Results for 'Ilene N. Moore'

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  1.  39
    The Ethical Health Lawyer: An Empirical Assessment of Moral Decision Making.Joshua E. Perry, Ilene N. Moore, Bruce Barry, Ellen Wright Clayton & Amanda R. Carrico - 2009 - Journal of Law, Medicine and Ethics 37 (3):461-475.
    Writing in 1999, legal ethics scholar Brad Wendel noted that “[v]ery little empirical work has been done on the moral decision making of lawyers.” Indeed, since the mid-1990s, few empirical studies have attempted to explore how attorneys deliberate about ethical dilemmas they encounter in their practice. Moreover, while past research has explored some of the ethical issues confronting lawyers practicing in certain specific areas of practice, no published data exists probing the moral mind of health care lawyers. As signaled by (...)
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  2.  42
    The Ethical Health Lawyer: An Empirical Assessment of Moral Decision Making.Joshua E. Perry, Ilene N. Moore, Bruce Barry, Ellen Wright Clayton & Amanda R. Carrico - 2009 - Journal of Law, Medicine and Ethics 37 (3):461-475.
    The empirical literature exploring lawyers and their moral decision making is limited despite the “crisis” of unethical and unprofessional behavior in the bar that has been well documented for over a decade. In particular we are unaware of any empirical studies that investigate the moral landscape of the health lawyer’s practice. In an effort to address this gap in the literature, an interdisciplinary team of researchers at Vanderbilt University designed an empirical study to gather preliminary evidence regarding the moral reasoning (...)
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  3. Moving in concert: Dance and music.N. Carroll & M. Moore - 2011 - In Elisabeth Schellekens & Peter Goldie (eds.), The Aesthetic Mind: Philosophy and Psychology. Oxford University Press. pp. 333--345.
     
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  4. Primary Care and Clinical Governance.N. H. S. Executive, A. McColl, P. Roberick, H. Smith, E. Wilkinson, M. Moore, A. Farooqui, K. Khunti & R. Sorrie - 2002 - Journal of Evaluation in Clinical Practice 6 (2):111-20.
     
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  5.  17
    Expectancy, salience, and habit: A noncontextual interpretation of the effects of changes in the conditions of reinforcement on simple instrumental responses.James H. McHose & John N. Moore - 1976 - Psychological Review 83 (4):292-307.
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  6.  21
    The effects of delay of reward on negative contrast effects associated with reductions in reward magnitude.John N. Moore & James H. McHose - 1975 - Bulletin of the Psychonomic Society 6 (5):497-500.
  7. A Light unto My Path. Old Testament Studies in Honor of Jacob M. Myers.Howard N. Bream, Ralph D. Heim & Carey A. Moore - 1974
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  8.  15
    A comparison of positive and negative contrast effects.James H. McHose & John N. Moore - 1978 - Bulletin of the Psychonomic Society 11 (6):363-366.
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  9.  14
    Reinforcer magnitude and instrumental performance in the rat.James H. McHose & John N. Moore - 1976 - Bulletin of the Psychonomic Society 8 (6):416-418.
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  10.  17
    Exception From Informed Consent: How IRB Reviewers Assess Community Consultation and Public Disclosure.Makini Chisolm-Straker, Denise Nassisi, Mohamud R. Daya, Jennifer N. B. Cook, Ilene F. Wilets, Cindy Clesca & Lynne D. Richardson - 2021 - AJOB Empirical Bioethics 12 (1):24-32.
    Exception from Informed Consent (EFIC) regulations detail specific circumstances in which Institutional Review Boards (IRB) can approve studies where obtaining informed consent is not possible prior to subject enrollment.To better understand how IRB members evaluate community consultation (CC) and public disclosure (PD) processes and results, semi-structured interviews of EFIC-experienced IRB members were conducted and analyzed using thematic analysis.Interviews with 11 IRB members revealed similar approaches to reviewing EFIC studies. Most use summaries of CC activities to determine community members’ attitudes; none (...)
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  11.  19
    Compliance or Collaboration? the Meaning for the Patient.Katherine N. Moore - 1995 - Nursing Ethics 2 (1):71-77.
    Noncompliance exasperates health care professionals, leaves them worrying about the effective outcome of medical care, and results in noncompliant patients being labelled as 'difficult' or 'troublesome'. It is suggested that professionals who label a patient as noncompliant are following convenient paternalistic principles rather than considering the impact of a prescribed regimen on an individual patient. In this paper, the author considers autonomy and respect to be foremost in patient care. Further, compliance does not necessarily indicate that both professional and patient (...)
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  12.  33
    Firearm Violence in the United States: An Issue of the Highest Moral Order.Chisom N. Iwundu, Mary E. Homan, Ami R. Moore, Pierce Randall, Sajeevika S. Daundasekara & Daphne C. Hernandez - 2022 - Public Health Ethics 15 (3):301-315.
    Firearm violence in the United States produces over 36,000 deaths and 74,000 sustained firearm-related injuries yearly. The paper describes the burden of firearm violence with emphasis on the disproportionate burden on children, racial/ethnic minorities, women and the healthcare system. Second, this paper identifies factors that could mitigate the burden of firearm violence by applying a blend of key ethical theories to support population level interventions and recommendations that may restrict individual rights. Such recommendations can further support targeted research to inform (...)
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  13.  13
    Contrast effects accompanying shifts in sucrose concentration during the acquisition of a brightness discrimination.John N. Moore & Robert Adamson - 1976 - Bulletin of the Psychonomic Society 7 (4):393-396.
  14.  16
    Desire, Familiarity, and Engagement in Polyamory: Results From a National Sample of Single Adults in the United States.Amy C. Moors, Amanda N. Gesselman & Justin R. Garcia - 2021 - Frontiers in Psychology 12.
    Coupledom and notions of intimacy and family formation with one committed partner are hallmarks of family and relationship science. Recent national surveys in the United States and Canada have found that consensually non-monogamous relationships are common, though prevalence of specific types of consensual non-monogamy are unknown. The present research draws on a United States Census based quota sample of single adults to estimate the prevalence of desire for, familiarity with, and engagement in polyamory—a distinct type of consensually non-monogamous relationship where (...)
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  15.  29
    Prediction of two haptic illusions from the differential adaptation theory.Joan R. Moore, Karen N. Jones & Charles F. Gettys - 1980 - Bulletin of the Psychonomic Society 15 (3):197-199.
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  16.  22
    Stereotyped personality trait ratings of concrete and “typical” stimulus persons.Jerry N. Conover, George Edw Seymour, Melvin H. Marx & Monica M. Moore - 1978 - Bulletin of the Psychonomic Society 12 (6):400-402.
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  17.  64
    Charting just futures for Aotearoa New Zealand: philosophy for and beyond the Covid-19 pandemic.Tim Mulgan, Sophia Enright, Marco Grix, Ushana Jayasuriya, Tēvita O. Ka‘ili, Adriana M. Lear, 'Aisea N. Matthew Māhina, 'Ōkusitino Māhina, John Matthewson, Andrew Moore, Emily C. Parke, Vanessa Schouten & Krushil Watene - forthcoming - Journal of the Royal Society of New Zealand.
    The global pandemic needs to mark a turning point for the peoples of Aotearoa New Zealand. How can we make sure that our culturally diverse nation charts an equitable and sustainable path through and beyond this new world? In a less affluent future, how can we ensure that all New Zealanders have fair access to opportunities? One challenge is to preserve the sense of common purpose so critical to protecting each other in the face of Covid-19. How can we centre (...)
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  18. Brandt, Richard B. Morality, Utilitarianism, and Rights. New York: Cambridge University Press, 1992. Pp. viii+ 393. $49.95 (cloth); $17.95 (paper). [REVIEW]Michael Moore Kress, N. E. Simmonds & Steven Burton - 1994 - In Peter Singer (ed.), Ethics. New York: Oxford University Press.
     
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  19.  83
    Null.Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe - 2009 - The European Legacy 14 (6):731-771.
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  20.  42
    Introns in UTRs: Why we should stop ignoring them.Alicia A. Bicknell, Can Cenik, Hon N. Chua, Frederick P. Roth & Melissa J. Moore - 2012 - Bioessays 34 (12):1025-1034.
    Although introns in 5′‐ and 3′‐untranslated regions (UTRs) are found in many protein coding genes, rarely are they considered distinctive entities with specific functions. Indeed, mammalian transcripts with 3′‐UTR introns are often assumed nonfunctional because they are subject to elimination by nonsense‐mediated decay (NMD). Nonetheless, recent findings indicate that 5′‐ and 3′‐UTR intron status is of significant functional consequence for the regulation of mammalian genes. Therefore these features should be ignored no longer.
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  21.  10
    Georg Trakl’s Poem “Hölderlin”.Ian Alexander Moore, Hans Weichselbaum & Georg Trakl - 2020 - Journal of Continental Philosophy 1 (2):304-317.
    This document includes the first English translation of Georg Trakl’s recently discovered poem “Hölderlin,” along with two commentaries on it. Moore’s commentary highlights the significance of this poem for continental philosophy (especially Heidegger and Derrida) by focusing on the German word for madness, Wahnsinn, which Trakl (mis)spells with three n’s. Moore argues that this word resists the sense of gentle gathering that Heidegger locates in Trakl’s poetry and therefore in Hölderlin and his madness. Trakl is, rather, a precursor (...)
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  22.  29
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  23.  33
    The metaphysics of G. E. Moore.N. Fotion - 1985 - Journal of the History of Philosophy 23 (1):125-126.
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  24.  18
    Transmission electron microscopy investigation of an ordered metastable phase in Zr-N alloys.S. Sharma, K. Moore & J. Howe - 2003 - Philosophical Magazine 83 (1):31-51.
    Supersaturated hcp f -Zr alloys containing 22-28 at.% N were prepared by nitriding sheets of Zr in an atmosphere of high-purity N 2 , followed by homogenization under high-purity Ar gas. Quenching and isothermal ageing of the alloys for various times between 500 and 650°C resulted in precipitation of a metastable phase, rather than the equilibrium phase ZrN. This investigation focused on determining the structure, orientation relationship, habit plane, morphology, growth kinetics and atomic growth mechanism of this non-equilibrium precipitate using (...)
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  25.  33
    İyi Kavramının Tanımı Yapılabilir mi? J. S. Mill’in Kanıtlaması ve G. E. Moore’un Doğalcı Yanılgı Eleştirisi.Metin Aydın - 2017 - Cumhuriyet İlahiyat Dergisi:1139-1160.
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  26. Conceptual Analysis in Metaethics.N. G. Laskowski & Stephen Finlay - 2017 - In Tristram Colin McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. New York: Routledge. pp. 536-551.
    A critical survey of various positions on the nature, use, possession, and analysis of normative concepts. We frame our treatment around G.E. Moore’s Open Question Argument, and the ways metaethicists have responded by departing from a Classical Theory of concepts. In addition to the Classical Theory, we discuss synthetic naturalism, noncognitivism (expressivist and inferentialist), prototype theory, network theory, and empirical linguistic approaches. Although written for a general philosophical audience, we attempt to provide a new perspective and highlight some underappreciated (...)
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  27. Moore’s Paradox in Speech: A Critical Survey.John N. Williams - 2015 - Philosophy Compass 10 (1):10-23.
    It is raining but you don’t believe that it is raining. Imagine accepting this claim. Then you are committed to saying ‘It is raining but I don’t believe that it is raining’. This would be an ‘absurd’ thing to claim or assert, yet what you say might be true. It might be raining, while at the same time, you are completely ignorant of the state of the weather. But how can it be absurd of you to assert something about yourself (...)
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  28. Moore's paradoxes, Evans's principle and self-knowledge.John N. Williams - 2004 - Analysis 64 (4):348-353.
    I supply an argument for Evans's principle that whatever justifies me in believing that p also justifies me in believing that I believe that p. I show how this principle helps explain how I come to know my own beliefs in a way that normally makes me the best authority on them. Then I show how the principle helps to solve Moore's paradoxes.
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  29. Moore’s Paradox and the Priority of Belief Thesis.John N. Williams - 2013 - Philosophical Studies 165 (3):1117-1138.
    Moore’s paradox is the fact that assertions or beliefs such asBangkok is the capital of Thailand but I do not believe that Bangkok is the capital of Thailand or Bangkok is the capital of Thailand but I believe that Bangkok is not the capital of Thailand are ‘absurd’ yet possibly true. The current orthodoxy is that an explanation of the absurdity should first start with belief, on the assumption that once the absurdity in belief has been explained then this (...)
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  30. Moore's Paradox in Thought: A Critical Survey.John N. Williams - 2015 - Philosophy Compass 10 (1):24-37.
    It is raining but you don’t believe that it is raining. Imagine silently accepting this claim. Then you believe both that it is raining and that you don’t believe that it is raining. This would be an ‘absurd’ thing to believe,yet what you believe might be true. Itmight be raining, while at the same time, you are completely ignorant of the state of the weather. But how can it be absurd of you to believe something about yourself that might be (...)
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  31.  22
    Le droit et ses limites: le juridique et le non-juridique.Pierre Moor - 2020 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 35 (1):71-91.
    1. Tout système juridique est production d’une histoire et d’une culture politiques déterminée, qui lui ont donné une organisation spécifique. Parler des limites de telles organisations peut s’entendre en deux sens, qui interagissent: premièrement, elles peuvent servir à différencier ces systèmes par rapport à d’autres ordres normatifs. Secondement, elles désignent ce que, par sa texture, le droit est hors d’état de réussir. 2. On comprend le concept de système comme une organisation aux structures différenciées de textes, de normes, d’acteurs. Ce (...)
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  32. Moore’s Paradox, Truth and Accuracy: A Reply to Lawlor and Perry.John N. Williams & Mitchell S. Green - 2011 - Acta Analytica 26 (3):243-255.
    G. E. Moore famously observed that to assert ‘I went to the pictures last Tuesday but I do not believe that I did’ would be ‘absurd’. Moore calls it a ‘paradox’ that this absurdity persists despite the fact that what I say about myself might be true. Krista Lawlor and John Perry have proposed an explanation of the absurdity that confines itself to semantic notions while eschewing pragmatic ones. We argue that this explanation faces four objections. We give (...)
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  33. Toddlers prefer adults as informants: Two- and three-year- olds’ use of and attention to pointing gestures from peer and adult partners.Gregor Kachel, Richard Moore, Robert Hepach & Michael Tomasello - 2021 - Child Development (1):1-18.
    Two‐ and 3‐year‐old children (N = 96) were tested in an object‐choice task with video presentations of peer and adult partners. An immersive, semi‐interactive procedure enabled both the close matching of adult and peer conditions and the combination of participants’ choice behavior with looking time measures. Children were more likely to use information provided by adults. As the effect was more pronounced in the younger age‐group, the observed bias may fade during toddlerhood. As there were no differences in children’s propensity (...)
     
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  34. Two-year-olds use adults’ but not peers’ points.Gregor Kachel, Richard Moore & Michael Tomasello - 2018 - Developmental Science:1-9.
    In the current study, 24- to 27-month-old children (N = 37) used pointing gestures in a cooperative object choice task with either peer or adult partners. When indicating the location of a hidden toy, children pointed equally accurately for adult and peer partners but more often for adult partners. When choosing from one of three hiding places, children used adults’ pointing to find a hidden toy significantly more often than they used peers’. In interaction with peers, children’s choice behavior was (...)
     
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  35. Moore’s paradox in belief and desire.John N. Williams - 2014 - Acta Analytica 29 (1):1-23.
    Is there a Moore ’s paradox in desire? I give a normative explanation of the epistemic irrationality, and hence absurdity, of Moorean belief that builds on Green and Williams’ normative account of absurdity. This explains why Moorean beliefs are normally irrational and thus absurd, while some Moorean beliefs are absurd without being irrational. Then I defend constructing a Moorean desire as the syntactic counterpart of a Moorean belief and distinguish it from a ‘Frankfurt’ conjunction of desires. Next I discuss (...)
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  36. Moore's Paradox: One or Two?J. N. Williams - 1979 - Analysis 39 (3):141 - 142.
  37.  4
    Les passages juridiques des faits aux normes.Pierre Moor - forthcoming - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-15.
    Tout ce qui n’est pas reconnu par le droit comme norme juridique est traité par lui comme un fait—normes sociales, connaissances scientifiques, mœurs, événements, etc. Le droit, système autoréférentiel, institue les compétences et les procédures par lesquelles une assertion quelconque, portant sur des faits, devient une norme juridique. Le présent texte analyse les différents lieux de passage par lesquels des faits peuvent ainsi être reconnus par le droit comme normes juridiques. Il analyse d’abord la réception et la construction des faits (...)
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  38.  61
    Moore's Paradox - One or Two?John N. Williams - 1979 - Analysis 39 (3):141-142.
    Discussions of what is sometimes called 'Moore's paradox' are often vitiated by a failure to notice that there are two paradoxes; not merely one in two sets of linguistic clothing. The two paradoxes are absurd, but in different ways, and accordingly require different explanations.
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  39.  5
    Observational learning of threat-related attentional bias.Laurent Grégoire, Mirela Dubravac, Kirsten Moore, Namgyun Kim & Brian A. Anderson - forthcoming - Cognition and Emotion.
    Attentional bias to threat has been almost exclusively examined after participants experienced repeated pairings between a conditioned stimulus (CS) and an aversive unconditioned stimulus (US). This study aimed to determine whether threat-related attentional capture can result from observational learning, when participants acquire knowledge of the aversive qualities of a stimulus without themselves experiencing aversive outcomes. Non-clinical young-adult participants (N = 38) first watched a video of an individual (the demonstrator) performing a Pavlovian conditioning task in which one colour was paired (...)
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  40.  48
    Les figures de l’ordre juridique dans les relations entre le droit et son environnement.Pierre Moor - 2013 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (4):783-804.
    La question posée est celle des interfaces entre le système juridique et la société. Le contexte social du droit n’est pas pris ici comme surdéterminant, le droit se développant de manière autoréférentielle, dans une mesure, certes limitée, limites qu’il convient précisément d’analyser. Il y a entre le système social et le système juridique une circulation constante d’informations, qui passent par ce que nous appelons les figures juridiques. Celles-ci—le législateur, le juge ou le sujet de droit—sont en situation de choisir dans (...)
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  41.  22
    Scrolls from Qumr'n Cave I: The Great Isaiah Scroll, the Order of the Community, the Pesher to HabakkukScrolls from Qumran Cave I: The Great Isaiah Scroll, the Order of the Community, the Pesher to Habakkuk.G. W. Ahlström, Frank Moore Cross, David Noel Freedman, James A. Sanders & G. W. Ahlstrom - 1975 - Journal of the American Oriental Society 95 (1):111.
  42.  13
    Lettre de Jean Wahl à Martin Heidegger.Ian Alexander Moore & Barbara Wahl - 2021 - Journal of French and Francophone Philosophy 29 (1-2):169-172.
    Cette lettre, publiée ici pour la première fois en français, dans sa version originale, a été envoyée par Jean Wahl à Martin Heidegger le 12 décembre 1937. Elle répond à une lettre que Heidegger avait écrite à Wahl une semaine plus tôt au sujet des thèses de Wahl dans la célèbre conférence « Subjectivité et transcendance ». [1] Dans cette conférence, qui a été décrite comme « un tournant dans l’histoire intellectuelle du XXe siècle », [2] Wahl s’interrogeait, entre autres, (...)
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  43. Moore-paradoxical Assertion, Fully Conscious Belief and the Transparency of Belief.John N. Williams - 2012 - Acta Analytica 27 (1):9-12.
    I offer a novel account of the absurdity of Moore-paradoxical assertion in terms of an interlocutor’s fully conscious beliefs. This account starts with an original argument for the principle that fully conscious belief collects over conjunction. The argument is premised on the synchronic unity of consciousness and the transparency of belief.
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  44.  27
    Metamathematics, machines, and Gödel's proof.N. Shankar - 1994 - New York: Cambridge University Press.
    The automatic verification of large parts of mathematics has been an aim of many mathematicians from Leibniz to Hilbert. While Gödel's first incompleteness theorem showed that no computer program could automatically prove certain true theorems in mathematics, the advent of electronic computers and sophisticated software means in practice there are many quite effective systems for automated reasoning that can be used for checking mathematical proofs. This book describes the use of a computer program to check the proofs of several celebrated (...)
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  45. Moore’s Paradox, Defective Interpretation, Justified Belief and Conscious Belief.John N. Williams - 2010 - Theoria 76 (3):221-248.
    In this journal, Hamid Vahid argues against three families of explanation of Moore-paradoxicality. The first is the Wittgensteinian approach; I assert that p just in case I assert that I believe that p. So making a Moore-paradoxical assertion involves contradictory assertions. The second is the epistemic approach, one committed to: if I am justified in believing that p then I am justified in believing that I believe that p. So it is impossible to have a justified omissive (...)-paradoxical belief. The third is the conscious belief approach, being committed to: if I consciously believe that p then I believe that I believe that p. So if I have a conscious omissive Moore-paradoxical belief, then I have contradictory second-order beliefs. In their place, Vahid argues for the defective-interpretation approach, broadly that charity requires us to discount the utterer of a Moore-paradoxical sentence as a speaker. I agree that the Wittgensteinian approach is unsatisfactory. But so is the defective-interpretation approach. However, there is a satisfactory version of each of the epistemic and conscious-belief approaches. (shrink)
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  46.  39
    Moore's paradox, Evans's principle, and iterated beliefs.John N. Williams - 2007 - In Mitchell S. Green & John N. Williams (eds.), Moore's Paradox: New Essays on Belief, Rationality, and the First Person. Oxford University Press.
  47. Moore-paradoxical belief, conscious belief and the epistemic Ramsey test.John N. Williams - 2012 - Synthese 188 (2):231-246.
    Chalmers and Hájek argue that on an epistemic reading of Ramsey’s test for the rational acceptability of conditionals, it is faulty. They claim that applying the test to each of a certain pair of conditionals requires one to think that one is omniscient or infallible, unless one forms irrational Moore-paradoxical beliefs. I show that this claim is false. The epistemic Ramsey test is indeed faulty. Applying it requires that one think of anyone as all-believing and if one is rational, (...)
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  48. Justifying circumstances and Moore-paradoxical beliefs: A response to Brueckner.John N. Williams - 2009 - Analysis 69 (3):490-496.
    In 2004, I explained the absurdity of Moore-paradoxical belief via the syllogism (Williams 2004): (1) All circumstances that justify me in believing that p are circumstances that tend to make me believe that p. (2) All circumstances that tend to make me believe that p are circumstances that justify me in believing that I believe that p. (3) All circumstances that justify me in believing that p are circumstances that justify me in believing that I believe that p. I (...)
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  49. The completeness of the pragmatic solution to Moore’s paradox in belief: a reply to Chan.John N. Williams - 2013 - Synthese 190 (12):2457-2476.
    Moore’s paradox in belief is the fact that beliefs of the form ‘ p and I do not believe that p ’ are ‘absurd’ yet possibly true. Writers on the paradox have nearly all taken the absurdity to be a form of irrationality. These include those who give what Timothy Chan calls the ‘pragmatic solution’ to the paradox. This solution turns on the fact that having the Moorean belief falsifies its content. Chan, who also takes the absurdity to be (...)
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  50.  17
    Moore’s Paradoxes and Iterated Belief.John N. Williams - 2007 - Journal of Philosophical Research 32:145-168.
    I give an account of the absurdity of Moorean beliefs of the omissive form(om) p and I don’t believe that p,and the commissive form(com) p and I believe that not-p,from which I extract a definition of Moorean absurdity. I then argue for an account of the absurdity of Moorean assertion. After neutralizing two objections to my whole account, I show that Roy Sorensen’s own account of the absurdity of his ‘iterated cases’(om1) p and I don’t believe that I believe that (...)
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