Results for 'I. S. Durand-Zaleski'

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  1.  34
    Informed Consent in Clinical Research in France: Assessment and Factors Associated with Therapeutic Misconception.I. S. Durand-Zaleski, C. Alberti, P. Durieux, X. Duval, S. Gottot, P. Ravaud, S. Gainotti, C. Vincent-Genod, D. Moreau & P. Amiel - 2008 - Journal of Medical Ethics 34 (9):e16-e16.
    Background: Informed consent in clinical research is mandated throughout the world. Both patient subjects and investigators are required to understand and accept the distinction between research and treatment.Aim: To document the extent and to identify factors associated with therapeutic misconception in a population of patient subjects or parent proxies recruited from a variety of multicentre trials .Patients and methods: The study comprised two phases: the development of a questionnaire to assess the quality of informed consent and a survey of patient (...)
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  2.  87
    Durand of St.-Pourçain on Reflex Acts and State Consciousness.Peter John Hartman - 2021 - Vivarium 59 (3):215-240.
    Some of my mental states are conscious and some of them are not. Sometimes I am so focused on the wine in front of me that I am unaware that I am thinking about it; but sometimes, of course, I take a reflexive step back and become aware of my thinking about the wine in front of me. What marks the difference between a conscious mental state and an unconscious one? In this paper, I focus on Durand of St.-Pourçain’s (...)
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  3.  1
    Durand of St.-Pourçain's Theory of Modes.Peter John Hartman - 2022 - Journal of the History of Philosophy 60 (2):203-226.
    Early modern philosophers, such as Descartes and Spinoza, appeal to a theory of modes in their metaphysics. Recent commentators have argued that such a theory of modes has Francesco Suárez as its primary source. In this paper, I explore one explicit source for Suárez’s view: Durand of St.-Pourçain, an early fourteenth-century philosopher. My aim will be mainly expository: I will put forward Durand’s theory of modes, thus correcting the persistent belief that there was no well-defined theory of modes (...)
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  4.  8
    The Relation-Theory of Mental Acts: Durand of St.-Pourcain on the Ontological Status of Mental Acts.Peter Hartman - 2019 - Oxford Studies in Medieval Philosophy 7 (1).
    The relation-theory of mental acts proposes that a mental act is a kind of relative entity founded upon the mind and directed at the object of perception or thought. While most medieval philosophers recognized that there is something importantly relational about thought, they nevertheless rejected the view that mental acts are wholly relations. Rather, the dominant view was that a mental act is either in whole or part an Aristotelian quality added to the mind upon which such a relation to (...)
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  5. Durand of St.-Pourçain on Cognitive Acts: Their Cause, Ontological Status, and Intentional Character.Peter Hartman - 2012 - Dissertation, University of Toronto
    The present dissertation concerns cognitive psychology—theories about the nature and mechanism of perception and thought—during the High Middle Ages (1250–1350). Many of the issues at the heart of philosophy of mind today—intentionality, mental representation, the active/passive nature of perception—were also the subject of intense investigation during this period. I provide an analysis of these debates with a special focus on Durand of St.-Pourcain, a contemporary of John Duns Scotus and William of Ockham. Durand was widely recognized as a (...)
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  6. Cognition and Causation: Durand of St.-Pourçain and Godfrey of Fontaines on the Cause of a Cognitive Act.Peter Hartman - 2014 - In Andreas Speer, Guy Guldentops & Thomas Jeshcke (eds.), Durand of Saint-Pourçain and His Sentences Commentary: Historical, Philosophical, and Theological Issues. pp. 229-256.
    We are affected by the world: when I place my hand next to the fire, it becomes hot, and when I plunge it into the bucket of ice water, it becomes cold. What goes for physical changes also goes for at least some mental changes: when Felix the Cat leaps upon my lap, my lap not only becomes warm, but I also feel this warmth, and when he purrs, I hear his purr. It seems obvious, in other words, that perception (...)
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  7.  12
    Bridging Heterodox Views on Language and Symbols: Gilbert Durand’s Imaginaire and Mark Johnson’s Image Schemata.Benito García-Valero - 2019 - Gestalt Theory 41 (2):217-230.
    Summary This paper aims to bridge anthropological and cognitivist research undertaken by Gilbert Durand and Mark Johnson, who studied the phenomenon of meaning making in a similar way, although they had to use different terminology as their disciplines demanded. Durand established systematization for analyzing symbolism by taking into account the position of the body and the perceptions determining the underlying schemata of symbols. Two decades later, Mark Johnson described image schemata as gestalts having an internal structure derived from (...)
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  8. Thomas Aquinas and Durand of St.-Pourçain on Mental Representation.Peter Hartman - 2013 - History of Philosophy Quarterly 30 (1):19-34.
    Most philosophers in the High Middle Ages agreed that what we immediately perceive are external objects. Yet most philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the perceiver takes on the form or likeness of the external object. This form or likeness — called a species — is a representation by means of which we immediately perceive the external object. Thomas Aquinas defended this thesis in one form, and Durand of St.-Pourçain, (...)
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  9. Direct Realism with and Without Representation: John Buridan and Durand of St.-Pourçain on Species.Peter Hartman - 2017 - In Gyula Klima (ed.), Questions on the soul by John Buridan and others. Berlin, Germany: Springer. pp. 107-129.
    As we now know, most, if not all, philosophers in the High Middle Ages agreed that what we immediately perceive are external objects and that the immediate object of perception must not be some image present to the mind. Yet most — but not all — philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the percipient takes on the likeness of the external object. This likeness — called a species — is a (...)
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  10.  43
    Fifty Years of the Spectrum Problem: Survey and New Results.Arnaud Durand, Neil D. Jones, Johann A. Makowsky & Malika More - 2012 - Bulletin of Symbolic Logic 18 (4):505-553.
    In 1952, Heinrich Scholz published a question in The Journal of Symbolic Logic asking for a characterization of spectra, i.e., sets of natural numbers that are the cardinalities of finite models of first order sentences. Günter Asser in turn asked whether the complement of a spectrum is always a spectrum. These innocent questions turned out to be seminal for the development of finite model theory and descriptive complexity. In this paper we survey developments over the last 50-odd years pertaining to (...)
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  11.  8
    Y a-t-il une démocratie participative à Montréal? Entre gouvernance métropolitaine, gestion de proximité et démocratie radicale.Jonathan Durand Folco - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (1):80-100.
    Jonathan Durand Folco | : Cet article présente une analyse critique de l’institutionnalisation de la participation citoyenne, à différentes échelles, à Montréal. Nous prendrons l’exemple de la consultation publique de la Communauté métropolitaine de Montréal et du budget interactif du Plateau-Mont-Royal pour illustrer les modèles de la gouvernance métropolitaine et de la gestion de proximité, pour ensuite montrer en quoi ces deux types de dispositifs participatifs soulèvent le problème de la trivialité. Nous soutiendrons enfin qu’une application systématique d’une conception (...)
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  12.  2
    Are Cognitive Habits in the Intellect? Durand of St.-Pourçain and Prosper de Reggio Emilia on Cognitive Habits.Peter John Hartman - 2018 - In Nicolas Faucher & Magali Roques (eds.), The Ontology, Psychology and Axiology of Habits in Medieval Philosophy. Springer. pp. 229-244.
    Once Socrates has thought something, he comes to acquire an item such that he is then able to think such thoughts again when he wants, and he can, all other things being equal, do this with more ease than he could before. This item that he comes to acquire medieval philosophers called a cognitive habit. Most medieval philosophers maintained this item was a new quality added to Socrates’s intellect. However, some disagreed. In this paper, I will examine an interesting alternative (...)
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  13.  93
    I. S. Kon. Introduction to Sexology.I. S. Andreeva - 1990 - Russian Studies in Philosophy 29 (1):86-94.
    Introduction to Sexology [Vvedenie v seksologiiu] by I. S. Kon has finally been published after having made the rounds of publishing houses for many years. This is the first Soviet publication devoted to a description and an analysis of the genesis, development, and state of a new branch of scientific knowledge about man-sexology-which affects every one of us. To be sure, General Sexual Pathology [Obshchaia seksopatologiia], a textbook for physicians edited by G. S. Vasil'chenko, which came out in 1977, has (...)
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  14.  16
    I. S. KON, "Die Geschichtsphilosophie des 20. Jahrhunderts. Kritischer Abriss". [REVIEW]Geoffrey Barraclough & I. S. Kon - 1967 - History and Theory 6 (2):230.
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  15.  10
    The Knowledge of God’s Quid Sit in Dominican Theology.Igor Agostini - 2019 - American Catholic Philosophical Quarterly 93 (2):191-210.
    In this article I argue that although the prevailing interpretation within the Thomistic contemporary critical literature, claiming the inaccessibility of God’s quid sit, is faithful both to Saint Thomas and to John Capreolus’s account of Aquinas’s doctrine, it is far from being uncontroversial in the first steps of the history of Thomism. A central step in this history is marked by the Parisian Condemnation of 1277, which is at the origin of relevant debate within the Dominican Order on the question (...)
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  16.  45
    What I s Folk Psychology?Stephen Stich & Ian Ravenscroft - 1994 - Cognition 50 (1-3):447-468.
    Eliminativism has been a major focus of discussion in the philosophy of mind for the last two decades. According to eliminativists, beliefs and other intentional states are the posits of a folk theory of mind standardly called "folk psychology". That theory, they claim, is radically false and hence beliefs and other intentional states do not exist. We argue that the expression "folk psychology" is ambiguous in an important way. On the one hand, "folk psychology" is used by many philosophers and (...)
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  17. Rethinking Dionysus and Apollo: Redrawing Today’s Philosophical Chessboard.Carlos A. Segovia - 2022 - Open Philosophy 5 (1):360-380.
    This essay pursues Gilbert Durand’s plea for a new anthropological spirit that would overcome the bureaucracy-or-madness dichotomy which has since Nietzsche left its imprint upon contemporary thought, forcing it to choose between an “Apollonian” ontology established upon some kind of first principle and a “Dionysian” ontology consisting in the erasure of any founding norm. It does so by reclaiming Dionysus and Apollo’s original twin-ness and dual affirmation in dialogue with contemporary anthropological theory, especially Roy Wagner’s thesis on the interplay (...)
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  18.  16
    Adorno's Negative Philosophy.I. S. Narskii - 1985 - Russian Studies in Philosophy 24 (1):3-45.
    T. Adorno stands out among the theorists of the Frankfurt School for his interest in profound philosophical problems. For many years he actively participated in the work of the Frankfurt Institute for Social Research, and at one time also headed it. Among his associates he occupies not only a very typical, but in a certain sense an exclusive position.
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  19. Kul'turnye Faktory I Mekhanizmy Formirovaniya Rossiyskoy Natsional-Tsivilizatsionnoy Identichnosti Na Rubezhe KhKhI V.[Cultural Factors and Mechanisms of Formation of the Russian National and Civilizational Identity at a Boundary of the XXI Century].I. S. Semenenko - 2004 - Polis 1:106.
  20. Encyklopedia Wiedzy o Jezuitach Na Ziemiach Polski I Litwy, 1564-1995 [Encyclopaedia of Information on the Jesuits on the Territories of Poland and Lithuania, 1564-1995. Ed. L. Grzebień SJ]. [REVIEW]Ludwik Grzebień - 1970 - Forum Philosophicum: International Journal for Philosophy 2 (1):295-298.
    The Jesuits have played a significant part in the history of Poland from the religious, social and cultural aspects. Little wonder, then, that over 5,000 books and articles have been devoted to the Order and its individual members in Poland. However, the Jesuit Order does not as yet have a full synthesis of its own on the subject of its history in Poland. The only work of a synthetic nature, by S. Załęski, Jezuici w Polsce [The Jesuits in Poland],, notwithstanding (...)
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  21.  13
    The Logic of Marx's Capital.I. S. Narskii - 1969 - Russian Studies in Philosophy 7 (4):14-23.
    We are now observing a most notable anniversary: a century and a half since the birth of Karl Marx, the great founder of Marxist theory and the ideologist of the proletariat. Our present meeting virtually coincides with another date of great significance. The first thousand copies of Marx's immortal Capital appeared in Hamburg a hundred years ago, in September 1867. No other book has exercised as deep-going and ever-widening an influence on various aspects of the mental and practical activity of (...)
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  22.  13
    The Logic of Marx's Capital.I. S. Narskii - 1969 - Russian Studies in Philosophy 7 (4):14-23.
    We are now observing a most notable anniversary: a century and a half since the birth of Karl Marx, the great founder of Marxist theory and the ideologist of the proletariat. Our present meeting virtually coincides with another date of great significance. The first thousand copies of Marx's immortal Capital appeared in Hamburg a hundred years ago, in September 1867. No other book has exercised as deep-going and ever-widening an influence on various aspects of the mental and practical activity of (...)
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  23.  17
    Konstantin Kolenda. Rorty's Humanistic Pragmatism. Pp. 138.I. S. Markham - 1991 - Religious Studies 27 (1):137.
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  24. Russkie Filosofy o Voĭne: F.M. Dostoevskiĭ, Vl.S. Solovʹev, N.A. Berdi͡aev, S.N. Bulgakov, E.N. Trubet͡skoĭ, S.L. Frank, V.F. Ėrn. [REVIEW]I. S. Danilenko (ed.) - 2005 - Kuchkovo Pole.
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  25.  15
    Commentary Discussion of Flack and de Waal's Paper.I. S. Bernstein - 2000 - In Leonard Katz (ed.), Evolutionary Origins of Morality: Cross Disciplinary Perspectives. Imprint Academic. pp. 1--1.
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  26. Review of Policy and Practice in Virtual Education: In the Context of Higher Education in S. Korea. [REVIEW]I. S. Jung - 2004 - Educational Studies 48.
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  27.  26
    Contradiction as a Category in Hegel's Science of Logic.I. S. Narskii - 1981 - Russian Studies in Philosophy 20 (2):28-50.
    From the Editors [of Voprosy filosofii]: Recently the prominent Soviet philosopher, specialist in problems of dialectics, theory of knowledge, the history of philosophy, and esthetics Igor Sergeevich Narskii marked his sixtieth birthday. The editorial board and staff of Voprosy filosofii wish to extend their congratulations to him and wish him good health, happiness in his personal life, and continued success in his work.
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  28.  27
    I S.Steven F. Savitt - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 50:19-24.
    Richard Arthur and I proposed that the present in Minkowski spacetime should be thought of as a small causal diamond. That is, given two timelike separated events p and q, with p earlier than q, they suggested that the present is the set I+ ∩ I-. Mauro Dorato presents three criticisms of this proposal. I rebut all three and then offer two more plausible criticisms of the Arthur/Savitt proposal. I argue that these criticisms also fail.
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  29.  4
    Nev’î’s Mathnawi Mün'zara-i Tûtî Vü Z'ğ.Ömer Zülfe - 2007 - Journal of Turkish Studies 2:660-696.
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  30.  17
    Al-Shāfi’Ī’s Position on Analogical Reasoning in Islamic Criminal Law: Jurists Debates and Human Rights Implications.Luqman Zakariyah - 2017 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 30 (2):301-319.
    Al-Shāfi’ī has been unreservedly credited as one of the designers, if not the “master architect,” of uṣūl al-fiqh. His most important scholarly work, Al-Risālah, clearly demonstrates his cognitive creativity in this field. One of the methodologies for the decision of cases under Islamic law that Al-Shāfi’ī championed is qiyās, which he equated with ijtihād. His balanced approach invites further enquiry into the extensive use of qiyās in general and in criminal law in particular. The extent to which qiyās can be (...)
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  31. I See Dead People: Disembodied Souls and Aquinas’s ‘Two-Person’ Problem.Christina Van Dyke - 2014 - In Oxford Studies in Medieval Philosophy. pp. 25-45.
    Aquinas’s account of the human soul is the key to his theory of human nature. The soul’s nature as the substantial form of the human body appears at times to be in tension with its nature as immaterial intellect, however, and nowhere is this tension more evident than in Aquinas’s discussion of the ‘separated’ soul. In this paper I use the Biblical story of the rich man and Lazarus (which Aquinas took to involve actual separated souls) to highlight what I (...)
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  32.  77
    The 'I's Have It: Nietzsche on Subjectivity.Robert Guay - 2006 - Inquiry: An Interdisciplinary Journal of Philosophy 49 (3):218 – 241.
    This paper identifies recent attributions to Nietzsche of skeptical arguments about the subject in its theoretical and practical capacities and argues that they are wrong. Although Nietzsche does criticize the picture of the subject as a unity that exerts influence in the world from outside it, he does so in order to replace it with a richer, more complex model of subjectivity. The skeptical arguments attributed to Nietzsche attempt to assimilate features of subjectivity to some alternative, purportedly more familiar explanatory (...)
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  33. Space, Time, Myth, and Morals: A Selection of Jao Tsung-I’s Studies on Cosmological Thought in Early China and Beyond.Tsung-I. Jao - 2022 - Brill.
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  34.  4
    Notes and Correspondence.George Sarton, Otto Seydl, Robert S. Woodbury, Dana B. Durand, R. E. Ockenden, J. A. Vollgraff, Shio Sakanishi & Bertha Margaret Frick - 1936 - Isis 25 (1):131-140.
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  35. Peter Baumgartner and Sabine Payr (Eds.), Speaking Minds: Interviews with Twenty Eminent Cognitive Scientists.I. S. N. Berkeley - 1996 - Minds and Machines 6:273-276.
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  36.  16
    Diminishing I's: The Unnamable's Absent Subjecthood and the Disintegration of Meaning in the Face of Foucault's Panopticon.Mohammadreza Arghiani - 2012 - Philosophy and Literature 36 (2):465-475.
  37.  10
    Islamic Jurisprudence: Shāfi'ī's RisālaIslamic Jurisprudence: Shafi'i's Risala.Khalil I. Semaan & Majid Khadduri - 1965 - Journal of the American Oriental Society 85 (3):423.
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  38.  9
    Philosophical and Psychological Dimensions of Social Expectations of Personality.V. V. Khmil & I. S. Popovych - 2019 - Anthropological Measurements of Philosophical Research 16:55-65.
    Purpose. To analyse the philosophical and psychological contexts of social expectations of personality, to form general scientific provisions, to reveal the properties, patterns of formation, development and functioning of social expectations as a process, result of reflection and construction of social reality. Theoretical basis of the study is based on the phenomenology of E. Husserl, the social constructivism philosophy of L. S. Vygotskiy, P. Berger, T. Luckmann, K. J. Gergen, ideas of constructive alternativeism of G. Kelly, psychology of social expectations (...)
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  39. Meddelelsesdialektikken I Søen Kierkegaard's Philosophiske Smuler.Paul Müller - 1979 - Reitzel.
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  40. Fenomenologii͡a Vo Frant͡sii: Istoriko-Filosofskie Ocherki.I. S. Vdovina - 2009 - Kanon+.
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  41. Motif of Death in Ukrainian-Canadian Poetry.I. S. Liashenko - 2022 - Anthropological Measurements of Philosophical Research 21:28-37.
    Purpose of the research is to study the originality of interpretation of death in the lyrics of Ukrainian diaspora in Canada in the context of the opposition "foreign land – motherland", based on its existential development in philosophical anthropology and culture of the last two centuries. Its implementation presupposes, first of all, analysis of the forms of development and disclosure of the death motif by figurative and artistic means. Theoretical basis. The author uses the well-founded tradition of interpreting the death (...)
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  42.  6
    A Reply to Professor Blium.I. S. Narskii - 1988 - Russian Studies in Philosophy 27 (2):73-79.
    As I understand it, Professor Blium's letter was occasioned by his desire to help overcome the gap between theory and practice in our times, between scientific constructs and real life—a gap which has done much harm to our society and which social scientists, aware of their responsibility to the people, are striving today to overcome to the extent that they are able. Indeed, we certainly do need extreme realism in assessing the present state of things in the country. People often (...)
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  43.  13
    The Philosophy of the Late Karl Popper.I. S. Narskii - 1980 - Russian Studies in Philosophy 18 (4):53-77.
    Today it is well known that the philosophical and methodological concepts of K. Popper, which became the basis for the latest theories in the logic of science, constituted, at one stage in their evolution, an attempt to save neopositivism under the pretense of criticizing it. The militant anti-Marxist nature of Popper's sociological views and his intense anticommunism created considerable popularity for him in reactionary circles not only as a sociologist and political scientist but as a philosopher. British Conservatives and German (...)
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  44.  15
    I. S. GLASS, Victorian Telescope Makers: The Lives and Letters of Thomas and Howard Grubb. Bristol and Philadelphia: Institute of Physics Publishing, 1997. Pp. Xiii+279. ISBN 0-7503-0454-5. £30.00, $50.00. [REVIEW]Jim Bennett - 2000 - British Journal for the History of Science 33 (2):231-254.
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  45.  12
    Value and Utility.I. S. Narskii - 1970 - Russian Studies in Philosophy 8 (4):390-407.
    A vigorous discussion of the value problem is under way in our philosophical publications. The problems dealt with have included: whether values exist at all; if so, what they are; what the attitude of Marxist philosophers should be toward them; and whether it is necessary at all to develop a Marxist-Leninist value theory with a distinctive set of concepts. The Symposium on Values held in Tbilisi in 1965 resulted in differing and sometimes opposite viewpoints, which were delineated most clearly. In (...)
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  46. Learning and Signification in Neoliberal Governance.I. S. Straume - 2011 - In Ingerid S. Straume & J. F. Humphrey (eds.), Depoliticization. The Political Imaginary of Global Capitalism. Nsu Press. pp. 29--2011.
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  47. Filosofy Rossii Vtoroĭ Poloviny Xx Veka: Portrety, Monografii͡a.I. S. Andreeva - 2009
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  48.  42
    I. S EVCENKO , I. H UTTER : AETOΣ. Studies in Honour of Cyril Mango. Presented to Him on April 14, 1998 . Pp. Xx + 378, 83 Tables. Stuttgart and Leipzig: B. G. Teubner, 1998. Cased. ISBN: 3-519-07440-. [REVIEW]Michael Whitby - 1999 - The Classical Review 49 (1):317-317.
  49.  2
    Uriel da Costa Et les Marranes de Porto: Cours au Collège de France, 1966-1972.I. S. Révah - 2004 - Centre Culturel Calouste Gulbenkian.
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  50. I. S. Narskij: Kant. [REVIEW] E. Staffa - 1982 - Kant Studien 73 (3):363.
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