This paper presents criticisms of the method for moral and political philosophy known as ?reflective equilibrium? (RE), or in its fuller form ?wide reflective equilibrium? (WRE). This negative purpose has an ulterior positive aim: to set off, by favourable contrast, an alternative approach based on analogical argument as an instrument of an evolving (liberal) tradition. WRE derives from John Rawls but has been broadly endorsed. Though a meta?theory, it involves a certain way of construing liberalism. This essay's target is in (...) key part that construal. It seeks an approach to moral?political philosophy, and to liberalism in particular, that is at once rationally grounded and contextually oriented, and provides for explanation as well as justification. WRE fails on all counts, plus others. Section I presents WRE and suggests the alternative. Section II presents the critique of WRE, partly drawing on established criticisms and partly presenting new ones. Section III opposes the application suggested for WRE by (surprisingly) a critic of Rawls, M. Sandel. The preferability of the analogical alternative is demonstrated throughout. (shrink)

In the April, 1985 issue of Bio Essays, F. Vella presented an evaluation of the recent GPEP report, concerning medical school education in the United States. Here, Hilliard Jason and Jane Westberg present an additional discussion of the issues.

This article aims to rebut the claim about Dirty Hands in politics and reorient the issue. Allegedly, decent politicians must sometimes do what is right by means that are deeply wrong and they are morally tainted as a result. DH is here rejected as contradictory since there can be no dirtying or guilt given the presumption of ultimate rightness, and politics is demeaned by supposing otherwise. DH is not entailed by moral complexity or conflicting duties or circumstantial regret, and does (...) not hinge on utilitarianism versus deontology. A significant real-world case is explored where DH might seem manifest but is not. With DH dissolved, the refocussed and urgent question involves discerning apt personality-types for politics and its hard cases. The ideal: persons exceptional in being morally conscientious but more tough-minded than tender-hearted. (shrink)

This article contends that in crucial respects effective soldiers are ethical soldiers, that good soldiers in the military sense are good soldiers in the moral sense, and that this is so for quite traditional reasons. The thesis is defended by identifying and then resolving basic paradoxes regarding what soldiers must be trained to do or be, e.g.: be trained to kill but also not to be brutal; be trained to react in combat situations almost automatically but also to deliberate and (...) decide if a command is unlawful; as peacekeepers, be trained to be impartial but also to know right from wrong and be firmly committed to upholding the former and opposing the latter. It is shown that contradictory things are not really thus being called for. With the aid of a blend of deontology and virtue theory, it is argued that certain standard qualities of effective soldiers have an associated moral dimension. For example, true military courage implies an unwillingness to engage in cruelty; the self‐control on which success of missions depends implies eschewing motives of personal vengeance; and the capacity for comprehending complex equipment and data implies a mentality for assessing the validity of orders. (shrink)

A disconnect remains between theories about responsible management and application in real-life organizations. Part of the reason is due to the complexity and holistic nature of the field, and the fact that many of the benefits of aligning business objectives with changing societal conditions are of an intangible nature. Human resource management is an increasingly important part of the field with benefits including talent retention, higher levels of motivation, and improvements in organizational cohesion. This paper sets out an experiment run (...) at a large Spanish university to try to analyze the impact on worker productivity of a responsible management stance by an employer. Based on the Corporate Social Performance model, the paper examines the issue from the point of view of responsibilities, responsiveness, and outcomes, and considers the cost/benefit effect of incorporating a social responsibility variable into the wage structure to measure the impact on productivity. (shrink)

Weber’s notion of ideal-types has most frequently been rejected as incoherent or overly abstract. This article maintains that it insightfully addresses explanatory issues in social science by encompassing the agents’ subjective understanding and the need for theorists to comprehend, explain, and evaluate it. As such, ideal-types are not versions of established models in natural science or economics. Further keys are seeing ideal-types as blending interpretive understanding and causal explanation but not thereby causal generalizations, and rational appraisals as consistent with value (...) pluralism. (shrink)

This article asks about the justification for the principle of political equality in the sense of equal entitlement to basic rights. A preliminary portion criticizes standard justifications that refer to a property or properties all human beings share; these fail because they are untrue, irrelevant, or question-begging. The more substantial and constructive portion of the article then argues for a different, indirect mode of justification, based on rebuttals of historical presumptions of inequality and the actual evolution of the idea of (...) equality through partial steps and specific precedents. The justification of political equality is thus connected to the explanation of its emergence. (shrink)

Is the endeavour to probe the meaning of modernity other than a form of self-obsession, a kind of collective and conceptual narcissism, characteristic of the perhaps peculiarly modern preoccupation with abstract notions and inwardness? And whatever the motivation and origin, is the endeavour likely to issue in something better than doubtful or empty pronouncements, true to the extent that they are platitudes and false or obscure for the rest? Encountering the title Modernism as a Philosophical Problem one can imagine a (...) Rortyean reading: modernism a philosophical problem?—and the commentary: well, if you think that, you do have a problem, namely, philosophical pretentiousness and an affliction for foundations, for ultimate principles that, if truly ultimate, are unattainable and also unnecessary. In a different voice, a similar cynicism can be heard, the Lyotardean lament at the announcement of yet another unneeded philosophical meta-narrative, a new, idle tale about history, ideas and development, culminating in grand notions confounded by facts. (shrink)

“Marxists,” Eugene Kamenka has written, “have failed to develop an original or comparatively coherent view of ethics that can be ranked as a type of ethical theory finding its natural place beside utilitarian ethics, ethical intuitionism, existentialist ethics, or even Greek ethics.” This judgment, that Marxism has no theory of ethics or no coherent one or that if it does have a coherent theory that theory is just a version of some type of ethical theory that is independent of Marxism, (...) seems supported by various recent philosophical discussions of Marx or Marxism and morality. Thus, Marx himself has been taken to be everything from a moral skeptic or relativist to an ethical intuitionist to a utilitarian to a proponent of a quasi-Aristotelian morality based on a notion of the function of man. (shrink)

Professor Allen acknowledges that Marx's writings underdetermine the nature of his ethical views and that, with due caution, "the attribution of ethical views to Marx will have to be inferential; they will not be supportable merely by direct quotation". I am therefore rather puzzled by Allen's unease with the general nature of my project and by his repeated insistence for more direct texts. I confess that I am also somewhat surprised that Allen's exegetical concern has led him in dealing with (...) the moral theory I have adumbrated to ask for the most part just, Is it Marx? and not also, in any detail, Is it true? I think it is clear though, by inference, that Allen has his doubts on the latter score, but what I must deal with are the various questions or problems Allen has regarding my attributions to Marx and the implications I find in his texts. There are as I see it four such questions, though each is perhaps the heading for a cluster of ones. (shrink)

Since its coinage in the eighteenth century, the concept of ideology has been recurrently invoked as a tool of analysis, a term of abuse, or both together. The concept is central to the theories of Marx, Mannheim, and others, and the whole subject of the sociology of knowledge is an elaboration upon it. But just what the concept is meant to convey is normally so unclear or controversial, even question-begging, that it is natural to want to dispense with the concept (...) entirely. That, in part, was what the advocates of the end-of-ideology—like Raymond Aron, Edward Shils, and Daniel Bell—urged back in the 1950s. But these would-be defenders of reason, pragmatism, and political centrism were almost immediately and quite predictably attacked for themselves being the victims or purveyors of an ideology. Whether or not they were, the lesson is evident: the issues of ideology are not likely to go away. (shrink)

The 2006 term of the United States Supreme Court is now well underway, and the results of the congressional mid-term elections are in. No doubt, decisions will be handed down and national legislation proposed – perhaps even enacted – that will directly or indirectly affect the physician-patient relationship as well as the profession of medicine itself. Of major concern to physicians, patients, and the lay public is the ongoing, rather contentious debate surrounding both patient access to adequate pain control and (...) what constitutes proper physician conduct in treating patients who are experiencing either chronic or end stage disease pain. Those knowledgeable in palliative medicine maintain that an “epidemic of undertreated pain” now exists, and probably has existed for more than a decade. A significant number of patients experience unnecessary pain and suffering, and this disturbing phenomenon is both an individual patient care problem and a public health concern. (shrink)

The U.S.Supreme Court's 6-decision in Gonzales v. Oregon is the latest defeat for the Bush administration in its sustained attack on Oregon's physician-assisted suicide law. Both the majority opinion and the major dissent in Oregon provide an opportunity to assess the dangers inherent in allowing a political agenda that emphasizes the sanctity of life and minimizes professional ethical obligations to overshadow quality patient care at the end of life.

This paper examines contemporary Catholic higher education and its unique role in preparing graduates, who have been grounded in natural moral law, to respond to the bioethical questions of the day. The importance of the commitment by both administration and faculty to articulating and embracing the mission of Catholic higher education as they prepare graduates for a culture of relativism is presented. Curricular objectives, content, and teaching strategies are provided which address the most relevant bioethical dilemmas of the day. The (...) importance of an integrated approach to examining these dilemmas, as well as a grounding in core content in philosophy and theology for all graduates, regardless of discipline of concentration, are presented. The interjection of government mandates into the void of bioethical resolutions is examined in relationship to the rights of conscience. The paper concludes with examples of best practices, showing the role of Catholic higher education as uniquely suited to advance the common good. National Catholic Bioethics Quarterly 11.4 (Winter 2011): 705–734. (shrink)

Evidence suggests that the nurse’s role as an advocate for patients and for the professional right to conscience is being eroded because of a lack of conscience protections in the Patient Affordable Care Act and because of a faulty understanding in general of the separation of church and state. While the main task of the principle of separation of church and state is to secure religious liberty, the principle is increasingly interpreted in a secularist way to mean that religion must (...) be confined to the home and church and that people of conscience may not object to immoral practices in the workplace or public square. If nurses must risk their jobs to advocate for their patients, patient care will suffer. National Catholic Bioethics Quarterly 14.1 : 47–52. (shrink)

Over the past decade or so, no issue in medical ethics or bioethics law has raised more concerns about federal intervention in the practice of medicine, about judicial attempts to craft health policy, or about the wisdom of public mandates directing specific health care initiatives than the issue of physician-assisted suicide. State voter referenda, lower and federal court cases, proposed legislation in both houses of Congress, and orders and determinations from agencies within the executive branch of two administrations are representative (...) of the kinds of actions taken in the last ten years implicating medical care at the end of life. Whether the intent was to codify into law physician-assisted suicide, to deny a constitutional right of assisted suicide, or to make “easier” physicians' efforts to alleviate intractable suffering at the risk of hastening death, or to prohibit physician aid in dying altogether, the impact on the patient-doctor relationship and on our understanding of what constitutes dignified and humane care at the end of life is undeniable. (shrink)

Over the past decade or so, no issue in medical ethics or bioethics law has raised more concerns about federal intervention in the practice of medicine, about judicial attempts to craft health policy, or about the wisdom of public mandates directing specific health care initiatives than the issue of physician-assisted suicide. State voter referenda, lower and federal court cases, proposed legislation in both houses of Congress, and orders and determinations from agencies within the executive branch of two administrations are representative (...) of the kinds of actions taken in the last ten years implicating medical care at the end of life. Whether the intent was to codify into law physician-assisted suicide, to deny a constitutional right of assisted suicide, or to make “easier” physicians' efforts to alleviate intractable suffering at the risk of hastening death, or to prohibit physician aid in dying altogether, the impact on the patient-doctor relationship and on our understanding of what constitutes dignified and humane care at the end of life is undeniable. (shrink)

Recent years have seen rapid advancements in selection assessments, shifting away from human and toward algorithmic judgments of candidates. Indeed, algorithmic recruitment tools have been created to screen candidates’ resumes, assess psychometric characteristics through game-based assessments, and judge asynchronous video interviews, among other applications. While research into candidate reactions to these technologies is still in its infancy, early research in this regard has explored user experiences and fairness perceptions. In this article, we review applicants’ perceptions of the procedural fairness of (...) algorithmic recruitment tools based on key findings from seven key studies, sampling over 1,300 participants between them. We focus on the sub-facets of behavioral control, the extent to which individuals feel their behavior can influence an outcome, and social presence, whether there is the perceived opportunity for a social connection and empathy. While perceptions of overall procedural fairness are mixed, we find that fairness perceptions concerning behavioral control and social presence are mostly negative. Participants feel less confident that they are able to influence the outcome of algorithmic assessments compared to human assessments because they are more objective and less susceptible to manipulation. Participants also feel that the human element is lost when these tools are used since there is a lack of perceived empathy and interpersonal warmth. Since this field of research is relatively under-explored, we end by proposing a research agenda, recommending that future studies could examine the role of individual differences, demographics, and neurodiversity in influencing fairness perceptions of algorithmic recruitment. (shrink)

Abstract Juxtaposing Pierre Trudeau and Charles Taylor allows for assessing not simply an epoch in Canadian political life but more fundamentally two contrasting visions of modern government and society. The key is not in the usual contrasts: liberalism versus communitarianism or individual rights versus collective rights; but in the opposition between Trudeau?s centralized and Taylor?s decentralized vision of federalism. What emerges from analyzing that familiar difference is significant and ironic. While Taylor?s view seems more cognizant of government?s formative activity and (...) of culture in politics, it is Trudeau?s view that better upholds: (1) the role of government as both an instrument of common purposes and a protector of individual rights; (2) the significance of culture as both a carrier of democratic values and an array of distinctive ways of life. (shrink)