38 found
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  1. Religion and Science: Historical and Contemporary Issues.Ian G. Barbour - 1997 - Harper Collins.
    An expanded & revised version of Religion in an Age of Science. Three new chapters on physics & metaphysics in the 18th century and biology & theology in the 19th century. Other new sections included.
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  2.  9
    Religion in an Age of Science.Ian G. Barbour - 1990 - Harper & Row.
    Religion and Science is a comprehensive examination of the major issues between science and religion in today's world. With the addition of three new historical chapters to the nine chapters (freshly revised and updated) of Religion in an Age of Science, winner of the Academy of Religion Award for Excellence in 1991, Religion and Science is the most authoritative and readable book on the subject, sure to be used by science and religion courses and discussion groups and to become the (...)
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  3.  39
    Issues in Science and Religion.Ian G. Barbour - 1966 - Prentice-Hall.
    First published 1966 Includes index Includes bibliographical references Campion Collection.
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  4. Issues in Science and Religion.Ian G. Barbour - 1967 - British Journal for the Philosophy of Science 18 (3):259-261.
     
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  5.  78
    Taking science seriously without scientism: A response to Taede Smedes.Ian G. Barbour - 2008 - Zygon 43 (1):259-269.
    . In responding to Taede Smedes, I first examine his thesis that the recent dialogue between science and religion has been dominated by scientism and does not take theology seriously. I then consider his views on divine action, free will and determinism, and process philosophy. Finally I use the fourfold typology of Conflict, Independence, Dialogue, and Integration to discuss his proposal for the future of science and religion.
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  6. On Typologies for Relating Science and Religion.Ian G. Barbour - 2002 - Zygon 37 (2):345-360.
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  7.  41
    Zygon 's dual mission.Ian G. Barbour - 2014 - Zygon 49 (1):81-94.
    The first mission of Zygon has been the exploration of the relation between Religion and Science. The second, I suggest, has been consideration of the relation between Ethics and Technology. Some articles have given attention to the relation of Religion to Ethics, or that of Science to Technology. The interaction of Ethics and Science, and that of Religion and Technology, are also significant. I give examples of articles or symposia in each of these categories and close with great hope for (...)
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  8. Ways of relating science and theology.Ian G. Barbour - 1988 - In Robert J. Russell, William R. Stoeger & George V. Coyne (eds.), Physics, Philosophy, and Theology: A Common Quest for Understanding. University of Notre Dame Press [Distributor]. pp. 21--48.
     
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  9.  31
    Muslim Perspectives on Stem Cell Research and Cloning.Fatima Agha Al-Hayani, Jacques Arnould, Ian G. Barbour, Marc Bekoff, Sjoerd L. Bonting, David Bradnick, Don Browning, John J. Carvalho Iv, Philip Clayton & Joseph K. Cosgrove - 2008 - Zygon 43 (4):783-795.
    Abstract.In Islam, the acquisition of knowledge is a form of worship. But human achievement must be exercised in conformity with God's will. Warnings against feelings of superiority often are coupled with the command to remain within the confines of God's laws and limits. Because of the fear of arrogance and disregard of the balance created by God, any new knowledge or discovery must be applied with careful consideration to maintaining balance in the creation. Knowledge must be applied to ascertain equity (...)
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  10.  67
    Remembering Arthur Peacocke: A personal reflection.Ian G. Barbour - 2008 - Zygon 43 (1):89-102.
    Abstract.I join others who have expressed profound gratitude for the life and thought of Arthur Peacocke. I recall some high points in my interaction with him during a period of forty years as an intellectual companion and personal friend. Some similarities in our thinking about evolution, emergence, top‐down causality, and continuing creation are indicated. Four points of difference are then discussed: (1) Emergent monism or two‐aspect process events? (2) Panentheism or process theism? (3) Creation ex nihilo and/or continuing creation? (4) (...)
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  11. Science and Scientism in Huston Smith's Why Religion Matters.Ian G. Barbour - 2001 - Zygon 36 (2):207-214.
    Huston Smith is justifiably critical of scientism, the belief that science is the only reliable path to truth. He holds that scientism and the materialism that accompanies it have led to a widespread denial of the transcendence expressed in traditional religious world‐views. He argues that evolutionary theory should be seen as a product of scientism rather than of scientific evidence, citing authors who claim that the fossil record does not support the idea of continuous descent with modification from earlier life (...)
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  12. Neuroscience, artificial intelligence, and human nature: Theological and philosophical reflections.Ian G. Barbour - 1999 - In Zygon. Notre Dame: University Notre Dame Press. pp. 361-398.
  13.  14
    Neuroscience, Artificial Intelligence, and Human Nature: Theological and Philosophical Reflections.Ian G. Barbour - 1999 - Zygon 34 (3):361-398.
    I develop a multilevel, holistic view of persons, emphasizing embodiment, emotions, consciousness, and the social self. In successive sections I draw from six sources: 1. Theology. The biblical understanding of the unitary, embodied, social self gave way in classical Christianity to a body‐soul dualism, but it has been recovered by many recent theologians. 2. Neuroscience. Research has shown the localization of mental functions in regions of the brain, the interaction of cognition and emotion, and the importance of social interaction in (...)
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  14. Future Directions for the Zygon Center.Ian G. Barbour - 2004 - Zygon 39 (2):389-391.
    . A brief comparison of the Zygon Center for Religion and Science and the Center for Theology and the Natural Sciences is given. The work and emphases of the two Centers overlap but also differ in significant ways. Without neglecting the physical sciences or the Christian tradition, ZCRS would do well to continue to give high priority to the biological sciences and the dialogue with the major world religions.
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  15.  77
    Jak układają się stosunki między nauką a teologią?Ian G. Barbour - 1993 - Zagadnienia Filozoficzne W Nauce 15:3-22.
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  16.  14
    Western man and environmental ethics.Ian G. Barbour - 1973 - Reading, Mass.,: Addison-Wesley.
  17. Science and Religion: New Perspectives on the Dialogue.Ian G. Barbour, John Macquarrie & A. Roy Eckardt - 1968
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  18. Response: Ian Barbour on Typologies.”.Ian G. Barbour - 2002 - Zygon 37:345-359.
  19. Index to Volume 37.Victor Anderson, Ian G. Barbour, R. J. Berry, James Blachowicz, Robert J. Brecha, C. Mackenzie Brown, Rudolf B. Brun, David Carr, Michael Cavanaugh & Willem B. Drees - 2002 - Zygon 37 (4).
     
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  20.  95
    Science, religion, and the counterculture.Ian G. Barbour - 1975 - Zygon 10 (4):380-397.
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  21. Models of God and evolution.Ian G. Barbour - 2009 - In Fount LeRon Shults, Nancey C. Murphy & Robert John Russell (eds.), Philosophy, Science, and Divine Action. Brill.
     
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  22. Neuroscience and the Person: Scientific Perspectives on Divine Action.Ian G. Barbour - 1999 - Notre Dame: University Notre Dame Press.
  23. Science & secularity.Ian G. Barbour - 1970 - New York,: Harper & Row.
     
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  24. Technology and Theology.Ian G. Barbour - 1996 - Bulletin of Science, Technology and Society 16 (1-2):4-7.
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  25. Three Paths from Nature to Religious Belief and Science, God and Nature.Ian G. Barbour - 1995
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  26. Five models of God and evolution.Ian G. Barbour - 2009 - In Fount LeRon Shults, Nancey C. Murphy & Robert John Russell (eds.), Philosophy, Science and Divine Action. Brill.
  27.  45
    Response to critiques of ethics in an age of technology.Ian G. Barbour - 1996 - Zygon 31 (1):101-110.
  28.  42
    Theology and physics forty years later.Ian G. Barbour - 2005 - Zygon 40 (2):507-512.
  29.  40
    On two issues in science and religion: A response to David Griffin.Ian G. Barbour - 1988 - Zygon 23 (1):83-88.
    . In responding to David Griffin's critique of my book, Issues in Science and Religion, I suggest that most of the points which he initially presents as differences between us concerning reduction and emergence are resolved in the second half of his article. I spoke of the emergence of higher‐level “properties” and “activities,” rather than “entities,” but my analysis of whole and parts is similar to his, although it was perhaps not always clearly articulated. We agree also that Alfred North (...)
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  30. Index to Volume 36.Carol Rausch Albright, Larry Arnhart, Donald E. Arther, Ian G. Barbour, Marc Bekoff, Arnold Benz, Dennis Bielfeldt, Frank E. Budenholzer, Geoffrey Cantor & Chris Kenny - 2001 - Zygon 36 (4).
     
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  31.  10
    Reviews. [REVIEW]Ian G. Barbour - 1969 - British Journal for the Philosophy of Science 20 (1):89-92.
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  32. Christianity and the Scientist.Ian G. Barbour - 1960
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  33.  78
    Experiencing and interpreting nature in science and religion.Ian G. Barbour - 1994 - Zygon 29 (4):457-487.
    I trace three paths from nature to religious interpretation. The first starts from religious experience in the context of nature; examples are drawn from nature poets, reflective scientists, and exponents of creation spirituality. The second,„Natural Theology”uses scientific findings concerning cosmology or evolution to develop an argument from design–or alternatively to defend evolutionary naturalism. The third,„Theology of Nature”starts from traditional religious beliefs about God and human nature and reformulates them in the light of current science. I point to examples of each (...)
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  34.  53
    Commentary on theological resources from the physical sciences [1966].Ian G. Barbour - 2005 - Zygon 40 (2):503-506.
  35. Science & Secularity the Ethics of Technology.Ian G. Barbour - 1970 - Harper & Row.
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  36. Index to Volume 34.Carol Rausch Albright, James B. Ashbrook, John R. Albright, Jensine Andresen, Ian G. Barbour, Kim L. Beckmann, Dennis Bielfeldt, Sjoerd L. Bonting & Rudolf B. Brun - 1999 - Zygon 34 (4).
     
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  37.  27
    Index to Volume 39.Nina P. Azari, Dieter Birnbacher, Ian G. Barbour, Mark Bekoff, Jan Nystrom, Dennis Bielfeldt, Betty J. Birner & Craig A. Boyd - 2004 - Zygon 39 (4):901-918.
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  38.  51
    Response to critiques of religion in an age of science.Ian G. Barbour - 1996 - Zygon 31 (1):51-65.