Results for 'Ignacio Estevan'

936 found
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  1.  14
    Sistemas distrituales de innovación.Daniel Gabaldón Estevan, Ignacio Fernández de Lucio & Francesc Xavier Molina Morales - 2012 - Arbor 188 (753):63-73.
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  2. Reasons for Facebook Usage: Data From 46 Countries.Marta Kowal, Piotr Sorokowski, Agnieszka Sorokowska, Małgorzata Dobrowolska, Katarzyna Pisanski, Anna Oleszkiewicz, Grace Akello, Charlotte Alm, Afifa Anjum, Kelly Asao, Boris Bizumic, Mahmoud Boussena, David M. Buss, Marina Butovskaya, Seda Can, Katarzyna Cantarero, Hakan Cetinkaya, Marco A. C. Varella, Rosa M. Cueto, Marcin Czub, Seda Dural, Ignacio Estevan, Carla S. Esteves, Jorge Contreras-Graduño, Ivana Hromatko, Chin-Ming Hui, Feng Jiang, Konstantinos Kafetsios, András Láng, Torun Lindholm, Giulia Lopez, Mohammad Madallh Alhabahba, Rocío Martínez, Norbert Meskó, Conal Monaghan, Bojan Musil, Jean C. Natividade, Elisabeth Oberzaucher, Mohd S. Omar Fauzee, Baris Özener, Ariela F. Pagani, Miriam Parise, Farid Pazhoohi, Mariia Perun, Nejc Plohl, Camelia Popa, Pavol Prokop, Muhammad Rizwan, Mario Sainz, Christin-Melanie Vauclair & Stanislava Yordanova Stoyanova - 2020 - Frontiers in Psychology 11:505966.
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  3.  36
    On Some Semi-Intuitionistic Logics.Juan M. Cornejo & Ignacio D. Viglizzo - 2015 - Studia Logica 103 (2):303-344.
    Semi-intuitionistic logic is the logic counterpart to semi-Heyting algebras, which were defined by H. P. Sankappanavar as a generalization of Heyting algebras. We present a new, more streamlined set of axioms for semi-intuitionistic logic, which we prove translationally equivalent to the original one. We then study some formulas that define a semi-Heyting implication, and specialize this study to the case in which the formulas use only the lattice operators and the intuitionistic implication. We prove then that all the logics thus (...)
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  4. Acercamiento a la Filosofía y la Ética Del Mundo Mixteco.Ignacio Ortiz Castro - 2006 - Conaculta, Culturas Populares E Indígenas.
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  5.  23
    Filosofía de la realidad histórica.Ignacio Ellacuría - 1990 - San Salvador, El Salvador, CA: UCA Editores.
    La filosofía de la historia se ha debatido durante siglos en una estéril lucha entre idealistas y materialistas. El libro de Ignacio Ellacuría es un intento de superar esa dicotomía clásica. Tomando como punto de partida algunos conceptos fundamentales de la filosofía de Zubiri, Ellacuría cree posible asumir y a la vez criticar ambos extremos, desde una actitud más realista. De ahí el título del libro. Es importante destacar que la historia, para Ignacio Ellacuría, es el lugar de (...)
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  6.  91
    Principles for consciousness in integrated cognitive control.Ricardo Sanz, Ignacio Lopez, Manuel Rodriguez & Carlos Hernandez - 2007 - Neural Networks 20 (9):938-946.
    In this article we will argue that given certain conditions for the evolution of bi- ological controllers, these will necessarily evolve in the direction of incorporating consciousness capabilities. We will also see what are the necessary mechanics for the provision of these capabilities and extrapolate this vision to the world of artifi- cial systems postulating seven design principles for conscious systems. This article was published in the journal Neural Networks special issue on brain and conscious- ness.
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  7.  14
    Psicología descriptiva y 'mereología' en Carl Stumpf.Luis Ignacio Niel - 2014 - Tópicos 28:01-28.
    El artículo analiza la teoría de todos y partes de Carl Stumpf. Por un lado, se presentan los elementos básicos de su psicología descriptiva de la experiencia. Por otro lado, se analiza el desarrollo de la teoría de todos y partes sobre la base de dicha psicología descriptiva. El trabajo pretende probar dos tesis complementarias: primero, si bien la teoría mereológica de Stumpf es aún incipiente y no del todo explícita, constituye un auténtico punto de partida. Segundo, dicha mereología surge (...)
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  8.  4
    The Coming of Age of Deliberative Constitutionalism.C. Ignacio Giuffré - forthcoming - Canadian Journal of Law and Jurisprudence:1-30.
    In a 1998 article, Bohman argued that the contemporary deliberative turn in democratic theory had reached its ‘coming of age’, as deliberative democrats began to show greater interest in the institutionalization of their proposal. Moreover, Bohman referred to this growing interest with an expression that was unprecedented at the time: ‘deliberative constitutionalism’. At present, deliberative constitutionalism has become one of the most original and relevant contemporary proposals. In this context, my article proceeds as follows. I begin by arguing that the (...)
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  9.  37
    (1 other version)Perception and spatial thought the reductionist vein of the enactive approach.Ignacio Ávila Cañamares - 2015 - Ideas Y Valores 64 (157):191-214.
    En este ensayo exploro cierta veta reduccionista del enfoque enactivo de Noë. Primero argumento que su concepción de nuestro encuentro perceptual con las propiedades intrínsecas de los objetos requiere una metafísica relacional revisionista para ser exitosa. Luego argumento que la propuesta de Noë sobre el rol de la percepción para el pensamiento espacial exige una concepción revisionista de nuestros conceptos espaciales cotidianos. Finalmente, sugiero que a la base de estas formas de revisionismo está una comprensión reduccionista de la egocentricidad perceptual (...)
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  10. Estéticas de la inequivalencia: teoría crítica situacionismos materialismos.Luis Ignacio García (ed.) - 2022 - [Córdoba, Argentina]: Borde Perdido Editora.
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  11.  2
    Reseña.Ignacio Soto Silva - 2024 - Alpha (Osorno) 58:338-341.
    Resumen: Este artículo propone una reflexión acerca de la noción de progreso. Una noción que recibió una contribución especial de Immanuel Kant, quien le otorgó la condición de finalidad y objetivo de las conciencias y de la historia humana. Esta condición, un poco más tarde, fue cuestionada y reformulada por Charles Darwin, quien, desde una ciencia de la vida, concibió tanto para los organismos vivos como para la humanidad un progreso con el fin de su conservación y reproducción, como resultado (...)
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  12. (1 other version)La búsqueda de sentido como camino Y tarea existencial.Ignacio Acosta Montoya - 2008 - Escritos 16 (37):463-474.
    Desde el pensamiento de Martín Heidegger nos preguntarnos por el sentido de la vida propiamente tal, que nos permita una comprensión amplia del mismo sin reducirlo a cuestiones formales tales como: el amor, el poder, el saber, la ciencia, la religión, el arte, la política, entre otros. Para ello, es preciso una aproximación hermenéutica a lo que Heidegger denomina Dasein , en cuanto éste se comprende en la ocupación y en la familiaridad con los entes que están -ahí en el (...)
     
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  13. Gene Section.Eduardo Castañón & Ignacio Gil-Bazo - forthcoming - Http://Atlasgeneticsoncology. Org.
     
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  14. Santo Tomás y el desafío de la ética analítica contemporánea.Carlos Ignacio Massini Correas - 1990 - Anuario Filosófico 23 (2):161-172.
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  15. Pecado y Dios. Enseñanza de Pedro de Aragón (1584).Ignacio Jericó Bermejo - 2002 - Revista Agustiniana 43 (131):309-346.
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  16. Gumersindo Laverde Ruíz en su centenario.José Ignacio Gracia Noriega - 1990 - El Basilisco 5:41-47.
     
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  17. Desarrollo legislativo del Convenio de Oviedo sobre bio-medicina en España: el testamento vital o documento de instrucciones previas.José Ignacio Rodriguez Gonzalez - 2004 - Rivista Internazionale di Filosofia Del Diritto 81 (3):427-463.
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  18. (1 other version)El joven profesor Nietzsche y Platón.José Ignacio Galparsoro Ruiz - 1995 - Enrahonar: Quaderns de Filosofía 24:47-72.
     
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  19.  12
    Cartas de tres Maeztu a Miguel de Unamuno.J. Ignacio Tellechea Idigoras - 1990 - Cuadernos Salmantinos de Filosofía 17:559-591.
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  20.  22
    Análisis de diferentes tipos de magnetómetros Kerr usados para el estudio de materiales magnéticos.Javier Ignacio Torres Osorio & Beatríz Cruz Muñoz - forthcoming - Scientia.
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  21.  41
    The Prasa $$dot n$$ gikas' views on logic: Tibetan dGe lugs pa exegesis on the question of Svatantras. [REVIEW]Jos�Ignacio Cabez�N. - 1988 - Journal of Indian Philosophy 16 (3):217-224.
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  22. El canon de la Sagrada Escritura antes y despues de Trento. Dos exposiciones en la escuela de Salamanca: B. Carranza y P. de Sotomayor. [REVIEW]Ignacio Jericó Bermejo - 1994 - Studium 34 (2):223-278.
  23.  22
    Prof. Ignacio Falgueras (Catedrático de Historia de la Filosofía de la Universidad de Málaga), Leonardo Polo, maestro.Ignacio Falgueras - 2006 - Studia Poliana:23-28.
    L. Polo es un buen maestro, más preocupado por descubrir la verdad que por ser entendido. Su pensar es paciente, la atención, concentrada. Mantiene la congruencia entre el nivel del método cognoscitivo que emplea y los temas reales conocidos que estudia. En él destacan tres cualidades: la audacia en el buscar, la convivencia con la verdad y la apertura universal al saber.
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  24.  24
    Begriffsschrift und andere Aufsätze: Mit E. Husserls und H. Scholz' Anmerkungen herausgegeben von Ignacio Angelelli.Gottlob Frege & Ignacio Angelelli - 2014 - Georg Olms Verlag.
    Dieser Band enthält die vier Arbeiten Freges: Begriffsschrift, eine der arithmetischen nachgebildeten Formelsprache, 1879; Anwendungen der Begriffsschrift, 1879; Über den Briefwechsel Leibnizens und Huggens mit Papin, 1881; Über den Zweck der Begriffsschrift, 1883; Über die wissenschaftliche Berechtigung einer Begriffsschrift, 1882. Frege's research work in the field of mathematical logic is of great importance for the present-day analytic philosophy. We actually owe to Frege a great amount of basical insight and exemplary research, which set up a new standard also in other (...)
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  25.  14
    Los alástores en la Grecia clásica: revisión y consideraciones sintáctico-semánticas.Daniel Ayora Estevan - 2023 - 'Ilu. Revista de Ciencias de Las Religiones 28:e81598.
    Los alástores (ἀλάστορες) en la Grecia Antigua eran unas divinidades encargadas de vengar los crímenes cruentos. El propósito de este trabajo es revisar las hipótesis etimológicas propuestas, recoger la información ritual que les copete y aportar un análisis novedoso desde la sintaxis y la semántica para establecer cuál era la consideración que los griegos daban a estos seres.
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  26.  18
    Non-forking and preservation of NIP and dp-rank.Pedro Andrés Estevan & Itay Kaplan - 2021 - Annals of Pure and Applied Logic 172 (6):102946.
  27.  93
    On identity and interchangeability in Leibniz and Frege.Ignacio Angelelli - 1967 - Notre Dame Journal of Formal Logic 8 (1-2):94-100.
  28.  13
    Moral dilemmas involving anthropological and ethical dimensions in healthcare curriculum.Ignacio Macpherson, María Victoria Roqué & Ignacio Segarra - 2020 - Nursing Ethics 27 (5):1238-1249.
    Background Currently a variety of novel scenarios have appeared within nursing practice such as confidentiality of a patient victim of abuse, justice in insolvent patients, poorly informed consent delivery, non-satisfactory medicine outputs, or the possibility to reject a recommended treatment. These scenarios presuppose skills that are not usually acquired during the degree. Thus, the implementation of teaching approaches that promote the acquisition of these skills in the nursing curriculum is increasingly relevant. Objective The article analyzes an academic model which integrates (...)
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  29. The techniques of disputation in the history of logic.Ignacio Angelelli - 1970 - Journal of Philosophy 67 (20):800-815.
  30. What is Tarski's common concept of consequence?Ignacio Jané - 2006 - Bulletin of Symbolic Logic 12 (1):1-42.
    In 1936 Tarski sketched a rigorous definition of the concept of logical consequence which, he claimed, agreed quite well with common usage-or, as he also said, with the common concept of consequence. Commentators of Tarski's paper have usually been elusive as to what this common concept is. However, being clear on this issue is important to decide whether Tarski's definition failed (as Etchemendy has contended) or succeeded (as most commentators maintain). I argue that the common concept of consequence that Tarski (...)
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  31. Adventures of abstraction.Ignacio Angelelli - 2004 - Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):11-35.
  32. The role of the absolute infinite in Cantor's conception of set.Ignacio Jané - 1995 - Erkenntnis 42 (3):375 - 402.
  33.  38
    La tesis de Weber en torno al capitalismo en el 500 Aniversario de la Reforma Protestante.Ignacio Carlos Maestro Cano - 2018 - 'Ilu. Revista de Ciencias de Las Religiones 23:149-174.
    The Weber thesis on a hypothetical imprint of Protestantism in the «spirit» of capitalism has been widely spread. Not willing to discredit his proposal, the truth is that, being falsifiable with difficulty, some careless wordings have been derived from it claiming to explain the present economical circumstances through differential religious facts. Being religion an unparalleled all covering feature, such circumstances depend on many factors. It has been claimed some scientific status through the most diverse socioeconomic data. This is something also (...)
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  34.  71
    Studies on Gottlob Frege and traditional philosophy.Ignacio Angelelli (ed.) - 1967 - Dordrecht,: D. Reidel.
    I wish to express, first of all, my profound gratitude to Professor J. M. Bochenski, without whose assistance the present work would have not been possible. To be concise, I would like to state that his contribution to this book may be viewed at three levels: (1) that of the general spirit, (2) that of the specific ideas, theses or approaches which are expressed in its pages, (3) that of this work qua doctoral dissertation. The general spirit which has guided (...)
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  35.  9
    El Conflicto Como Forma de Ser de Lo Político. El Aporte Maquiaveliano Para Pensar El Poder.Ignacio Luis Moretti - 2015 - Astrolabio: Nueva Época 14:314-335.
    El desafío conceptual de pensar lo político se refiere al intento – siempre, por definición, precario, frágil y destinado al fracaso- de asir un objeto intrínsecamente polisémico y que escapa a toda acción de encorsetamiento o limitación.Este artículo propondrá un código deliberado de lectura; un marco interpretativo específico para pensar lo político; entendiendo al conflicto como su categoría irremediablemente constitutiva. Con dicha finalidad, acudiremos a la obra de Nicolás Maquiavelo. Pensamiento que goza de fecundidad para pensar esta especificidad conflictiva de (...)
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  36.  38
    (1 other version)Handbook of science and technology studies.Ignacio Ayestaran - 1995 - Theoria 10 (2):227-229.
  37.  10
    Feminist or Paternalistic: Understanding Men’s Motivations to Confront Sexism.Lucía Estevan-Reina, Soledad de Lemus & Jesús L. Megías - 2020 - Frontiers in Psychology 10.
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  38.  94
    Patriotism and Old Stones.Ignacio Bernal & Jeanne Ferguson - 1984 - Diogenes 32 (125):1-10.
    In various parts of the world—of which Mexico is one example— archaeology has been not only an academic discipline but has followed other motivations and goals, some valid and others more disputable: formation of a nationality, a need to know ancient roots, importance of a distinct art for understanding past societies or simply the promotion of tourism by attracting people to visit recently-excavated monuments or those that are already famous. In this paper, I intend to present the case of Mexico.
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  39.  40
    Apercepción de valor Y tonalidad afectiva: Problemas de la fenomenología husserliana de Los sentimientos.Ignacio Quepons - 2021 - Investigaciones Fenomenológicas 12:157.
    De acuerdo con la fenomenología husserliana la experiencia primordial del valor descansa en vivencias emotivas. Para sostener esta idea Husserl sugiere el paralelismo entre la percepción externa y la percepción de los valores. El objetivo de este trabajo es clarificar tal paralelismo enfatizando un problema particular del análisis husserliano: la tonalidad afectiva del objeto de valor y su relación con la apercepción sentimental involucrada en la experiencia de los valores.According to husserlian phenomenology the primordial experience of value lays in emotive (...)
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  40. A critical appraisal of second-order logic.Ignacio Jané - 1993 - History and Philosophy of Logic 14 (1):67-86.
    Because of its capacity to characterize mathematical concepts and structures?a capacity which first-order languages clearly lack?second-order languages recommend themselves as a convenient framework for much of mathematics, including set theory. This paper is about the credentials of second-order logic:the reasons for it to be considered logic, its relations with set theory, and especially the efficacy with which it performs its role of the underlying logic of set theory.
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  41.  90
    (2 other versions)Lógica Y ontología.Ignacio Jané - 1988 - Theoria 4 (1):81-106.
    In this paper we discuss the way logical consequence depends on what sets there are. We try to find out what set-theoretical assumptions have to be made to determine a logic, i.e., to give a definite answer to whether any given argument is correct. Consideration of second order logic -which is left highly indetermined by the usual set-theoretical axioms- prompts us to suggest a slightly different but natural nation of logical consequence, which reduces second order logic indeterminacy without interfering with (...)
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  42.  14
    José Ignacio de Alcorta, semblanza y pensamiento.José Ignacio Alcorta (ed.) - 1978 - Bilbao: La Gran Enciclopedia Vasca.
    Legaz Lacamba, L. José Ignacio de Alcorta, filósofo de nuestro tiempo.--Semblanza del profesor Alcorta.--Rodríguez Resina, A. El realismo trascendental, introducción a la filosofía de J. I. de Alcorta.
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  43.  91
    Note on Frege's Begriffsschrift.Ignacio Angelelli & Terrell Ward Bynum - 1966 - Notre Dame Journal of Formal Logic 7 (4):369-370.
  44.  5
    Higher‐order Logic Reconsidered.Ignacio Jané - 2005 - In Stewart Shapiro (ed.), Oxford Handbook of Philosophy of Mathematics and Logic. Oxford and New York: Oxford University Press.
    Second-order languages, canonically understood, allow quantification over all sets of objects in the range of the first-order variables. In this chapter two arguments are given against the suitability of using second-order consequence as the consequence relation of axiomatic theories. According to the first argument, second-order languages are inadequate for axiomatizing set theory because of the strong set-theoretic content coded by second-order consequence. The second more general argument is directed against the determinacy of second-order consequence, that is, against the assumption that (...)
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  45.  21
    Bio-bibliografía de J. Ignacio Tellechea Idígoras.José Ignacio Tellechea Idígoras - 1998 - Salmanticensis 45 (1):5-53.
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  46.  33
    Is It Possible to Predict an Athlete’s Behavior? The Use of Polar Coordinates to Identify Key Patterns in Taekwondo.Cristina Menescardi, Coral Falco, Isaac Estevan, Concepción Ros, Verónica Morales-Sánchez & Antonio Hernández-Mendo - 2019 - Frontiers in Psychology 10.
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  47.  20
    Innovative Care in Latin America: Definition, Justification and Ethical Principles.Ignacio Mastroleo & Felicitas Holzer - 2019 - In Eduardo Rivera-López & Martin Hevia (eds.), Controversies in Latin American Bioethics. Cham: Springer Verlag. pp. 145-176.
    The term “innovation” or “innovative care” has recently gained attention in the context of the use of novel and not yet fully validated medical interventions and technologies. Most notably, there have been various incidences of medical activities insufficiently validated for its regular use in healthcare that fall into this category, such as stem cell treatments, genome sequencing for diagnostic purposes, or novel reproductive technologies. Latin American countries are among the places where new and non-validated medical activities take place, notably due (...)
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  48. Continuous Organismic Sentience as the Integration of Core Affect and Vitality.Ignacio Cea & David Martínez-Pernía - 2023 - Journal of Consciousness Studies 30 (3-4):7-33.
    In consciousness studies there is a growing tendency to consider experience as (i) fundamentally affective and (ii) deeply interlinked with interoceptive and homeostatic bodily processes. However, this view still needs further development to be part of any rigorous theory of consciousness. To advance in this direction, we ask: (1) is there any affective type that is always present in consciousness?, (2) is it related to interoception and homeostasis?, and (3) what are its properties? Here we analyse and compare Jim Russell's (...)
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  49.  57
    Integrated information theory of consciousness is a functionalist emergentism.Ignacio Cea - 2020 - Synthese 8 (1-2):2199-2224.
    In this paper I argue that the Integrated Information Theory of Consciousness has an underlying emergentist metaphysics, specifically of a kind that has received minimal attention and we may call functionalist emergentism. I will try to show that in this scientific theory conscious experience is a functional-role property possessed by the whole system, not by their parts, which is dependent on, but also (purportedly) causally powerful over and above, the properties of the parts. However, I will argue that depicting conscious (...)
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  50.  20
    Topologies for semicontinuous Richter–Peleg multi-utilities.Gianni Bosi, Asier Estevan & Armajac Raventós-Pujol - 2020 - Theory and Decision 88 (3):457-470.
    The present paper gives a topological solution to representability problems related to multi-utility, in the field of Decision Theory. Necessary and sufficient topologies for the existence of a semicontinuous and finite Richter–Peleg multi-utility for a preorder are studied. It is well known that, given a preorder on a topological space, if there is a lower semicontinuous Richter–Peleg multi-utility, then the topology of the space must be finer than the Upper topology. However, this condition fails to be sufficient. Instead of search (...)
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