Results for 'Ian Barrow'

957 found
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  1.  31
    Radical Education: A Critique of Freeschooling and Deschooling.Ian Lister & Robin Barrow - 1979 - British Journal of Educational Studies 27 (3):259.
  2. Book reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  3. Mathematics as philosophy: Barrow and Proclus.Ian Stewart - 2000 - Dionysius 18:151-182.
     
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  4. Attention to the passage of time.Ian Phillips - 2012 - Philosophical Perspectives 26 (1):277-308.
  5. No watershed for overflow: Recent work on the richness of consciousness.Ian Phillips - 2016 - Philosophical Psychology 29 (2):236-249.
    A familiar and enduring controversy surrounds the question of whether our phenomenal experience “overflows” availability to cognition: do we consciously see more than we can remember and report? Both sides to this debate have long sought to move beyond naïve appeals to introspection by providing empirical evidence for or against overflow. Recently, two notable studies—Bronfman, Brezis, Jacobson, and Usher and Vandenbroucke, Sligte, Fahrenfort, Ambroziak, and Lamme —have purported to provide compelling evidence in favor of overflow. Here I explain why the (...)
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  6. Telepathy: Origins of Randomization in Experimental Design.Ian Hacking - 1988 - Isis 79 (3):427-451.
  7.  31
    The cost of thinking about false beliefs: Evidence from adults’ performance on a non-inferential theory of mind task.Ian A. Apperly, Elisa Back, Dana Samson & Lisa France - 2008 - Cognition 106 (3):1093-1108.
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  8.  58
    Beyond Simulation–Theory and Theory–Theory: Why social cognitive neuroscience should use its own concepts to study “theory of mind”.Ian A. Apperly - 2008 - Cognition 107 (1):266-283.
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  9.  7
    The role of business ethics in economic performance.Ian Jones & Michael G. Pollitt (eds.) - 1998 - New York: St. Martin's Press.
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  10. Capital Epistemic Vices.Ian James Kidd - 2017 - Social Epistemology Review and Reply Collective 6 (8):11-16.
    I offer a way to reflect on and taxonomise the vices of the mind. This is the idea of capital vices, an idea that has, historically, been mainly confined to moral and spiritual character traits, but is able to play a role in vice epistemology—or so I propose.
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  11.  43
    Researching the Drivers of Socially Responsible Purchasing: A Cross-National Study of Supplier Diversity Initiatives.Ian Worthington, Monder Ram, Harvinder Boyal & Mayank Shah - 2008 - Journal of Business Ethics 79 (3):319-331.
    What drives organisations to engage in socially responsible purchasing initiatives? To investigate this important question, this article uses a case-study approach to examine the context within which supplier diversity programmes have emerged in both the U.S. and U.K. The analysis identifies legislative and policy developments, economic imperatives, stakeholder pressures and ethical influences as forces shaping organisational responses. It reveals important contextual differences between U.K. and U.S. experience and offers an empirical and theoretical explanation of corporate behaviour.
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  12. No more than meets the eye : shadows as pure visibilia.Ian Phillips - 2018 - In Thomas Crowther & Clare Mac Cumhaill (eds.), Perceptual Ephemera. New York, NY: Oxford University Press.
     
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  13.  89
    Exploring Corporate Social Responsibility in the U.K. Asian Small Business Community.Ian Worthington, Monder Ram & Trevor Jones - 2006 - Journal of Business Ethics 67 (2):201-217.
    Within the limited, but growing, literature on small business ethics almost no attention has been paid to the issue of social responsibility within ethnic minority businesses. Using a social capital perspective, this paper reports on an exploratory and qualitative investigation into the attitudinal and behavioural manifestations of CSR within small and medium-sized Asian owned or managed firms in the U.K., with particular reference to the distinctive factors motivating organisational responses. It offers alternative explanations of entrepreneurial behaviour and suggests areas for (...)
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  14.  27
    In Passing.Garland Allen, Mark Barrow, Jane Maienschein & Everett Mendelsohn - 2002 - Journal of the History of Biology 35 (2):iv-iv.
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  15. From Predicaments to Pathophobia: Non-Ideal Approaches in Philosophy of Illness.Ian James Kidd & Havi Carel - 2024 - In Hilkje Charlotte Hänel & Johanna M. Müller (eds.), The Routledge handbook of non-ideal theory. New York, NY: Routledge.
    Life can be non-ideal in many ways. One of the central ways is in its necessarily embodied, and hence vulnerable, nature. This vulnerability includes our susceptibility to injury and disease, other types of bodily failure, and death. In this chapter, we will describe the moral and epistemic mistreatment common to the experiences of illnesses. We use the term ‘illness’ here to denote serious and life-changing irreversible conditions, which may be chronic or acute. What we say may be applicable, at least (...)
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  16.  42
    The Pareto rule and strategic voting.Ian MacIntyre - 1991 - Theory and Decision 31 (1):1-19.
  17.  67
    Equal Opportunity, Responsibility, and Personal Identity.Ian Carter - 2018 - Ethical Theory and Moral Practice 21 (4):825-839.
    According to the ‘starting-gate’ interpretation of equality of opportunity, individuals who enjoy equal starts can legitimately become unequal to the extent that their differences derive from choices for which they can be held responsible. There can be no coercive transfers of resources in favour of individuals who disregarded their own futures, and no limits on the right of an individual to distribute resources intrapersonally. This paper assesses two ways in which advocates of equality of opportunity might depart from the starting-gate (...)
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  18.  19
    Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works.Ian Richard Netton - 1991 - Philosophy East and West 41 (4):571-572.
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  19. Bacon'essays'-from political-science to political prudence.Ian Box - 1982 - History of Political Thought 3 (1):31-49.
  20. insani Türlerin Döngüsel Etkileri".Ian Hacking - 2009 - Felsefe Tartismalari 42:67-103.
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  21. Evolution, ethics, and the metaphysical society, 1869-1875.Ian Hesketh - 2019 - In Catherine Marshall, Bernard V. Lightman & Richard England (eds.), The Metaphysical Society (1869-1880): intellectual life in mid-Victorian England. New York, NY: Oxford University Press.
     
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  22. Can a moral society be democratic?Ian Hinckfuss - 1995 - Dialogue and Universalism 5 (5-6):97.
     
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  23. Paul's Way of Knowing: Story, Experience, and the Spirit.Ian W. Scott - 2009
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  24.  8
    American Genomics in Barbados: Race, Illness, and Pleasure in the Science of Personalized Medicine.Ian Whitmarsh - 2011 - Body and Society 17 (2-3):159-181.
    Barbados is a center of international genetic research premised on race. Drawing on ethnographic fieldwork following Johns Hopkins studies carried out in Barbados, this article explores this travel for research. This biomedical science relies on a conflicting significance of Barbados: as a site of suffering, due to the disparities of disease, and, conversely, a site of ease, playing on desires and pleasures of escaping too much asceticism in biomedicine. For the American researchers, Barbados becomes a locus of desire to ethically (...)
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  25. Semantic theory and necessary truth.Ian Rumfitt - 2001 - Synthese 126 (1-2):283 - 324.
  26.  68
    Corporate Perceptions of the Business Case for Supplier Diversity: How Socially Responsible Purchasing can ‘Pay’.Ian Worthington - 2009 - Journal of Business Ethics 90 (1):47-60.
    In exploring corporate perceptions of the business case for supplier diversity, this paper reports on a cross-national study of large purchasing organisations that had introduced, or were in the process of introducing, purchasing initiatives aimed at ethnic minority businesses. The research investigates how LPOs portray the benefits of this form of socially responsible purchasing and suggests a business case construct based on four component elements. It also highlights a number of contextual factors that appear to have shaped business case rationales. (...)
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  27.  41
    Do Philosophers Talk Nonsense?Ian Dearden - 2008 - Philosophy Now 70:26-28.
  28.  6
    The Cambridge Companion to John Henry Newman.Ian Ker & Terrence Merrigan (eds.) - 2009 - Cambridge University Press.
    John Henry Newman was a major figure in nineteenth-century religious history. He was one of the major protagonists of the Oxford or Tractarian Movement within the Church of England whose influence continues to be felt within Anglicanism. A high-profile convert to Catholicism, he was an important commentator on Vatican I and is often called 'the Father' of the Second Vatican Council. Newman's thinking highlights and anticipates the central themes of modern theology including hermeneutics, the importance of historical-critical research, the relationship (...)
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  29.  21
    From Serena to Hypatia: John Toland's Women.Ian Leask - 2020 - Royal Institute of Philosophy Supplement 88:195-214.
    This paper focusses on John Toland's influentialHypatia(1720), an account of the neo-Platonist philosopher and mathematician murdered in ancient Alexandria; it also considers segments of hisLetters to Serena(1704), and suggests various conjunctions between the two texts which confirm Toland's genuine and sustained feminist commitment. As I try to establish, Toland's concern is as much about contemporaneous events as it is about ‘disinterested’ history: by promoting Hypatia as the representative of philosophy in its perennial struggle with superstition and priestcraft, Toland is able (...)
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  30.  17
    Judgments of a Product’s Quality and Perceptions of User Experience Can Be Mediated by Brief Messaging That Matches the Person’s Pre-existing Attitudes.Ian Walker, Gregory O. Thomas, Sukumar Natarajan & Nigel Holt - 2020 - Frontiers in Psychology 11.
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  31.  38
    Vital and enchanted: Jane Bennett and new materialism for nursing philosophy and practice.Ian Neff - 2020 - Nursing Philosophy 21 (2):e12273.
    Nursing theories are typically anthropocentric and emphasize caring for a person as a unitary whole. They maintain the dualisms of human–nonhuman, natural–social and material–ideal. Recent developments in nonhuman ontology question the utility of that approach. One important philosopher in this new materialism is political theorist Jane Bennett. In this paper, I explore Bennett's vital materialism and enchantment as two concepts arising from the nonhuman turn that should inform nursing philosophy. Vital materialism considers the lively power of matter to affect the (...)
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  32.  87
    Jak układają się stosunki między nauką a teologią?Ian G. Barbour - 1993 - Zagadnienia Filozoficzne W Nauce 15:3-22.
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  33. Validity and Ideology.Ian Birkstead - 1972 - Radical Philosophy 2:27.
     
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  34.  12
    How computation changes research.Ian Foster - 2011 - In Thomas Bartscherer & Roderick Coover (eds.), Switching Codes: Thinking Through Digital Technology in the Humanities and the Arts. University of Chicago Press. pp. 15.
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  35.  13
    A Missional Spirituality: Moravian Brethren and eighteenth-century English evangelicalism.Ian M. Randall - 2006 - Transformation: An International Journal of Holistic Mission Studies 23 (4):204-214.
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  36. Nietzsche, Derrida, and Foucault.Ian Bapty - 1990 - In Ian Bapty & Tim Yates (eds.), Archaeology after structuralism: post-structuralism and the practice of archaeology. London: Routledge.
  37.  14
    Isn't it ironic?: irony in contemporary popular culture.Ian Kinane (ed.) - 2021 - New York: Routledge.
    This volume addresses the relationship between irony and popular culture and the role of the consumer in determining and disseminating meaning. Arguing that in a cultural climate largely characterised by fractious communications and perilous linguistic exchanges, the very role of irony in popular culture needs to come under greater scrutiny, it focuses on the many uses, abuses, and misunderstandings of irony in contemporary popular culture, and explores the troubling political populism at the heart of many supposedly satirical and (apparently) non-satirical (...)
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  38.  57
    “Shocking” Masculinity: Stanley Milgram, “Obedience to Authority,” and the “Crisis of Manhood” in Cold War America.Ian Nicholson - 2011 - Isis 102 (2):238-268.
  39.  34
    “Does not compute”? Music as real-time communicative interaction.Ian Cross - 2013 - AI and Society 28 (4):415-430.
  40.  71
    Explanatory and inferential conditionals.Ian Wilson - 1979 - Philosophical Studies 35 (3):269 - 278.
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  41.  20
    Critical environmental justice and the nature of the firm.Ian Carrillo & David Pellow - 2021 - Agriculture and Human Values 38 (3):815-826.
    The critical environmental justice (CEJ) framework contends that inequalities are sustained through intersecting social categories, multi-scalarity, the perceived expendability of marginalized populations, and state-vested power. While this approach offers new pathways for environmental justice research, it overlooks the role of firms, suggesting a departure from long-standing political-economic theories, such as the treadmill of production (ToP), which elevate the importance of producers. In focusing on firms, we ask: how do firms operationalize diverse social forces to produce environmental injustice? What organizational logics (...)
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  42.  12
    Ancient Angkor. Michael Freeman and Claude Jacques.Ian Harris - 2003 - Buddhist Studies Review 20 (1):110-112.
    Ancient Angkor. Michael Freeman and Claude Jacques. Thames and Hudson, London 1999. 232 pp. £16.95. ISBN 0 500 97485 3.
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  43.  20
    The Politics of Teacher Professional Development: Policy, Research and Practice.Ian Hardy - 2012 - Routledge.
    Rather than providing a list of "how-tos" and "must dos," this volume is premised on the understanding that by learning more about the current conditions under which teachers and other educators work and learn, it is possible to understand, ...
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  44.  8
    Mensch, Bild, Menschenbild: Anthropologie und Ethik in Ost-West-Perspektive.Ian Kaplow (ed.) - 2009 - Weilerswist: Velbrück Wissenschaft.
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  45.  20
    Uri Geller.Ian Hacking - 1974 - Philosophy 49 (188):121-121.
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  46.  15
    What Does Realism Entail for the Humanist?Ian Verstegen - 2014 - In Guido Bonino, Greg Jesson & Javier Cumpa (eds.), Defending Realism: Ontological and Epistemological Investigations. Boston: De Gruyter. pp. 417-444.
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  47. The Aristotelian 'art'of rhetoric and the 'art'of curriculum.Ian Westbury - 1972 - Philosophy of Education 28:126-136.
  48.  9
    Antinomies & paradoxes: studies in Russell's early philosophy.Ian Winchester & Kenneth Blackwell (eds.) - 1989 - Hamilton, Ont.: McMaster University Library Press.
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  49. Proceedings of the British Academy, Volume 124. Biographical Memoirs of Fellows, III.Wood Ian - 2004
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  50. Sufism and deconstruction: a comparative study of Derrida and Ibn ʻArabi.Ian Almond - 2004 - New York: Routledge.
    This book examines a series of common metaphors in the works of Derrida and the Sufism of Muhyddin Ibn 'Arabi, considered to be of the most influential figures in Islamic thought. The author addresses the significant absence of attention on the relationship between Islam and Derrida and also provides a deconstructive perspective on Ibn 'Arabi.
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