Results for 'Inge Strauch'

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  1. Psychobiology of Altered States of Consciousness.Dieter Vaitl, Niels Birbaumer, John Gruzelier, Graham A. Jamieson, Boris Kotchoubey, Andrea Kübler, Dietrich Lehmann, Wolfgang H. R. Miltner, Ulrich Ott, Peter Pütz, Gebhard Sammer, Inge Strauch, Ute Strehl, Jiri Wackermann & Thomas Weiss - 2005 - Psychological Bulletin 131 (1):98-127.
  2. Brain Electrical Activity and Subjective Experience During Altered States of Consciousness: Ganzfeld and Hypnagogic States.Jirí Wackerman, Peter Pütz, Simone Büchi, Inge Strauch & Dietrich Lehmann - 2002 - International Journal of Psychophysiology 46 (2):123-146.
  3.  9
    Huang T'ing-Chien's "Incense of Awareness": Poems of Exchange, Poems of Enlightenment.Stuart Sargent & Huang T'ing-Chien - 2001 - Journal of the American Oriental Society 121 (1):60-71.
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  4. Perspektiven Auf Wort, Satz Und Text: Semantisierungsprozesse Auf Unterschiedlichen Ebenen des Sprachsystems ; Festschrift für Inge Pohl.Inge Pohl, Andrea Bachmann-Stein, Stephan Merten & Christine Roth (eds.) - 2009 - Wvt Wissenschaftlicher Verlag Trier.
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  5.  12
    Confession of an Old-Time Capitulationist - Critique of Chiang Ch'ing's Sinister Article "Our Life".Wen P'ing & Feng Cheng - 1979 - Chinese Studies in History 12 (3):56-61.
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  6.  24
    Chiang Ch'ing's "Farewell Letter" to T'Ang Na.Lan P'ing Chiang Ch'ing - 1980 - Chinese Studies in History 14 (2):77-82.
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  7.  36
    Born of Resentment: Yuan 怨 in Early Confucian Thought.Michael D. K. Ing - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):19-33.
    This essay explores the positive aspects of resentment in early Confucian thought. Specifically, it argues that from an early Confucian perspective, resentment is a frustration or anger that occurs when those close to us withhold their care or when they otherwise injure us. Stated succinctly, resentment is a result of frustrated desire for affection. It is a sign that we require the care of significant others, and that we are vulnerable to their concern or neglect. When understood appropriately, resentment signals (...)
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  8. Radhakrishnan Comparative Studies in Philosophy Presented in Honour of His Sixtieth Birthday; Editorial Board, W. R. Inge [and Others]. [1st Ed.], 2nd Impression. [REVIEW]William Ralph Inge - 1968 - Allen & Unwin.
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  9.  22
    Book Reviews: Raymond Williams's Sociology of Culture: A Critical Reconstruction: By Paul Jones Basingstoke: Palgrave Macmillan, 2006, 252 Pp. Reviewed by David Inglis. [REVIEW]David Inglis - 2007 - Theory, Culture and Society 24 (3):166-169.
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  10.  51
    Towards a History From Antiquity to the Renaissance of Sundials and Other Instruments for Reckoning Time by the Sun and Stars H ESTER H IGTON, Sundials—An Illustrated History of Portable Dials. London: Philip Wilson, 2001. Reviewed by D AVID A. K ING, Institute for the History of Science, Johann Wolfgang Goethe University, D‐60054 Frankfurt Am Main, Germany H ESTER H IGTON, with Contributions From S ILKE A CKERMANN, R ICHARD D UNN, K IYOSHI T AKADA and A NTHONY T URNER, Sundials at Greenwich—A Catalogue of the Sundials, Horary Quadrants and Nocturnals in the National Maritime Museum, Greenwich. Oxford: Oxford University Press, and Greenwich: National Maritime Museum, 2002. [REVIEW]D. Avid Ak Ing - 2004 - Annals of Science 61 (3):375-388.
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  11.  13
    A New Assessment of the Rural Social Relationship in Late Ming and Early Ch'ing China.Ful I.-ing - 1981 - Chinese Studies in History 15 (1-2):62-92.
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  12. H. Strauch, Der reine Geist und die blosse Seele. [REVIEW]G. Pflug - 1955 - Société Française de Philosophie, Bulletin 47:91.
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  13. H. Strauch, Der reine Geist und die blosse Seele.G. Pflug - 1955 - Kant Studien 47:91.
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  14. Sync-Ing in the Stream of Experience: Time-Consciousness in Broad, Husserl, and Dainton.Shaun Gallagher - 2003 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 9.
    By examining Dainton's account of the temporality of consciousness in the context of long-running debates about the specious present and time consciousness in both the Jamesian and the phenomenological traditions, I raise critical objections to his overlap model. Dainton's interpretations of Broad and Husserl are both insightful and problematic. In addition, there are unresolved problems in Dainton's own analysis of conscious experience. These problems involve ongoing content, lingering content, and a lack of phenomenological clarity concerning the central concept of overlapping (...)
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  15.  46
    Power-ing up neo-aristotelian natural goodness.Ben Page - 2021 - Philosophical Studies 178 (11):3755-3775.
    Something is good insofar as it achieves its end, so says a neo-Aristotelian view of goodness. Powers/dispositions are paradigm cases of entities that have an end, so say many metaphysicians. A question therefore arises, namely, can one account for neo-Aristotelian goodness in terms of an ontology of powers? This is what I shall begin to explore in this paper. I will first provide a brief explication of both neo-Aristotelian goodness and the metaphysics of powers, before turning to investigate whether one (...)
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  16.  32
    Be-Ing (You 有) and Non-Be-Ing (Wu 無) in the Dao De Jing.Jing Liu - 2017 - Asian Philosophy 27 (2):85-99.
    This essay questions the meaning of be-ing and non-be-ing in the DDJ with regard to the root-source meaning of dao. I first explore the meaning of dao as the dark non-be-ing, revealing the connotations of the distinction between dao and things by comparison with some forms of Western metaphysics. The meaning of non-be-ing is elaborated in terms of the dynamic meanings of xu 虚 and chong 沖; The play between be-ing and non-be-ing is explored through the lens of yin and (...)
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  17.  31
    Thing-Ing and No-Thing in Heidegger, Kant, and Laozi.Qingjie James Wang - 2016 - Dao: A Journal of Comparative Philosophy 15 (2):159-174.
    “Thing” and “nothing” are metaphysical themes of thinking for major philosophers both in the West and in East Asia, such as Heidegger, Kant, and Laozi 老子. In light of a discussion of Heidegger’s understanding of thing-ing and no-thing and of his critical interpretation of Kant on the same issue, I shall in this essay reconstruct a Laozian theory of thing and nothing. My conclusion is that thing and nothing are not two “things,” as often assumed by an epistemological approach, but (...)
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  18.  8
    One-Ing.Sheri Ritchlin - 2004 - Council Oak Books.
    One-ing is as close a description of "What It May Be All About" that you may ever read.The awesome task that is your destiny is connecting Heaven and Earth and ...
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  19. Mittelalterliches Nordisches Recht: Eine Quellenkunde.Dieter Strauch - 2016 - De Gruyter.
    Seit der ersten Auflage hat die Forschung die Kenntnis der mittelalterlichen nordischen Rechtsquellen erweitert und vertieft. Dementsprechend ist die neue Auflage vollständig durchsehen, erheblich überarbeitet und erweitert worden. Neu sind Ausführungen über Runensteine als Rechtsquellen, die Eroberungen der Dänen und Schweden im Baltikum, vor allem in Estland, und ihre dortige Verwaltung. Strauch hat nunmehr auch den Einfluss der Chasaren in Russland auf die dortige Herrschaft der Waräger berücksichtigt. Erhebliche Änderungen ergaben sich bei Jyske Lov, im älteren und jüngeren Västgötalag (...)
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  20.  7
    Queer(Ing) Moves: Beyond Anthropocene, Toward Convivial, Sustainable Futures.Wendelin Küpers - 2020 - World Futures 76 (5-7):287-313.
    The essay will outline possibilities for being other-Wise convivial, interbetween. To this end, relational possibilities for embodied enlivening are described as queering practice for moving f...
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  21. Diversity in Proof Appraisal.Matthew Inglis & Andrew Aberdein - 2016 - In Brendan Larvor (ed.), Mathematical Cultures: The London Meetings 2012--2014. Basel, Switzerland: pp. 163-179.
    We investigated whether mathematicians typically agree about the qualities of mathematical proofs. Between-mathematician consensus in proof appraisals is an implicit assumption of many arguments made by philosophers of mathematics, but to our knowledge the issue has not previously been empirically investigated. We asked a group of mathematicians to assess a specific proof on four dimensions, using the framework identified by Inglis and Aberdein (2015). We found widespread disagreement between our participants about the aesthetics, intricacy, precision and utility of the proof, (...)
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  22.  63
    A New Approach to Classical Relevance.Inge De Bal & Peter Verdée - 2015 - Studia Logica 103 (5):919-954.
    In this paper we present a logic that determines when implications in a classical logic context express a relevant connection between antecedent and consequent. In contrast with logics in the relevance logic literature, we leave classical negation intact—in the sense that the law of non-contradiction can be used to obtain relevant implications, as long as there is a connection between antecedent and consequent. On the other hand, we give up the requirement that our theory of relevance should be able to (...)
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  23. Embody-Ing Theory, Beyond Modernist and Postmodernist Readings of the Body.Davis Kathy - 1997 - In Kathy Davis (ed.), Embodied Practices: Feminist Perspectives on the Body. Sage Publications.
  24.  15
    Motor Unit Firing Rates During Spasms in Thenar Muscles of Spinal Cord Injured Subjects.Inge Zijdewind, Rob Bakels & Christine K. Thomas - 2014 - Frontiers in Human Neuroscience 8.
  25. Beauty Is Not Simplicity: An Analysis of Mathematicians' Proof Appraisals.Matthew Inglis & Andrew Aberdein - 2015 - Philosophia Mathematica 23 (1):87-109.
    What do mathematicians mean when they use terms such as ‘deep’, ‘elegant’, and ‘beautiful’? By applying empirical methods developed by social psychologists, we demonstrate that mathematicians' appraisals of proofs vary on four dimensions: aesthetics, intricacy, utility, and precision. We pay particular attention to mathematical beauty and show that, contrary to the classical view, beauty and simplicity are almost entirely unrelated in mathematics.
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  26.  19
    Visions of In Vitro Meat Among Experts and Stakeholders.Inge Böhm, Arianna Ferrari & Silvia Woll - 2018 - NanoEthics 12 (3):211-224.
    In vitro meat is presented by innovators as the most realistic and sustainable solution to the problems of current meat production and consumption. The innovators argue that in vitro meat could be more environmentally friendly, animal friendly, healthier, and safer than conventional meat. The paper elaborates different reactions of experts and stakeholders from science, civil society, economy, and politics to the innovators’ reasoning. The semi-structured interviews were conducted for the project “Visions of in vitro meat. Analysis of technical and societal (...)
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  27.  1
    The Dysfunction of Ritual in Early Confucianism.Michael David Kaulana Ing - 2012 - Oup Usa.
    Michael Ing's The Dysfunction of Ritual in Early Confucianism is the first monograph in English about the Liji--a text that purports to be the writings of Confucius' immediate disciples, and part of the earliest canon of Confucian texts called ''The Five Classics,'' included in the canon several centuries before the Analects. Ing uses his analysis of the Liji to show how early Confucians coped with situations where their rituals failed to achieve their intended aims. In contrast to most contemporary interpreters (...)
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  28. Wright-Ing White: The Construction of Race in Women's 19th Century Didactic Texts.Lucy E. Bailey - 2006 - Journal of Thought 41 (4):65.
  29.  18
    The Initial Meadows.Inge Bethke & Piet Rodenburg - 2010 - Journal of Symbolic Logic 75 (3):888-895.
    A meadow is a commutative ring with an inverse operator satisfying 0⁻¹ = 0. We determine the initial algebra of the meadows of characteristic 0 and prove a normal form theorem for it. As an immediate consequence we obtain the decidability of the closed term problem for meadows and the computability of their initial object.
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  30.  16
    Ubuntu and Ecofeminism: Value-Building with African and Womanist Voices.Inge Konik - 2018 - Environmental Values 27 (3):269-288.
    To build a front against neoliberalism, those in the alter-globalisation movement work across perceived divides. Such transversal openness, however, has not been embraced fully within the academic sphere, even though theoretical coalitions are also important for developing a life-affirming societal ethos. Meaningful opportunities for theoretical bridging do exist, particularly where alternative value systems, hitherto isolated, can be drawn into the wider global dialogue on societal futures. In this spirit, this article offers some transversal reflections on materialist ecofeminism, and one such (...)
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  31.  42
    Functional Explanation in Mathematics.Matthew Inglis & Juan Pablo Mejía Ramos - 2019 - Synthese 198 (26):6369-6392.
    Mathematical explanations are poorly understood. Although mathematicians seem to regularly suggest that some proofs are explanatory whereas others are not, none of the philosophical accounts of what such claims mean has become widely accepted. In this paper we explore Wilkenfeld’s suggestion that explanations are those sorts of things that generate understanding. By considering a basic model of human cognitive architecture, we suggest that existing accounts of mathematical explanation are all derivable consequences of Wilkenfeld’s ‘functional explanation’ proposal. We therefore argue that (...)
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  32.  2
    The Vulnerability of Integrity in Early Confucian Thought.Michael Ing - 2017 - Oup Usa.
    This book is about the necessity, and even value, of vulnerability in human experience. In it, Michael Ing brings early Chinese texts into dialogue with questions about the ways in which meaningful things are vulnerable to powers beyond our control; and more specifically, how relationships with meaningful others might compel tragic actions.
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  33.  1
    Young Learners’ Regulation of Practice Behavior in Adaptive Learning Technologies.Inge Molenaar, Anne Horvers & Rick Dijkstra - 2019 - Frontiers in Psychology 10.
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  34. And Another Thing... The Charleston Phenomenon.Katina Strauch & Judy Webster - 1997 - Logos 8 (3):165-169.
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  35. Theorie-Praxis-Bruch: Aber wo liegt das Problem?Hans-Joachim Strauch - 2001 - Rechtstheorie 32 (2-3):197-209.
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  36. The Daemonic and Experimental in Emerson.Carl F. Strauch - 1952 - Pacific Philosophical Quarterly 33 (1):40.
     
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  37.  2
    The Supraconscience of Humanity.Edward H. Strauch - 2010 - Upa.
    Humankind evolved through three psychological stages - subconscience, conscience and supraconscience. Ritual and myth, cosmology and theism marked phases of psychic integration, initiating our supraconscience evolution. Secular and humanistic developments reveal themselves to be the primary powers accelerating human evolution. Together, they have nurtured humankind's ever-evolving supraconscience.
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  38. Queer-Ing Sociology, Sociologizing Queer Theory: An Introduction.Steven Seidman - 1994 - Sociological Theory 12 (2):166-177.
  39.  12
    Die Lekhapaddhati-Lekhapancasika: Briefe und Urkunden im mittelalterlichen Gujarat; Text, Ubersetzung, Kommentar: Glossar.Steven Heim & Ingo Strauch - 2004 - Journal of the American Oriental Society 124 (4):835.
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  40. .Inge Nielsen - 2014
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  41.  10
    Some Remarks on the Early S-Matrix.Inge Grythe - 1982 - Centaurus 26 (2):198-203.
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  42.  1
    State-Ing Sex and Gender: Collecting Information From Mothers and Fathers in Paternity Cases.Renée A. Monson - 1997 - Gender and Society 11 (3):279-295.
    Analysis of the local implementation of paternity establishment and child support policy in four Wisconsin counties suggests that these policies reproduce some aspects of patriarchal gender relations. The counties' information-collecting practices focused on nonmarital mothers' sexual activity and nonmarital fathers' employment and income. Women were questioned far more extensively than men about their sexual practices and partners; women's accounts of their sexual activity were used to evaluate their overall truthfulness, and administrative practices in effect encouraged alleged fathers to state whether (...)
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  43.  7
    Utopies du travail heureux au début du XXe siècle.Inge Baxmann - forthcoming - Rhuthmos.
    Ce texte est tiré de I. Baxmann et al., Arbeit und Rhythmus – Lebensformen im Wandel, Paderborn, Wilhelm Fink Verlag, 2009, p. 15-36. La traduction en a été assurée par Anthony Liébault et déjà mise en ligne par la revue Agôn. Nous remercions Inge Baxman de nous avoir autorisé à le reproduire ici. L'époque moderne et la critique de la conception séculaire du travail « Travailler, c'est danser ». Voilà ce que prétend Karl Bücher, économiste allemand originaire de Leipzig, (...)
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  44.  75
    Dean Inge on Plotinus. [REVIEW]E. R. Dodds - 1929 - The Classical Review 43 (4):140-141.
  45.  22
    Inglis, John. Spheres of Philosophical Inquiry and the Historiography of Medieval Philosophy.Robert C. Miner - 2000 - Review of Metaphysics 53 (3):706-708.
    Do not be put off by the cumbersome title of this book. Underneath a huge mass of erudition lies a simple yet powerful thesis. The thinkers of the high Middle Ages did not imagine themselves as contributors to metaphysics, epistemology, logic, ethics, or any of the autonomous but interconnected “spheres of philosophical inquiry” that most post-Enlightenment historians of medieval philosophy take for granted. In very different ways, Aquinas, Scotus, and Ockham use the materials of philosophy to describe and illuminate the (...)
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  46.  10
    Increased Hospital Documentation Requirements May Not Increase Breastfeeding Among First-Time Mothers.Jessica Strauch, James E. Rohrer & Amany Refaat - 2016 - Journal of Evaluation in Clinical Practice 22 (2):194-199.
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  47.  10
    On Partial Classes Containig All Monotone and Zero‐Preserving Total Boolean Functions.Birger Strauch - 1997 - Mathematical Logic Quarterly 43 (4):510-524.
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  48. Linnæus’s Questions to the Sami Herdsman: The ID-Versus-Science Issue in a Nutshell.Inge-Bert Täljedal - 2010 - Philosophy of the Social Sciences 40 (3):456-466.
    According to a U.S. court ruling, intelligent design (ID) theory is religious in nature, not scientific, and must not be taught in schools. In opposition, Fuller argues for a closer rapport between science and religion. Here it is emphasized that any allegedly scientific conclusion from design in nature to the existence of God is a hypothesis subject to the same quality norms as empirical hypotheses in general. By quotations from his Iter Lapponicum , Linnæus is summoned in support of a (...)
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  49. Load Bare-Ing Particulars.Nathan Wildman - 2015 - Philosophical Studies 172 (6):1419-1434.
    Bare particularism is a constituent ontology according to which substances—concrete, particular objects like people, tables, and tomatoes—are complex entities constituted by their properties and their bare particulars. Yet, aside from this description, much about bare particularism is fundamentally unclear. In this paper, I attempt to clarify this muddle by elucidating the key metaphysical commitments underpinning any plausible formulation of the position. So the aim here is primarily catechismal rather than evangelical—I don’t intend to convert anyone to bare particularism, but, by (...)
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  50. Esse Est Percipi and Percept Identity in C. J. Boström’s Philosophy.Inge-Bert Täljedal - 2013 - Idealistic Studies 43 (1-2):63-70.
    Berkeley’s ‘esse is percipi’ has been criticized for implying epistemological solipsism, the main argument being that different minds cannot harbor numerically one and the same idea. Similarly, C. J. Boström, the dominating Swedish philosopher in the nineteenth century, was early scorned because his principle of esse est percipi allegedly contradicts the simultaneous claim that two spirits can perceive the same thing under qualitatively different appearances. Whereas the criticism against Berkeley is here regarded as valid, it is argued that Boström successfully (...)
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