Results for 'Ilhyeok Park'

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  1.  21
    Discourse on medicine: meditative and calculative approaches to ethics from an international perspective.David C. Malloy, Ronald Martin, Thomas Hadjistavropoulos, Peilai Liu, Elizabeth F. McCarthy, Ilhyeok Park, N. Shalani, Masaaki Murakami & Suchat Paholpak - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:18.
    Heidegger’s two modes of thinking, calculative and meditative, were used as the thematic basis for this qualitative study of physicians from seven countries . Focus groups were conducted in each country with 69 physicians who cared for the elderly. Results suggest that physicians perceived ethical issues primarily through the lens of calculative thinking with emphasis on economic concerns. Meditative responses represented 24% of the statements and were mostly generated by Canadian physicians whose patients typically were not faced with economic barriers (...)
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  2. The Anti-Induction for Scientific Realism.Seungbae Park - 2018 - Grazer Philosophische Studien 95 (3):329-342.
    In contemporary philosophy of science, the no-miracles argument and the pessimistic induction are regarded as the strongest arguments for and against scientific realism, respectively. In this paper, I construct a new argument for scientific realism which I call the anti-induction for scientific realism. It holds that, since past theories were false, present theories are true. I provide an example from the history of science to show that anti-inductions sometimes work in science. The anti-induction for scientific realism has several advantages over (...)
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  3. Localism vs. Individualism for the Scientific Realism Debate.Seungbae Park - 2019 - Philosophical Papers 48 (3):359-377.
    Localism is the view that the unit of evaluation in the scientific realism debate is a single scientific discipline, sub-discipline, or claim, whereas individualism is the view that the unit of evaluation is a single scientific theory. Localism is compatible, while individualism is not, with a local pessimistic induction and a local selective induction. Asay (2016) presents several arguments to support localism and undercut globalism, according to which the unit of evaluation is the set of all scientific disciplines. I argue (...)
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  4.  44
    Localism vs. Individualism for the Scientific Realism Debate.Seungbae Park - 2019 - Philosophical Papers 48 (3):359-377.
    Localism is the view that the unit of evaluation in the scientific realism debate is a single scientific discipline, sub-discipline, or claim, whereas individualism is the view that the unit of evaluation is a single scientific theory. Localism is compatible, while individualism is not, with a local pessimistic induction and a local selective induction. Asay presents several arguments to support localism and undercut globalism, according to which the unit of evaluation is the set of all scientific disciplines. I argue that (...)
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  5.  7
    Out of my head: on the trail of consciousness.Tim Parks - 2018 - New York: New York Review Books.
    Adventures in cutting-edge ideas about consciousness, from bestselling non-fiction writer Tim Parks. Hardly a day goes by without some discussion about whether computers can be conscious, whether our universe is some kind of simulation, whether mind is a unique quality of human beings or spread out across the universe like butter on bread. Most philosophers believe that our experience is locked inside our skulls, an unreliable representation of a quite different reality outside. Colour, smell and sound, they tell us, occur (...)
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  6.  62
    Math can’t Move Matter.Seungbae Park - 2024 - Metaphysica 1 (1):1-14.
    Causal platonism asserts that mathematical objects cause neural states in human brains. I raise the following four objections to it. (i) Quantum entanglement does not show that one object can causally affect another, although one is nontemporal, nonspatial, and unchanging. (ii) Causal platonism can neither be justified a posteriori nor a priori. (iii) To postulate mathematical media to flesh out mathematical causation is to multiply mysteries beyond necessity. (iv) To say that mathematical causation is unintelligible and inexplicable is not to (...)
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  7. Emotion, Language, and Cultural Transformation.Joseph Sung-Yul Park - 2020 - In Sonya E. Pritzker, Janina Fenigsen & James MacLynn Wilce (eds.), The Routledge handbook of language and emotion. New York, NY: Routledge, Taylor and Francis Group.
     
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  8. Sae maŭm ŭi kil.Geun-Hye Park - 1979
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  9.  7
    The ethics of listening: creating space for sustainable dialogue.Elizabeth S. Parks - 2019 - Lanham: Lexington Books.
    The importance of ethical listening -- The power of difference and values that unite -- Take off your armor and bring down the walls: adopting a listening posture -- Dolls and cages: listening as investment and care -- Deep listening: remembering and responding with intentional focus -- Hyenas and chickens: listening as invitation -- Hope for sustainable hospitality -- References -- About the author.
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  10. Embracing Scientific Realism.Seungbae Park - 2022 - Cham: Springer.
    This book provides philosophers of science with new theoretical resources for making their own contributions to the scientific realism debate. Readers will encounter old and new arguments for and against scientific realism. They will also be given useful tips for how to provide influential formulations of scientific realism and antirealism. Finally, they will see how scientific realism relates to scientific progress, scientific understanding, mathematical realism, and scientific practice.
  11. Folk Moral Relativism.Hagop Sarkissian, John Park, David Tien, Jennifer Cole Wright & Joshua Knobe - 2011 - Mind and Language 26 (4):482-505.
    It has often been suggested that people's ordinary understanding of morality involves a belief in objective moral truths and a rejection of moral relativism. The results of six studies call this claim into question. Participants did offer apparently objectivist moral intuitions when considering individuals from their own culture, but they offered increasingly relativist intuitions considering individuals from increasingly different cultures or ways of life. The authors hypothesize that people do not have a fixed commitment to moral objectivism but instead tend (...)
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  12.  5
    Vasubandhu, Śrīlāta, and the Sautrāntika theory of seeds.Changhwan Park - 2014 - Wien: Arbeitskreis für Tibetische und Buddhistische Studien, Universität Wien.
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  13. Ontological Order in Scientific Explanation.Seungbae Park - 2003 - Philosophical Papers 32 (2):157-170.
    A scientific theory is successful, according to Stanford (2000), because it is suficiently observationally similar to its corresponding true theory. The Ptolemaic theory, for example, is successful because it is sufficiently similar to the Copernican theory at the observational level. The suggestion meets the scientific realists' request to explain the success of science without committing to the (approximate) truth of successful scientific theories. I argue that Stanford's proposal has a conceptual flaw. A conceptually sound explanation, I claim, respects the ontological (...)
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  14. Digital sensing and human-environment relationships in the face of climate variability in Senegal and Mauritania.Thomas K. Park, Aminata Niang & Mamadou Baro - 2019 - In Thomas Kerlin Park & James B. Greenberg (eds.), Terrestrial transformations: a political ecology approach to society and nature. Lanham: Lexington Books.
     
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  15. The Anthropocene and other noxious concepts.Thomas K. Park & James B. Greenberg - 2019 - In Thomas Kerlin Park & James B. Greenberg (eds.), Terrestrial transformations: a political ecology approach to society and nature. Lanham: Lexington Books.
     
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  16. The Human Condition: A Perspectival View.Ynhui Park - 1986 - Analecta Husserliana 21:275.
  17. The poetics of the rag collector : on Benjamin's motifs of collecting and the collective of rags.Saein Park - 2018 - In Nassima Sahraoui & Caroline Sauter (eds.), Thinking in constellations: Walter Benjamin in the humanities. Newcastle upon Tyne, UK: Cambridge Scholars Press.
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  18.  10
    Terrestrial transformations: a political ecology approach to society and nature.Thomas Kerlin Park & James B. Greenberg (eds.) - 2019 - Lanham: Lexington Books.
    Drawing on a broad range of case studies, the contributors to Terrestrial Transformations explore the political and economic forces entangled in environmental and ecological problems and look at humanity's future in light of climate change and existing environmental problems.
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  19.  4
    The Art of Rulership in the Context of Heaven and Earth.Graham Parkes - 2018 - In James Behuniak (ed.), Appreciating the Chinese Difference: Engaging Roger T. Ames on Methods, Issues, and Roles. Albany: SUNY Press. pp. 65-90.
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  20.  4
    An ontological approach to the inclusion, conflicts and harmonious existence of localities-focusing on universality and locality of Jin Yue-lin's logic. 이명수, Pil Seong Park, Harshit Kumar, 김홍기 & 양수미 - 2011 - Journal of Eastern Philosophy 66:255-281.
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  21. Enhancing science teaching for English Language Learner (ELL) student using observation and dialogue.Jennifer Park & Sonya N. Martin - 2012 - In Silvija Markic, Ingo Eilks, David Di Fuccia & Bernd Ralle (eds.), Issues of heterogeneity and cultural diversity in science education and science education research: a collection of invited papers inspired by the 21st Symposium on Chemical and Science Education held at the University of Dortmund, May 17-19, 2012. Aachen: Shaker Verlag.
     
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  22. Does Scientific Progress Consist in Increasing Knowledge or Understanding?Seungbae Park - 2017 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 48 (4):569-579.
    Bird argues that scientific progress consists in increasing knowledge. Dellsén objects that increasing knowledge is neither necessary nor sufficient for scientific progress, and argues that scientific progress rather consists in increasing understanding. Dellsén also contends that unlike Bird’s view, his view can account for the scientific practices of using idealizations and of choosing simple theories over complex ones. I argue that Dellsén’s criticisms against Bird’s view fail, and that increasing understanding cannot account for scientific progress, if acceptance, as opposed to (...)
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  23. Justifying the Special Theory of Relativity with Unconceived Methods.Park Seungbae - 2018 - Axiomathes 28 (1):53-62.
    Many realists argue that present scientific theories will not follow the fate of past scientific theories because the former are more successful than the latter. Critics object that realists need to show that present theories have reached the level of success that warrants their truth. I reply that the special theory of relativity has been repeatedly reinforced by unconceived scientific methods, so it will be reinforced by infinitely many unconceived scientific methods. This argument for the special theory of relativity overcomes (...)
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  24. On Treating Past and Present Scientific Theories Differently.Seungbae Park - 2017 - Kriterion - Journal of Philosophy 31 (1):63-76.
    Scientific realists argue that present theories are more successful than past theories, so present theories will not be superseded by alternatives, even though past theories were superseded by alternatives. Alai (2016) objects that although present theories are more successful than past theories, they will be replaced by future theories, just as past theories were replaced by present theories. He contends, however, that past theories were partly true, and that present theories are largely true. I argue that Alai’s discrimination between past (...)
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  25. Prototypes, Exemplars, and Theoretical & Applied Ethics.John Jung Park - 2011 - Neuroethics 6 (2):237-247.
    Concepts are mental representations that are the constituents of thought. EdouardMachery claims that psychologists generally understand concepts to be bodies of knowledge or information carrying mental states stored in long term memory that are used in the higher cognitive competences such as in categorization judgments, induction, planning, and analogical reasoning. While most research in the concepts field generally have been on concrete concepts such as LION, APPLE, and CHAIR, this paper will examine abstract moral concepts and whether such concepts may (...)
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  26. Friedman on Implicit Definition: In Search of the Hilbertian Heritage in Philosophy of Science.Woosuk Park - 2012 - Erkenntnis 76 (3):427-442.
    Michael Friedman’s project both historically and systematically testifies to the importance of the relativized a priori. The importance of implicit definitions clearly emerges from Schlick’s General Theory of Knowledge . The main aim of this paper is to show the relationship between both and the relativized a priori through a detailed discussion of Friedman’s work. Succeeding with this will amount to a contribution to recent scholarship showing the importance of Hilbert for Logical Empiricism.
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  27. The Kalām Cosmological Argument, the Big Bang, and Atheism.John J. Park - 2016 - Acta Analytica 31 (3):323-335.
    While there has been much work on cosmological arguments, novel objections will be presented against the modern day rendition of the Kalām cosmological argument as standardly articulated by William Lane Craig. The conclusion is reached that this cosmological argument and several of its variants do not lead us to believe that there is inevitably a supernatural cause to the universe. Moreover, a conditional argument for atheism will be presented in light of the Big Bang Theory.
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  28.  33
    Confucian Meritocratic Democracy over Democracy for Minority Interests and Rights.John J. Park - 2024 - Dao: A Journal of Comparative Philosophy 23 (1):25-38.
    In Western political philosophy, democracy is generally the dominant view regarding what the best form of government is, and this holds even in respect to promoting minority rights. However, I argue that there is a better theory for satisfying minority interests and rights. I amass numerous studies from the social sciences demonstrating how democracy does poorly in accounting for minority interests. I then contend that a particular hybrid view that fuses a meritocracy with democracy can do a better job than (...)
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  29.  31
    Feminist Approaches to Medical Aid in Dying: Identifying a Path Forward.Jennifer A. Parks - 2015 - In Michael Cholbi & Jukka Varelius (eds.), New Directions in the Ethics of Assisted Suicide and Euthanasia. Cham: Springer Verlag. pp. 243-262.
    This essay addresses feminist approaches to medical aid in dying (MAID), considering whether it is a practice that should be supported for women and other marginalized groups. Some feminists have raised rights and justice-based arguments in support of MAID; others have taken a care-based approach to suggest that the practice violates relationships of care and only worsens distrust between marginalized groups and the medical establishment. I argue that we need to adopt both justice and care approaches to develop a robust (...)
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  30.  42
    Is Prevention Better than Cure? A Re-evaluation of the Potential Use of Nicotine Conjugate Vaccine in Children.K. McMahon-Parkes - 2011 - Public Health Ethics 4 (2):121-128.
    Despite worldwide efforts to reduce the consumption of tobacco, legislative and educational measures have failed to eradicate the practice of cigarette smoking. Indeed, in many populations, particularly in the developing world, its prevalence is increasing. Consequently were alternative strategies to become available to address the problem, they would deserve serious consideration. One potential strategy which may become a real possibility in the future might be the vaccination of children against the pleasurable effects of nicotine. Were such a vaccine to become (...)
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  31.  10
    A metaphysical interpretation of ‘Heaven’ and the ‘Mandate of Heaven’ as practice: Takada Shinji’s argument about the ‘Mandate of Heaven’.Park Junhyun - forthcoming - Asian Philosophy:1-17.
    The purpose of this paper is to examine Takada Shinji’s (1893–1975) view of the ‘Mandate of Heaven (天命 tenmei)’. Takada understood the ‘Imperial Way (皇道 kōdō)’ as one of two axes, the ‘Mandate of Heaven’ and the ‘Rectification of Names (正名 seimei)’, together they made possible a theoretical systematization of the ‘Imperial Way’ discourse as well as its concrete political embodiment. It is undeniable that the ideas of the ‘Imperial Way’ received heavy criticism after WWII. Because it was used as (...)
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  32.  9
    Velvet Revolution at the Synchrotron: Biology, Physics, and Change in Science.Park Doing - 2009 - MIT Press.
    Change in scientific practice and its implications for the status of scientific claims, examined through an analysis of three episodes at a synchrotron laboratory. After World War II, particle physics became a dominant research discipline in American academia. At many universities, alumni of the Manhattan Project and of Los Alamos were granted resources to start programs of high-energy physics built around the promise of a new and more powerful particle accelerator, the synchrotron. The synchrotron was also a source of very (...)
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  33.  10
    Causal Models and Screening‐Off.Juhwa Park & Steven A. Sloman - 2016 - In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Malden, MA: Wiley. pp. 450–462.
    This chapter explains the screening‐off rule in the psychological laboratory. The Markov assumption states that any variable in a set is independent in probability of all its ancestors in the set conditional on its own parents. The screening‐off rule is also critical to allow Bayes nets to make an inference of the state of an unknown variable in a causal structure from the states of other variables in that structure. The chapter examines which causal representations people use to make predictions (...)
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  34.  37
    The myth of the passage of time.David Park - 1972 - In J. T. Fraser, F. C. Haber & G. H. Mueller (eds.), The Study of Time. Springer Verlag. pp. 110--121.
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  35.  39
    Rationality, religion and refusal of treatment in an ambulance revisited.Kate McMahon-Parkes - 2013 - Journal of Medical Ethics 39 (9):587-590.
    In their recent article, Erbay et al considered whether a seriously injured patient should be able to refuse treatment if the refusal was based on a (mis)interpretation of religious doctrine. They argued that in such a case ‘what is important…is whether the teaching or philosophy used as a reference point has been in fact correctly perceived’ (p 653). If it has not been, they asserted that this eroded the patient's capacity to make an autonomous decision and that therefore, in such (...)
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  36.  52
    Genes, Women, Equality.Jennifer A. Parks - 2005 - Hypatia 20 (2):200-202.
  37. The Theory-Theory of Moral Concepts.John Jung Park - 2015 - Journal of Cognition and Neuroethics 3 (2).
    There are many views about the structure of concepts, a plausible one of which is the theory-theory. Though this view is plausible for concrete concepts, it is unclear that it would work for abstract concepts, and then for moral concepts. The goal of this paper is to provide a plausible theory-theory account for moral concepts and show that it is supported by results in the moral psychology literature. Such studies in moral psychology do not explicitly contend for the theory-theory of (...)
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  38.  53
    Carried and held: Getting good at being helped.Park McArthur - 2012 - International Journal of Feminist Approaches to Bioethics 5 (2):162-169.
    This personal essay uses the first-person voice to describe the author’s experience as a dependent adult growing up in America after the Americans with Disabilities Act of 1990. The author’s personal story is contextualized as a reality specific to her race, gender, class, and degenerative physical disability. Descriptions of the author’s need for significant assistance serve as anchors for the essay’s more open-ended questions concerning care on a massive scale for multiple generations of people. Such questions seek new social imaginaries (...)
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  39.  39
    Philosophizing and Power: East–West Encounter in the Formation of Modern East Asian Buddhist Philosophy.Jin Y. Park - 2017 - Philosophy East and West 67 (3):801-824.
    Philosophy claims that its goal is to search for truth. The history of philosophy, however, demonstrates that this search for truth has not been free from the power dynamics of respective eras. In this article, I claim that the formation of modern East Asian philosophy is one occasion in which the power structure of the time was visibly reflected. The East–West power imbalance at the beginning of the modern period was both implicitly and explicitly imbedded in the formation of modern (...)
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  40.  29
    A note on ${\bf R}$-Mingle and Sobociński's three-valued logic.R. Zane Parks - 1972 - Notre Dame Journal of Formal Logic 13 (2):227-228.
  41.  58
    The Hard Problem of Consciousness & the Progressivism of Scientific Explanation.John Park - 2013 - Journal of Consciousness Studies 20 (9-10):9-10.
    Several philosophers believe that with phenomenal consciousness and neurobiological properties, there will always be some kind of epistemic gap between the two that will lead to a corresponding ontological gap. In order to address those who espouse this hard line position, I will first briefly examine certain aspects of the history of scientific explanation. I will put forth a positive thesis that there is what I call a progressivism to scientific explanations in certain fields, where kinds of explanations tend to (...)
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  42. The Problem of Error: The Moral Psychology Argument for Atheism.John Jung Park - 2018 - Erkenntnis 83 (3):501-516.
    The problem of error is an old argument for atheism that can be found in Medieval and Early Modern Philosophy. Although it is not widely discussed in the contemporary literature in the Philosophy of Religion, I resurrect it and give it a modern spin. By relying on empirical studies in moral psychology that demonstrate that moral judgments from human beings are generally susceptible to certain psychological biases, such as framing and order effects, I claim that if God is responsible for (...)
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  43.  4
    The Ethics of Patenting the BRCA Genes for Breast Cancer Research.John Jung Park - 2017 - Journal of Value Inquiry 51 (3):531-545.
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  44.  20
    The Neuromyths of Pre-service Teachers in Korea.BoRam Park, 추병완 & Ga-Ram Chu - 2017 - Journal of Ethics: The Korean Association of Ethics 1 (113):1-23.
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  45.  1
    The Political Characteristics of Yulgok(栗谷)'s Presenting Seonghakjibyo (聖學輯要) to the King Seonjo(宣祖).Hongkyu Park & 송재혁 - 2012 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 35:189-222.
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  46.  55
    Structural Realism and Agnosticism about Objects.Jared Hanson-Park - 2023 - Global Philosophy 33 (2):1-25.
    Among scientific realists and anti-realists, there is a well-known, perennial dispute about the reality and knowability of unobservable objects. This dispute is also present among structural realists, who all agree that science gives us genuine knowledge of structure at the unobservable level (however that structure may be understood). Ontic structural realists reduce or eliminate the ontological role of objects, while epistemic structural realists argue that objects do or might exist but are unknowable. In part because ontic structural realism has some (...)
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  47. False Memory Syndrome: A Feminist Philosophical Approach.Shelley M. Park - 1997 - Hypatia 12 (2):1 - 50.
    In this essay, I attempt to outline a feminist philosophical approach to the current debate concerning (allegedly) false memories of childhood sexual abuse. Bringing the voices of feminist philosophers to bear on this issue highlights the implicit and sometimes questionable epistemological, metaphysical, and ethical-political commitments of some therapists and scientists involved in these debates. It also illuminates some current debates in and about feminist philosophy.
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  48.  47
    Semantics for contingent identity systems.Zane Parks - 1974 - Notre Dame Journal of Formal Logic 15 (2):333-334.
  49. The meeting of the Twain : Alan Watts and the supreme identity. Prefatory note.Peter J. Columbus & Essay /by O'Hyun Park - 2023 - In Alan Watts in late-twentieth-century discourse: commentary and criticism from 1974-1994. New York, NY: Routledge.
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  50. Folk moral relativism.Hagop Sarkissian, John J. Park, David Tien, Jennifer Wright & Joshua Knobe - 2013 - In Joshua Knobe & Shaun Nichols (eds.), Experimental Philosophy: Volume 2. New York, US: Oxford University Press USA. pp. 169-192.
    It has often been suggested that people’s ordinary folk understanding of morality involves a rejection of moral relativism and a belief in objective moral truths. The results of six studies call this claim into question. Participants did offer apparently objectivist intuitions when confronted with questions about individuals from their own culture, but they offered increasingly relativist intuitions as they were confronted with questions about individuals from increasingly different cultures or ways of life. In light of these data, the authors hypothesize (...)
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