Results for 'Ian Jakes'

933 found
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  1. Unconscious perception and phenomenal coherence.Jake Quilty-Dunn - 2019 - Analysis 79 (3):461-469.
    It is an orthodoxy in cognitive science that perception can occur unconsciously. Recently, Hakwan Lau, Megan Peters and Ian Phillips have argued that this orthodoxy may be mistaken. They argue that many purported cases of unconscious perception fail to rule out low degrees of conscious awareness while others fail to establish genuine perception. This paper presents a case of unconscious perception that avoids these problems. It also advances a general principle of ‘phenomenal coherence’ that can insulate some forms of evidence (...)
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  2. Issues in Science and Religion.Ian G. Barbour - 1967 - British Journal for the Philosophy of Science 18 (3):259-261.
     
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  3. Perceptual Consciousness, Short-Term Memory, and Overflow: Replies to Beck, Orlandi and Franklin, and Phillips.Steven Gross & Jonathan Flombaum - 2017 - The Brains Blog.
    A reply to commentators -- Jake Beck, Nico Orlandi and Aaron Franklin, and Ian Phillips -- on our paper "Does perceptual consciousness overflow cognitive access?".
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  4. What is logic?Ian Hacking - 1979 - Journal of Philosophy 76 (6):285-319.
  5. A tradition of natural kinds.Ian Hacking - 1991 - Philosophical Studies 61 (1-2):109-26.
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  6. Slightly more realistic personal probability.Ian Hacking - 1967 - Philosophy of Science 34 (4):311-325.
    A person required to risk money on a remote digit of π would, in order to comply fully with the theory [of personal probability] have to compute that digit, though this would really be wasteful if the cost of computation were more than the prize involved. For the postulates of the theory imply that you should behave in accordance with the logical implications of all that you know. Is it possible to improve the theory in this respect, making allowance within (...)
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  7. Visual adaptation and the purpose of perception.Ian Phillips & Chaz Firestone - 2023 - Analysis 83 (3):555-575.
    What is the purpose of perception? And how might the answer to this question help distinguish perception from other mental processes? Block’s landmark book, The.
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  8. Rationality and schizophrenic delusion.Ian Gold & Jakob Hohwy - 2000 - Mind and Language 15 (1):146-167.
    The theory of rationality has traditionally been concerned with the investigation of the norms of rational thought and behaviour, and with the reasoning pro‐cedures that satisfy them. As a consequence, the investigation of irrationality has largely been restricted to the behaviour or thought that violates these norms. There are, how‐ever, other forms of irrationality. Here we propose that the delusions that occur in schizophrenia constitute a paradigm of irrationality. We examine a leading theory of schizophrenic delusion and propose that some (...)
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  9. Folk psychology as a theory.Ian Martin Ravenscroft - 2008 - Stanford Encyclopedia of Philosophy.
    Many philosophers and cognitive scientists claim that our everyday or "folk" understanding of mental states constitutes a theory of mind. That theory is widely called "folk psychology" (sometimes "commonsense" psychology). The terms in which folk psychology is couched are the familiar ones of "belief" and "desire", "hunger", "pain" and so forth. According to many theorists, folk psychology plays a central role in our capacity to predict and explain the behavior of ourselves and others. However, the nature and status of folk (...)
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  10. How inevitable are the results of successful science?Ian Hacking - 2000 - Philosophy of Science 67 (3):71.
    Obviously we could have failed to be successful scientists. But a serious question lurks beneath the banal one stated in my title. If the results of a scientific investigation are correct, would any investigation of roughly the same subject matter, if successful, at least implicitly contain or imply the same results? Using examples ranging from immunology to high-energy physics, the paper presents the cases for both positive and negative answers. The paper is deliberately non-conclusive, arguing that the question is one (...)
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  11. ‘Style’ for historians and philosophers.Ian Hacking - 1991 - Studies in History and Philosophy of Science Part A 23 (1):1-20.
  12.  17
    (2 other versions)Induction, Acceptance and Rational belief.Ian Hacking - 1970 - Journal of Symbolic Logic 39 (1):166-168.
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  13. Savoir Faire.Ian Rumfitt - 2003 - Journal of Philosophy 100 (3):158-166.
    This paper challenges the linguistic arguments Jason Stanley and Timothy Williamson gave in support of their thesis that knowing how is a species of knowing that.
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  14. On Boyd.Ian Hacking - 1991 - Philosophical Studies 61 (1-2):149 - 154.
  15.  93
    Taking science seriously without scientism: A response to Taede Smedes.Ian G. Barbour - 2008 - Zygon 43 (1):259-269.
    . In responding to Taede Smedes, I first examine his thesis that the recent dialogue between science and religion has been dominated by scientism and does not take theology seriously. I then consider his views on divine action, free will and determinism, and process philosophy. Finally I use the fourfold typology of Conflict, Independence, Dialogue, and Integration to discuss his proposal for the future of science and religion.
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  16. Is the capability approach paternalist?Ian Carter - 2014 - Economics and Philosophy 30 (1):75-98.
    Capability theorists have suggested different, sometimes incompatible, ways in which their approach takes account of the value of freedom, each of which implies a different kind of normative relation between functionings and capabilities. This paper examines three possible accounts of the normative relation between functionings and capabilities, and the implications of each of these accounts in terms of degrees of paternalism. The way in which capability theorists apparently oscillate between these different accounts is shown to rest on an apparent tension (...)
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  17.  80
    Towards a design-based analysis of emotional episodes.Ian Wright, Aaron Sloman & Luc P. Beaudoin - 1996 - Philosophy, Psychiatry, and Psychology 3 (2):101-126.
    he design-based approach is a methodology for investigating mechanisms capable of generating mental phenomena, whether introspectively or externally observed, and whether they occur in humans, other animals or robots. The study of designs satisfying requirements for autonomous agency can provide new deep theoretical insights at the information processing level of description of mental mechanisms. Designs for working systems (whether on paper or implemented on computers) can systematically explicate old explanatory concepts and generate new concepts that allow new and richer interpretations (...)
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  18. Unilateralism disarmed: A reply to Dummett and Gibbard.Ian Rumfitt - 2002 - Mind 111 (442):305-322.
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  19. What is it like to be someone else? Simulation and empathy.Ian Ravenscroft - 1998 - Ratio 11 (2):170-185.
    This paper explores two models of empathy. One model places theory centre stage; the other emphasises our capacity to re‐enact fragments of another's mental life. I argue that considerations of parsimony strongly support the latter, simulative approach. My results have consequences for the current debate between the theory‐theory and simulation theory. That debate is standardly conceived as a debate about mental state attribution rather than about empathy. However, on the simulation model, empathy and mental state attribution involve a common mechanism. (...)
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  20.  41
    The Mystery of Being. I. Reflection and Mystery.Ian W. Alexander & Gabriel Marcel - 1952 - Philosophical Quarterly 2 (6):94.
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  21.  17
    Eckhart, Heidegger, and the imperative of releasement.Ian Alexander Moore - 2019 - Albany: SUNY Press, State University of New York Press.
    In the late Middle Ages the philosopher and mystic Meister Eckhart preached that to know the truth you must be the truth. But how to be the truth? Eckhart's answer comes in the form of an imperative: release yourself, let be. Only then will you be able to understand that the deepest meaning of being is releasement. Only then will you become who you truly are. This book interprets Eckhart's Latin and Middle High German writings under the banner of an (...)
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  22. Real dispositions in the physical world.Ian J. Thompson - 1988 - British Journal for the Philosophy of Science 39 (1):67-79.
    The role of dispositions in the physical world is considered. It is shown that not only can classical physics be reasonably construed as the discovery of real dispositions, but also quantum physics. This approach moreover allows a realistic understanding of quantum processes.
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  23.  71
    Exchange revisited: Individual utility and social solidarity.Ian R. Macneil - 1986 - Ethics 96 (3):567-593.
  24. Popper's Open Society After Fifty Years: The Continuing Relevance of Karl Popper.Ian Jarvie & Sandra Pralong - 2004 - Utopian Studies 15 (1):125-127.
  25.  13
    On Poland" and "On New Capitals.Ian Boyd - 1978 - The Chesterton Review 5 (1):12-20.
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  26.  1
    Group Freedom.Ian Carter - 1999 - In A Measure of Freedom. Oxford University Press.
    The freedom of a group of individuals is best understood as the sum of the degrees of freedom of its individual members. G. A. Cohen has opposed this view, arguing that a group can suffer from “collective unfreedom”, where collective unfreedom signifies the incompossibility of given actions of different individuals, and can coexist with the individual freedom of each to perform her respective action. A closer analysis of the notion of collective unfreedom suggests that what is true in claims about (...)
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  27.  10
    The Clinic and the Court: Law, Medicine and Anthropology.Ian Harper, Tobias Kelly & Akshay Khanna (eds.) - 2015 - Cambridge, United Kingdom: Cambridge University Press.
    Law and medicine can be caught in a tight embrace. They both play a central role in the politics of harm, making decisions regarding what counts as injury and what might be the most suitable forms of redress or remedy. But where do law and medicine converge and diverge in their responses to and understandings of harm and suffering? Using empirical case studies from Europe, the Americas and Africa, The Clinic and the Court brings together leading medical and legal anthropologists (...)
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  28.  17
    Heterodoxy and Doxography in Hippolytus’ ‘Refutation of All Heresies’.Ian Mueller - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 4309-4374.
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  29. Co-ordination principles: A reply.Ian Rumfitt - 2008 - Mind 117 (468):1059-1063.
    I explain why Fernando Ferreira's interesting formal result does not threaten the bilateralist account of the sense of the connectives.
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  30.  67
    Symposium papers, comments and an abstract: The sociology of knowledge about child abuse.Ian Hacking - 1988 - Noûs 22 (1):53-63.
  31.  71
    Jacques bernoulli's art of conjecturing.Ian Hacking - 1971 - British Journal for the Philosophy of Science 22 (3):209-229.
  32.  14
    Rationality and relativism: in search of a philosophy and history of anthropology.Ian Charles Jarvie - 1984 - Boston: Routledge and Kegan Paul.
  33.  15
    Interpretation and Meaning in the Renaissance: The Case of Law.Ian Maclean - 1992 - Cambridge University Press.
    This book investigates theories of interpretation and meaning in Renaissance jurisprudence.
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  34.  37
    Society as novelist.Ian W. Adam - 1967 - Journal of Aesthetics and Art Criticism 25 (4):375-386.
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  35.  21
    D. Caradog Jones—An Appreciation.Ian W. Alexander - 1974 - Journal of the British Society for Phenomenology 5 (2):192-192.
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  36.  43
    Jean Paul Sartre. Darstellung und Kritik seiner Philosophie.Ian W. Alexander & Hans Heinz Holz - 1953 - Philosophical Quarterly 3 (13):369.
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  37.  22
    Maine de Biran, by Antoinette Drevet.Ian W. Alexander - 1971 - Journal of the British Society for Phenomenology 2 (2):99-100.
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  38.  7
    (2 other versions)No Title available: PHILOSOPHY.Ian W. Alexander - 1944 - Philosophy 19 (73):177-181.
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  39.  31
    Schopenhauer.Ian W. Alexander - 1964 - Philosophical Books 5 (2):14-16.
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  40.  23
    Vorwort.Ian Shapiro & Donald P. Green - 1999 - In Donald P. Green & Ian Shapiro (eds.), Rational Choice: Eine Kritik Am Beispiel von Anwendungen in der Politischen Wissenschaft.Übersetzung Aus Dem Amerikanischen von Annette Schmitt. Oldenbourg Wissenschaftsverlag. pp. 7-10.
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  41.  6
    9 The Dative Subject.Ian Leask - 2022 - In Ian Leask & Eoin Cassidy (eds.), Givenness and God: Questions of Jean-Luc Marion. Fordham University Press. pp. 182-189.
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  42.  30
    Clarifying the Relationship Between Serious Ethical Violations and Conflicts of Interest.Ian Kerridge, Narcyz Ghinea & Wendy Lipworth - 2019 - American Journal of Bioethics 19 (1):48-50.
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  43. Loss of Epistemic Self-Determination in the Anthropocene.Ian Werkheiser - 2017 - Ethics, Policy and Environment 20 (2):156-167.
    One serious harm facing communities in the Anthropocene is epistemic loss. This is increasingly recognized as a harm in international policy discourses around adaptation to climate change. Epistemic loss is typically conceived of as the loss of a corpus of knowledge, or less commonly, as the further loss of epistemic methodologies. In what follows, I argue that epistemic loss also can involve the loss of epistemic self-determination, and that this framework can help to usefully examine adaptation policies.
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  44.  17
    Do questionnaires reflect their purported cognitive functions?Ian A. Clark & Eleanor A. Maguire - 2020 - Cognition 195:104114.
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  45. The Early Wittgenstein on Logical Assertion.Ian Proops - 1997 - Philosophical Topics 25 (2):121-144.
    The paper argues that Wittgenstein's criticisms of Frege and Russell's assertion sign are, a bottom, criticisms of a common flaw in these philosophers' early conceptions of the proposition. Each philosopher offers an account of the proposition that *seems* to suggest that a sentence cannot get so far as to say something without the addition of the assertion sign. This leads to the mistaken idea that there is a coherent notion of "logical assertion.".
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  46.  29
    The Recurrence of the Evolutionary Epic.Ian Hesketh - 2015 - Journal of the Philosophy of History 9 (2):196-219.
    _ Source: _Volume 9, Issue 2, pp 196 - 219 In his 1978 On Human Nature, Edward Wilson defined the evolutionary epic as the scientific story of all life, a linear narrative beginning with the big bang and ending with the story of human history. Since that time several popular science writers have attempted to write that story of life producing such titles as The Universe Story and The Epic of Evolution. Historians have also gotten into the act under the (...)
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  47.  89
    Monodic packed fragment with equality is decidable.Ian Hodkinson - 2002 - Studia Logica 72 (2):185-197.
    We prove decidability of satisfiability of sentences of the monodic packed fragment of first-order temporal logic with equality and connectives Until and Since, in models with various flows of time and domains of arbitrary cardinality. We also prove decidability over models with finite domains, over flows of time including the real order.
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  48. Singular terms and arithmetical logicism.Ian Rumfitt - 2003 - Philosophical Books 44 (3):193--219.
    This article is a critical notice of Bob Hale and Crispin Wright's *The Reason's Proper Study* (OUP). It focuses particularly on their attempts (crucial to their neo-logicist project) to say what a singular term is. I identify problems for their account but include some constructive suggestions about how it might be improved.
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  49. Heterodoxy in natural philosophy and medicine : Pietro pomponazzi, Guglielmo gratarolo, girolamo cardano.Ian Maclean - 2005 - In John Hedley Brooke & Ian Maclean (eds.), Heterodoxy in Early Modern Science and Religion. Oxford University Press.
  50.  32
    Researching the Drivers of Socially Responsible Purchasing: A Cross-National Study of Supplier Diversity Initiatives.Ian Worthington, Monder Ram, Harvinder Boyal & Mayank Shah - 2008 - Journal of Business Ethics 79 (3):319-331.
    What drives organisations to engage in socially responsible purchasing initiatives? To investigate this important question, this article uses a case-study approach to examine the context within which supplier diversity programmes have emerged in both the U.S. and U.K. The analysis identifies legislative and policy developments, economic imperatives, stakeholder pressures and ethical influences as forces shaping organisational responses. It reveals important contextual differences between U.K. and U.S. experience and offers an empirical and theoretical explanation of corporate behaviour.
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