Results for 'Inatoli Aye'

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  1.  10
    Queer(y)ing Naga Indigenous Theology.Inatoli Aye - 2021 - Feminist Theology 30 (1):37-51.
    This article engages Queer Theology in conversation with Naga Indigenous Theology. A Naga folk poem is employed to help navigate the intricacies of indigenous experiences and the questions of sexuality in Naga Indigenous Theology. I do this by engaging both Marcella Althaus-Reid and Wati Longchar in their Liberation Theology and move towards queering Longchar’s theology. Using the hermeneutical lens of Althaus-Reid, I demonstrate that there are possible avenues of queering Longchar’s theology. There is also the prerequisite of a justice lens (...)
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  2.  4
    Speculative Fiction South of the Mediterranean: A Literature of Crisis between Dystopian Anxieties and Utopian Alternatives.Kawthar Ayed & Wajih Ayed - 2024 - Utopian Studies 35 (1):209-224.
    Contemporary speculative fiction from the southern area of the Mediterranean is predominantly somber. It often describes worlds where political tyranny prevents the prospect of change, where the scars of the past keep cultures apart, and where technology is forced to harm nature and humanity because of the will of a minority in power. The emerging literary tradition of speculative fiction in this region has a rich history influenced by creative cultural and literary encounters, yet its ongoing contemporary development depicts a (...)
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  3.  4
    MDD approach for the development of context-aware applications.Dhouha Ayed, Didier Delanote & Yolande Berbers - 2001 - In P. Bouquet V. Akman (ed.), Modeling and Using Context. Springer. pp. 15--28.
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  4.  19
    Social Inequalities, Empowerment, and Women’s Transitions into Abusive Marriages: A Case Study from Myanmar.Aye Thiri Kyaw, San Shwe & Stephanie Spaid Miedema - 2016 - Gender and Society 30 (4):670-694.
    Extant sociological theories of gendered power within marriage focus on how social forces—such as gender inequality—shape women’s power within already established partnerships and subsequently affect their risk of intimate partner violence. Yet, inequitable social forces similarly shape women’s life conditions prior to and during the marital transition, with implications for women’s power in marriage. In Myanmar, gender relations between women and men historically have been touted as equitable and advantageous to women. Rare qualitative data find that structural gender inequalities permeate (...)
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  5.  80
    Dancing or Fitness Sport? The Effects of Two Training Programs on Hippocampal Plasticity and Balance Abilities in Healthy Seniors.Kathrin Rehfeld, Patrick Müller, Norman Aye, Marlen Schmicker, Milos Dordevic, Jörn Kaufmann, Anita Hökelmann & Notger G. Müller - 2017 - Frontiers in Human Neuroscience 11.
  6.  9
    Accuracy of Satellite-Measured Wave Heights in the Australian Region for Wave Power Applications.Nicholas Haritos, Lu Aye & Siân E. Meath - 2008 - Bulletin of Science, Technology and Society 28 (3):244-255.
    This article focuses on the accuracy of satellite data, which may then be used in wave power applications. The satellite data are compared to data from wave buoys, which are currently considered to be the most accurate of the devices available for measuring wave characteristics. This article presents an analysis of satellite- (Topex/poseidon) and buoy-measured significant wave heights for a 1-year period at Cape Sorell and Rottnest Island, off the Australian coast. The analysis found that the satellite-measured wave heights showed (...)
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  7. La pourpre de l'ère punique en Tunisie: extraction et analyse de ce pigment.T. Karmous, N. Ayed, F. Et Chelbi & A. El-Hili - 1996 - Techne 4:57-67.
  8.  26
    Effects of a Brief Strange Loop Task on Immediate Word Length Comparison: A Mindfulness Study on Non-striving.Ying Hwa Kee, Khin Maung Aye, Raisyad Ferozd & Chunxiao Li - 2019 - Frontiers in Psychology 10:483770.
    Non-striving is an important aspect of mindfulness practice, but it has not been sufficiently researched. This study examines whether a strange loop-based task – Infinite Water Scooping Task – performed for 10 min, has an effect on non-striving behavior and performance in a subsequent word length comparison task. Results showed that performance (number of correct trials) did not differ significantly between the two groups, though the experimental group tended to perform worse. However, participants in the experimental group took a significantly (...)
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  9.  1
    Quality of patient Care with new Privatized Healthcare system: A Systematic Review of Technology Integration and Health Insurance".Azhar Ahmed Halawi, Hatem Saeed Ayed Alqahtani, Mohammed Mousa Essa Ayyashi, Nooran Hashim Basha, Dr Eman Hamad Alkanaani, Malak Awn Alharthi, Khadejah Abdullah Najmi, Noor Faisal Alhuzali, Abdullah Shayakh Alshehri & Othman Ali Alshehri - forthcoming - Evolutionary Studies in Imaginative Culture:1301-1313.
    Background: The quality of patient care is effective for new privatized healthcare system. For providing the effective services to the patients’ technology tools play important role. Also, new privatized healthcare organizations introduce the healthcare insurance. The aim of current systematic review is to explore the quality of patient care with new privatized healthcare system in the context of technology integration and health insurance. Method: A thorough search of databases, including Scopus, PsycINFO, and Web of Science, was conducted in order to (...)
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  10.  39
    Getting the Message? Native Reactive Electrophiles Pass Two Out of Three Thresholds to be Bona Fide Signaling Mediators.Jesse R. Poganik, Marcus J. C. Long & Yimon Aye - 2018 - Bioessays 40 (5):1700240.
    Precision cell signaling activities of reactive electrophilic species (RES) are arguably among the most poorly‐understood means to transmit biological messages. Latest research implicates native RES to be a chemically‐distinct subset of endogenous redox signals that influence cell decision making through non‐enzyme‐assisted modifications of specific proteins. Yet, fundamental questions remain regarding the role of RES as bona fide second messengers. Here, we lay out three sets of criteria we feel need to be met for RES to be considered as true cellular (...)
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  11.  21
    (1 other version)Corporate governance structures and bank risk taking behaviour: evidence from Africa using income bracket approach.Lawrence Ansah Addo, Gloria Clarissa Dzeha, Baah Aye Kusi & Daniel Ofori Sasu - 2018 - International Journal of Business Governance and Ethics 13 (2):138.
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  12. Hay tramabanakan mitkʻě rasminnerord daram.Alekʻsandr Mikʻayeli Tʻevosian - 1976
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  13. Ḥaye ʻolam: ʻal limud Torah.Shelomoh Ḥayim Aviner - 2003 - Bet El: Sifriyat Ḥaṿah. Edited by Gilʻad Helinger.
     
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  14. Ḥaye Shelomoh Maimon.Salomon Maimon - 2009 - Tel-Aviv: Sifre ḥemed. Edited by Y. L. Barukh.
     
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  15. Ḥaye ʻolam" ṿe-"ḥaye shaʻah.Joseph Isaac Schneersohn - 1995 - Kefar Ḥabad: Y. Grin. Edited by Yeḳutiʼel Grin.
     
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  16. Ḥaye ha-Yehudim ʻal pi ha-Talmud.Isaak Suwalski - 1964 - [Tel Aviv]: Defus liṭo-ofseṭ Leʼon.
     
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  17. aye Shelomoh Maimon.Katuv Bi-Yede ʻatsmo & Targum Y. L. Barukh - 2009 - In Chaim Wirszubski, Y. L. Barukh, Benedictus de Spinoza & Salomon Maimon (eds.), Aḥerim: Barukh Shpinozah, Shelomoh Maimon. Tel-Aviv: Miśkal.
     
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  18.  28
    At Last! Aye, and There's the Rub.Alexander M. Capron - 2017 - American Journal of Bioethics 17 (7):4-7.
    Mea culpa. In 1981 the President's Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research, of which I was the Executive Director, recommended to the President and Congress that all federal departments and agencies that conduct or support human subjects research adopt “as a common core” the HHS regulations, “while permitting additions needed by any department or agency that are not inconsistent with these core provisions.” The commission believed—rightly, I still think—that having uniformity would ease (...)
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  19. ayes on A Study of the Affective Qualities. [REVIEW]Walter B. Pitkin - 1907 - Journal of Philosophy 4 (7):188.
     
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  20. Sefer Ḥaye ʻolam: yeḳar ha-maʻalah, meʼod naʻalah: amarotaṿ ṭehorot, musarim neḥmadim..Dov Berish ben Yaʻaḳov Goṭlib - 1880 - Bruḳlin: Bet Hilel.
     
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  21. Sefer Sama de-ḥaye. Maarabi, M. Eliahu & [From Old Catalog] - 1924 - Edited by Norzi Raphael & Yaʻakov[From Old Catalog] Katsin.
     
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  22. (1 other version)Sefer Ḥaye Shelomoh Maimon.Salomon Maimon - 1941 - [Tel Aviv]: Hotsaʼat "Li-gevulam" be-hishtatfut Mosad Byaliḳ. Edited by Y. L. Barukh & Yeruḥam Fishel Lachower.
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  23. Beauty as the aye of the beholder: A further contribution to URAM Santayana studies (URAM 16: 87-96).R. Welch - 1999 - Ultimate Reality and Meaning 22 (1):69-78.
     
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  24. Sefer Ḥaye ʻolam.Dov Berish ben Yaʻaḳov Goṭlib - 1995 - Yerushalayim: Mekhon Shaʻare yosher. Edited by Gedalyah Shainin & Dov Berish ben Yaʻaḳov Goṭlib.
     
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  25. Sefer Ḥaye ha-Yehudi ʻal pi ha-Talmud: be-khol teḳufot ḥaye ha-Yiśreʼeli ṿe-ʻinyanaṿ ba-ḥayim, be-Shabato, be-veto..Isaak Suwalski - 2013 - Yerushalayim: [Shimʻon Madar]. Edited by Shimʻon Madar.
     
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  26. Sefer Ḥaye ʻolam.Jonah ben Abraham Gerondi - 1946
     
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  27. Lemaʻan yaʼarikhun yamekha: ʻal hilkhot kibud u-mora av ṿa-em: mevusas al pi seder ha-Ḥaye adam (kelal 67) be-tosefet sheʼelot u-teshuvot u-fesaḳim mi-gedole ha-dorot ʻad posḳe zemanenu be-signon sheʼelah u-teshuvah.Mosheh Mordekhai Blum (ed.) - 2001 - Bruḳlin, Nyu-Yorḳ: M.M. Blum.
     
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  28. Dan yadin ʻamo: nośʼim ba-halakhah, musar ṿe-hashḳafah ha-metsuyim ṿeha-neḥutsim le-ḥaye kol Yehudi bi-teḳufatenu: mugash ke-sheʼelot ʻim ḥidushe Torah la-posḳim u-gedole ha-Torah be-dorenu.Dan Daṿidyan - 2012 - Yerushalayim: Dan daṿidyan.
     
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  29. Le plus beau et le plus meschant esprit que ie aye cogneu : Science and religion in the writings of Giulio Cesare vanini, 1585-1619.Nicholas S. Davidson - 2005 - In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
     
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  30.  2
    Tsefunot ha-Rambam: yoman ishi midrashi: yoman sifruti ha-mevusas ʻal ḥaye ha-Rambam ṿe-ḥeḳer haguto.Yoninah Dison - 2021 - Maʻaleh Adumim: Hotsaʼat Maʻaliyot.
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  31. Ḥayim shel osher: moreh derekh maḳif le-khol eḥad ketsad le-hagiʻa le-hatslaḥah mushlemet be-ḥaye ha-niśuʼin shelo..S. Eisenblatt - 1987 - Bklyn [i.e. Brooklyn], N.Y. (1616 46th St., Bklyn 11204): Sh. D. ben Sh. ha-Kohen Aizenblaṭ.
     
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  32.  19
    Two Great Scientists of the Nineteenth Century: Correspondence of Emil Du Bois-reymond and Carl LudwigPaul F. Cranefield Sabie Lichter Ayed.Timothy Lenoir - 1983 - Isis 74 (3):450-451.
  33. Reaḥ ha-Bośem: ʻa. sh. ha-Rav Binyamin Shaʼuli Mosheh zatsal: hagigim ṿa-halikhot be-ḥaye ha-mishpaḥah.Mosheh Kohen Shaʼuli - 1977 - Ashdod: ha-Merkaz ha-ruḥani-ḳehilati u-Vet keneset "Shaʼuli".
     
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  34. Shivʻat shaʻare ha-osher: pirḳe hadrakhah le-ṭironim ule-ṿatiḳim be-ḥaye niśuʼin.Donald Lewis Sperber - 1970 - Tel Aviv: Haśkel.
     
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  35.  29
    Notes on the Scholia to the Ayes.John Williams White - 1904 - The Classical Review 18 (09):436-440.
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  36. Yashar meha-lev: regashot be-ḥaye yomyom.Aharon Ben-Zeʼev - 1998 - Tel-Aviv: Zemorah-Bitan.
     
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  37.  59
    Queer Afrofuturism: Utopia, Sexuality, and Desire in Samuel Delany's "Aye, and Gomorrah".Clayton D. Colmon - 2017 - Utopian Studies 28 (2):327-346.
    "Us-and-Them fiction" of any sort has never particularly interested me. … Identity is basically a synonym for category, and while categories make language possible, they make problems in life—especially when your try to assign subjects to them. People almost never fit, or never fit for long.In a 2015 interview with Cecilia D'Anastasio, Samuel Delany shares his motivations for writing science fiction from his position as a queer black man. Despite his trepidation about the limiting "categories" within "us-and-them-fiction," and the dangers (...)
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  38. Ḳunṭres Mitsṿah yetomah: madrikh le-shalom bayit ule-ḥaye ishut: meyoʻad la-ḥatanim ule-rashe mishpaḥah bene Torah: bo yevoʼar daʻat..Simcha Feuerman - 2010 - Flushing, NY: Simcha Feuerman.
     
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  39. Maʻayan ganim: sefer hantsaḥah ʻim ḥidushe Torah, emunah, biṭaḥon, tefilot, segulot, imrot ʻamamiyot me-orḥot ḥaye Yehude Luv ṿe-ʻod.Mosheh G'iʻan - 2009 - [Netanyah]: [Mosheh G'iʻan Zarḳina].
     
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  40. Zeh sefer Ḥokhmah u-musar: u-vo mi-toldot ḥaye u-mitlaʼot Yehude Tsanʻa be-shilhe galutam be-Teman.Aharon ben Yehudah Ḥamdi - 1996 - Netanyah: ha-Agudah le-ṭipuaḥ ḥevrah ṿe-tarbut, teʻud u-meḥḳar. Edited by Eleazar ben Judah, Amnon Shelomi & Asher ben Shelomyah.
     
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  41. Sefer Tifʼeret le-Mosheh: Yahadut mi-tokh hakarah penimit: divre ḥizuḳ ṿe-hadrakhah nekhonah le-ḥaye Yahadut ʻim yesodot neʼemanim mi-tokh hakarah penimit amitit u-verurah ṿeha-derekh le-ḳiyum ha-mitsṿot ṿa-ʻavodat H. yitbarakh mi-tokh ḥesheḳ u-fenimiyut ha-lev uṿe-śimḥah ṿe-ṭov levav.Y. Katz - 2018 - [Monsey, N.Y.]: Makhon le-horaʼah ṿe-dayanut Tifʼeret le-Mosheh.
     
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  42. Orot ha-teshuvah: 17 peraḳim ʻal erekh ha-teshuvah ṿe-hadrakhatah be-ḥaye ha-peraṭ uve-ḥaye ha-kelal ; ʻim beʼur Tsimaʼon le-El ḥai.Abraham Isaac Kook - 2014 - Peduʼel: [Yitsḥaḳ Ḥai Zaga]. Edited by Yitsḥaḳ Ḥai Zaga.
     
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  43.  17
    Vedānta without māyā?: a debate on Saptavidha-anupapatti = Māyāvirahitaḥ Vedāntaḥ? Saptavidhānupapattiviṣaye vādaḥ.Godabarisha Mishra (ed.) - 2015 - Delhi: Indian Council of Philosophical Research and Motilal Banarsidass Publishers Private.
    Contributed research papers presented at National Seminar on "Saptavidha-anupapatti", held during August 18-20, 1998, organized by Indian Council of Philosophical Research at Chennai, India.
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  44. Ḳunṭres Ḥaye nefesh:...panim masbirot...le-khol ha-katuv be-fereḳ 9 mi-shaʻar 3 be-sefer Yirʼat ha-Shem le-ḥayim ha-niḳra Nefesh ha-ḥayim.Gedalyahu Aharon Kenig - 1967 - [Yerushalayim]: Ḥaside Braslav.
     
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  45. Sefer ha-Ḥayim: ki-shemo ken hu, notenet ʻoz u-memshelet ḥaye ha-nitsḥiyim le-ʻosḳeha ule-ʻośeha... yoreh ha-derekh asher yelekh bah ha-adam..Ḥayyim ben Bezalel - 1996 - Yerushalayim: Mekhon Shaʻare yosher. Edited by Gedalyah Shainin.
     
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  46. Sefer Ḥazaḳ ṿe-nitḥazeḳ: ki-shemo khen hu, le-"ḥazeḳ ule-hitḥazeḳ" ba-ʻavodat H., takhlito le-halhiv lev ha-meʻayen ule-hitḥazek ba-ʻinyanim ha-shekhiḥim be-yoter ha-nogeʻim ba-ḥaye ha-yom yom..Mordekhai Tsevi Zilber - 2015 - Bruḳlin, Nu Yorḳ: Mordekhai Tsevi Zilber.
    ḥeleḳ 1. Emunah u-viṭaḥon, Nisyonot ha-adam, Teshuvah ṿe-tiḳun ha-maʻaśim, Milḥemet ha-yetser, Koaḥ ha-tefilah ṿe-hodaʼah la-H. -- ḥeleḳ 2. Hashgaḥat H., Ḥavivin Yiśraʼel, Śimḥah shel mitsṿah, Takhlitan shel yisurin, Tiḳun ha-midot.
     
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  47. Sefer Ḥazaḳ ṿe-nitṇazeḳ: ki-shemo khen hu, le-'ḥazeḳ ule-hitḥazeḳ' ba-ʻavodat H., takhlito le-halhiv lev ha-meʻayen ule-hitḥazek ba-ʻinyanim ha-shekhiḥim be-yoter ha-nogʻim ba-ḥaye ha-yom yom..Mordekhai Tsevi Zilber - 2014 - Bruḳlin, Nu Yorḳ: Mordekhai Tsevi Zilber.
     
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  48. Orot ha-Torah: 13 peraḳim ʻal ʻerekh ha-Torah, limudah ṿe-hadrakhatah ; Orot ha-teshuvah: 17 peraḳim ʻal ʻerekh ha-teshuvah ṿe-hadrakhatah be-ḥaye ha-peraṭ uve-ḥaye ha-kelal ; Orot ha-Reʼiyah: peraḳim ishiyim--kelal Yiśreʼeliyim ; Musar avikha ; u-midot ha-Reʼiyah ; Rosh milin: rishme maḥshavah le-midrash ha-otiyot, ha-tagin, ha-neḳudot ṿeha-ṭeʻamim.Abraham Isaac Kook - 1916 - Yerushalayim: ha-Miśrad le-ʻinyene datot.
     
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  49. Sefer Afiḳe mayim: śiḥot u-maʼamarim be-nośʼim shonim be-ḥaye ha-yom yom... be-ʻinyene teshuvah ṿe-Yamim Noraʼim, Sukot, parashiyot ha-shavuʻa, Ḥanukah ṿe-ʻod..Avraham ben Ḥayim Malkah - 1988 - Yerushalayim: Yeshivat Meʼor Daṿid Yerushalayim.
     
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  50. Ḳinyan ha-Torah shel maran: ʻuvdot ṿe-hanhagot ʻal seder 48 ḳinyene ha-Torah, ʻal pi orḥot ḥaye raban shel Yiśraʼel, maran Rabenu ʻOvadyah Yosef, z. ts. ṿe-ḳ. l.ʻOvadyah Yosef ben Mordekhai Ṭoledano - 2014 - Yerushalayim: ʻOvadyah Yosef Ṭoledano.
     
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