Results for 'Idit Maya'

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  1.  32
    Prenatal Screening: Current Practice, New Developments, Ethical Challenges.Antina Jong, Idit Maya & Jan M. M. Lith - 2015 - Bioethics 29 (1):1-8.
    Prenatal screening pathways, as nowadays offered in most Western countries consist of similar tests. First, a risk-assessment test for major aneuploides is offered to pregnant women. In case of an increased risk, invasive diagnostic tests, entailing a miscarriage risk, are offered. For decades, only conventional karyotyping was used for final diagnosis. Moreover, several foetal ultrasound scans are offered to detect major congenital anomalies, but the same scans also provide relevant information for optimal support of the pregnancy and the delivery. Recent (...)
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  2. Prenatal Screening: Current Practice, New Developments, Ethical Challenges.Antina de Jong, Idit Maya & Jan M. M. van Lith - 2015 - Bioethics 29 (1):1-8.
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  3. Maya, its Spiritual Exposition Based on the Theory of Relativity. Madhavtirtha - 1943 - Chhota-Udaipur, East Gujarat, Swami Swayamjyoti Tirtha, Introd..
     
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  4. Freud, Jung, and Jonah: Religion and the Birth of the Psychoanalytic Periodical.Maya Balakirsky Katz - 2023 - New York, NY: Cambridge University Press.
    This book offers an interdisciplinary approach to religion and psychology, including a compelling denouement that reveals new narratives about longstanding rumours in the early history of the psychoanalytic movement. This volume demonstrates that the first generation of psychoanalysts succeeded in writing themselves into the history of religious thought and sacralizing the origins of psychoanalysis.
     
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  5.  5
    Idit Dobbs-Weinstein, Spinoza’s Critique of Religion and its Heirs: Marx, Benjamin, Adorno. Reviewed By.Corey McCall - 2017 - Philosophy in Review 37 (4):141-143.
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  6.  36
    Love and Worldliness in Psychoanalysis and in the Work of Hannah Arendt.Idit Alphandary - 2015 - Philosophy Today 59 (2):227-255.
    Despite Hannah Arendt’s scepticism about psychoanalysis, this essay shows the relevance of Freud’s psychoanalytic notions of love and sublimation for Arendt. In her rejection of a political relevance of love, Arendt does not take into consideration the libidinal aspects of collective bonds, nor does she give an account of the passionate aspect of being together despite the crucial role of amor mundi in her work. Following Freud, I demonstrate that love and sublimation are fundamental to worldliness, central to our understanding (...)
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  7.  18
    Salomon Maimon's Theory of Invention: Scientific Genius, Analysis and Euclidean Geometry.Idit Chikurel - 2020 - De Gruyter.
    How can we invent new certain knowledge in a methodical manner? This question stands at the heart of Salomon Maimon's theory of invention. Chikurel argues that Maimon's contribution to the ars inveniendi tradition lies in the methods of invention which he prescribes for mathematics. Influenced by Proclus' commentary on Elements, these methods are applied on examples taken from Euclid's Elements and Data. Centering around methodical invention and scientific genius, Maimon's philosophy is unique in an era glorifying the artistic genius, known (...)
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  8. Maya Deren: Incomplete Control.Sarah Keller - 2014 - Cambridge University Press.
    Maya Deren was a Russian-born American filmmaker, theorist, poet, and photographer working at the forefront of the American avant-garde in the 1940s and 1950s. Influenced by Jean Cocteau and Marcel Duchamp, she is best known for her seminal film Meshes of the Afternoon, a dream-like experiment with time and symbol, looped narrative and provocative imagery, setting the stage for the twentieth-century's groundbreaking aesthetic movements and films. Maya Deren assesses both the filmmaker's completed work and her numerous unfinished projects, (...)
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  9.  17
    Māyā in Radhakrishnanʼs Thought: Six Meanings Other Than Illusion.Donald A. Braue - 1984 - Motilal Banarsidass.
  10.  4
    Please Watch U R You Head.Idit Elia Nathan - 2014 - Philosophy of Photography 5 (1):35-45.
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  11.  3
    Corporeality: Emergent Consciousness Within its Spatial Dimensions.Maya Nanitchkova Öztürk - 2014 - Editions Rodopi.
    Corporeality: Emergent consciousness within its spatial dimensions develops our understanding of what we can experience through our bodies in relation to the space around us. Rather than considering architecture as being about manifestation and mediation of fixed meanings, the book focuses instead on architectural space as a field that envelopes us incessantly, intimately, and affectively. We are in immediate contact with that space, and the way we relate to it determines how we are able to grasp the realities of the (...)
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  12.  18
    Attention Training Normalises Combat-Related Post-Traumatic Stress Disorder Effects on Emotional Stroop Performance Using Lexically Matched Word Lists.Maya M. Khanna, Amy S. Badura-Brack, Timothy J. McDermott, Alex Shepherd, Elizabeth Heinrichs-Graham, Daniel S. Pine, Yair Bar-Haim & Tony W. Wilson - 2016 - Cognition and Emotion 30 (8).
  13.  33
    Mind, Māyā, and Holography: A Phenomenology of Projection.Stephen Kaplan - 1983 - Philosophy East and West 33 (4):367-378.
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  14. Māyā in Śaṅkara: Measuring the Immeasurable.L. Thomas O'Neil - 1980 - Motilal Banarsidass.
     
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  15.  17
    How Maya Women Respond to Changing Technology.Karen L. Kramer & Garnett P. McMillan - 1998 - Human Nature 9 (2):205-223.
    In the mid 1970s labor-saving technology was introduced into a Maya subsistence agricultural community that markedly increased the efficiency with which maize could be ground and water collected. This increased efficiency introduces a possible savings in the time that women allocate to work, which can be reapportioned to child care, food production, domestic work, or leisure. An earlier study suggested that this labor-saving technology had a positive effect in decreasing the age at which these Maya women begin their (...)
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  16.  3
    Maya’s Philosophy.Hugh Taft-Morales - 2002 - Questions 2:9-9.
    The author's conversation with his daughter, Maya, on Philosophy and rights.
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  17.  36
    Sankara's Doctrine of Maya.Harry Oldmeadow - 1992 - Asian Philosophy 2 (2):131-146.
    Like all monisms Vedanta posits a distinction between the relatively and the absolutely Real, and a theory of illusion to explain their paradoxical relationship. Sankara's resolution of the problem emerges from his discourse on the nature of maya which mediates the relationship of the world of empirical, manifold phenomena and the one Reality of Brahman. Their apparent separation is an illusory fissure deriving from ignorance and maintained by 'superimposition'. Maya, enigmatic from the relative viewpoint, is not inexplicable but (...)
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  18.  24
    Maya Moral and Ritual Discourse: Dialogical Groundings for Consuetudinary Law.Garry Sparks - 2018 - Journal of Religious Ethics 46 (1):88-123.
    Toward the end of the twentieth century, Highland Maya intellectuals and activists in Guatemala began to argue for the recognition of indigenous customary law, rooted in traditional Maya moral and ritual discourse. Such law is often in tension with the Western notion of rights that undergirds national and international treatises regarding indigenous peoples. This essay identifies three distinct but mutually engaged pairs of moral concepts—hot/cold, left/right, and favorable/not favorable—articulated through K'iche' Maya quotidian and ceremonial practices and speech. (...)
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  19. Māyā and Becoming: Deleuze and Vedānta on Attributes, Acosmism, and Parallelism in Spinoza.Michael Hemmingsen - 2018 - Comparative and Continental Philosophy 10 (3):238-250.
    This paper compares two readings of Baruch Spinoza – those of Gilles Deleuze and Rama Kanta Tripathi – with a particular focus on three features of Spinoza’s philosophy: the relationship between substance and attribute; the problem of acosmism and unity; and the problem of the parallelism of attributes. Deleuze and Tripathi’s understanding of these three issues in Spinoza’s thought illustrates for us their own concerns with becoming over substance and māyā, respectively. This investigation provides not just two interesting and contradictory (...)
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  20. The Dialogical Path to Wisdom Education.Maya J. Levanon - 2011 - Analytic Teaching and Philosophical Praxis 31 (1):64-69.
    In the following pages, I make an argument on behalf of “wisdom education,” i.e., an approach to education that emphasizes the development of better thinking skills as well as socialization and the development of students’ sense-of-self. Wisdom education can best be facilitated through dialogical interactions that encourage critical reflection and modification of one’s presuppositions. This account presupposes that wisdom is given to dialectical forces. While the paper is primarily theoretical, it touches upon my work as a teachers’ educator, which almost (...)
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  21.  1
    Motivated Cue-Integration and Emotion Regulation: Awareness of the Association Between Interoceptive and Exteroceptive Embodied Cues and Personal Need Creates an Emotion Goal.Idit Shalev - 2020 - Frontiers in Psychology 11.
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  22.  11
    The Climate Change Problem: Promoting Motivation for Change When the Map is Not the Territory.Idit Shalev - 2015 - Frontiers in Psychology 6.
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  23.  11
    What Do We Think We Are Doing: Principles of Coupled Self-Regulation in Human-Robot Interaction.Idit Shalev & Tal Oron-Gilad - 2015 - Frontiers in Psychology 6.
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  24.  20
    Using Motivated Cue Integration Theory to Understand a Moment-by-Moment Transformative Change: A New Look at the Focusing Technique.Idit Shalev - 2018 - Frontiers in Human Neuroscience 12.
  25. Spontaneous Creation of the Universe Ex Nihilo.Maya Lincoln & Avi Wasser - 2014 - Physics of the Dark Universe 2 (4):195-199.
    Questions regarding the formation of the Universe and ‘what was there’ before it came to existence have been of great interest to mankind at all times. Several suggestions have been presented during the ages – mostly assuming a preliminary state prior to creation. Nevertheless, theories that require initial conditions are not considered complete, since they lack an explanation of what created such conditions. We therefore propose the ‘Creatio Ex Nihilo’ (CEN) theory, aimed at describing the origin of the Universe from (...)
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  26.  36
    Māyā Divine and Human: A Study of Magic and its Religious Foundations in Sanskrit Texts, with Particular Attention to a Fragment on Viṣṇu's Māyā Preserved in Bali.Teun Goudriaan - 1978 - Motilal Banarsidass.
    This is the first volume of a projected three-volume work on the little known South Indian folk cult of the goddess Draupadi and on the classical epic, the Mahabharata, that the cult brings to life in mythic, ritual and dramatic forms.
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  27. Discursive Structures of Gendered Family in the Manusmrti.S. Maya - 2008 - Journal of Dharma 33 (1-4):389-404.
  28.  7
    Death, Love and Power. Pedro Paramo and the Speech Like Event.Claudia María Maya Franco - 2012 - Escritos 20 (45):435-453.
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  29.  15
    La recepción de la literatura narrativa bizantina en la literatura medieval de la Slavia Orthodoxa.Maya Yónova - 2004 - 'Ilu. Revista de Ciencias de Las Religiones 9:141-147.
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  30.  16
    Gaia = Māyā.Arthur Falk - 1995 - History and Philosophy of the Life Sciences 17 (3):485 - 502.
    I define the Gaia hypothesis as the descriptive claim, supposedly supported by biology and the earth sciences, that there's a fitness for one-and-all, and the owner of that fitness is Gaia. Much of the argument for Gaia turns on the supposed discovery of negative feedback loops serving its fitness. I present an argument against such a fitness, and so against Gaia. I distinguish two types of negative feedback systems. Systems in the engineering sense are information exploiters, whereas systems in the (...)
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  31. Maya and Brahma: The Sankar Perspective.K. Mande - 1997 - Indian Philosophical Quarterly 24 (2):259-270.
     
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  32. La recepción de la literatura narrativa bizantina en la literatura medieval de la Slavia ortodoxa.Yónova Maya - 2004 - 'Ilu. Revista de Ciencias de Las Religiones 9:141-147.
    Pinhas Sadeh was considered as an unorthodox writer as regards his environment, the “State Culture” in Israel. In the first part of this paper I present the biography of the author and his most representative work, Life as a parable, published in 1958, as well as his romantic and frankist roots and his leaning towards Christianity according to the Gospel. In the second part a mythical analysis of this work is made according to the inner journey of hero, through which (...)
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  33. Consideraciones sobre la relación jurídica tributaria en venezuela.Francisco Antonio Maya Marín & Fabiola Guerrero Govea - 2013 - Civitas: Revista de Ciencias Juridicas, Politicas y Sociales 1 (1):1-17.
    La relación existente entre el Estado y los ciudadanos remonta épocas antiguas, donde se le exigía la contribución para el pago de los gastos de la monarquía, con el desarrollo del hombre moderno nace la Relación Jurídica Tributaria, donde esta representa la personificación tanto de la potestad de imposición como del deber de contribución, mejor conocidos y aceptados como Sujeto Activo y Sujeto Pasivo, a través de las distintas acepciones, en tal sentido se analiza esta relación a la luz del (...)
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  34. Maya Cosmology and Philosophy of Science.Charles R. Twardy - manuscript
    Part of our fascination with the Maya can be attributed to the fact that they were literate . . . that is, the Classic Maya possessed a visible language that consisted of letters and a grammar, and one of the products of their literacy was the book. (Aveni 1992b, p.3).
     
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  35.  5
    Yukatek Maya Children's Attributions of Belief to Natural and Non-Natural Entities.Nicola Knight - 2008 - Journal of Cognition and Culture 8 (3-4):235-243.
    A sample of Yukatek Maya children was tested on their capacity to attribute false beliefs to a variety of stimuli, both natural and non-natural. Children's capacity to correctly infer that humans have limited perceptual access, and are, therefore, not likely to know what is inside a container if the contents have been surreptitiously replaced, is shown to have significant consequences. Children who passed the test with the human stimulus showed a nuanced capacity to attribute similar or dissimilar knowledge to (...)
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  36.  6
    Māyā: Apropriação E Influência.Fábio Luiz de Almeida Mesquita - 2019 - Voluntas: Revista Internacional de Filosofia 10 (2):34.
    Esse artigo analisa a apropriação e a influência do conceito Māyā na filosofia de Schopenhauer durante o período de gênese de sua filosofia. Diferente das análises meramente comparativas, nosso foco é apresentar uma pesquisa histórico-filosófica a partir dos Manuscritos Juvenis e d’O Mundo como Vontade e como Representação, assim como, delimitar a “Índia schopenhaueriana” a partir das obras consultadas pelo filósofo durante o referido período: Oupnek’hat, Asiatisches Magazin, Mythologie des Indous e Asiatick Researches. Nosso objetivo é demonstrar, cronologicamente, como Schopenhauer (...)
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  37. Joselito Baltazar I, Jesus Gallegos, Jr., Felipe Alfonso: Choices.Maya Herrera - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):269-271.
     
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  38.  3
    Social and Functional Approaches to Language and Thought.Maya Hickmann - 1987 - Brill.
    One of the most fundamental and recurring issues in the social sciences--the relation between language and thought--is examined in this work from a broad and coherent interdisciplinary perspective. Many of the great historical issues are also addressed and newly examined such as: the multifunctionality of language, the role of natural logic in the structuring of linguistic rules, and the place of linguistic disambiguation and repair in particular cultures.
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  39. Maya.J. Gonda - 1952 - Tijdschrift Voor Filosofie 14 (1):3-62.
    This paper aims at giving a brief historical survey of the growth and development of the meaning attributed by the ancient Indians to the term maya. In studying this term we must not lose sight of the fact that it is very often used in various texts without any bearing upon the great problem of the,reality' of the phenomenal world as compared with brahman. In a large number of texts originating in pre-or non-Vedantic circles the word occurs in a (...)
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  40.  16
    Itzaj Maya Folkbiological Taxonomy: Cognitive Universals and Cultural Particulars.Scott Atran - 1999 - In D. Medin & S. Atran (eds.), Folkbiology. MIT Press. pp. 119--213.
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  41.  7
    Maya’s Philosophy.Hugh Taft-Morales - 2002 - Questions 2:9-9.
    The author's conversation with his daughter, Maya, on Philosophy and rights.
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  42.  12
    Maya’s Philosophy.Hugh Taft-Morales - 2002 - Questions: Philosophy for Young People 2:9-9.
    The author's conversation with his daughter, Maya, on Philosophy and rights.
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  43. al-Nafs fī falsafat Arisṭū wa-Ibn Sīnā: dirāsah muqāranah.Sāmī Shahīd Mayālī - 2019 - Dimashq: Tammūz Dīmūzī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  44. Māyā in Śaṅkara.L. Thomas O'neil - 1982 - Philosophy East and West 32 (4):471-473.
     
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  45.  8
    Typological Constraints on the Acquisition of Spatial Language in French and English.Maya Hickmann & Henriëtte Hendriks - 2010 - Cognitive Linguistics 21 (2).
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  46.  26
    Response to Louise Pascale, "Dispelling the Myth of the Non-Singer: Embracing Two Aesthetics for Singing".Maya Hoover - 2005 - Philosophy of Music Education Review 13 (2):202-206.
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  47.  1
    The Prospects of 21st Century Constitutionalism.Maya Hertig & Thomas Cottier - 2003 - In Urs Marti & Georg Kohler (eds.), Konturen der Neuen Weltordnung: Beiträge Zu Einer Theorie der Normativen Prinzipien Internationaler Politik. De Gruyter. pp. 120-162.
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  48.  28
    Colonisation - Tsetskhladze Greek Colonisation. An Account of Greek Colonies and Other Settlements Overseas. Volume 2. Pp. Xviii + 566, Ills, Maps. Leiden and Boston: Brill, 2008. Cased, €149, US$232. ISBN: 978-90-04-15576-3. [REVIEW]Maya B. Muratov - 2010 - The Classical Review 60 (1):154-156.
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  49.  23
    Maya Folk Botany and Knowledge Devolution: Modernization and Intra‐Community Variability in the Acquisition of Folkbotanical Knowledge.Jeffrey Shenton, Norbert Ross, Michael Kohut & Sandra Waxman - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (3):349-367.
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  50.  2
    Maimonides and St. Thomas on the Limits of Reason.Idit Dobbs-Weinstein - 1995 - SUNY Press.
    This book shows that Maimonides and St. Thomas reached strikingly similar conclusions regarding the limits of reason and that these limits, in turn, show the dimensions of philosophical understanding.
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