Results for 'Inder P. Khera'

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  1.  76
    Business Ethics East Vs. West: Myths and Realities. [REVIEW]Inder P. Khera - 2001 - Journal of Business Ethics 30 (1):29 - 39.
    The West has a stereotypical image of businesses, officials, and politicians, etc., in the East (Third World) countries being pervasively corrupt while it views itself as being almost completely uncorrupt. One closer look, however, realities turn out to be quite different. Business corruption is much more universal that Westerners are generally willing to accept. The major differences are that corruption in the East is practiced so blatantly that it makes major news. Western businesses, on the other hand, have, over time, (...)
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  2.  13
    Literacy and Paideia in Ancient Greece.Jackson P. Hershbell - 1996 - Journal of the History of Philosophy 34 (3):451-452.
    Book Reviews K. Robb, Literacy and Paideia in Ancient Greece. New York: Oxford University Press, 1994. Pp. x + 13o. Cloth, $45.oo. Robb's book can perhaps best be viewed in the context of previous studies of orality and literacy in the ancient Greek world, especially those of E. A. Havelock: Preface to Plato , The Literate Revolution and Its Cultural Consequences , and The Muse Learns to Write . Havelock's work has stimulated much discussion, some of it still very polemical (...)
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  3. What Was Einstein's Principle of Equivalence?John Norton - 1985 - Studies in History and Philosophy of Science Part A 16 (3):203.
    sn y™to˜er —nd xovem˜er IWHUD just over two ye—rs —fter the ™ompletion of his spe™i—l theory of rel—tivityD iinstein m—de the ˜re—kthrough th—t set him on the p—th to the gener—l theory of rel—tivityF ‡hile prep—ring — review —rti™le on his new spe™i—l theory of rel—tivityD he ˜e™—me ™onvin™ed th—t the key to the extension of the prin™iple of rel—tivity to —™™eler—ted motion l—y in the rem—rk—˜le —nd unexpl—ined empiri™—l ™oin™iden™e of the equ—lity of inerti—l —nd gr—vit—tion—l m—ssesF „o interpret (...)
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  4.  49
    Philolaus of Croton, Pythagorean and Presocratic: A Commentary on the Fragments and Testimonia with Interpretive Essays.Stephen Philip Menn - 1996 - Journal of the History of Philosophy 34 (2):290-292.
    29 o JOURNAL OF THE HISTORY OF PHILOSOPHY 34:2 APRIL t996 J. Burnet, Oxford, 19oz ) is excluded, as are influential works in foreign languages. Popper's The Open Society and Its Enemies, vol. I is included 077); it was later translated into German . The converse does not hold: P. Friedl~inder's Platon 049-43) is included, but its English translation is not. F. Solmsen's Plato's Theology is not included, nor is his "Plato and the Unity of Science,"s although it was (...)
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  5.  32
    P∨~P.P. E. Griffiths - unknown
    Pv~P: Cambridge Journal of Undergraduate Philosophy, Issue 1, 1982.
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  6. CHAUDHURY, P. J. -The Philosophy of Science. [REVIEW]P. Alexander - 1956 - Mind 65:567.
  7. P. K. Feyerabend's Praktical Relativism.P. Lesniak - 1995 - Roczniki Filozoficzne 43 (3):97.
     
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  8.  4
    El P. Gonzalo Cervantes y el parecer de san Agustín sobre la Inmaculada Concepción de María.P. Artamendi - 1980 - Augustinus 25 (97-100):281-287.
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  9. TILLICH, P. -Theology of Culture. [REVIEW]P. Winch - 1960 - Mind 69:424.
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  10. GEACH, P. T. "Providence and Evil". [REVIEW]P. Helm - 1979 - Mind 88:459.
     
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  11. P Robbins's The British Hegelians. [REVIEW]P. Nicholson - 1983 - Bulletin of the Hegel Society of Great Britain 7:48-50.
     
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  12.  4
    P. Oxy. 2078, Vat. Gr. 2228, and Vergil's Charon.P. Oxy - 2000 - Classical Quarterly 50:192-196.
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  13. HELM, P.-Faith with Reason.P. K. Moser - 2002 - Philosophical Books 43 (4):317-318.
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  14. PARRINI, P. "Linguaggio E Teoria". [REVIEW]P. Foulkes - 1978 - Mind 87:303.
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  15. E. P. BOS "Marsilius of Inghen: Treatises on the Properties of Terms". [REVIEW]P. King - 1985 - History and Philosophy of Logic 6 (2):223.
  16. P. BENACERRAF and H. PUTNAM "Philosophy of Mathematics. Selected Readings". [REVIEW]P. Kitcher - 1985 - History and Philosophy of Logic 6 (2):236.
     
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  17. CHARDIN, P. T. De - "The Phenomenon of Man". [REVIEW]P. B. Medawar - 1961 - Mind 70:99.
     
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  18. P. BENOIT Et M.-E. BOISMARD, "Synopse des Quatre Évangiles En Français", Tome II. [REVIEW]P. Langevin - 1975 - Laval Théologique et Philosophique 31 (2):207.
     
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  19. P. ANCIAUX, F. D'HOOGH, J. GHOOS, "Le Dynamisme de la Morale Chrétienne". [REVIEW]P. Langevin - 1971 - Laval Théologique et Philosophique 27 (2):195.
     
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  20. P. Tijmes' Reply to G. Vanheeswijck's Discussion of Rene Girard.P. Tijmes - 1997 - Tijdschrift Voor Filosofie 59 (1):102-106.
     
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  21. P. Krausser, Kants Theorie der Erfahrung Und Erfahrungswissenschaft. [REVIEW]P. Rohs - 1985 - Kant Studien 76 (4):455.
  22. FRANK, P. - Modern Science and its Philosophy. [REVIEW]P. Black - 1950 - Mind 59:404.
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  23. P. P. RUFFINENGO, "Le cose, il pensiero, l'Essere. Fondazione critica della Metafisica". [REVIEW]P. Marrone - 1988 - Aquinas 31 (2):415.
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  24. Duhem P. - "la Théorie Physique". [REVIEW]P. Boutroux - 1907 - Scientia 1 (1):149.
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  25. DUHEM P. - "La théorie physique". [REVIEW]P. Boutroux - 1907 - Scientia 1 (1):149.
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  26. P. Basso, Il secolo geometrico. La questione del metodo matematico in filosofia da Spinoza a Kant, Le Lettere, Firenze 2004.P. Cantù - 2007 - Rivista di Storia Della Filosofia 62 (3):620-621.
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  27. FRENCH, P.-The Virtues of Vengeance.P. E. Devine - 2003 - Philosophical Books 44 (3):282-282.
     
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  28. Stüben, P. E., Die Struktur und Funktion transzendentaler Argumentationsfiguren. [REVIEW]P. Swiggers - 1985 - Tijdschrift Voor Filosofie 47:338.
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  29. Seuren, P.A.M., Discourse Semantics. [REVIEW]P. Swiggers - 1988 - Tijdschrift Voor Filosofie 50:168.
     
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  30. Pettit, P., The Concept of Structuralism. [REVIEW]P. Swiggers - 1981 - Tijdschrift Voor Filosofie 43:210.
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  31. Kampits, P., Ludwig Wittgenstein. Wege und Umwege zu seinem Denken. [REVIEW]P. Swiggers - 1987 - Tijdschrift Voor Filosofie 49:121.
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  32. Gochet, P., Outline of a Nominalist Theory of Propositions. [REVIEW]P. Swiggers - 1983 - Tijdschrift Voor Filosofie 45:664.
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  33. Ziff, P., Epistemic Analysis. [REVIEW]P. Swiggers - 1986 - Tijdschrift Voor Filosofie 48:522.
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  34. Wesly, P., Elementaire wetenschapsleer. [REVIEW]P. Swiggers - 1986 - Tijdschrift Voor Filosofie 48:354.
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  35. Review: P. P. Parhomenko, Switching Circuit Machine Analysis. [REVIEW]P. Szeptycki - 1959 - Journal of Symbolic Logic 24 (3):258-258.
  36.  1
    Liberalism, Diversity and Domination : Kant, Mill and the Government of Difference.Inder S. Marwah - 2019 - Cambridge University Press.
    This study addresses the complex and often fractious relationship between liberal political theory and difference by examining how distinctive liberalisms respond to human diversity. Drawing on published and unpublished writings, private correspondence and lecture notes, the study offers comprehensive reconstructions of Immanuel Kant's and John Stuart Mill's treatment of racial, cultural, gender-based and class-based difference to understand how two leading figures reacted to pluralism, and what contemporary readers might draw from them. The book mounts a qualified defence of Millian liberalism (...)
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  37.  11
    The Battle for Employment Guarantee.Reetika Khera (ed.) - 2011 - Oxford University Press India.
    The National Rural Employment Guarantee Act is a unique initiative in the history of social security-it is not just an employment scheme but also a potential tool of economic and social change in rural areas. This volume presents the first comprehensive account of the 'battle for employment guarantee' in rural India. Staying clear of the propaganda and mud-slinging that has characterized much of the NREGA debate so far, the book presents an informed and authentic picture of the ground realities.The essays (...)
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  38. Complicating Barbarism and Civilization: Mill's Complex Sociology of Human Development.Inder Marwah - 2011 - History of Political Thought 32 (2):345-366.
    Recent critics have declaimed against John Stuart Mill's liberalism, arguing that his conception of civilization is inexorably bound to a hierarchal conception of social progress justifying Europeans' moral right to 'civilize' barbarian peoples. Without exonerating him from his undoubtedly problematic views regarding non-European cultures, I would like to argue that Mill in fact has a much subtler view of historical development and of civilization than such critics attribute to him. Central to these critics' charges is an 'aggregative' view of Mill's (...)
     
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  39.  6
    Inder Marwah, Liberalism, Diversity and Domination: Kant, Mill, and the Government of Difference (Cambridge: Cambridge University Press, 2019), Pp. X + 298. [REVIEW]Inés Valdez - 2022 - Utilitas 34 (2):233-236.
  40. P.F. Strawson: Prosopa.Pantazes D. Tselemanes, P. F. Strawson & Konstantinos Ioannou Voudoures - 1980 - [S.N.].
     
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  41. P.J. Tomson, Jesus et les auteurs du Nouveau Testament dans leur relation au judaisme.P. Poirier - 2003 - Laval Théologique et Philosophique 59 (3):548.
     
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  42. J.P. Meier, A Marginal Jew. Rethinking the Historical Jesus. Volume Three: Companions and Competitors.P. Poirier - 2003 - Laval Théologique et Philosophique 59 (3):549.
     
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  43.  12
    E.P. Thompson and His Critics.P. Buhle - 1981 - Telos: Critical Theory of the Contemporary 1981 (49):127-137.
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  44.  15
    FEYERABEND, P K.: Matando el tiempo.A. P. Esteve - 1997 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 31:219.
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  45. Praktyczny relatywizm P. K. Feyerabenda.P. Lesniak - 1995 - Roczniki Filozoficzne 43 (3):89.
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  46.  20
    Mystical Experience and Non–Basically Justified Belief: MICHAEL P. LEVINE.Michael P. Levine - 1989 - Religious Studies 25 (3):335-345.
    Two theses are central to foundationalism. First, the foundationalist claims that there is a class of propositions, a class of empirical contingent beliefs, that are ‘immediately justified’. Alternatively, one can describe these beliefs as ‘self–evident’, ‘non–inferentially justified’, or ‘self–warranted’, though these are not always regarded as entailing one another. The justification or epistemic warrant for these beliefs is not derived from other justified beliefs through inductive evidential support or deductive methods of inference. These ‘basic beliefs’ constitute the foundations of empirical (...)
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  47.  14
    Why the Incarnation is a Superfluous Detail for Kierkegaard: MICHAEL P. LEVINE.Michael P. Levine - 1982 - Religious Studies 18 (2):171-175.
    Why does the paradox play such a crucial role in Kierkegaard's notion of truth as subjectivity? Richard Schacht explains it as follows: Eternal happiness is possible for a man only if it is possible for him to relate himself to God. A man, however, is a being who exists in time; and it would not be possible for such a being to enter into a ‘God-relationship’ if God had not also at some point existed in time. Through the ‘leap of (...)
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  48.  55
    What Does Death Have to Do with the Meaning of Life?: MICHAEL P. LEVINE.Michael P. Levine - 1987 - Religious Studies 23 (4):457-465.
    Philosophers often distinguish in some way between two senses of life's meaning. Paul Edwards terms these a ‘cosmic’ and ‘terrestrial’ sense. The cosmic sense is that of an overall purpose of which our lives are a part and in terms of which our lives must be understood and our purposes and interests arranged. This overall purpose is often identified with God's divine scheme, but the two need not necessarily be equated. The terrestrial sense of meaning is the meaning people find (...)
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  49.  16
    ‘Can We Speak Literally of God?’: MICHAEL P. LEVINE.Michael P. Levine - 1985 - Religious Studies 21 (1):53-59.
    I shall argue that the question ‘Can we speak literally of God?’ is fundamentally an epistemological question concerning whether we can know that God exists. If and only if we can know that God can exist can we know that we can speak literally of God.
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  50.  13
    Can There Be Self-Authenticating Experiences of God?: MICHAEL P. LEVINE.Michael P. Levine - 1983 - Religious Studies 19 (2):229-234.
    Let us follow Robert Oakes in describing a self-authenticating experience of God as one that ‘would have the epistemic uniqueness of guaranteeing –all by itself – its veridicality to the person who had it.’ The idea that there could be self-authenticating experiences of God has been criticized often in recent years. It seems that the only experiences that could be self-authenticating are those about one's own current psychological states. Nevertheless, the individual who claims to have such an experience of God (...)
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