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  1. Wittgenstein's Method: Neglected Aspects.Gordon Baker, Ilham Dilman & David G. Stern - 2005 - Philosophy 80 (313):432-455.
     
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  2.  23
    Paradox and Discovery.İlham Dilman - 1965 - Philosophy 42 (160):155-159.
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  3.  30
    Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism.İlham Dilman - 2001 - Palgrave.
    Wittgenstein's Copernican Revolution explores the relation between language and reality without embracing Linguistic Realism and without courting any form of Linguistic Idealism either. It argues that this is precisely what Wittgenstein does. This book also examines some well known contemporary philosophers who have been concerned with this same question.
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  4. Free Will: An Historical and Philosophical Introduction.İlham Dilman - 1999 - Routledge.
    The debate between free will and its opposing doctrine, determinism, is one of the key issues in philosophy. Ilham Dilman brings together all the dimensions of the problem of free will with examples from literature, ethics and psychoanalysis, and draws out valuable insights from both sides of the freedom-determinism divide. The book provides a comprehensive introduction to this highly important question and examines the contributions made by sixteen of the most outstanding thinkers from the time of early Greece to modern (...)
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  5. Free Will: An Historical and Philosophical Introduction.Ilham Dilman - 1999 - Routledge.
    What is the place of human free will in our lives if all our actions are the result of some other cause? Does our processing unconscious beliefs or desires make us less free? Is our free will necessarily restricted if we do not choose our own beliefs? The debate between free will and its opposing doctrine, determinism, is one of the key issues in philosophy. _Free Will: An historical and philosophical introduction_ provides a comprehensive introduction to this highly important question (...)
     
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  6. Free Will-A Historical and Philosophical Introduction.Ilham Dilman - 2000 - Mind 109 (436):890-893.
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  7. Induction and Deduction, A Study in Wittgenstein.Ilham Dilman - 1975 - Mind 84 (334):297-299.
     
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  8.  64
    Shame, Guilt and Remorse.Ilham Dilman - 1999 - Philosophical Investigations 22 (4):312–329.
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  9.  15
    Imagination.Ilham Dilman & Hidé Ishiguro - 1967 - Aristotelian Society Supplementary Volume 41 (1):19-56.
  10.  41
    Wittgenstein and the Question of Linguistic Idealism.Ilham Dilman - 2004 - In Denis McManus (ed.), Wittgenstein and Scepticism. Routledge. pp. 162--177.
  11.  1
    Language and Reality: Modern Perspectives on Wittgenstein.İlham Dilman - 1998 - Peeters Pub & Booksellers.
    Writing clearly and avoiding jargon, Dilman investigates Wittgenstein's understanding of the relation between language and reality - i.e. between "the realities" we refer to, speak about and try to understand. Dilman discusses this topic in depth and at the same time covers a broad ground. He appreciates the following different aspects: philosophical skepticism about the existence of the various categories of things and our knowledge of them, about the reality of the logic of the language we speak and of the (...)
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  12.  2
    Love: Its Forms, Dimensions and Paradoxes.Ilham Dilman - 1998 - St. Martin's Press.
    If there is an inherent connection between love and generosity, between love and creativeness, as this book argues there is, then how can love itself be selfish, destructive and tyrannical? Concerned with questions about love in its different forms, this book seeks and discusses the views of writers--Plato, Proust, Sartre, Freud, D. H. Lawrence, Erich Fromm, C. S. Lewis, Kierkegaard, Simone Weil and Kahlil Gibran--who have suggested distinctive solutions to the problems which love poses in the face of its obstacles. (...)
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  13.  60
    Wittgenstein, Philosophy and Logic.Ilham Dilman - 1970 - Analysis 31 (2):33 - 42.
    This article is concerned to say something about what the study of logic meant to wittgenstein. It is concerned to bring out why the kind of questions wittgenstein raised about logic and mathematics cannot be pursued in a purely formal and abstract manner-As russell pursued them to a very large extent. It tries to understand the prominence wittgenstein gave to a study of these questions in his philosophical investigations and to appreciate the sense in which he regarded a study of (...)
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  14.  33
    False Emotions.D. W. Hamlyn & Ilham Dilman - 1989 - Proceedings of the Aristotelian Society, Supplementary Volumes 63:275-295.
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  15.  3
    Freud and the Mind.İlham Dilman - 1984 - Blackwell.
  16.  1
    Induction and Deduction: A Study in Wittgenstein.İlham Dilman - 1973 - New York, NY, USA: Blackwell.
  17.  3
    Love and Human Separateness.İlham Dilman - 1987 - Blackwell.
  18.  31
    Philosophy and Life: Essays on John Wisdom.Ilham Dilman (ed.) - 1984 - Distributors for the U.S. And Canada, Kluwer Academics Publishers.
    JOHN WISDOM AND THE BREADTH OF PHILOSOPHY hham Dhman 1. THE ESSAYS IN THIS VOLUME The essays following the two pieces by John Wisdom have all been written by philosophers who are former students or friends of Wisdom or who have a high regard for his work. Their contributions were all written with him in mind and to be discussed at a conference honouring his work. This conference was held in August 1983 at Trinity College, Cambridge, of which Wisdom has (...)
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  19. Freud and the Mind.Ilham Dilman & Michel Legrand - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (1):61-63.
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  20.  45
    Imagination.Ilham Dilman - 1968 - Analysis 28 (3):90 - 97.
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  21.  26
    Wittgenstein on the Soul.İlham Dilman - 1973 - Royal Institute of Philosophy Lectures 7:162-192.
    It is sometimes said that a human being has a soul, whereas animals and lifeless things do not. The distinction made is of significance probably for most religions. Although it sets man apart and places him in a unique category, it should not be taken to imply that there is no difference between what is alive and has sentience, apart from man, and what is lifeless and unconscious. This was Descartes' error. For he ran together several distinctions and equated the (...)
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  22.  35
    Reason, Passion and the Will.İlham Dilman - 1984 - Philosophy 59 (228):185 - 204.
    Fulke Greville speaks of the will as inevitably divided between reason and passion. Shakespeare takes such a division seriously but, through Hamlet, he recognizes the possibility of reason and passion being united in a man's will and purpose.
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  23. Life and Meaning.Ilham Dilman - 1965 - Philosophy 40 (154):320 - 333.
    People sometimes ask whether their lives are meaningful or not, whether or not their lives add up to anything. Sometimes they also ask whether life as such is meaningful or not. These are not unconnected questions. Still they are not questions which everyone asks himself. Nor do we always readily recognise what one who asks these questions wants to know. There are some people who will not even find such questions sensible. Some will regard them not as questions but simply (...)
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  24. The Unconscious.Ilham Dilman - 1959 - Mind 68 (October):446-473.
  25.  29
    Jonathan Lear, Open Minded: Working Out the Logic of the Soul.Ilham Dilman - 1999 - Philosophical Investigations 22 (3):285-294.
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  26.  56
    Wisdom’s Philosophy of Religion: Part II: Metaphysical and Religious Transcendence.Ilham Dilman - 1975 - Canadian Journal of Philosophy 5 (December):497-521.
    Wisdom holds that the reference in many religious beliefs to what lies beyond the world and "transcends" the senses is misleading. religious beliefs speak and can only speak about the world we know by means of the senses. to embrace much of what christians believe means for a person to change in himself and come into contact with something "within" him. i argue, first, that there is a sense of transcendence which is immune from wisdom's criticism and, secondly, that while (...)
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  27.  69
    Psychology and Human Behaviour: Is There a Limit to Psychological Explanation?Ilham Dilman - 2000 - Philosophy 75 (2):183-201.
  28. Existence and Theory: Quine's Conception of Reality.Ilham Dilman - 1996 - In Robert L. Arrington & Hans-Johann Glock (eds.), Wittgenstein and Quine. Routledge. pp. 173--95.
     
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  29.  18
    Matter And Mind: Two Essays In Epistemology.İlham Dilman - 1975 - Macmillan.
  30. Matter and Mind.Ilham Dilman - 1977 - Mind 86 (344):620-622.
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  31. Matter and Mind.İlham Dilman - 1982 - Religious Studies 18 (1):107-109.
     
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  32. Morality and the Inner Life.Ilham Dilman - 1980 - Religious Studies 16 (4):495-496.
     
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  33. Proust Human Separateness and the Longing for Union : Inaugural Lecture Delivered at the College on May 6, 1986.Ilham Dilman - 1986
     
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  34. Professor Malcolm on dreams.Ilham Dilman - 1966 - Analysis 26 (4):129.
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  35. Self-Fulfilment. [REVIEW]Ilham Dilman - 2000 - Philosophy 75 (1):131-149.
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  36. Symposium: Imagination.Ilham Dilman - 1967 - Proceedings of the Aristotelian Society, Supplementary Volumes 41:19-56.
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  37. Studies in Language and Reason Ilham Dilman. --. --.Ilham Dilman - 1981 - Barnes & Noble Books, 1981.
     
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  38. Studies in Language and Reason.İlham Dilman - 1981
  39. The Concept of Philosophy.Ilham Dilman - 1968 - Philosophical Books 9 (2):20-24.
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  40. The Freedom of Man.Ilham Dilman - 1962 - Proceedings of the Aristotelian Society 62:39.
     
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  41.  3
    The Self, the Soul and the Psychology of Good and Evil.Ilham Dilman - 2005 - Routledge.
    The way an individual's psychology is intertwined with their morality is the subject of this fascinating book from the pen of the late Ilham Dilman. Dilman convincingly argues that evil, though it cannot be reduced to psychological terms is explicable in terms of an individual person's psychology. Goodness, by contrast, comes from the person and not their psychology. Philosophers the world over will want to read this book and see how Dilman skilfully defends his arguments.
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  42.  1
    The Self, the Soul and the Psychology of Good and Evil.Ilham Dilman - 2005 - Routledge.
    The way an individual's psychology is intertwined with their morality is the subject of this fascinating book from the pen of the late Ilham Dilman. Dilman convincingly argues that evil, though it cannot be reduced to psychological terms is explicable in terms of an individual person's psychology. Goodness, by contrast, comes from the person and not their psychology. Philosophers the world over will want to read this book and see how Dilman skilfully defends his arguments.
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  43.  48
    Symposium: Imagination.Ilham Dilman & Hidé Ishiguro - 1967 - Aristotelian Society Supplementary Volume 41:19 - 56.
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  44.  25
    Matter and Mind: Two Essays in Epistemology.Martha Brandt Bolton & Ilham Dilman - 1977 - Philosophical Review 86 (3):414.
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  45.  23
    III—Universals: Bambrough on Wittgenstein.Ilham Dilman - 1979 - Proceedings of the Aristotelian Society 79 (1):35-58.
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  46.  20
    Cambridge Philosophers VII: Īlham Dilman.Ilham Dilman - 1996 - Philosophy 71 (278):577-590.
    John Wisdom studied ‘moral sciences’ in Cambridge under G. E. Moore and C. D. Broad. His first post as a teacher of philosophy was at St Andrew's University under F. G. Stout. His early books Interpretation and Analysis and Problems of Mind and Matter and a series of articles on ‘Logical Constructions’ in Mind 1931-33, later published as a book, belong to this time.
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  47.  22
    Dostoyevsky as Philosopher: A Short Note: PHILOSOPHY.Ilham Dilman - 1968 - Philosophy 43 (165):280-284.
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  48.  23
    Philosophy News.David McNaughton, Christopher Chern, How Many Selves Make Me, Stephen Rl, He is Like & Ilham Dilman - forthcoming - Cogito.
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  49.  29
    Dreams.Ilham Dilman - 1961 - Review of Metaphysics 15 (1):108 - 117.
    There is a difficulty about past emotions, motives, etc., especially if they are in the distant past and I have forgotten what I then felt like, or if I was not aware of my feelings at the time. In the case of physical objects or events in the past I need not be the only witness; but in the case of past mental phenomena the corroboration of the supporting evidence is characteristically different. No doubt, here too we can have the (...)
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  50.  35
    The Philosopher and the Fly Bottle.Ilham Dilman - 1998 - Ratio 11 (2):102–124.
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