Results for 'Ian Mladjov'

1000+ found
Order:
  1.  1
    Panos Sophoulis, Byzantium and Bulgaria, 775–831. (East Central and Eastern Europe in the Middle Ages, 450–1450, 16.) Leiden: Brill, 2011. Pp. xvii, 367; black-and-white figures. $212. ISBN: 9789004206953. [REVIEW]Ian Mladjov - 2013 - Speculum 88 (4):1169-1172.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  2.  11
    Experimentation and Scientific Realism.Ian Hacking - 1982 - Philosophical Topics 13 (1):71-87.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   102 citations  
  3.  10
    Vice Epistemology.Ian James Kidd, Quassim Cassam & Heather Battaly (eds.) - 2020 - New York, NY: Routledge.
    Some of the most problematic human behaviors involve vices of the mind such as arrogance, closed-mindedness, dogmatism, gullibility, and intellectual cowardice, as well as wishful or conspiratorial thinking. What sorts of things are epistemic vices? How do we detect and mitigate them? How and why do these vices prevent us from acquiring knowledge, and what is their role in sustaining patterns of ignorance? What is their relation to implicit or unconscious bias? How do epistemic vices and systems of social oppression (...)
    Direct download  
     
    Export citation  
     
    Bookmark   10 citations  
  4. Pathocentric epistemic injustice and conceptions of health.Ian James Kidd & Havi Carel - 2019 - In Benjamin R. Sherman & Stacey Goguen (eds.), Overcoming Epistemic Injustice: Social and Psychological Perspectives. London: Rowman & Littlefield International. pp. 153-168.
    In this paper, we argue that certain theoretical conceptions of health, particularly those described as ‘biomedical’ or ‘naturalistic’, are viciously epistemically unjust. Drawing on some recent work in vice epistemology, we identity three ways that abstract objects (such as theoretical conceptions, doctrines, or stances) can be legitimately described as epistemically vicious. If this is right, then robust reform of individuals, social systems, and institutions would not be enough to secure epistemic justice: we must reform the deeper conceptions of health that (...)
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  5. Epistemic Corruption and Social Oppression.Ian James Kidd - 2020 - In Ian James Kidd, Quassim Cassam & Heather Battaly (eds.), Vice Epistemology. New York, NY: Routledge. pp. 69-87.
    I offer a working analysis of the concept of 'epistemic corruption', then explain how it can help us to understand the relations between epistemic vices and social oppression, and use this to motivate a style of vice epistemology, inspired by the work of Robin Dillon, that I call critical character epistemology.
    Direct download  
     
    Export citation  
     
    Bookmark   9 citations  
  6. Martial Metaphors and Argumentative Virtues and Vices.Ian James Kidd - 2021 - In Alessandra Tanesini & Michael P. Lynch (eds.), Polarisation, Arrogance, and Dogmatism: Philosophical Perspectives. London, UK: Routledge. pp. 25-38.
    This chapter challenges the common claim that vicious forms of argumentative practice, like interpersonal arrogance and discursive polarisation, are caused by martial metaphors, such as ARGUMENT AS WAR. I argue that the problem isn’t the metaphor, but our wider practices of metaphorising and the ways they are deformed by invidious cultural biases and prejudices. Drawing on feminist argumentation theory, I argue that misogynistic cultures distort practices of metaphorising in two ways. First, they spotlight some associations between the martial and argumentative (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  7. Epistemic Courage and the Harms of Epistemic Life.Ian James Kidd - 2018 - In Heather D. Battaly (ed.), The Routledge Handbook of Virtue Epistemology. Routledge. pp. 244-255.
    Since subjection to harm is an intrinsic feature of our social and epistemic lives, there is a perpetual need for individual and collective agents with the virtue of epistemic courage. In this chapter, I survey some of the main issues germane to this virtue, such as the nature of courage and of harm, the range of epistemic activities that can manifest courage, and the status of epistemic courage as a collective and as a professional virtue.
    Direct download  
     
    Export citation  
     
    Bookmark   8 citations  
  8.  27
    Epistemic Injustice and Religion.Ian James Kidd - 2017 - In Ian James Kidd & José Medina (eds.), The Routledge Handbook of Epistemic Injustice. New York: Routledge. pp. 386-396.
    This chapter charts various ways that religious persons and groups can be perpetrators and victims of epistemic injustice. The practices of testifying and interpreting experiences take a range of distinctive forms in religious life, for instance, if the testimonial practices require a special sort of religious accomplishment, such as enlightenment, or if proper understanding of religious experiences is only available to those with authentic faith. But it is also clear that religious communities and traditions have been sources of epistemic injustice, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   20 citations  
  9. Feyerabend, science, and scientism.Ian James Kidd - 2021 - In Karim Bschir & Jamie Shaw (eds.), Interpreting Feyerabend: Critical Essays. New York, NY: Cambridge University Press.
    I argue that a main theme Feyerabend's philosophical work was a critique of scientism. This devolves into two sub-critiques - a critique of conceptions of science's self-understanding and a critique of scientific cultures. The former is more compelling and more aligned with mainstream themes in Anglophone analytical philosophy of science, the latter is less developed but more resonant with themes in feminist, postcolonial and 'continental' forms of philosophy of science.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  10.  23
    The Routledge Handbook on Epistemic Injustice.Ian James Kidd, Gaile Pohlhaus & José Medina (eds.) - 2016 - New York: Routledge, Taylor & Francis Group.
    This outstanding reference source to epistemic injustice is the first collection of its kind. Over thirty chapters address topics such as testimonial and hermeneutic injustice and virtue epistemology, objectivity and objectification, implicit bias, gender and race.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  11. Educating for Intellectual Humility.Ian Kidd - 2015 - In Jason Baehr (ed.), Educating for Intellectual Virtues: Applying Virtue Epistemology to Educational Theory and Practice. Routledge. pp. 54-70.
    I offer an account of the virtue of intellectual humility, construed as a pair of dispositions enabling proper management of one's intellectual confidence. I then show its integral role in a range of familiar educational practices and concerns, and finally describe how certain entrenched educational attitudes and conceptions marginalise or militate against the cultivation and exercise of this virtue.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   12 citations  
  12.  13
    The McKinsey–Lemmon logic is barely canonical.Robert Goldblatt & Ian Hodkinson - 2007 - Australasian Journal of Logic 5:1-19.
    We study a canonical modal logic introduced by Lemmon, and axiomatised by an infinite sequence of axioms generalising McKinsey’s formula. We prove that the class of all frames for this logic is not closed under elementary equivalence, and so is non-elementary. We also show that any axiomatisation of the logic involves infinitely many non-canonical formulas.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   6 citations  
  13. Suffering and Transformative Experience.Ian James Kidd & Havi Carel - 2019 - In Michael S. Brady, David Bain & Jennifer Corns (eds.), Philosophy of Suffering: Metaphysics, Value, and Normativity. London: Routledge. pp. 165-179.
    In this chapter we suggest that many experiences of suffering can be further illuminated as forms of transformative experience, using the term coined by L.A. Paul. Such suffering experiences arise from the vulnerability, dependence, and affliction intrinsic to the human condition. Such features can create a variety of positively, negatively, and ambivalently valanced forms of epistemically and personally transformative experiences, as we detail here. We argue that the productive element of suffering experiences can be articulated as transformative, although suffering experiences (...)
    Direct download  
     
    Export citation  
     
    Bookmark   5 citations  
  14. Introduction: From Epistemic Vices to Vice Epistemology.Ian James Kidd, Quassim Cassam & Heather Battaly - 2020 - In Ian James Kidd, Quassim Cassam & Heather Battaly (eds.), Vice Epistemology. New York, NY: Routledge. pp. 1-17.
    We provide an overview of contemporary vice epistemology, the history of philosophical study of epistemic vices, and the chapters in the volume.
     
    Export citation  
     
    Bookmark   5 citations  
  15.  20
    Capital Epistemic Vices.Ian James Kidd - 2017 - Social Epistemology Review and Reply Collective 6 (8):11-16.
    I offer a way to reflect on and taxonomise the vices of the mind. This is the idea of capital vices, an idea that has, historically, been mainly confined to moral and spiritual character traits, but is able to play a role in vice epistemology—or so I propose.
    Direct download  
     
    Export citation  
     
    Bookmark   7 citations  
  16. Feyerabend on human life, abstraction, and the “conquest of abundance”.Ian James Kidd - forthcoming - Epistemology and Philosophy of Science.
    I offer a new interpretation of Feyerabend’s ‘conquest of abundance’ narrative. I consider and reject both the ontological reading as implausible and the ‘historical’ reading as uncompelling My own proposal is that the ‘conquest of abundance’ be understood in terms of an impoverishment of the richness of human experience. For Feyerabend, such abundance is ‘conquered’ when individuals internalize distorting epistemic prejudices including those integral to the theoretical conceptions associated with the sciences. I describe several ways, identified by Feyerabend, in which (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  17.  6
    Elegance in science: the beauty of simplicity.Ian Glynn - 2010 - New York: Oxford University Press.
    Science is often thought of as a methodical but dull activity. But the finest science, the breakthroughs most admired and respected by scientists themselves, is characterized by elegance." "What does elegance mean in the context of science? Economy is a considerable part of it; creativity too. Sometimes, a suggested solution is so simple and neat that it elicits an exclamation of wonder from the observer. The greatest science, whether primarily theoretical or experimental, reflects a creative imagination." "In this book, the (...)
  18.  95
    Gardens of Refuge, Innocence, and Toil.Ian James Kidd - manuscript
    A rhetoric of refuge and escape is a consistent feature of the world’s great garden traditions. The connections between a desire for escape, need for refuge and disquieting sense that life is no longer what it ought to be gestures to a complex conception of garden appreciation. I explore these connections using Christian, Islamic, and Chinese garden traditions. In them one finds a conception of certain gardens as places of moral refuge from the corruption and failings of the mainstream world.
    Direct download  
     
    Export citation  
     
    Bookmark  
  19. Varieties of Philosophical Misanthropy.Ian James Kidd - 2021 - Journal of Philosophical Research 46:27-44.
    I argue that misanthropy is systematic condemnation of the moral character of humankind as it has come to be. Such condemnation can be expressed affectively and practically in a range of different ways, and the bulk of the paper sketches the four main misanthropic stances evident across the history of philosophy. Two of these, the Enemy and Fugitive stances, were named by Kant, and I call the others the Activist and Quietist. Without exhausting the range of ways of being a (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  20.  67
    Conceptions of Philosophy and the Challenges of Scientism.Ian James Kidd - 2022 - In Moti Mizrahi (ed.), Scientism: For and Against. New York: Rowman and Littlefield. pp. 75-86.
    I suspect many philosophers feel the deep reason the topic of scientism matters is that it wrongly questions or impugns the integrity and significance of the discipline of philosophy. Such metaphilosophical concerns may not always be at the forefront during debates about scientism. Sometimes, though, we should engage much broader metaphilosophical issues.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  21. Ethics. Ethics based on science alone?Ian Kluge - 2018 - In Mikhail Sergeev (ed.), Studies in Bahá'í philosophy: selected articles. Boston: M-Graphics Publishing.
     
    Export citation  
     
    Bookmark  
  22. Epistemic Corruption and the Research Impact Agenda.Ian James Kidd, Jennifer Chubb & Joshua Forstenzer - 2021 - Theory and Research in Education 19 (2):148-167.
    Contemporary epistemologists of education have raised concerns about the distorting effects of some of the processes and structures of contemporary academia on the epistemic practice and character of academic researchers. Such concerns have been articulated using the concept of epistemic corruption. In this paper, we lend credibility to these theoretically-motivated concerns using the example of the research impact agenda during the period 2012-2014. Interview data from UK and Australian academics confirms the impact agenda system, at its inception, facilitated the development (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  23.  95
    Epistemic Corruption and Political Institutions.Ian James Kidd - 2021 - In Michael Hannon & Jeroen de Ridder (eds.), The Routledge Handbook of Political Epistemology. New York: Routledge. pp. 357-358.
    Institutions play an indispensable role in our political and epistemic lives. This Chapter explores sympathetically the claim that political institutions can be bearers of epistemic vices. I start by describing one form of collectivism - the claim that the vices of institutions do not reduce to the vices of their members. I then describe the phenomenon of epistemic corruption and the various processes that can corrupt the epistemic ethoi of political institutions. The discussion focuses on some recent work by Miranda (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  24. Feyerabend, Science, and Scientism.Ian James Kidd - 2021 - In Karim Bschir & Jamie Shaw (eds.), Interpreting Feyerabend: Critical Essays. New York, NY: Cambridge University Press. pp. 172-190.
    I argue that we can profitably understanding Feyerabend’s work in at least the latter half of his career in terms of a series of experiments with ways of conceptualising and criticising scientism, under the aegis of a ‘critique of scientific reason’. The critique of science’s self-understanding was the more sophisticated and successful, while the critique of scientific modernity was more erratic and less effective, due mainly to the failure to take up the necessary resources.
     
    Export citation  
     
    Bookmark   2 citations  
  25. Misanthropy and the Hatred of Humankind.Ian James Kidd - 2022 - In Noell Birondo (ed.), The Moral Psychology of Hate. Lanham and London: Rowman & Littlefield. pp. 75-98.
    One way to think about the philosophical significance of hatred is to consider doctrines that are characterised by feelings of hatred. A good candidate is misanthropy, which is often conceived as an attitude of hatred directed at humankind at large. I start by sketching a working account of misanthropy as a critical verdict or judgment on the contemporary condition of humankind as it has become. The criticism is directed at the array of vices and failings that are ubiquitous and entrenched (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  26.  15
    The Global Skepticism Objection to Skeptical Theism.Ian Wilks - 2014 - In Justin P. McBrayer & Daniel Howard-Snyder (eds.), The Blackwell Companion to The Problem of Evil. Wiley. pp. 458–467.
    Skeptical theists assume that that God may be thought justified in his actions and permissions through the consequences to which those actions and permissions lead. They also assume that we may not be aware of all the goods and evils there are, so we may not always be able to discern the reasons that justify God's actions and permissions. On this basis, they conclude that we should be skeptical about any claim to know what it would be evil for God (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  27.  16
    Is Scientism Epistemically Vicious?Ian James Kidd - 2018 - In Jeroen de Ridder, Rik Peels & Rene van Woudenberg (eds.), Scientism: Prospects and Problems. Oxford: Oxford University Press. pp. 222-249.
    This chapter offers a virtue epistemological framework for making sense of the common complaint that scientism is arrogant, dogmatic, or otherwise epistemically vicious. After characterising scientism in terms of stances, I argue that their components can include epistemically vicious dispositions, with the consequence that an agent who adopts such stances can be led to manifest epistemic vices. The main focus of the chapter is the vice of closed-mindedness, but I go on to consider the idea that arrogance and dogmatism are (...)
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  28. Feyerabend on pluralism, contingency, and humility.Ian James Kidd - forthcoming - Filozoficzne Aspekty Genezy 20 (2):1-22.
    Throughout the writings of Paul Feyerabend, there are constant references to the historical contingency of the scientific enterprise, often accompanied by philosophical claims about the significance of that contingency. This paper presents those contingentist claims, situates them in the context of more recent work on the contingency of science, and offers an interpretation of their significance. I suggest that Feyerabend’s sense of contingency was connected to his defences of pluralism, and also to the ‘conquest of abundance’ narrative developed in the (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  29.  7
    Clarifying the Relationship Between Serious Ethical Violations and Conflicts of Interest.Ian Kerridge, Narcyz Ghinea & Wendy Lipworth - 2019 - American Journal of Bioethics 19 (1):48-50.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  30.  73
    Reawakening to Wonder: Wittgenstein, Feyerabend, and Scientism.Ian James Kidd - 2014 - In Jonathan Beale & Ian James Kidd (eds.), Wittgenstein and Scientism. London: Routledge. pp. 101-115.
    My aim in this chapter is to reconstruct Feyerabend’s anti-scientism by comparing it with the similar critiques of one of his main philosophical influences – Ludwig Wittgenstein. I argue that they share a common conception of scientism that gathers around a concern that it erodes a sense of wonder or mystery required for a full appreciation of human existence – a sense that Feyerabend, like Wittgenstein, characterised in terms of the ‘mystical’.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  31. Institutional Cynicism and Civic Virtue.Ian James Kidd - 2023 - In Quassim Cassam & Hana Samaržija (eds.), The Epistemology of Democracy. Routledge. pp. 152-169.
    Scholars are divided on the relationship between cynicism and political life. In this chapter, I describe and endorse what I call 'institutional cynicism' and suggest it can feature within kinds of virtuous civic stances in democratic societies. I accept that some forms of cynicism can be as destructive and as anti-democratic as critics insist. Institutional cynicism, of the sort I describe, can actually make us better citizens. It turns our attention towards sub-optimal aspects of the political institutions of democratic societies, (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  32.  12
    A Case for an Historical Vice Epistemology.Ian James Kidd - 2021 - Humana Mente 14 (39).
    This paper encourages greater engagement between contemporary vice epistemology and the work of intellectual and social historians of the vices. I argue that studies of the nature and significance of epistemic vices and faliings can be enriched by engaging with the methods and results of the historians who share our interest in epistemic character and its failings. To that end, I distinguish between quotidian and esoteric, and betwee transient and promiscuous epistemic vice-concepts and offer illustrative case studies.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  33.  1
    Reloading the Canon.Ian James Kidd - 2021 - The Philosophers' Magazine 93:57-63.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  34.  4
    Ethics and Epistemology of Big Data.Ian Kerridge, Paul H. Mason & Wendy Lipworth - 2017 - Journal of Bioethical Inquiry 14 (4):485-488.
    In this Symposium on the Ethics and Epistemology of Big Data, we present four perspectives on the ways in which the rapid growth in size of research databanks—i.e. their shift into the realm of “big data”—has changed their moral, socio-political, and epistemic status. While there is clearly something different about “big data” databanks, we encourage readers to place the arguments presented in this Symposium in the context of longstanding debates about the ethics, politics, and epistemology of biobank, database, genetic, and (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  35.  18
    Taking Pessimism Seriously.Ian James Kidd - 2024 - Daily Philosophy.
    I note the ambivalence of contemporary attitudes towards pessimism, then offer a way of thinking about philosophical forms of pessimism, intended to encourage us to take pessimism seriously as a stance on the human condition.
    Direct download  
     
    Export citation  
     
    Bookmark  
  36.  79
    Humility, Contingency, and Pluralism in the Sciences.Ian James Kidd - 2021 - In Mark Alfano, Michael Patrick Lynch & Alessandra Tanesini (eds.), The Routledge Handbook of the Philosophy of Humility. New York, NY: Routledge. pp. 346-358.
    A chapter exploring the relations between humility and the sciences.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  37. Confucianism, Curiosity, and Moral Self-Cultivation.Ian James Kidd - 2018 - In Ilhan Inan, Lani Watson, Dennis Whitcomb & Safiye Yigit (eds.), The Moral Psychology of Curiosity. Rowman & Littlefield International. pp. 97-116.
    I propose that Confucianism incorporates a latent commitment to the closely related epistemic virtues of curiosity and inquisitiveness. Confucian praise of certain people, practices, and dispositions is only fully intelligible if these are seen as exercises and expressions of epistemic virtues, of which curiosity and inquisitiveness are the obvious candidates. My strategy is to take two core components of Confucian ethical and educational practice and argue that each presupposes a specific virtue. To have and to express a ‘love of learning’ (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  38.  3
    Whatever Happened to Kant’s Ontological Argument?Ian Logan - 2007 - Philosophy and Phenomenological Research 74 (2):346-363.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  39.  86
    Spiritual exemplars.Ian James Kidd - 2018 - International Journal of Philosophy and Theology 79 (4):410-424.
    This paper proposes that spiritual persons are an excellent focus for the study of 'living religion' and offers a methodology for doing so. By ‘spiritual persons’, I have in mind both exemplary figures – like Jesus or the Buddha – and the multitude of ‘ordinary’ spiritual persons whose lives are led in aspiration to the spiritual goods the exemplars manifest (enlightenment, say, or holiness). I start with Linda Zagzebski's recent argument that moral persuasion primarily occurs through encounters with exemplars of (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40.  72
    Trade-offs, Backfires and Curriculum Diversification.Ian James Kidd - 2020 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 7 (2):179-193.
    This paper presents two challenges faced by many initiatives that try to diversify undergraduate philosophy curricula, both intellectually and demographically. Trade-offs involve making difficult decisions to prioritise some values over others (like gender diversity over cultural diversity). Backfires involve unintended consequences contrary to the aims and values of diversity initiatives, including ones that compromise more general philosophical values. I discuss two specific backfire risks, involving the critical and political dimensions of teaching philosophy. Some general practical advice is offered along the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  41.  10
    The Role of Humility and Intrinsic Goods in Preserving Endangered Species.Ian A. Smith - 2010 - Environmental Ethics 32 (2):165-182.
    Environmental groups have worked tirelessly to save several species of endangered fish along the Colorado River, including the humpback chub (Gila cypha). The humpback chub does not seem to have any significant instrumental goods, but these environmentalists have championed its cause nonetheless. If the humpback chub has no instrumental goods, then appealing to another kind of goods is needed to show that it should be preserved. Some environmental ethicists have suggested appealing to the intrinsic goods of a species (or, alternatively, (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  42.  10
    Hánfēizǐ - A Chinese Philosophical Pessimist?Ian James Kidd - 2024 - Daily Philosophy.
    I argue that Hánfēizǐ can be understood as a philosophical pessimist.
    Direct download  
     
    Export citation  
     
    Bookmark  
  43.  5
    A Response to Steven Vogel’s “The End of Nature”.Ian S. Bay - 2002 - Environmental Ethics 24 (3):335-336.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44.  4
    Are Being and Unity Substances of Things? On the Eleventh Aporia of Metaphysics B.Ian Bell - 2000 - Southern Journal of Philosophy 38 (1):1-17.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  45. Reflexions al voltant de l'art contemporani.Ian Ground & Salvador Rubio - 2008 - Quaderns de Filosofia i Ciència 38:79-86.
    No categories
     
    Export citation  
     
    Bookmark  
  46.  3
    Newman’s Standing as a Philosopher.Ian Ker - 2004 - Proceedings of the American Catholic Philosophical Association 78:71-81.
    Newman’s English empiricist background had alienated him from neoscholastic and analytic philosophers. His theological concerns separated him fromother empiricists, while his empiricism separated him from idealist philosophers who gave serious consideration to religious ideas. It is only recently that Newman has begun to be taken seriously as a philosopher as well as a theologian. We can now see that Newman identifies epistemological problems and offers solutions that are philosophically relevant today. In the words of Basil Mitchell, Newman was original because (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  47.  1
    Dwelling in No-Place.Ian Mills - 2006 - Environmental Ethics 28 (4):413-428.
    Suggestions made by Luce Irigaray in her book, An Ethics of Sexual Difference, may offer a solution to a problem in environmental ethics which has much in common with the gender problem: the tendency of the masculine to exploit the Other as “a-place-to-be-in.” If humans are to achieve the ethicality of mutually beneficial, sustainable relating with all beings, we need to initiate an economy of desire which has regard to a reciprocity of receptivity-activity, as a way of safeguarding a clear (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48.  6
    The ‘New Experimental Philosophy’: The Royal Society in the Twentieth Century - An Interview with Sir George Porter.Ian Thompson & Daniel Caute - 1987 - Cogito 1 (2):1-4.
    Sir George Porter is one of the country's leading scientists. In 1967 he was awarded the Nobel Prize for his work on the chemistry of molecular synthesis caused by light. He is currently President of both the Royal Society and is immediate Past President of the British Association for the Advancement of Science.
    Direct download  
     
    Export citation  
     
    Bookmark  
  49.  4
    Aquinas on Analogy.Ian Wilks - 1997 - Modern Schoolman 75 (1):35-53.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  50.  1
    The Role of Virtue Theory and Natural Law in Abelard’s Ethical Writings.Ian Wilks - 1997 - Proceedings of the American Catholic Philosophical Association 71:137-149.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000