Results for 'Iamblichus Chalcidensis'

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  1.  6
    Iamblichus Chalcidensis in Platonis Dialogorum Fragmenta.Iamblichus Chalcidensis - 1973 - Leiden,: Brill. Edited by Iamblichus.
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  2.  39
    On the Pythagorean life. Jamblique, Hans-Wolfgang Ackermann, Iamblichus Chalcidensis, Iamblichus, Professor of Ancient History Gillian Clark & Jámblico de Calcis - 1989 - Liverpool: Liverpool University Press. Edited by Gillian Clark.
    The Pythagorean Life is the most extensive surviving source on Pythagoreanism, and has wider interest as an account of the religious aspirations of late antiquity. "...admirably clear translation and sensible introduction"--The Classical...
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  3.  78
    Iamblichi Chalcidensis in Platonis dialogos commentariorum fragmenta.John M. Dillon - 1973 - Leiden,: Brill. Edited by Iamblichus.
    The fragments of Iamblichus' commentaries on Plato's dialogues (Sophist, Phaedo, Phaedrus and Timaeus). Greek text with English translation and notes.
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  4.  38
    The Fragments of Iamblichus John M. Dillon: Iamblichi Chalcidensis in Platonis Dialogos Commentariorum Fragmenta. (Philosophia Antiqua, xxiii.) Pp. viii + 450. Leiden: Brill, 1973. Paper, fl.126. [REVIEW]G. J. P. O'Daly - 1976 - The Classical Review 26 (01):77-78.
  5.  15
    Iamblichus, De mysteriis.Iamblichus, Emma C. Clarke, John M. Dillon & Jackson P. Hershbell - 2004 - Boston: Brill. Edited by Emma C. Clarke, John M. Dillon & Jackson P. Hershbell.
    On the text and translation of the De mysteriis -- Iamblichus the man -- The De mysteriis : a defence of theurgy, and an answer to Porphyry's letter to Anebo -- Iamblichus's knowledge of Egyptian religion and mythology -- The nature and contents of De mysteriis -- Iamblichus, De mysteriis : text and translation.
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  6.  9
    Iamblichus on the mysteries of the Egyptians, Chaldeans, and Assyrians.Iamblichus & Thomas Taylor (eds.) - 1821 - London,: Stuart & Watkins.
    "The epistle of Porphyry to the Egyptian Anebo": p. [1]-16.
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  7.  9
    Iamblichus of Chalcis: the letters.Iamblichus, John M. Dillon & Wolfgang Polleichtner - 2010 - Boston: Brill. Edited by John M. Dillon & Wolfgang Polleichtner.
    Iamblichus is the only Platonist philosopher whose philosophical letters have survived from the ancient world. These nineteen letters, which are translated into English here for the first time, address such topics as providence, fate, concord, marriage, bringing up children, ingratitude, music, and the cardinal virtues, with some letters addressed to students and others to prominent members of Syrian society and the imperial administration. The letters reflect the concerns of popular moral philosophy and illustrate the more public aspects of (...) s philosophy. This volume provides a useful complement to Iamblichus: On the Mysteries, and On the Pythagorean Way of Life, both published by the Society of Biblical Literature, and will be of interest to students of late antiquity, of Neoplatonic philosophy, and of early Christianity. (shrink)
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  8.  7
    Iamblichus, the exhortation to philosophy: including the letters of Iamblichus and Proclus' commentary on the Chaldean oracles.Iamblichus - 1988 - Grand Rapids, Mich.: Phanes Press. Edited by Stephen Neuville, Thomas Moore Johnson & Proclus.
    Rare work by a fourth-century philosopher is also an introduction to the study of Plato.
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  9.  7
    Iamblichus' Life of Pythagoras, or, Pythagoric life: accompanied by Fragments of the ethical writings of certain Pythagoreans in the Doric dialect and a collection of Pythagoric sentences from Stobaeus and others.Thomas Iamblichus & Taylor - 1818 - Rochester, Vt.: Inner Traditions International. Edited by Thomas Taylor.
    Pythagoric life accompanied by fragments of the ethical writings of certain Pythagoreans in the Doric dialect and a collection of Pythagoric sentences from Stobaeus and others.
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  10. From the Greeks to the Arabs and Beyond Volume I: Graeco-Syriaca and Arabica.Iamblichus (ed.) - 2021 - Brill.
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  11.  5
    I misteri egiziani: Abammone, lettera a Porfirio.Iamblichus - 1984 - Milano: Rusconi. Edited by Porphyry & Angelo Raffaele Sodano.
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  12.  4
    Le livre de Jamblique sur les mystères des Égyptiens, des Chaldeens et des Assyriens.Iamblichus - 1943 - Paris: Dervy.
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  13.  3
    Les Mystères d'Égypte.Iamblichus - 1966 - Paris,: les Belles lettres.
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  14.  3
    Réponse à Porphyre: (De mysteriis).Iamblichus - 2013 - Paris: Les Belles lettres. Edited by H. D. Saffrey, A. Ph Segonds & Iamblichus.
    English summary: This critically edited and translated (French) text sheds light on the debate over unity with the divine in the Greek world of the third and fourth centuries, and contributes to a better understanding of Iamblicus, one of the most important philosophers of late Antiquity. French description: L'ecrit de Jamblique connu aujourd'hui sous le titre De mysteriis est l'un des rares traites consacre a lhistoire de la religion grecque a lepoque de lEmpire (IIIe-IVe siecle). Il aborde trois questions majeures (...)
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  15.  2
    De mysteriis Aegyptiorum.Iamblichus - 1972 - Frankfurt/Main,: Minerva. Edited by Marsilio Ficino.
  16.  7
    I misteri egiziani.Iamblichus - 2013 - Milano: Bompiani. Edited by Angelo Raffaele Sodano, Marsilio Ficino & Iamblichus.
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  17.  10
    The theology of arithmetic: on the mystical, mathematical and cosmological symbolism of the first ten numbers.Iamblichus & Keith Critchlow - 1988 - Grand Rapids, Mich.: Phanes Press. Edited by Robin Waterfield.
  18.  4
    Les Mystères d'Égypte.Edouard Iamblichus & Des Places - 1966 - Paris,: les Belles lettres. Edited by Édouard Des Places.
    Depuis la Renaissance, ce texte a influence profondement la tradition spirituelle neoplatonicienne et l'esoterisme occidental, ainsi que la symbolique maconnique. Beaucoup y ont trouve la revelation de ce qui est habituellement cache aux hommes. Fondee sur le texte grec le plus sur, collationne sur les manuscrits anciens, notre traduction a ete soigneusement revue pour etre a la fois d'une totale exactitude et accessible au lecteur contemporain.
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  19.  5
    On the mysteries =.Stephen Iamblichus & Ronan - 1989 - Hastings, E. Sussex, England: Chthonios Books. Edited by Stephen Ronan.
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  20.  9
    Protreptique.Edouard Iamblichus & Des Places - 1989 - Paris: Les Belles Lettres. Edited by Édouard Des Places.
    Apres avoir ecrit Vivre selon Pythagore", Jamblique compose peu apres, vers la fin du Ille siecle de notre ere, un Protreptique, c'est-a-dire une exhortation a la philosophie, dont on trouve ici la premiere traduction integrale en francais. Cette initiation a l'acte de philosopher s'acheve au terme d'une ascension progressive figuree par une echelle, par un expose de la symbolique pythagoricienne. Jamblique avait eu, avec des visees differentes, d'illustres devanciers qu'il cite volontiers, comme Platon et Aristote (dont le Protreptique peut etre (...)
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  21.  7
    Exhortation à la philosophie: le dossier grec, Aristote.Sophie van der Meeren, Aristotle & Iamblichus (eds.) - 2011 - Paris: Belles lettres.
    " Il faut philosopher " : cette formule se rencontre en diverses oeuvres de l'Antiquité destinées à exhorter un public à pratiquer la sagesse ou la philosophie, et, en particulier, dans certains des rares témoignages sur le Protreptique d'Aristote désormais perdu. Plusieurs philologues, à partir de la fin du me siècle, crurent retrouver un vaste ensemble de " fragments " de celui-ci dans l'ouvrage homonyme du néoplatonicien Jamblique. Cette " découverte " déboucha sur de nombreux travaux autour de l'authenticité aristotélicienne (...)
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  22.  6
    Iamblichus Apvd_ Simpl. _Corollarivm de Tempore 794.21–7 Diels.Jeffrey M. Johns - 2021 - Classical Quarterly 71 (2):849-855.
    In his commentary on theTimaeus, the Neoplatonist Iamblichus argues that time is logically antecedent to change inasmuch as time is no mere aspect of change. Naturally, scholars appraise this thesis in light of Neoplatonic metaphysics. Nevertheless, they neglect the philological framing of this thesis, and thence the philosophical implications thereof. Only J.M. Dillon acknowledges this framing, though even Dillon does not acknowledge the philosophical implications thereof. This article illustrates the logic of said thesis vis-à-vis the Iamblichean exegesis ofTi. 38b7–c1 (...)
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  23.  29
    Iamblichus’ Response to Aristotle’s and Pseudo-Archytas’ Theories of Time.Sergey Trostyanskiy - 2016 - Forum Philosophicum: International Journal for Philosophy 21 (2):187-212.
    This article aims to shed light on certain aspects of Iamblichus’ theory of time that have not been sufficiently examined to date in the scholarly literature. As of today, there are a mere handful of scholarly works tackling Iamblichus’ solutions to the paradoxes of time in particular, and his contribution to the developments of the Neoplatonic theory of the subject more generally. This article attempts to redress the lack of literature on this topic by examining Iamblichus’ response (...)
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  24.  19
    Iamblichus' De Mysteriis: A Manifesto of the Miraculous.Emma C. Clarke - 2001 - Routledge.
    This book redefines our interpretation of Iamblichus' theurgy and religiosity, as revealed in his only complete surviving work, the De Mysteriis. Clarke argues that the existence and operation of the supernatural, or the miraculous, is the sine qua non of this work, and yet this is often overlooked by Iamblichus' philosophical interpreters. The argument is developed through the examination of numerous religious practices described by Iamblichus, most importantly those of animal sacrifice, oracular consultation, divine possession, and the (...)
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  25. Iamblichi Chalcidensis In Platonis Dialogos Commentariorum fragmenta.John M. Dillon - 1973 - Tijdschrift Voor Filosofie 35 (3):633-634.
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  26.  18
    How did Iamblichus select Plato’s dialogues for his Canon?Д. С Курдыбайло - 2023 - Philosophy Journal 16 (4):106-123.
    Iamblichus of Chalcis, one of the most prominent Neoplatonists of the third – fourth cen­turies AD, introduced a list of twelve principal Plato’s dialogues that should have been com­pulsory studied by his disciples. This list was called the Canon of Iamblichus. However, the survived Iamblichus’ writings contain no information on the Canon; and later Neopla­tonists provide very scant mentions on the subject. It is the sole anonymous manuscript of the sixth century that counts twelve dialogues in the (...)
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  27.  13
    Iamblichus de Anima: Text, Translation, and Commentary.John Finamore & John Dillon - 2002 - Atlanta, Ga.: Brill. Edited by John F. Finamore & John M. Dillon.
    Iamblichus , successor to Plotinus and Porphyry, brought a new religiosity to Neoplatonism. This edition of the fragments of Iamblichus' major work on the soul, De Anima, is accompanied by the first English translation of the work and a commentary.
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  28.  59
    Iamblichus' egyptian neoplatonic theology in de mysteriis.Dennis Clark - 2008 - International Journal of the Platonic Tradition 2 (2):164-205.
    In De Mysteriis VIII Iamblichus gives two orderings of first principles, one in purely Neoplatonic terms drawn from his own philosophical system, and the other in the form of several Egyptian gods, glossed with Neoplatonic language again taken from his own system. The first ordering or taxis includes the Simple One and the One Existent, two of the elements of Iamblichus' realm of the One. The second taxis includes the Egyptian (H)eikton, which has now been identified with the (...)
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  29.  67
    Iamblichus' defence of theurgy: Some reflections.John Dillon - 2007 - International Journal of the Platonic Tradition 1 (1):30-41.
    An issue which plainly exercised the thoughts of many intellectuals in the late antique world was that of man's relation to the gods, and specifically the problems of the mode of interaction between the human and divine planes of existence. Once one accepted, as anyone with any philosophical training did, that God, or the gods, were not subject to passions, and that, as not only Stoics but also Platonists, at least after the time of Plotinus, believed, the world-order was (either (...)
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  30. Iamblichus’ Investiture of Pythagoras.Giulia De Cesaris - 2018 - Méthexis 30 (1):175-196.
    The paper draws a parallel between Iamblichus’ presentation of Pythagoras in the first lines of On the Pythagorean Way of Life, and Aristotle’s presentation of Thales in Metaphysics A. Although the texts present two different accounts of the origins of philosophy, they nevertheless feature strong parallels such as the Greek formulation used to invest the two philosophers with the role of πρῶτος εὑρετής. Consequently, Iamblichus seems to exploit the Aristotelian pattern in order to re-locate the discipline of philosophy (...)
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  31.  13
    Non-Theurgy: Iamblichus and Laruelle.Stanimir Panayotov - 2018 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 20 (1):64-77.
    Mysticism, theurgy, non-philosophy: this text will experiment with the three in an attempt to perform a non-philosophical hijacking of so-called theurgy. I will experiment with a comparison between Iamblichus' theurgy, Laruelle's non-philosophy, and the notion of the Vision-in-One. I claim their point of convergence is their allegiances to the theory of the One, derived from Plato's Unwritten Doctrines. The ancient notion of the One is subject to a similar procedural gesture in both Iamblichus and Laruelle, namely, the procession (...)
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  32. Iamblichus and the foundations of late platonism.Eugene V. Afonasin, John M. Dillon & John Finamore (eds.) - 2012 - Boston: Brill.
    Drawing on recent scholarship and delving systematically into Iamblichean texts, these ten papers establish Iamblichus as the great innovator of Neoplatonic philosophy who broadened its appeal for future generations of philosophers.
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  33.  41
    Iamblichi chalcidensis ex coele-syria de Vita pythagorica liber. Iamblichos, Pythagoras legende--lehre---lebensgestaltung.Hans Dieter Betz - 1967 - Journal of the History of Philosophy 5 (1):86-86.
  34.  33
    Iamblichus’ epistles, fourth-century philosophical and political epistolography and the neoplatonic curricula at athens and alexandria.Moysés Marcos - 2018 - Classical Quarterly 68 (1):275-291.
    As a literary genre and practice, philosophical and political epistolography seems to have been alive and well in the fourth-century Roman empire. We have fragments of twenty letters of the late third- and early fourth-centuryc.e. Platonist philosopher Iamblichus of Chalcis to former students and other contemporaries, some of whom appear to have been imperial officeholders ; theEpistle to Himeriusof Sopater the Younger to his brother Himerius on the latter's assumption of an unknown governorship in the East, probably sometime in (...)
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  35.  17
    Iamblichus and Egypt.A. Hilary Armstrong - 1987 - Les Etudes Philosophiques:179.
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  36.  19
    Plotinus, Porphyry and Iamblichus: philosophy and religion in Neoplatonism.Andrew Smith - 2011 - Burlington, VT, USA: Ashgate/Variorum.
    Unconsciousness and quasiconsciousness in Plotinus -- The significance of practical ethics for Plotinus -- Action and contemplation in Plotinus -- Eternity and time -- Soul and time in Plotinus -- Reason and experience in Plotinus -- Plotinus on fate and free will -- Potentiality and the problem of plurality in the intelligible world -- Dunamis in Plotinus and Porphyry -- Plotinus and the myth of love -- The object of perception in Plotinus -- Plotinus on ideas between Plato and Aristotle (...)
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  37. From Iamblichus to Eriugena: an investigation of the prehistory and evolution of the pseudo-Dionysian tradition.Stephen Gersh - 1978 - Leiden: Brill.
    INTRODUCTION The subtitle of this book indicates that it may be understood to some extent as a study of that mysterious figure who for centuries passed ...
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  38.  63
    Zohar and Iamblichus.Yehuda Liebes - 2007 - Journal for the Study of Religions and Ideologies 6 (18):95-100.
    The Zohar, the Cabbalistic ‘Bible’, has a special theory concerning magic. Magic, which for the Zohar is the essence of idolatry, is depicted there as identical in its form with Cabbalistic mystical theurgy, but directed not towards God but towards evil demons. This theory has been labeled in research Hermetic and Neo-Platonic, but only in general terms. This article makes a further step and finds a parallelism between a paragraph in the Zohar and a paragraph in On the Mysteries of (...)
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  39.  12
    Self-motion according to Iamblichus.Jan Opsomer - 2012 - Elenchos: Rivista di Studi Sul Pensiero Antico 33 (2):259-290.
    Iamblichus' theory of self-motion has to be pieced together from various texts and passing remarks. Ever since Aristotle's critique, Plato's concept of the self-motive soul was felt to be problematic. Taking his lead from Plotinus, Iamblichus counters Aristotle's criticism by claiming that true self-motion transcends the opposition between activity and passivity. He moreover argues that it does not involve motion that is spatially extended. Hence it is non-physical. Primary self-motion is the reversion of the soul to itself, by (...)
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  40. Iamblichus' response to Aristotle's and Pseudo-Archytas' theories of time.Sergey Trostyanskiy - 2018 - In Sotiris Mitralexis & Marcin Podbielski (eds.), Christian and Islamic philosophies of time. Wilmington, Delaware: Vernon Press.
  41.  24
    Proclus and Iamblichus on Moral Education.Robbert M. van den Berg - 2014 - Phronesis 59 (3):272-296.
    This paper studies moral education in Proclus and Iamblichus. The first section analyses Proclus’ theory of moral education and its psychological underpinnings. Especially important in this context is the identification of the faculty of choice with the passive or teachable intellect. The second section investigates the implementation of this theory into practice with the help of Iamblichus’ Letter to Sopater: On Bringing up Children. The final section demonstrates how Proclus’ famous tripartite division of poetry should be understood in (...)
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  42.  18
    Iamblichus and the Theory of the Vehicle of the Soul.John F. Finamore - 1985 - Oup Usa.
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  43.  12
    Iamblichus’ Response to Aristotle’s and Pseudo-Archytas’ Theories of Time.Sergey Trostyanskiy - 2016 - Forum Philosophicum: International Journal for Philosophy 21 (2):187-213.
    This article aims to shed light on certain aspects of Iamblichus’ theory of time that have not been sufficiently examined to date in the scholarly literature. As of today, there are a mere handful of scholarly works tackling Iamblichus’ solutions to the paradoxes of time in particular, and his contribution to the developments of the Neoplatonic theory of the subject more generally. This article attempts to redress the lack of literature on this topic by examining Iamblichus’ response (...)
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  44.  42
    Iamblichus of Chalcis: The Letters.Crystal Addey - 2011 - International Journal of the Platonic Tradition 5 (2):321-323.
    This article is currently available as a free download on ingentaconnect.
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  45. Iamblichus on Soul.John F. Finamore - 2014 - In Svetla Slaveva-Griffin & Pauliina Remes (eds.), The Routledge Handbook of Neoplatonism. New York: Routledge.
     
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  46. Iamblichus on light and the transparent.John F. Finamore - 1993 - In H. J. Blumenthal & Gillian Clark (eds.), The divine Iamblichus: philosopher and man of gods. London: Bristol Classical Press.
     
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  47. Did Iamblichus Write a Commentary on the de Anima?H. Blumenthal - 1974 - Hermes 102 (4):540-556.
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  48.  23
    Iamblichus and the Origin of the Doctrine of Henads.John M. Dillon - 1972 - Phronesis 17 (2):102-106.
  49.  19
    Iamblichus’ De Mysteriis. [REVIEW]Gregory Shaw - 2003 - Ancient Philosophy 23 (2):488-494.
  50. Iamblichus: the two-fold nature of the soul and the causes of Human Agency.D. P. Taormina - 2012 - In Eugene V. Afonasin, John M. Dillon & John Finamore (eds.), Iamblichus and the foundations of late platonism. Boston: Brill. pp. 63--73.
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