Results for 'Immanuel Hegel'

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  1. Selected Works of Immanuel Kant & Georg Wilhelm Friedrich Hegel.Immanuel Kant & Georg Wilhelm Friedrich Hegel (eds.) - 1952 - Franklin Library.
  2.  15
    "Immanuel Kant," by Friedrich Kaulbach; "Metaphysical Foundations of Natural Science," by Immanuel Kant, Trans. James Ellington; "La Filosofia Dell'esistenza," by Pantaleo Carabellese; "Subjekt: Versuch Zur Ontologie Bei Hegel," by Hans Brockard; "Hegels Lehre Vom Absoluten Geist Als Theologisch-Politischer Traktat," by Michael Theunissen; "Die Marxsche Theorie: Eine Philosophische Untersuchung Zu den Hauptschriften," by Klaus Hartmann; and "Ludwig Feuerbach," by Michael von Gagern.James Collins - 1971 - Modern Schoolman 49 (1):72-76.
  3.  1
    Hegel on Hamann.Georg Wilhelm Friedrich Hegel (ed.) - 2008 - Northwestern University Press.
    In 1828, G. W. F. Hegel published a critical review of Johann Georg Hamann, a retrospective of the life and works of one of Germany’s most enigmatic and challenging thinkers and writers. While Hegel’s review had enjoyed a central place in Hamann studies since its appearance, Hegel on Hamann is the first English translation of the important work. Philosophers, theologians, and literary critics welcome Anderson’s stunning translation since Hamann is gaining renewed attention, not only as a key (...)
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  4. Naturrecht Und Universalrechtsgeschichte.Eduard Gans, Immanuel Hegel & Manfred Riedel - 1981
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  5.  2
    Critique of Pure Reason.Immanuel Kant - 1724 - Macmillan Company.
    Immanuel Kant was one of the leading lights of 18th-century philosophy; his work provided the foundations for later revolutionary thinkers such as Hegel and Marx. This work contains the keystone of his critical philosophy - the basis of human knowledge and truth.
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  6. Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G.W.F. Hegel, and Elizabeth Anscombe. [REVIEW]H. Tristram Engelhardt Jr - 2010 - In Ellen Frankel Paul, Fred Dycus Miller & Jeffrey Paul (eds.), Social Philosophy and Policy. Cambridge University Press. pp. 317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  7.  33
    Moral Obligation After the Death of God: Critical Reflections on Concerns From Immanuel Kant, G. W. F. Hegel, and Elizabeth Anscombe: H. Tristram Engelhardt, Jr. [REVIEW]H. Tristram Engelhardt - 2010 - Social Philosophy and Policy 27 (2):317-340.
    Once God is no longer recognized as the ground and the enforcer of morality, the character and force of morality undergoes a significant change, a point made by G.E.M. Anscombe in her observation that without God the significance of morality is changed, as the word criminal would be changed if there were no criminal law and criminal courts. There is no longer in principle a God's-eye perspective from which one can envisage setting moral pluralism aside. In addition, it becomes impossible (...)
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  8. Vorlesungen über Ästhetik oder Philosophie des Schönen und der Kunst.Heinrich Gustav Hotho, Immanuel Hegel & Bernadette Collenberg-Plotnikov - 2005 - Tijdschrift Voor Filosofie 67 (2):373-375.
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  9.  41
    Sublime Understanding: Aesthetic Reflection in Kant and Hegel.Kirk Pillow (ed.) - 2000 - MIT Press.
    The topic of the sublime is making a return to contemporary discourse on aesthetics and cognition. In Sublime Understanding, Kirk Pillow makes sublimity the center of an alternative conception of aesthetic response and interpretation. He draws an aesthetics of sublimity from Kant's Critique of Judgment, bolsters it with help from Hegel, and establishes its place in a broadened conception of human understanding. He argues that sublime reflection provides a model for an interpretive response to the uncanny Other outside our (...)
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  10. Rethinking Hegel's Conceptual Realism.W. Clark Wolf - 2018 - Review of Metaphysics 72 (2):331-70.
    In this paper, I contest increasingly common "realist" interpretations of Hegel's theory of "the concept" (der Begriff), offering instead a "isomorphic" conception of the relation of concepts and the world. The isomorphism recommended, however, is metaphysically deflationary, for I show how Hegel's conception of conceptual form creates a conceptually internal standard for the adequacy of concepts. No "sideways-on" theory of the concept-world relationship is envisioned. This standard of conceptual adequacy is also "graduated" in that it allows for a (...)
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  11. Critique of Judgement.Immanuel Kant - 2005 - Oxford University Press.
    In the Critique of Judgement, Kant offers a penetrating analysis of our experience of the beautiful and the sublime. He discusses the objectivity of taste, aesthetic disinterestedness, the relation of art and nature, the role of imagination, genius and originality, the limits of representation, and the connection between morality and the aesthetic. He also investigates the validity of our judgements concerning the degree in which nature has a purpose, with respect to the highest interests of reason and enlightenment. The work (...)
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  12.  3
    Hegel, Kant and the Structure of the Object.Robert Stern - 1990 - Routledge.
    Hegel's holistic metaphysics challenges much recent ontology with its atomistic and reductionist assumptions; Stern offers us an original reading of Hegel and contrasts him with his predecessor, Kant.
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  13.  3
    Critique of Judgement.Immanuel Kant - 2005 - Oxford University Press UK.
    'beauty has purport and significance only for human beings, for beings at once animal and rational' In the Critique of Judgement Kant offers a penetrating analysis of our experience of the beautiful and the sublime, discussing the objectivity of taste, aesthetic disinterestedness, the relation of art and nature, the role of imagination, genius and originality, the limits of representation and the connection between morality and the aesthetic. He also investigates the validity of our judgements concerning the apparent purposiveness of nature (...)
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  14. Hegel's Critique of Kant.Stephen Priest (ed.) - 1987 - Oxford University Press.
    Despite the rapid growth of interest in Hegel among English-speaking philosophers, surprisingly little has been directed at Hegel's relationship toward Kant. This collection of essays by eleven eminent philosophers meets this deficiency by critically examining Hegel's attitude to Kant over a wide range of issues: the nature of space and time; the possibility of metaphysics, categories, and things-in-themselves; dialectic and the self; moral and political philosophy; aesthetics; the philosophy of history, and teleology. All the essays provide channels (...)
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  15. Kritischer Kant-Kommentar Zusammengestellt Aus den Kritiken Fichtes, Schellings, Hegels.Eckart von Sydow, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph von Schelling & Georg Wilhelm Friedrich Hegel - 1913 - Niemeyer.
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  16.  5
    Wie umgehen mit dem Afrikaner-Bild aus den Texten von Immanuel Kant und Georg Friedrich Wilhelm Hegel?Jacob Emmanuel Mabe - 2021 - Deutsche Zeitschrift für Philosophie 69 (1):122-125.
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  17. Geist in Geschichte. Idealismus-Studien. I. Halbband: Immanuel Kant. Die systematische Kernidee in der Geschichte. II. Halbband : Fichte, Schelling, Hegel. Die Macht der Idee im konsystematischen Dialog. [REVIEW]Harald Holz - 1996 - Tijdschrift Voor Filosofie 58 (1):192-192.
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  18.  4
    Immanuel Kant, Lectures on Logic, Translated and Edited by J Michael Young, Cambridge: Cambridge University Press, 1992, Pp Xxxii + 695, Hb £60Immanuel Kant, Theoretical Writings, 1755-1770, Translated and Edited by David Walford in Collaboration with Ralf Meerbote, Cambridge: Cambridge University Press, 1992, Pp Lxxxi + 543, Hb £55. [REVIEW]Fiona Hughes - 1995 - Hegel Bulletin 16 (2):14-18.
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  19.  2
    Kant, Hegel, Scheler.José Ortega Y. Gasset - 1983 - Revista de Occidente en Alianza Editorial.
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  20. Hegel's Idealism.Robert Stern - 2008 - In Frederick C. Beiser (ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy. Cambridge University Press. pp. 137--74.
    The nature of Hegel’s idealism has been much disputed, and this chapter offers an account of it that is distinctive. Against recent commentators such as Robert Pippin, it is argued that Hegel was not a Kantian or transcendental idealist; it is also argued that Hegel was not a mentalistic idealist, offering a kind of ‘spirit monism’ that reduced the world to mind. It is argued instead that Hegel understood idealism to be the view that ‘the finite (...)
     
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  21. Hilary Putnam and Immanuel Kant: Two `Internal Realists'?Dermot Moran - 2000 - Synthese 123 (1):65-104.
    Since 1976 Hilary Putnam has drawn parallels between his "internal", "pragmatic", "natural" or "common-sense" realism and Kant's transcendental idealism. Putnam reads Kant as rejecting the then current metaphysical picture with its in-built assumptions of a unique, mind-independent world, and truth understood as correspondence between the mind and that ready-made world. Putnam reads Kant as overcoming the false dichotomies inherent in that picture and even finds some glimmerings of conceptual relativity in Kant's proposed solution. Furthermore, Putnam reads Kant as overcoming the (...)
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  22.  8
    On Hegel's Critique of Kant.Joseph Maier - 1939 - New York: Columbia University Press.
  23.  87
    Hegel's Aesthetics.Stephen Houlgate - unknown
    G.W.F. Hegel's aesthetics, or philosophy of art, forms part of the extraordinarily rich German aesthetic tradition that stretches from J.J. Winckelmann's Thoughts on the Imitation of the Painting and Sculpture of the Greeks and G.E. Lessing's Laocoon through Immanuel Kant's Critique of the Power of Judgment and Friedrich Schiller's Letters on the Aesthetic Education of Man to Friedrich Nietzsche's Birth of Tragedy and Martin Heidegger's The Origin of the Work of Art and T.W. Adorno's Aesthetic Theory. Hegel (...)
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  24.  6
    Immanuel Kant, Opus Postumum, Edited by Eckart Förster; Translated by Eckart Förster and Michael Rosen, Cambridge: Cambridge University Press, 1993, Pp Lviii + 303, Hb £35.00. [REVIEW]A. W. Moore - 1993 - Hegel Bulletin 14 (1-2):21-25.
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  25.  4
    Hegel Und Die "Kritik der Urteilskraft".Hans Friedrich Fulda & Rolf-Peter Horstmann - 1990
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  26. Carl Immanuel Diez.Dieter Henrich & Johann Ludwig Döderlein - 1965 - Hegel-Studien 3:276-287.
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  27.  51
    Metaphysics Supervenes on Logic: The Role of the Logical Forms in Hegel's "Replacement" of Metaphysics.W. Clark Wolf - 2021 - Journal of the History of Philosophy 59 (2):271-298.
    Hegel often says that his "logic" is meant to replace metaphysics. Since Hegel's Science of Logic is so different from a standard logic, most commentators have not treated the portion of that work devoted to logical forms as relevant to this claim. This paper argues that Hegel's discussion of logical forms of judgment and syllogism is meant to be the foundation of his reformation of metaphysics. Implicit in Hegel's discussion of the logical forms is the view (...)
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  28.  97
    Syllogistic Reasoning as a Ground for the Content of Judgment: A Line of Thought From Kant Through Hegel to Peirce.Preston Stovall - 2020 - European Journal of Philosophy (4):864-886.
    In this paper I develop Paul Redding’s suggestion that Peircean abduction and Hegel’s discussion of the syllogism can be seen as a working out of Kant’s treatment of the reflecting power of judgment, particularly concerning its role in conceptual change. After some historical background I regiment a use of singular terms, kind terms, and predicates across Hegel’s three syllogistic figures and reconstruct an account of comprehension and extension for this system suggested by Peirce. In doing so I show (...)
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  29.  15
    An Introduction to Hegel.Geoffrey Reginald Gilchrist Mure - 1940 - Greenwood Press.
  30.  22
    Hegel’s Relational Organicism: The Mediation of Individualism and Holism.Philip A. Quadrio - 2012 - Critical Horizons 13 (3):317 - 336.
    This paper is concerned with organic conceptions of socio-political life and is concerned with the rehabilitation of organicism as a positive social ontology. It demonstrates that: organicism does not necessarily imply the negation of individuality by a monolithic society, and; that G. W. F. Hegel’s references to the state as organic do not imply social holism. With Hegel’s organicism, as with Idealist organicism generally, what is found is a relational rather than a holistic social ontology. This relational ontology (...)
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  31. Die Kantkritik des Jungen Hegel.Ingtraud Görland - 1966 - Klostermann.
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  32.  76
    On Reading Hegel.Rockmore Tom - 2007 - Philosophy and Social Criticism 33 (1):55-66.
    New readings have recently been offered by Frederick Beiser and Robert Brandom of Hegel, a notoriously difficult writer. I believe that both Beiser and Brandom go astray in reading Hegel otherwise than how he reads others, that is, in terms of the internal development of their theories in response to philosophical problems with which they were concerned as opposed to other, external concerns. Beiser reads Hegel’s position in the context of German idealism in order to refute it (...)
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  33. Beyond Kant and Hegel: The Struggle to Think Genealogically.Shannon M. Winnubst - 1994 - Dissertation, The Pennsylvania State University
    My dissertation is a genealogical examination of the question of history and historical experience in post-Enlightenment thinking. I examine Kant, Hegel and Foucault to determine both how the Kantian-Hegelian tradition has framed the question of history for us and whether, through the genealogical method of Foucault, philosophical thinking can step outside of that structure. My central argument is against the objectification of history that is performed in Kant and then carried to its fruition in the work of Hegel. (...)
     
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  34.  39
    Sedgwick, Sally., Hegel’s Critique of Kant: From Dichotomy to Identity. [REVIEW]Trip Glazer - 2013 - Review of Metaphysics 66 (3):600-602.
    Sally Sedgwick’s most recent book is not, as its title might suggest, an exhaustive compendium of Hegel’s criticisms of Kant. Instead, it is something that is in many respects far more valuable: it is a detailed and thorough investigation of one particular criticism, which Sedgwick claims we must understand if we are to see any of Hegel’s other criticisms in their proper light. As a scholar who has published extensively on these other criticisms, her claim should be taken (...)
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  35.  82
    Life and Actuality: On Placing Possibility in Hegel's Modal Metaphysics.Ekin Erkan - 2021 - Cosmos and History 17 (3):171-195.
    This paper looks at dialectical inferences as they relate to Hegel’s modal metaphysics, closely examining the Actuality section of Hegel’s Science of Logic and positing a reading of Hegel’s modal actualism that engages with two strains of secondary commentary. Responding to commentators, we make the case that Hegel’s ‘das Logische’ avoids presupposing possibility’s being prior to actuality insofar as actuality and the derivation of possibility is considered as the in-itselfness of actuality, an implicit inner moment whereby (...)
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  36.  17
    Die Kantkritik des Jungen Hegel.T. M. Knox & Ingtraud Gorland - 1968 - Philosophical Quarterly 18 (70):86.
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  37.  45
    Übergang: Untersuchungen Zum Spätwerk Immanuel Kants.Kenneth R. Westphal - 1993 - The Owl of Minerva 24 (2):235-242.
    This book provides an important opportunity to explore Hegel's relation to Kant. Hegel claims that a proper criticism of a philosophy must be sufficiently immanent, detailed, and systematic to show that and how a more adequate view is introduced and justified by a thorough comprehension of the merits and deficiencies of another view. However, Hegel's explicit criticisms of Kant cannot be credited with meeting this exacting standard. His lectures on Kant do not get beyond an overview, and (...)
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  38. Kant Und Hegel Eine Gegenüberstellung Ihrer Grundbegriffe.Siegfried Marck - 1917 - J.C.B. Mohr.
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  39. Kant Oder Hegel?: Über Formen der Begründung in der Philosophie.Dieter Henrich - 1983
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  40. Fra Kant Til Hegel En Nytolkning.Justus Hartnack - 1979
     
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  41.  23
    Spacings - of Reason and Imagination in Texts of Kant, Fichte, Hegel.John Sallis - 1987 - University of Chicago Press.
    And yet, in these very texts Sallis identifies outbreaks of spacing that would disrupt the tranquil space of reason. Rather than closure, he finds an opening of reason to imagination.
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  42.  6
    Übergang: Untersuchungen Zum Spätwerk Immanuel Kants. [REVIEW]Kenneth R. Westphal - 1993 - The Owl of Minerva 24 (2):235-242.
    This book provides an important opportunity to explore Hegel's relation to Kant. Hegel claims that a proper criticism of a philosophy must be sufficiently immanent, detailed, and systematic to show that and how a more adequate view is introduced and justified by a thorough comprehension of the merits and deficiencies of another view. However, Hegel's explicit criticisms of Kant cannot be credited with meeting this exacting standard. His lectures on Kant do not get beyond an overview, and (...)
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  43.  24
    Philosophy of nature and organism’s autonomy: on Hegel, Plessner and Jonas’ theories of living beings.Francesca Michelini, Matthias Wunsch & Dirk Stederoth - 2018 - History and Philosophy of the Life Sciences 40 (3):56.
    Following the revival in the last decades of the concept of “organism”, scholarly literature in philosophy of science has shown growing historical interest in the theory of Immanuel Kant, one of the “fathers” of the concept of self-organisation. Yet some recent theoretical developments suggest that self-organisation alone cannot fully account for the all-important dimension of autonomy of the living. Autonomy appears to also have a genuine “interactive” dimension, which concerns the organism’s functional interactions with the environment and does not (...)
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  44.  99
    Fight, Flight or Respect? First Encounters of the Other in Kant and Hegel.Lydia L. Moland - 2002 - History of Philosophy Quarterly 19 (4):381-400.
    Immanuel Kant's description of humans' first encounter with each other depicts a peaceful recognition of mutual worth. G.W.F. Hegel's by contrast depicts a struggle to the death. I argue in this paper that Hegel's description of conflict results in an ethical theory that better preserves the distinctness of the other. I consider Christine Korsgaard's description of first encounters as a third alternative but conclude that Hegel's approach better accounts for the specific commitments we make--as family members, (...)
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  45.  47
    Kant resurrected: Together with Hegel's rebirth during the last generations of the Critical Theory. To the necessity of committing to the idea of moral progress and the utopia of a plural cosmopolitan society of rights.Gregor Sauerwald - 2011 - Estudios de Filosofía Práctica E Historia de Las Ideas 13 (1):79-89.
    En el contexto de la pregunta por el destino de la Teoría Crítica, la discusión entre Axel Honneth y Jürgen Habermas sobre el cambio en el paradigma de la Filosofía Política y Social con la tesis "de la comunicación al reconocimiento" gira aquí en torno a una reconstrucción crítica de la filosofía de Immanuel Kant, un Kant ´moderado´ en un modelo ´explicativo´ o ´hermenéutico´, y así ´irrebasable´ del progreso moral, rompiendo su sistema, y un Kant ´destrascendentalizado´, apto para fundamentar (...)
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  46.  49
    In the Spirit of Hegel: Post-Kantian Subjectivity, the Phenomenology Of Spirit, and Absolute Idealism.Gary Dorrien - 2012 - American Journal of Theology and Philosophy 33 (3):200-223.
    The greatest philosopher of the modern experience, G. W. F. Hegel, was deeply rooted in Plato, Aristotle, and Spinoza, and he synthesized the riches of Kantian and post-Kantian idealism. He put dynamic panentheism into play in modern theology, and in some way he inspired nearly every great philosophical idea and movement of the past two centuries. Yet no thinker is as routinely misconstrued as Hegel, partly because his greatest work, the Phenomenology of Spirit, defies categorization and is notoriously (...)
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  47.  29
    Die idealistische Kritik des Willens: Versuch über die Theorie der praktischen Subjektivität bei Kant und Hegel.Andreas Dorschel - 1992 - Meiner.
    In Die idealistische Kritik des Willens [German Idealism’s Critique of the Will] Dorschel defends an understanding of freedom as choice against Immanuel Kant’s and Georg Wilhelm Friedrich Hegel’s ethical animadversions. He objects both to Kant’s claim that „a free will and a will under moral laws are one and the same thing“ („ein freier Wille und ein Wille unter sittlichen Gesetzen einerlei“) (Immanuel Kant, Grundlegung zur Metaphysik der Sitten AB 98) and to Hegel’s doctrine that „freedom (...)
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  48.  47
    Refuting Fichte with "Common Sense": Friedrich Immanuel Niethammer's Reception of the Wissenschaftslehre 1794/5.Richard Fincham - 2005 - Journal of the History of Philosophy 43 (3):301-324.
    Richard Fincham - Refuting Fichte with "Common Sense": Friedrich Immanuel Niethammer's Reception of the Wissenschaftslehre 1794/5 - Journal of the History of Philosophy 43:3 Journal of the History of Philosophy 43.3 301-324 Refuting Fichte with "Common Sense": Friedrich Immanuel Niethammer's Reception of the Wissenschaftslehre 1794/5 Richard Fincham Even a cursory comparison of Fichte's first published version of the Wissenschaftslehre of 1794/5 with Kant's critical works reveals a striking methodological difference. For, whereas Kant begins with the conditioned and ascends (...)
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  49.  7
    The Idea of Positive Law: Immanuel Kant’s Transcendental Argument.Tomasz Bekrycht - 2019 - Avant: Trends in Interdisciplinary Studies 10 (1):147-157.
    In their philosophical projects that address the concept of law, Immanuel Kant, Johann G. Fichte, and Georg W. F. Hegel all employ transcendental argumentation to demonstrate the sovereignty of community and the existence of power. They do this in the attempt to conceptually ground the idea of freedom and reconcile it with the notion of coercion within the framework of the idea of positive law. This article focuses solely on the Kantian project, since the approaches of Fichte and (...)
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    Modes of Naturalization: Race, Sex and Biology in Kant, Schelling and Hegel.Susanne Lettow - 2013 - Philosophy and Social Criticism 39 (2):117-131.
    Strategies of naturalization have pervaded throughout the course of modernity. In order to understand both the stability and the discontinuities of modes of naturalization that refer to the knowledge of the life sciences, it is worth going back to the time when biology and related forms of naturalizing sex and race first emerged. The article explores philosophical articulations of biological knowledge at the end of the 18th and the beginning of the 19th centuries. Immanuel Kant, Friedrich Wilhelm Joseph Schelling (...)
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