluation: Ethics and Ontology in a Scientific Age.Paolo Costa - 2020 - Philosophy Today 64 (3):809-812.
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  42.  22
    On the Identification of Quantifiers' Witness Sets: A Study of Multi-Quantifier Sentences.Livio Robaldo, Jakub Szymanik & Ben Meijering - 2014 - Journal of Logic, Language and Information 23 (1):53-81.
    Natural language sentences that talk about two or more sets of entities can be assigned various readings. The ones in which the sets are independent of one another are particularly challenging from the formal point of view. In this paper we will call them ‘Independent Set (IS) readings’. Cumulative and collective readings are paradigmatic examples of IS readings. Most approaches aiming at representing the meaning of IS readings implement some kind of maximality conditions on the witness sets involved. Two kinds (...)
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  43.  10
    Ingeborg Hoesterey, Ed. "Zeitgeist in Babel: The Postmodernist Controversy". [REVIEW]Angus Fletcher - 1992 - New Vico Studies 10:132.
  44.  3
    La métaphysique sous le feu croisé du rationalisme et de l’empirisme, son rétablissement critique chez Kant et son rétablissement «post-métaphysique» selon Heidegger.Ingeborg Schüssler - 2018 - Heidegger Studies 34:57-97.
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  45.  2
    Designing an Instrument for Resolving Individual Conflicts in “Total” Institutions.Enid Mante-Meijer - 1991 - Knowledge and Policy 4 (3):58-72.
  46.  1
    Ingeborg Rabenstein-Michel, Valérie Favre & Jordi Medel-Bao (dir.), Genre et enfermement : contraintes, dé.Michelle Zancarini-Fournel - 2019 - Clio 50.
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  47.  37
    Social Holism and Atomism: An Introduction.Anthonie Meijers - 1998 - Philosophical Explorations 1 (3):166 – 168.
  48. The Divine Mystery in History.Meijer Cornelis Smit - 1955 - Kampen, J. H. Kok.
     
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  49.  7
    Ingeborg Wirth, Realismus Und Apriorismus in Nicolai Hartmanns Erkenntnistheorie, Quellen Und Studien Zur Geschichte der Philosophie, Band VIII, Berlin: Walter de Gruyter & Co., 1965, 154 P. [REVIEW]J. Klapwijk - 1974 - Philosophia Reformata 39 (1-2):89-92.
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  50.  14
    Strong Evaluation Down the Decades.Michiel Meijer - 2018 - Philosophy and Theology 30 (1):149-178.
    This essay pursues the development of Charles Taylor’s concept of “strong evaluation” from his first publications on this topic until his most recent uses of the concept. Because Taylor employs strong evaluation in discussions of philosophical anthropology, ethics, phenomenology, and ontology all in one, it has been understood in a variety of ways. To clarify his strategy, the analysis gradually progresses beyond strong evaluation to the more fundamental question of the relation between philosophical anthropology, ethics, phenomenology, and ontology in Taylor’s (...)
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