Results for 'Ian Botti'

955 found
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  1.  4
    CATEGORIZING INTELLECTUAL HUMILITY ACCOUNTS: A taxonomic approach to the debate.Ian Botti - 2024 - Manuscrito 47 (2):2024-0025.
    The objective of this article is to introduce the debate regarding how to organize the competing definitions of intellectual humility. Some of the main accounts will be presented, but the focus will be on the categorizations of these conceptions, i.e., the ways to organize them. Two categorizations will be examined: the epistemic categorization and the dispositional categorization. I will offer a detailed examination of both, clarifying their differences and highlighting their relevance to understanding intellectual humility. Furthermore, I will explore how (...)
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  2. No watershed for overflow: Recent work on the richness of consciousness.Ian Phillips - 2016 - Philosophical Psychology 29 (2):236-249.
    A familiar and enduring controversy surrounds the question of whether our phenomenal experience “overflows” availability to cognition: do we consciously see more than we can remember and report? Both sides to this debate have long sought to move beyond naïve appeals to introspection by providing empirical evidence for or against overflow. Recently, two notable studies—Bronfman, Brezis, Jacobson, and Usher and Vandenbroucke, Sligte, Fahrenfort, Ambroziak, and Lamme —have purported to provide compelling evidence in favor of overflow. Here I explain why the (...)
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  3. Telepathy: Origins of Randomization in Experimental Design.Ian Hacking - 1988 - Isis 79 (3):427-451.
  4.  31
    The cost of thinking about false beliefs: Evidence from adults’ performance on a non-inferential theory of mind task.Ian A. Apperly, Elisa Back, Dana Samson & Lisa France - 2008 - Cognition 106 (3):1093-1108.
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  5.  58
    Beyond Simulation–Theory and Theory–Theory: Why social cognitive neuroscience should use its own concepts to study “theory of mind”.Ian A. Apperly - 2008 - Cognition 107 (1):266-283.
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  6.  7
    The role of business ethics in economic performance.Ian Jones & Michael G. Pollitt (eds.) - 1998 - New York: St. Martin's Press.
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  7. Capital Epistemic Vices.Ian James Kidd - 2017 - Social Epistemology Review and Reply Collective 6 (8):11-16.
    I offer a way to reflect on and taxonomise the vices of the mind. This is the idea of capital vices, an idea that has, historically, been mainly confined to moral and spiritual character traits, but is able to play a role in vice epistemology—or so I propose.
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  8.  61
    Concepts and society.Ian Charles Jarvie - 1972 - London,: Routledge and Kegan Paul.
    1 The logic of the situation1 What do the social sciences explain? It is a mistake, to which careless expressions by social scientists often give ...
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  9.  43
    Researching the Drivers of Socially Responsible Purchasing: A Cross-National Study of Supplier Diversity Initiatives.Ian Worthington, Monder Ram, Harvinder Boyal & Mayank Shah - 2008 - Journal of Business Ethics 79 (3):319-331.
    What drives organisations to engage in socially responsible purchasing initiatives? To investigate this important question, this article uses a case-study approach to examine the context within which supplier diversity programmes have emerged in both the U.S. and U.K. The analysis identifies legislative and policy developments, economic imperatives, stakeholder pressures and ethical influences as forces shaping organisational responses. It reveals important contextual differences between U.K. and U.S. experience and offers an empirical and theoretical explanation of corporate behaviour.
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  10. No more than meets the eye : shadows as pure visibilia.Ian Phillips - 2018 - In Thomas Crowther & Clare Mac Cumhaill (eds.), Perceptual Ephemera. New York, NY: Oxford University Press.
     
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  11.  89
    Exploring Corporate Social Responsibility in the U.K. Asian Small Business Community.Ian Worthington, Monder Ram & Trevor Jones - 2006 - Journal of Business Ethics 67 (2):201-217.
    Within the limited, but growing, literature on small business ethics almost no attention has been paid to the issue of social responsibility within ethnic minority businesses. Using a social capital perspective, this paper reports on an exploratory and qualitative investigation into the attitudinal and behavioural manifestations of CSR within small and medium-sized Asian owned or managed firms in the U.K., with particular reference to the distinctive factors motivating organisational responses. It offers alternative explanations of entrepreneurial behaviour and suggests areas for (...)
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  12.  19
    Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works.Ian Richard Netton - 1991 - Philosophy East and West 41 (4):571-572.
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  13.  80
    Attitudes of University Students toward Business Ethics: A Cross-National Investigation of Australia, Singapore and Hong Kong.Ian Phau & Garick Kea - 2007 - Journal of Business Ethics 72 (1):61-75.
    With the current globalisation and complexity of today’s business environment, there are increasing concerns on the role of business ethics. Using culture and religion as the determinants, this paper presents a cross-national study of attitudes toward business ethics among three countries: Australia, Singapore and Hong Kong. The results of this paper have shown the attitudes toward business ethics to be significantly different among the three countries. It was also found that respondents who practised their religion tend to consider themselves more (...)
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  14. insani Türlerin Döngüsel Etkileri".Ian Hacking - 2009 - Felsefe Tartismalari 42:67-103.
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  15. Evolution, ethics, and the metaphysical society, 1869-1875.Ian Hesketh - 2019 - In Catherine Marshall, Bernard V. Lightman & Richard England (eds.), The Metaphysical Society (1869-1880): intellectual life in mid-Victorian England. New York, NY: Oxford University Press.
     
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  16. Can a moral society be democratic?Ian Hinckfuss - 1995 - Dialogue and Universalism 5 (5-6):97.
     
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  17.  8
    American Genomics in Barbados: Race, Illness, and Pleasure in the Science of Personalized Medicine.Ian Whitmarsh - 2011 - Body and Society 17 (2-3):159-181.
    Barbados is a center of international genetic research premised on race. Drawing on ethnographic fieldwork following Johns Hopkins studies carried out in Barbados, this article explores this travel for research. This biomedical science relies on a conflicting significance of Barbados: as a site of suffering, due to the disparities of disease, and, conversely, a site of ease, playing on desires and pleasures of escaping too much asceticism in biomedicine. For the American researchers, Barbados becomes a locus of desire to ethically (...)
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  18. The Subjective Side of Science: A Philosophical Inquiry into the Psychology of the Apollo Moon Scientists.Ian I. Mitroff - 1976 - Science and Society 40 (1):123-124.
     
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  19. Semantic theory and necessary truth.Ian Rumfitt - 2001 - Synthese 126 (1-2):283 - 324.
  20.  68
    Corporate Perceptions of the Business Case for Supplier Diversity: How Socially Responsible Purchasing can ‘Pay’.Ian Worthington - 2009 - Journal of Business Ethics 90 (1):47-60.
    In exploring corporate perceptions of the business case for supplier diversity, this paper reports on a cross-national study of large purchasing organisations that had introduced, or were in the process of introducing, purchasing initiatives aimed at ethnic minority businesses. The research investigates how LPOs portray the benefits of this form of socially responsible purchasing and suggests a business case construct based on four component elements. It also highlights a number of contextual factors that appear to have shaped business case rationales. (...)
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  21.  41
    Do Philosophers Talk Nonsense?Ian Dearden - 2008 - Philosophy Now 70:26-28.
  22.  6
    The Cambridge Companion to John Henry Newman.Ian Ker & Terrence Merrigan (eds.) - 2009 - Cambridge University Press.
    John Henry Newman was a major figure in nineteenth-century religious history. He was one of the major protagonists of the Oxford or Tractarian Movement within the Church of England whose influence continues to be felt within Anglicanism. A high-profile convert to Catholicism, he was an important commentator on Vatican I and is often called 'the Father' of the Second Vatican Council. Newman's thinking highlights and anticipates the central themes of modern theology including hermeneutics, the importance of historical-critical research, the relationship (...)
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  23.  38
    Vital and enchanted: Jane Bennett and new materialism for nursing philosophy and practice.Ian Neff - 2020 - Nursing Philosophy 21 (2):e12273.
    Nursing theories are typically anthropocentric and emphasize caring for a person as a unitary whole. They maintain the dualisms of human–nonhuman, natural–social and material–ideal. Recent developments in nonhuman ontology question the utility of that approach. One important philosopher in this new materialism is political theorist Jane Bennett. In this paper, I explore Bennett's vital materialism and enchantment as two concepts arising from the nonhuman turn that should inform nursing philosophy. Vital materialism considers the lively power of matter to affect the (...)
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  24. Montaigne and the truth of the schools.Ian Maclean - 2005 - In Ullrich Langer (ed.), The Cambridge Companion to Montaigne. New York: Cambridge University Press.
  25.  14
    Isn't it ironic?: irony in contemporary popular culture.Ian Kinane (ed.) - 2021 - New York: Routledge.
    This volume addresses the relationship between irony and popular culture and the role of the consumer in determining and disseminating meaning. Arguing that in a cultural climate largely characterised by fractious communications and perilous linguistic exchanges, the very role of irony in popular culture needs to come under greater scrutiny, it focuses on the many uses, abuses, and misunderstandings of irony in contemporary popular culture, and explores the troubling political populism at the heart of many supposedly satirical and (apparently) non-satirical (...)
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  26.  57
    “Shocking” Masculinity: Stanley Milgram, “Obedience to Authority,” and the “Crisis of Manhood” in Cold War America.Ian Nicholson - 2011 - Isis 102 (2):238-268.
  27.  34
    “Does not compute”? Music as real-time communicative interaction.Ian Cross - 2013 - AI and Society 28 (4):415-430.
  28.  71
    Explanatory and inferential conditionals.Ian Wilson - 1979 - Philosophical Studies 35 (3):269 - 278.
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  29.  20
    Critical environmental justice and the nature of the firm.Ian Carrillo & David Pellow - 2021 - Agriculture and Human Values 38 (3):815-826.
    The critical environmental justice (CEJ) framework contends that inequalities are sustained through intersecting social categories, multi-scalarity, the perceived expendability of marginalized populations, and state-vested power. While this approach offers new pathways for environmental justice research, it overlooks the role of firms, suggesting a departure from long-standing political-economic theories, such as the treadmill of production (ToP), which elevate the importance of producers. In focusing on firms, we ask: how do firms operationalize diverse social forces to produce environmental injustice? What organizational logics (...)
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  30.  12
    Ancient Angkor. Michael Freeman and Claude Jacques.Ian Harris - 2003 - Buddhist Studies Review 20 (1):110-112.
    Ancient Angkor. Michael Freeman and Claude Jacques. Thames and Hudson, London 1999. 232 pp. £16.95. ISBN 0 500 97485 3.
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  31.  20
    Uri Geller.Ian Hacking - 1974 - Philosophy 49 (188):121-121.
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  32.  15
    What Does Realism Entail for the Humanist?Ian Verstegen - 2014 - In Guido Bonino, Greg Jesson & Javier Cumpa (eds.), Defending Realism: Ontological and Epistemological Investigations. Boston: De Gruyter. pp. 417-444.
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  33. The Aristotelian 'art'of rhetoric and the 'art'of curriculum.Ian Westbury - 1972 - Philosophy of Education 28:126-136.
  34.  9
    Antinomies & paradoxes: studies in Russell's early philosophy.Ian Winchester & Kenneth Blackwell (eds.) - 1989 - Hamilton, Ont.: McMaster University Library Press.
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  35. Proceedings of the British Academy, Volume 124. Biographical Memoirs of Fellows, III.Wood Ian - 2004
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  36. Sufism and deconstruction: a comparative study of Derrida and Ibn ʻArabi.Ian Almond - 2004 - New York: Routledge.
    This book examines a series of common metaphors in the works of Derrida and the Sufism of Muhyddin Ibn 'Arabi, considered to be of the most influential figures in Islamic thought. The author addresses the significant absence of attention on the relationship between Islam and Derrida and also provides a deconstructive perspective on Ibn 'Arabi.
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  37.  14
    Rationality and relativism: in search of a philosophy and history of anthropology.Ian Charles Jarvie - 1984 - Boston: Routledge and Kegan Paul.
  38. Doing Business with Rights Violating Regimes Corporate Social Responsibility and Myanmar’s Military Junta.Ian Holliday - 2005 - Journal of Business Ethics 61 (4):329-342.
    Whether to do business with rights violating regimes is one of many dilemmas faced by socially responsible corporations. In this article the difficult case of Myanmar is considered. Ruled for decades by a closed and sometimes brutal military elite, the country has long been subject to informal and formal sanctions. However, as sanctions have failed to trigger political reform, it is necessary to review the policy options. The focus here is on the contribution socially responsible corporations might make to change. (...)
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  39.  19
    Technologies of the Scientific Self: John Tyndall and His Journal.Ian Hesketh - 2019 - Isis 110 (3):460-482.
    This essay examines the physicist John Tyndall’s journal writing in the mid-nineteenth century and focuses on how Tyndall used his journal during a series of transitions that occurred when he was a young man: when he went from being a surveyor to a public school instructor and then from a Ph.D. student and budding experimenter in Germany to Professor of Natural Philosophy at the Royal Institution in London. As well as providing insight into these various transitions, the journal more importantly (...)
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  40.  12
    Maurice Mandelbaum and American critical realism.Ian Verstegen (ed.) - 2010 - New York: Routledge.
    Many have wondered about the similarity in name of American critical realism and the movement of the same name begun by Roy Bhaskar. The figure of Maurice Mandelbaum complicates the relationship, not only due to his career bridging the two movements but also Mandelbaum's concern not only with traditional concerns of American critical realism (epistemology and philosophy of science) but the nature of society, the nature of social explanation, and naturalism. This volume reflects both on Mandelbaum's own career and the (...)
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  41.  8
    Chapter One. The Intercultural Horizon of Contemporary Understanding.Ian Angus - 2014 - In Ming Xie (ed.), The Agon of Interpretations: Towards a Critical Intercultural Hermeneutics. Toronto: University of Toronto Press. pp. 23-42.
    A critique of the application of hermeneutic methods to intercultural understanding and a defence of phenomenological methods.
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  42.  9
    Foucauldian Genealogy as Situated Critique or Why is Sexuality So Dangerous?Ian Douglas Dunkle - unknown
    This thesis argues for a new understanding of criticism in Foucauldian genealogy based on the role played by the values of Michel Foucault’s audience in motivating suspicion. Secondary literature on Foucault has been concerned with understanding how Foucault’s works can be critical of cultural practices in the contemporary West when his accounts take the form of descriptive history. Commentaries offered heretofore have been insufficient for explaining the basis of Foucault’s criticism of cultural practices because they have failed to articulate the (...)
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  43.  96
    Technologies of the self: Habitus and capacities.Ian Burkitt - 2002 - Journal for the Theory of Social Behaviour 32 (2):219–237.
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  44. The stuff of screens.Ian Christie - 2016 - In Dominique Chateau & José Moure (eds.), Screens: from materiality to spectatorship: a historical and theoretical reassessment. Amsterdam: Amsterdam University Press.
     
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  45.  40
    A Psycho-Social Reflection on the Patrimonial Culture in the Philippines.Ian Raymond Pacquing - 2022 - Philosophia: International Journal of Philosophy 23 (2):281-300.
    Theoretically, this essay is a psycho-social reflection on the patrimonial character of Philippine political democracy. Many scholars attest that Philippine politics is marred by oligarchic rule composed of elite families, knitted by blood and marriage, who use state resources to perpetuate themselves into public office. These officials control and exploit the economic and political landscape to rule and govern the lives of the Filipino people. Hence, I argue that the patrimonial culture is a social pathology and has imbibed other names (...)
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  46.  23
    Lycurgus 1.149 and Those Two Voting Urns.Ian Worthington - 2001 - Classical Quarterly 51 (1):301-304.
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  47.  7
    On the use of ’απóφασισ and ’αποφáσεισ in deinarchus I and III.Ian Worthington - 1986 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 130 (1-2):184-186.
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  48.  19
    Pausanias II 33,4-5 and Demosthenes.Ian Worthington - 1985 - Hermes 113 (1):123-125.
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  49.  35
    Review. Thucydides and the Ancient Simplicity. The Limits of Political Realism. G Crane.Ian Worthington - 1999 - The Classical Review 49 (2):368-369.
  50.  9
    The Date of the Athenian-Roman foedus.Ian Worthington - 2021 - Klio 103 (1):90-96.
    SummaryThis paper argues that the Tacitean passage (Annales 2.53.3) referring to an actual foedus between Rome and Athens should be accepted, and that the date for this treaty may be assigned to 191 BC.
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