Results for 'Iii Holmes Rolston'

921 found
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  1.  8
    (1 other version)Environmental Ethics and Religion/Science.Holmes Rolston Iii - 2006 - In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. pp. 908--928.
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  2.  58
    Caring for Nature: What Science and Economics Can't Teach Us but Religion Can.Holmes Rolston Iii - 2006 - Environmental Values 15 (3):307 - 313.
    Neither ecologists nor economists can teach us what we most need to know about nature: how to value it. The Hebrew prophets claimed that there can be no intelligent human ecology except as people learn to use land justly and charitably. Lands do not flow with milk and honey for all unless and until justice rolls down like waters. What kind of planet ought we humans wish to have? One we resourcefully manage for our benefits? Or one we hold in (...)
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  3.  31
    Saving Nature, Feeding People, and the Foundations of Ethics.Holmes Rolston Iii - 1998 - Environmental Values 7 (3):349 - 357.
    Invited response by Holmes Rolston, III, to the previous three articles in this issue of Environmental Values.
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  4.  26
    (1 other version)SuperCooperators: Altruism, Evolution, and Why We Need Each Other to Succeed by Martin A. Nowak, with Roger Highfield.Holmes Rolston Iii - 2011 - Zygon 46 (4):1003-1005.
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  5.  23
    The Human Standing in Nature.Holmes Rolston Iii - 1986 - Bowling Green Studies in Applied Philosophy 8:90-101.
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  6.  41
    Technology and/or Nature: Denatured/Renatured/Engineered/Artifacted Life?Holmes Rolston Iii - 2017 - Ethics and the Environment 22 (1):41-62.
    Technology involves artifacts, both in its etymology, from the Greek tekhne, “art” or “skill,” and in its central idea, the body of knowledge available to a culture for fashioning and using implements. This has so dramatically escalated in modern times, with the coupling of science and industry, that we have entered the first century in the 45 million centuries of life on Earth in which one species can aspire to manage the planet’s future. Since Galileo, Earth seemed a minor planet, (...)
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  7.  25
    Nature, the Genesis of Value, and Human Understanding.Holmes Rolston Iii - 1997 - Environmental Values 6 (3):361 - 364.
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  8.  24
    The challenge of the new millennium.Holmes Rolston Iii - 2012 - The Philosophers' Magazine 59 (59):30-37.
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  9.  25
    Book Review:Regarding Nature: Industrialism and Deep Ecology. Andrew McLaughlin. [REVIEW]Holmes Rolston Iii - 1994 - Ethics 105 (1):201-.
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  10. Philosophy and Geography Iii: Philosophies of Place.Philip Brey, Lee Caragata, James Dickinson, David Glidden, Sara Gottlieb, Bruce Hannon, Ian Howard, Jeff Malpas, Katya Mandoki, Jonathan Maskit, Bryan G. Norton, Roger Paden, David Roberts, Holmes Rolston Iii, Izhak Schnell, Jonathon M. Smith, David Wasserman & Mick Womersley (eds.) - 1998 - Rowman & Littlefield Publishers.
    A growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we make, use, and (...)
     
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  11.  33
    15 Value in Nature and the Nature of Value.Holmes Rolston Iii - forthcoming - Environmental Ethics: The Big Questions.
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  12.  20
    (1 other version)Environmental ethics: An introduction to environmental philosophy.Iii Holmes Rolston - 1994 - Environmental Ethics 16 (2):219-224.
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  13.  16
    Schlick's responsible man.Iii Holmes Rolston - 1975 - Philosophy and Phenomenological Research 36 (2):261-267.
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  14.  30
    What is a gene? From molecules to metaphysics.Holmes Rolston Iii - 2006 - Theoretical Medicine and Bioethics 27 (6):471-497.
  15. The Science and Religion Dialogue.Holmes Rolston Iii - 2006 - In Fraser Watts & Kevin Dutton (eds.), Why the Science and Religion Dialogue Matters: Voices from the International Society for Science and Religion. Templeton Foundation Press.
    are the two most important things in the world. A student promptly objected: "No, Professor, you are wrong. that's sex and money." I convinced him otherwise by the time the semester was over. But I am still trying to convince most of the world- Science is the firss Iact of modern life, and religion is the perennial carrier of meaning. Seen in depth and in terms of their long-range personal and cultural impacts, science and religion are the two most important (...)
     
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  16.  28
    Can the east help the west to value nature?Iii Holmes Rolston - 1987 - Philosophy East and West 37 (2):172-190.
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  17.  9
    A New Environmental Ethics: The Next Millennium for Life on Earth.Holmes Rolston Iii - 2011 - Routledge.
    No one looking ahead at the middle of the last century could have foreseen the extent and the importance of the ensuing environmental crises. Now, more than a decade into the next century, no one can ignore it. A New Environmental Ethics: the Next Millennium for Life on Earth offers clear, powerful, and oftentimes moving thoughts from one of the first and most respected philosophers to write on the environment. Rolston, an early and leading pioneer in studying the moral (...)
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  18.  19
    Conserving Natural Value.Holmes Rolston Iii (ed.) - 1994 - Columbia University Press.
    An eloquent introduction to the ethical and philosophical values at stake in biological conservation, this book familiarizes readers with the general issues and possible solutions to the problems societies face in simultaneously conserving nature and promoting culture.
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  19.  4
    B. Bioeentrie Justitieations.Holmes Rolston Iii - forthcoming - Environmental Ethics.
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  20.  11
    Treating Animals Naturally?Holmes Rolston Iii - 1989 - Between the Species 5 (3):4.
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  21.  24
    Genes, genesis, and God: values and their origins in natural and human history.Holmes Rolston, Iii - 1999 - New York: Cambridge University Press.
    Holmes Rolston challenges the sociobiological orthodoxy that would naturalize science, ethics, and religion. The book argues that genetic processes are not blind, selfish, and contingent, and that nature is therefore not value-free. The author examines the emergence of complex biodiversity through evolutionary history. Especially remarkable in this narrative is the genesis of human beings with their capacities for science, ethics, and religion. A major conceptual task of the book is to relate cultural genesis to natural genesis. There is (...)
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  22. (1 other version)The Future of Environmental Ethics.Iii Holmes Rolston - 2007 - Teaching Ethics 8 (1):1-27.
     
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  23. Ethics on the home planet.Holmes Rolston Iii - 1998 - In Anthony Weston (ed.), An Invitation to Environmental Philosophy. Oup Usa.
  24. Oxford Handbook of Religion and Science.Holmes Rolston Iii - 2006 - Oxford University Press.
     
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  25. Values in and Duties to the Natural World.Holmes Rolston Iii - forthcoming - Environmental Ethics.
     
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  26.  38
    Values in Nature.Iii Holmes Rolston - 1981 - Environmental Ethics 3 (2):113-128.
    Nature is examined as a carrier of values. Despite problems of subjectivity and objectivity in value assignments, values are actualized in human relationships with nature, sometimes by constructive activity depending on a natural support, sometimes by a sensitive, if an interpretive, appreciation of the characteristics of natural objects. Ten areas of values associated with nature are recognized: economic value, life support value, recreational value, scientific value, aesthetic value, life value, diversity and unity values, stability and spontaneity values, dialectical value, and (...)
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  27. Human uniqueness and human dignity: Persons in nature and the nature of persons.Holmes Rolston Iii - forthcoming - Human Dignity and Bioethics: Essays Commissioned by the President’s Council on Bioethics.
     
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  28. Environmental virtue ethics: Half the truth but dangerous as a whole.Holmes Rolston Iii - 2005 - In Philip Cafaro & Ronald Sandler (eds.), Environmental Virtue Ethics. Oxford: Rowman & Littlefield Publishers.
  29.  47
    Aesthetic experience in forests.Iii Holmes Rolston - 1998 - Journal of Aesthetics and Art Criticism 56 (2):157-166.
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  30.  17
    Environmental Justice.Holmes Rolston Iii - 1989 - Between the Species 5 (3):7.
  31. Technology versus Nature: What is Natural?Holmes Rolston Iii - 1998 - Ends and Means 2 (2).
  32. Respect for life: counting what Singer finds of no account.Holmes Rolston Iii - 1999 - In Dale Jamieson (ed.), Singer and His Critics. Malden, Mass.: Wiley-Blackwell.
     
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  33. Are Values in Nature Subjective or Objective?Iii Holmes Rolston - 1982 - Environmental Ethics 4 (2):125-151.
    Prevailing accounts of natural values as the subjective response of the human mind are reviewed and contested. Discoveries in the physical sciences tempt us to strip the reality away from many native-range qualities, including values, but discoveries in the biological sciences counterbalance this by finding sophisticated structures and selective processes in earthen nature. On the one hand, all human knowing and valuing contain subjective components, being theory-Iaden. On the other hand, in ordinary natural affairs, in scientific knowing, and in valuing, (...)
     
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  34. Nature and Culture In Environmental Ethics.Iii Holmes Rolston - 1999 - The Proceedings of the Twentieth World Congress of Philosophy 1:151-158.
    The pivotal claim in environmental ethics is that humans in their cultures are out of sustainable relationships to the natural environments comprising the landscapes on which these cultures are superimposed. But bringing such culture into more intelligent relationships with the natural world requires not so much “naturalizing culture” as discriminating recognition of the radical differences between nature and culture, on the basis of which a dialectical ethic of complementarity may be possible. How far nature can and ought be managed and (...)
     
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  35.  25
    Valuing wildlands.Iii Holmes Rolston - 1985 - Environmental Ethics 7 (1):23-48.
    Valuing wildlands is complex. (1) In a philosophically oriented analysis, I distinguish seven meaning levels of value, individual preference, market price, individual good, social preference, social good, organismic, and ecosystemic, and itemize twelve types of value carried by wildlands, economic, life support, recreational, scientific, genetic diversity, aesthetic, cultural syrubolization, historical, characterbuilding, therapeutic, religious, and intrinsic. (2) I criticize contingent valuation efforts to price these values. (3) I then propose an axiological model, which interrelates the multiple levels and types of value, (...)
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  36. Nature and Human Emotions.Iii Holmes Rolston - 1979 - Bowling Green Studies in Applied Philosophy 1:89-96.
     
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  37. Restoration.Holmes Rolston Iii - 2000 - In William Throop (ed.), Environmental Restoration: Ethics, Theory, and Practice. Humanity Books.
     
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  38. The Value of Species.Holmes Rolston Iii - 1989 - In Tom Regan & Peter Singer (eds.), Animal Rights and Human Obligations. Cambridge University Press.
     
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  39. and Duties to the Natural World.Holmes Rolston Iii - forthcoming - Environmental Ethics: Divergence and Convergence.
     
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  40.  13
    A Forest Ethic and Multivalue Forest Management.Holmes Rolston Iii & James Coufal - 1991 - Journal of Forestry 89 (4):35-40.
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  41.  23
    Biology and philosophy in Yellowstone.Holmes Rolston Iii - 1990 - Biology and Philosophy 5 (2):241-258.
  42.  22
    Creative Genesis. Escalating Naturalism and Beyond.Holmes Rolston Iii - 2014 - Philosophy, Theology and the Sciences 1 (1):9.
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  43.  11
    Three Big Bangs: Matter-Energy, Life, Mind.Holmes Rolston Iii - 2010 - Columbia University Press.
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  44. Environmental Ethics in Antartica.Iii Holmes Rolston - 2002 - Environmental Ethics 24 (2):115-134.
    The concerns of environmental ethics on other continents fail in Antarctica, which is without sustainable development, or ecosystems for a “land ethic,” or even familiar terrestrial fauna and flora. An Antarctic regime, developing politically, has been developing an ethics, underrunning the politics, remarkably exemplified in the Madrid Protocol, protecting “the intrinsic value of Antarctica.” Without inhabitants, claims of sovereignty are problematic. Antarctica is a continent for scientists and, more recently, tourists. Both focus on wild nature. Life is driven to extremes; (...)
     
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  45.  23
    Mountain Majesties above Fruited Plains: Culture, Nature, and Rocky Mountain Aesthetics.Iii Holmes Rolston - 2008 - Environmental Ethics 30 (1):3-20.
    Those residing in the Rocky Mountains enjoy both nature and culture in ways not characteristic of many inhabited landscapes. Landscapes elsewhere in the United States and in Europe involve a nature-culture synthesis. An original nature, once encountered by settlers, has been transformed by a dominating culture, and on the resulting landscape, there is little experience of primordial nature. On Rocky Mountain landscapes, the model is an ellipse with two foci. Much of the landscape is in synthesis, but there is much (...)
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  46. Can and Ought We to Follow Nature?Iii Holmes Rolston - 1979 - Environmental Ethics 1 (1):7-30.
    “Nature knows best” is reconsidered from an ecological perspective which suggests that we ought to follow nature. The phrase “follow nature” has many meanings. In an absolute law-of-nature sense, persons invariably and necessarily act in accordance with natural laws, and thus cannot but follow nature. In an artifactual sense, all deliberate human conduct is viewed as unnatural, and thus it is impossible to follow nature. As a result, the answer to the question, whether we can and ought to follow nature, (...)
     
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  47. (1 other version)Keekok Lee, Social Philosophy and Ecological Scarcity. [REVIEW]Iii Holmes Rolston - 1991 - Philosophy in Review 11:202-204.
     
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  48.  17
    South African Environments into the 21st Century.Iii Holmes Rolston - 1992 - Environmental Ethics 14 (1):87-91.
  49.  16
    (1 other version)The fallacy of wildlife conservation.Iii Holmes Rolston - 1985 - Environmental Ethics 7 (2):177-180.
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  50.  20
    (1 other version)The natural environment: An annotated bibliography on attitudes and values.Iii Holmes Rolston - 1986 - Environmental Ethics 8 (1):91-93.
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