Results for 'Iean Marie Byrne'

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  1.  16
    Breath of Awakening: Nonduality, Breathing and Sexual Difference.Iean Marie Byrne - 2013 - In Lenart Škof (ed.), Breathing with Luce Irigaray. Bloomsbury Academic.
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  2.  26
    Counterfactual and Semi-Factual Thoughts in Moral Judgements About Failed Attempts to Harm.Mary Parkinson & Ruth M. J. Byrne - 2017 - Thinking and Reasoning 23 (4):409-448.
    People judge that an individual who attempts to harm someone but fails should be blamed and punished more when they imagine how things could have turned out worse, compared to when they imagine how things could have turned out the same, or when they think only about what happened. This moral counterfactual amplification effect occurs when people believe the protagonist had no reason for the attempt to harm, and not when the protagonist had a reason, as Experiment 1 shows. It (...)
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  3. Something About Mary.Alex Byrne - 2002 - Grazer Philosophische Studien 63 (1):27-52.
    Jackson's black-and-white Mary teaches us that the propositional content of perception cannot be fully expressed in language.
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  4.  9
    Counselling About HIV Serological Status Disclosure: Nursing Practice or Law Enforcement? A Foucauldian Reflection.Patrick O'Byrne, Dave Holmes & Marie Roy - 2015 - Nursing Inquiry 22 (2):134-146.
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  5.  26
    HIV Criminal Prosecutions and Public Health: An Examination of the Empirical Research.Patrick O'Byrne, Alyssa Bryan & Marie Roy - 2013 - Medical Humanities 39 (2):85-90.
    Objectives To review the extant literature on HIV criminal laws, and to determine the impact of these laws on public health practice.Methods The available research on this topic was obtained and reviewed.Results The extant literature addressed three main topics: people's awareness of HIV criminal laws; people's perceptions of HIV criminal laws; and the potential effects of HIV criminal laws on people's sexual, HIV-status disclosure and healthcare-seeking practices. Within these categories, the literature demonstrated a high level of awareness of HIV criminal (...)
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  6.  4
    Digital Storytelling in Early Childhood: Student Illustrations Shaping Social Interactions.William Ian O’Byrne, Ryan Stone & Mary White - 2018 - Frontiers in Psychology 9.
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  7.  5
    Corrigendum: Digital Storytelling in Early Childhood: Student Illustrations Shaping Social Interactions.William Ian O'Byrne, Katherine Houser, Ryan Stone & Mary White - 2019 - Frontiers in Psychology 9.
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  8.  97
    Review of T Here’s Something About Mary. [REVIEW]Alex Byrne - 2006 - Notre Dame Philosophical Reviews 21.
  9.  5
    Aristotle's Science of Matter and Motion by Christopher Byrne.Mary Krizan - 2020 - Journal of the History of Philosophy 58 (2):399-400.
    Seventeenth-century advancements in physical science are often presented as overthrowing the Aristotelian tradition; perhaps Aristotle's emphasis on formal and final causes left little room for a physical theory grounded in material and efficient causes. In Aristotle's Science of Matter and Motion, Christopher Byrne argues that Aristotle is not to blame, as he indeed possessed a unified theory of matter and motion. In contrast to traditional interpretations, which place an undue explanatory burden on formal and final causes, Byrne argues (...)
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  10.  16
    Mary Midgley. Evolution as a Religion: Strange Hopes and Stranger Fears. Pp. Ix + 180.Peter Byrne - 1987 - Religious Studies 23 (2):300-302.
  11. Forthcoming “Something About Mary”.A. Byrne - 2001 - Grazer Philosophische Studien 62 (1).
     
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  12.  37
    Review of Peter Ludlow, Yujin Nagasawa, Daniel Stoljar (Eds.), There's Something About Mary[REVIEW]Alex Byrne - 2006 - Notre Dame Philosophical Reviews 2006 (1).
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  13. Philosophy of Nature [Translated From the French by Imelda C. Byrne] to Which is Added Maritain's Philosophy of the Sciences.Jacques Maritain & Yves René Marie Simon - 1951 - Philosophical Library.
     
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  14.  13
    A Review Of Ruth Byrne, The Rational Imagination: How People Create Alternatives To Reality. [REVIEW]Carol Slater - 2006 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 12.
    Introducing The Rational Imagination, Ruth Byrne tells us that rational thought has turned out to be “more imaginative than cognitive scientists...supposed,” and—more to the point here—that “[I]maginative thought is more rational than scientists imagined” . It would be unwise to take this mini-manifesto too seriously. The claim to which Byrne actually gives sustained attention is less philosophically sexy and more solidly empirical. This book is primarily concerned with experimental evidence in support of the thesis that the particular counterfactual (...)
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  15. 802 ACKNOWLEDGMENT Aaron Broadwell Miriam Butt Alex Byrne.Greg Carlson, Lisa Cheng, Gennaro Chierchia, Östen Dahl, Mary Dalrymple, Veneeta Dayal, Paul Dekker, Josh Dever, Markus Egg & Martina Faller - 2002 - Linguistics and Philosophy 25:801-802.
  16. Machiavellian Intelligence: Social Expertise and the Evolution of Intellect in Monkeys, Apes, and Humans.Richard W. Byrne & Andrew Whiten (eds.) - 1988 - Oxford University Press.
    This book presents an alternative to conventional ideas about the evolution of the human intellect.
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  17.  4
    Presentation – Inhabiting the Frontiers of Thought: The Contribution of Jesuit Philosophers to 20 Th Century Philosophy.Andreas Gonçalves Lind, Bruno Nobre & João Carlos Onofre Pinto - 2020 - Revista Portuguesa de Filosofia 76 (4):1249-1252.
    The contribution of Jesuits to the different fields of knowledge, including philosophy, is historically well known. In fact, since the foundation of the Society of Jesus, in the 16th century, Jesuits from different generations and cultures have taken part in the philosophical debates of their time and their different contexts. Since the foundation of the Society of Jesus, in 1540, the Jesuits, individually and as a body, have engaged in a fruitful dialogue between the Christian tradition and different dimensions of (...)
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  18. Intentionalism Defended.Alex Byrne - 2001 - Philosophical Review 110 (2):199-240.
    Traditionally, perceptual experiences—for example, the experience of seeing a cat—were thought to have two quite distinct components. When one sees a cat, one’s experience is “about” the cat: this is the representational or intentional component of the experience. One’s experience also has phenomenal character: this is the sensational component of the experience. Although the intentional and sensational components at least typically go together, in principle they might come apart: the intentional component could be present without the sensational component or vice (...)
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  19. Color Realism and Color Science.Alex Byrne & David R. Hilbert - 2003 - Behavioral and Brain Sciences 26 (1):3-21.
    The target article is an attempt to make some progress on the problem of color realism. Are objects colored? And what is the nature of the color properties? We defend the view that physical objects (for instance, tomatoes, radishes, and rubies) are colored, and that colors are physical properties, specifically types of reflectance. This is probably a minority opinion, at least among color scientists. Textbooks frequently claim that physical objects are not colored, and that the colors are "subjective" or "in (...)
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  20. Experience and Content.Alex Byrne - 2009 - Philosophical Quarterly 59 (236):429-451.
    The 'content view', in slogan form, is 'Perceptual experiences have representational content'. I explain why the content view should be reformulated to remove any reference to 'experiences'. I then argue, against Bill Brewer, Charles Travis and others, that the content view is true. One corollary of the discussion is that the content of perception is relatively thin (confined, in the visual case, to roughly the output of 'mid-level' vision). Finally, I argue (briefly) that the opponents of the content view are (...)
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  21.  9
    The Deification of Mary Magdalene.Mary Ann Beavis - 2013 - Feminist Theology 21 (2):145-154.
    The past 25 years have seen an upsurge of interest in the figure of Mary Magdalene, whose image has been transformed through feminist scholarship from penitent prostitute to prominent disciple of Jesus. This article documents another, non-academic, interpretation of Mary Magdalene – the image of Mary as goddess or embodiment of the female divine. The most influential proponent of this view is Margaret Starbird, who hypothesizes that Mary was both Jesus’ wife and his divine feminine counterpart. The author suggests that (...)
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  22. Intentionalism Defended.Alex Byrne - 2001 - Philosophical Review 110 (2):199 - 240.
    Traditionally, perceptual experiences—for example, the experience of seeing a cat—were thought to have two quite distinct components. When one sees a cat, one’s experience is “about” the cat: this is the representational or intentional component of the experience. One’s experience also has phenomenal character: this is the sensational component of the experience. Although the intentional and sensational components at least typically go together, in principle they might come apart: the intentional component could be present without the sensational component or vice (...)
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  23.  30
    Marie-Francoise Colliere - Nurse and Ethnohistorian: A Conversation About Nursing and the Invisibility of Care.Marie-Francoise Colliere & Jocalyn Lawler - 1998 - Nursing Inquiry 5 (3):140-145.
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  24.  45
    The Essential Mary Midgley.Mary Midgley - 2005 - Routledge.
    Feared and admired in equal measure, Mary Midgely has carefully, yet profoundly challenged many of the scientific and moral orthodoxies of the twentieth century. The Essential Mary Midgley collects for the first time the very best of this famous philosopher's work, described by the Financial Times as "commonsense philosophy of the highest order." This anthology includes carefully chosen selections from her best-selling books, including Wickedness, Beast and Man, Science and Poetry and The Myths We Live By . It provides a (...)
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  25. Transparency, Belief, Intention.Alex Byrne - 2011 - Aristotelian Society Supplementary Volume 85:201-21.
    This paper elaborates and defends a familiar ‘transparent’ account of knowledge of one's own beliefs, inspired by some remarks of Gareth Evans, and makes a case that the account can be extended to mental states in general, in particular to knowledge of one's intentions.
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  26.  66
    Purple Haze: The Puzzle of Consciousness.Alex Byrne - 2002 - Philosophical Review 111 (4):594-597.
    This much-anticipated book is a detailed elaboration and defense of Levine’s influential claim that there is an “explanatory gap” between the mental and the physical.
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  27. Either / Or.Alex Byrne & Heather Logue - 2008 - In Adrian Haddock & Fiona Macpherson (eds.), Disjunctivism: Perception, Action, Knowledge. Oxford University Press. pp. 314-19.
    This essay surveys the varieties of disjunctivism about perceptual experience. Disjunctivism comes in two main flavours, metaphysical and epistemological.
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  28. Perception and Conceptual Content.Alex Byrne - 2005 - In Ernest Sosa & Matthias Steup (eds.), Contemporary Debates in Epistemology. Blackwell. pp. 231--250.
    Perceptual experiences justify beliefs—that much seems obvious. As Brewer puts it, “sense experiential states provide reasons for empirical beliefs” (this volume, xx). In Mind and World McDowell argues that we can get from this apparent platitude to the controversial claim that perceptual experiences have conceptual content: [W]e can coherently credit experiences with rational relations to judgement and belief, but only if we take it that spontaneity is already implicated in receptivity; that is, only if we take it that experiences have (...)
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  29. Natality and Finitude.Anne O'Byrne - 2010 - Indiana University Press.
    Philosophers are accustomed to thinking about human existence as finite and deathbound. Anne O'Byrne focuses instead on birth as a way to make sense of being alive. Building on the work of Heidegger, Dilthey, Arendt, and Nancy, O'Byrne discusses how the world becomes ours and how meaning emerges from our relations to generations past and to come. Themes such as creation, time, inheritance, birth and action, embodiment, biological determinism, and cloning anchor this sensitive and powerful analysis. O'Byrne's (...)
     
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  30. Colors and Reflectances.Alex Byrne & David R. Hilbert - 1997 - In Alex Byrne & David R. Hilbert (eds.), Readings on Color, Volume 1: The Philosophy of Color. MIT Press.
    When we open our eyes, the world seems full of colored opaque objects, light sources, and transparent volumes. One historically popular view, _eliminativism_, is that the world is not in this respect as it appears to be: nothing has any color. Color _realism_, the denial of eliminativism, comes in three mutually exclusive varieties, which may be taken to exhaust the space of plausible realist theories. Acccording to _dispositionalism_, colors are _psychological_ dispositions: dispositions to produce certain kinds of visual experiences. According (...)
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  31. Mary Jane; or, Spiritualism Chemically Explained [by - Guppy]. Guppy & Mary Jane - 1863
  32. Qualia Ain't in the Head.Alex Byrne & Michael Tye - 2006 - Noûs 40 (2):241-255.
    Qualia internalism is the thesis that qualia are intrinsic to their subjects: the experiences of intrinsic duplicates have the same qualia. Content externalism is the thesis that mental representation is an extrinsic matter, partly depending on what happens outside the head. 1 Intentionalism comes in strong and weak forms. In its weakest formulation, it is the thesis that representationally identical experiences of subjects have the same qualia. 2.
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  33.  20
    Striking the Balance with Epistemic Injustice in Healthcare: The Case of Chronic Fatigue Syndrome/Myalgic Encephalomyelitis.Eleanor Alexandra Byrne - 2020 - Medicine, Health Care and Philosophy 23 (3):371-379.
    Miranda Fricker’s influential concept of epistemic injustice has recently seen application to many areas of interest, with an increasing body of healthcare research using the concept of epistemic injustice in order to develop both general frameworks and accounts of specific medical conditions and patient groups. This paper illuminates tensions that arise between taking steps to protect against committing epistemic injustice in healthcare, and taking steps to understand the complexity of one’s predicament and treat it accordingly. Work on epistemic injustice is (...)
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  34. Rich or Thin?Susanna Siegel & Alex Byrne - 2017 - In Bence Nanay (ed.), Current Controversies in Philosophy of Perception. New York, USA: Routledge.
    Siegel and Byrne debate whether perceptual experiences present rich properties or exclusively thin properties.
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  35. Color and Similarity.Alex Byrne - 2003 - Philosophy and Phenomenological Research 66 (3):641-65.
    Anything is similar to anything, provided the respects of similarity are allowed to be gerrymandered or gruesome, as Goodman observed.2 But similarity in non-gruesome or—as I shall say—genuine respects is much less ecumenical. Colors, it seems, provide a compelling illustration of the distinction as applied to similarities among properties.3 For instance, in innumerable gruesome respects, blue is more similar to yellow than to purple. But in a genuine respect, blue is more similar to purple than to yellow (genuinely more similar, (...)
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  36. Knowing What I Want.Alex Byrne - 2011 - In JeeLoo Liu & John Perry (eds.), Consciousness and the Self: New Essays. Cambridge, UK: Cambridge University Press.
    How do you know what you want? The question is neglected by epistemologists. This paper attempts an answer.
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  37. Inverted Qualia.Alex Byrne - 2004 - Stanford Encyclopedia of Philosophy.
    Qualia inversion thought experiments are ubiquitous in contemporary philosophy of mind. The most popular kind is one or another variant of Locke's hypothetical case of.
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  38.  53
    Jeremy Bentham and the Real Property Commission of 1828*: Mary Sokol.Mary Sokol - 1992 - Utilitas 4 (2):225-245.
    In February 1828 a Royal Commission was appointed to examine the law of Real Property of England and Wales. The Commission sat for four years and examined a vast amount of material, recommended certain changes in the law, and drafted several bills for consideration by parliament. Four massive reports were eventually presented to parliament in May 1829, June 1830, May 1832, and lastly in April 1833. As a result parliament enacted a limited number of piecemeal reforms, but did not attempt (...)
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  39. Have Byrne & Hilbert Answered Hardin's Challenge?Adam Pautz - 2003 - Behavioral and Brain Sciences 26 (1):44-45.
    I argue that Byrne & Hilbert have not answered Hardin's objection to physicalism about color concerning the unitary-binary structure of the colors for two reasons. First, their account of unitary-binary structure seems unsatisfactory. Second, pace B&H, there are no physicalistically acceptable candidates to be the hue-magnitudes. I conclude with a question about the justification of physicalism about color.
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  40.  47
    The Dawn of Husserl’s Pure Logical Grammar: Husserl’s Study of Inauthentic Judgments From “On The Logic Of Signs” as the Germ of the “Fourth Logical Investigation”.Thomas Byrne - 2017 - Studia Phaenomenologica 17:285-308.
    This paper accomplishes two goals. First, I elucidate Edmund Husserl’s theory of inauthentic judgments from his 1890 “On the Logic of Signs.” It will be shown how inauthentic judgments are distinct from other signitive experiences, in such a manner that when Husserl seeks to account for them, he is forced to revise the general structure of his philosophy of meaning and in doing so, is also able to realize novel insights concerning the nature of signification. Second, these conclusions are revealed (...)
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  41.  5
    Deduction.P. N. Johnson-Laird & R. M. J. Byrne - 1991 - Psychology Press.
    In this study on deduction, the authors argue that people reason by imagining the relevant state of affairs, ie building an internal model of it, formulating a tentative conclusion based on this model and then searching for alternative models.
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  42. Mary: The Complete Resource [Book Review].Marie Farrell - 2010 - The Australasian Catholic Record 87 (4):500.
     
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  43. Jean-Marie Tjibaou: Kanaky [Book Review].Mary Roddy - 2010 - The Australasian Catholic Record 87 (2):254.
     
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  44.  9
    Marie-Anne Vannier, Maître Eckhart prédicateur.Marie-Jo Thiel - 2019 - Revue des Sciences Religieuses 94:95-96.
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  45.  21
    Essays on Kant and Hume.Peter Byrne - 1980 - Philosophical Quarterly 30 (118):75-76.
  46. 'Mary: Grace and Hope in Christ': Some Observations and Comments.Marie Farrell - 2007 - The Australasian Catholic Record 84 (3):259.
  47. Truth in Fiction: The Story Continued.Alex Byrne - 1993 - Australasian Journal of Philosophy 71 (1):24 – 35.
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  48. Knowing That I Am Thinking.Alex Byrne - 2008 - In Anthony E. Hatzimoysis (ed.), Self-Knowledge. Oxford University Press.
    Soc. …I speak of what I scarcely understand; but the soul when thinking appears to me to be just talking—asking questions of herself and answering them, affirming and denying. And when she has arrived at a decision, either gradually or by a sudden impulse, and has at last agreed, and does not doubt, this is called her opinion. I say, then, that to form an opinion is to speak, and opinion is a word spoken,—I mean, to oneself and in silence, (...)
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  49.  69
    Comments on Cohen, Mizrahi, Maund, and Levine.Alex Byrne - 2006 - Dialectica 60:223-244.
    Cohen begins by defining ‘Color Physicalism’ so that the position is incompatible with Color Relationalism (unlike Byrne and Hilbert 2003, 7, and note 18). Physicalism, in any event, is something of a distraction, since Cohen’s argument from perceptual variation is directed against any view on which minor color misperception is common (Byrne and Hilbert 2004). A typical color primitivist, for example, is equally vulnerable to the argument. Suppose that normal human observers S1 and S2 are viewing a chip (...)
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  50. How Hard Are the Sceptical Paradoxes?Alex Byrne - 2004 - Noûs 38 (2):299–325.
    The sceptic about the external world presents us with a paradox: an apparently acceptable argument for an apparently unacceptable conclusion—that we do not know anything about the external world. Some paradoxes, for instance the liar and the sorites, are very hard. The defense of a purported solution to either of these two inevitably deploys the latest in high-tech philosophical weaponry. On the other hand, some paradoxes are not at all hard, and may be resolved without much fuss. They do not (...)
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