Results for 'I. I. I. John F. Sherman'

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  1.  3
    The Corporate General Counsel Who Respects Human Rights.I. I. I. John F. Sherman - 2021 - Legal Ethics 24 (1):49-72.
    Global soft law, multistakeholder norms, the business practices and policies of leading companies, the expectations of...
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  2.  6
    Business School Ethics—An Overlooked Topic.Frederic E. Greenman & I. I. I. John F. Sherman - 1999 - Business and Society Review 104 (2):171-177.
  3.  2
    Situation Change: Stability and Change of Situation Variables Between and Within Persons.John F. Rauthmann & Ryne A. Sherman - 2015 - Frontiers in Psychology 6.
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  4.  53
    Early Stages in a Sensorimotor Transformation.Martha Flanders, Stephen I. Helms Tillery & John F. Soechting - 1992 - Behavioral and Brain Sciences 15 (2):309-320.
    We present a model for several early stages of the sensorimotor transformations involved in targeted arm movement. In psychophysical experiments, human subjects pointed to the remembered locations of randomly placed targets in three-dimensional space. They made consistent errors in distance, and from these errors stages in the sensorimotor transformation were deduced. When subjects attempted to move the right index finger to a virtual target they consistently undershot the distance of the more distal targets. Other experiments indicated that the error was (...)
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  5.  17
    Rethinking the Boundaries of Kawasaki Disease: Toward a Revised Case Definition.Howard I. Kushner, John F. Bastian, Christena H. Turner & Jane C. Burns - 2003 - Perspectives in Biology and Medicine 46 (2):216-233.
  6.  2
    George Sarton 1884-1956.Marshall Clagett, I. Bernard Cohen, I. E. Drabkin, John F. Fulton, Henry Guerlac & Conway Zirkle - 1956 - Isis 47 (2):99-100.
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  7.  43
    Science1 and Religion: Their Logical Similarity: JOHN. F. MILLER.John F. Miller - 1969 - Religious Studies 5 (1):49-68.
    In his “Theology and Falsification” Professor Antony Flew challenges the sophisticated religious believer to state under what conceivable occurrences he would concede that there really is no God Who loves mankind: ‘Just what would have to happen not merely to tempt but also, logically and rightly, to entitle us to say “God does not love us” or even “God does not exist”? I therefore put…the simple central questions, “What would have to occur or to have occurred to constitute for you (...)
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  8.  25
    The Microbiome in Psychology and Cognitive Neuroscience.Amar Sarkar, Siobhán Harty, Soili M. Lehto, Andrew H. Moeller, Timothy G. Dinan, Robin I. M. Dunbar, John F. Cryan & Philip W. J. Burnet - 2018 - Trends in Cognitive Sciences 22 (7):611-636.
  9.  13
    Business School Ethics—An Overlooked Topic.Frederic E. Greenman & John F. Sherman Iii - 1999 - Business and Society Review 104 (2):171-177.
  10.  2
    Toward an Adequate Pool of Clinical Investigators.John F. Sherman - 1980 - Perspectives in Biology and Medicine 23 (2-2):S79-S82.
  11. Reasoning with Moral Conflicts.John F. Horty - 2003 - Noûs 37 (4):557–605.
    Let us say that a normative conflict is a situation in which an agent ought to perform an action A, and also ought to perform an action B, but in which it is impossible for the agent to perform both A and B. Not all normative conflicts are moral conflicts, of course. It may be that the agent ought to perform the action A for reasons of personal generosity, but ought to perform the action B for reasons of prudence: perhaps (...)
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  12.  61
    New Books. [REVIEW]John Laird, W. J. H. Sprott, R. I. Aaron, F. C. S. Schiller & M. Black - 1936 - Mind 45 (178):252-267.
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  13.  28
    Review: John E. Pfeiffer, Robert S. Hahn, O. F. Krause, Charles Bomgren, Alexander B. Morris, J. C. Brown, Charles E. Bures, Mark I. Halpern, John E. Pfeiffer, Symbolic Logic. [REVIEW]Nicholas Rescher - 1951 - Journal of Symbolic Logic 16 (4):276-276.
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  14. Wittgenstein’s Weltanschauung.I. I. I. John F. Miller - 1964 - Philosophical Studies (Dublin) 13:127-140.
    The philosophy of Wittgenstein is both novel and enigmatic. What is his new revolutionizing methodology? What is his aim, his purpose, his intention? What does he mean by the puzzling terms ‘forms of life’, ‘language-games’, ‘seeing as’? The key to the answers, according to the thesis of this paper, lies in Wittgenstein’s conception of the ‘Weltanschauung’. By the explanation of the use of this term, the entire philosophy of Wittgenstein may become illuminated with new meaning and interpretation. In understanding the (...)
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  15.  17
    In the Dark About Pointing: What's the Point?John F. Soechting, Stephen I. Helms Tillery & Martha Flanders - 1992 - Behavioral and Brain Sciences 15 (2):354-362.
  16.  58
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  17.  80
    Moral Dilemmas and Nonmonotonic Logic.John F. Horty - 1994 - Journal of Philosophical Logic 23 (1):35 - 65.
    From a philosophical standpoint, the work presented here is based on van Fraassen [26]. The bulk of that paper is organized around a series of arguments against the assumption, built into standard deontic logic, that moral dilemmas are impossible; and van Fraassen only briefly sketches his alternative approach. His paper ends with the conclusion that “the problem of possibly irresolvable moral conflict reveals serious flaws in the philosophical and semantic foundations of ‘orthodox’ deontic logic, but also suggests a rich set (...)
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  18. Is Nature Enough? No.John F. Haught - 2003 - Zygon 38 (4):769-782.
    This essay is based on a lecture delivered at the 2002 IRAS Star Island conference, the theme of which was “Is Nature Enough? The Thirst for Transcendence.” I had been asked to represent the position of those who would answer No to the question. I thought it would stimulate discussion if I presented my side of the debate in a somewhat provocative manner rather than use a more ponderous approach that would argue each point in a meticulous and protracted fashion. (...)
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  19. Scientific Law: A Perspectival Account. [REVIEW]John F. Halpin - 2003 - Erkenntnis 58 (2):137-168.
    An acceptable empiricist account of laws of nature would havesignificant implications for a number of philosophical projects. For example, such an account may vitiate argumentsthat the fundamental constants of nature are divinelydesigned so that laws produce a life permittinguniverse. On an empiricist account, laws do not produce the universe but are designed by us to systematize theevents of a universe which does in fact contain life; so any ``fine tuning'' of natural law has a naturalistic explanation.But there are problems for (...)
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  20.  19
    The Personalism of John Henry Newman as Interpreted Through the Personalism of Karol Wojtyla.John F. Crosby - 2016 - Newman Studies Journal 13 (2):24-39.
    I use concepts of Karol Wojtyla’s personalism, especially the concept of subjectivity, to explain Newman’s personalism. There is a “turn to the subject” in Wojtyla, and there is a similar “turn to the subject” in Newman; and they explain each other. Thus Newman’s distinction between the theological intellect and the religious imagination, and his particular concern with the latter, is shown to be an expression of his personalism. I try not only to throw new light on Newman’s personalism, but also (...)
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  21.  54
    The Reality of Nonexisting Possibles According to Thomas Aquinas, Henry of Ghent, and Godfrey of Fontaines.John F. Wippel - 1981 - Review of Metaphysics 34 (4):729 - 758.
    IN THIS study I shall concentrate on three leading philosophical and theological thinkers of the thirteenth century: Thomas Aquinas, Henry of Ghent, and Godfrey of Fontaines. Of these, Thomas Aquinas is surely the best known. But I have selected these three because their discussions of nonexisting possibles are sufficiently different from one another to illustrate some of the major solutions proposed to this issue at that time.
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  22. Mieczylaw A. Krapiec: "I-Man A Philosophical Anthropology". [REVIEW]John F. X. Knasas - 1986 - The Thomist 50 (3):474.
     
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  23.  42
    I. The “Ontological” Argument for the Existence of God.John F. Callahan - 1964 - The Saint Augustine Lecture Series 18:1-47.
  24.  6
    AESTHETICS : Volume I by Dietrich von Hildebrand. Foreword by Dana Gioia, Preface by Robert E. Wood, Introduction by John F. Crosby, Translated by Fr. Brian McNeil. Hildebrand Press, Steubenville, Ohio, 2016, Pp. Xxxvii + 470, $18.99, Pbk AESTHETICS : Volume II by Dietrich von Hildebrand, Foreword by Sir Roger Scruton, Translated by John F. Crosby, John Henry Crosby, and Fr. BrianMcNeil, Edited by John F. Crosby, John Henry Crosby. Hildebrand Press, Steubenville, Ohio, 2018, Pp. Xxx + 574, $19.99, Pbk. [REVIEW]Daniel de Haan - 2020 - New Blackfriars 101 (1094):498-500.
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  25.  17
    I Am. By F. C. Constable. (London: Kegan Paul, Trench, Trübner & Co., Ltd.1928. Pp. Lix + 105. Price 5s.).John Laird - 1929 - Philosophy 4 (13):143-.
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  26.  4
    Eighty-First Critical Bibliography of The History of Science and Its Cultural Influences.Conway Zirkle, John F. Fulton, I. E. Drabkin, Carl B. Boyer, I. Bernard Cohen & Katharine Strelsky - 1956 - Isis 47 (3):247-360.
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  27.  20
    The Metaphysics of Theism: Aquinas's Natural Theology in Summa Contra Gentiles I (Review).John F. Wippel - 1999 - Journal of the History of Philosophy 37 (3):528-530.
  28. Lewis, Thau, and Hall on Chance and the Best-System Account of Law.John F. Halpin - 1998 - Philosophy of Science 65 (2):349-360.
    August 16, 1997 David Lewis2 has long defended an account of scientific law acceptable even to an empiricist with significant metaphysical scruples. On this account, the laws are defined to be the consequences of the best system for axiomitizing all occurrent fact. Here "best system" means the set of sentences which yields the best combination of strength of descriptive content 3 with simplicity of exposition. And occurrent facts, the facts to be systematized, are roughly the particular facts about a localized (...)
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  29.  31
    Developing Dietrich von Hildebrand’s Personalism.John F. Crosby - 2017 - American Catholic Philosophical Quarterly 91 (4):687-702.
    I explore the personalism embedded in von Hildebrand’s moral philosophy, and then I explore the personalism in his later account of love. I claim that his personalism was significantly developed in his later work, and that it can be still further developed by us. I begin by explaining what Hildebrandian value-response is, and then I proceed to show how he subsequently qualified this foundational concept, first in his Ethics but especially in his late work, The Nature of Love, and here (...)
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  30.  39
    The Ecology and Anatomy of Criticism: Miltons Sonnet 19 and The Bee Simile in “Paradise Lost,” I. 76 8-76.John F. Huntley - 1966 - Journal of Aesthetics and Art Criticism 24 (3):383-391.
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  31. University Press, 1983), Xii+ 301 Pp., Illus., $25.00." The Only Places I Have Ever Been That Truly Appreciated the Power and Subtlety of Descartes Were Seminars Whose Participants Were Mature Neuroanatomists, Psychiatrists, and Pyschophysiological Clini-Cians"(P. 84n9). Richard Carter's Descartes Speaks His Own Language. [REVIEW]John F. Cornell - 1985 - Journal of the History of Biology 18 (3).
  32.  7
    Encyclopaedia of Indian Temple Architecture. Vol. I, Part 2, South India Upper Drāviḍadēśa Early Phase A. D. 550-1075Encyclopaedia of Indian Temple Architecture. Vol. I, Part 2, South India Upper Dravidadesa Early Phase A. D. 550-1075. [REVIEW]John F. Mosteller, Michael W. Meister & M. A. Dhaky - 1988 - Journal of the American Oriental Society 108 (1):187.
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  33.  54
    Miscellanea Mediaevalia.John F. Wippel - 1984 - Review of Metaphysics 37 (4):878-879.
    This volume contains a series of papers which were presented at the 22nd Mediävistentagung held at Cologne, 3-6 September, 1980. It includes a forward by A. Zimmerman, and the following studies: W. P. Eckert, on legends about Albert the Great; F. J. Kovach, on the infinity of the divine essence and divine power according to Albert; J. I. Saranyana, on Albert's contribution to the doctrine of actus essendi; R. McInerny, on Albert and Thomas on Theology; W. J. Hoye, on salvation (...)
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  34.  30
    Burnand (Y.) Primores Galliarum. Sénateurs Et Chevaliers Romains Originaires de Gaule de la Fin de la République au IIIe Siècle. I: Méthodologie. (Collection Latomus 290.) Pp. 450. Brussels: Éditions Latomus, 2005. Paper, €60. ISBN: 978-2-87031-231-. [REVIEW]John F. Drinkwater - 2007 - The Classical Review 57 (01):189-.
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  35.  13
    The Motley Forms of Life in the Later Wittgenstein.John F. M. Hunter - 1993 - ProtoSociology 5:59-71.
    In this paper; having somewhat arbitrarily adopted a general line of interpretation of Wittgenstein on forms of life in which the word ’life' is taken in a biological sense, I try to work out ways of being more specific than that, which are philosophically interesting, are consistent with Wittgenstein's uses of the expression form of life' and with other remarks of his that seem closely connected, and that take seriously both his disavowal of THESES in philosophy and his belief that (...)
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  36.  70
    What is the Logical Form of Probability Assignment in Quantum Mechanics?John F. Halpin - 1991 - Philosophy of Science 58 (1):36-60.
    The nature of quantum mechanical probability has often seemed mysterious. To shed some light on this topic, the present paper analyzes the logical form of probability assignment in quantum mechanics. To begin the paper, I set out and criticize several attempts to analyze the form. I go on to propose a new form which utilizes a novel, probabilistic conditional and argue that this proposal is, overall, the best rendering of the quantum mechanical probability assignments. Finally, quantum mechanics aside, the discussion (...)
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  37.  70
    Modal Logics of Succession for 2-Dimensional Integral Spacetime.John F. Phillips - 2001 - Journal of Philosophical Logic 30 (1):1-25.
    We consider the problem of axiomatizing various natural "successor" logics for 2-dimensional integral spacetime. We provide axiomatizations in monomodal and multimodal languages, and prove completeness theorems. We also establish that the irreflexive successor logic in the "standard" modal language (i.e. the language containing □ and ◊) is not finitely axiomatizable.
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  38.  31
    What Were Tarski's Truth-Definitions For?John F. Fox - 1989 - History and Philosophy of Logic 10 (2):165-179.
    Tarski's manner of defining truth is generally considered highly significant. About why, there is less consensus. I argue first, that in his truth-definitions Tarski was trying to solve a set of philosophical problems; second, that he solved them successfully; third, that all of these that are simply problems about defining truth are as well or better solved by a simpler account of truth. But one of his crucial problems remains: to give an account of validity, one requires an account not (...)
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  39.  10
    Miscellanea Mediaevalia. [REVIEW]John F. Wippel - 1984 - Review of Metaphysics 38 (1):151-153.
    The studies contained in this volume range widely and include the following: K. Bormann, on the concept of truth and the doctrine concerning Nous in Aristotle and some of his commentators; K. Jacobi, on "good" and "evil" and their opposition in Aristotle, some Aristotelian commentators, and Thomas Aquinas; P.-B. Lüttringhaus, on God, freedom, and necessity in Boethius's Consolation of Philosophy; G. Vuillemin-Diem, a long study concerning William of Moerbeke's translation into Latin of Aristotle's Metaphysics; R. Wielockx, on Godfrey of Fontaines (...)
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  40.  1
    Czy nauka wyklucza istnienie osobowego Boga i czy wiara w Niego jest kompatybilna z ewolucją?John F. Haught - 2020 - Roczniki Filozoficzne 68 (4):21-49.
    Ten tekst przedstawia trzy różne sposoby, w jakie ludzie, którzy mieli kontakt z nauką, odpowiadają na następujące pytania: „Czy nauka jest zgodna z wiarą religijną?” oraz „Czy nauka nie wyklucza istnienia osobowego Boga?”. Pierwsza odpowiedź zakłada, że nauki przyrodnicze i wiara religijna wykluczają się wzajemnie. To jest sytuacja konfliktu. Jej przedstawiciele należą do dwóch głównych podgrup: sceptyków, którzy wierzą, że nauki przyrodnicze uczyniły wszystkie twierdzenia religijne niewiarygodnymi, oraz ludzi wiary, którzy odmawiają przyjęcia pewnych naukowych idei, takich jak kosmologia Wielkiego Wybuchu (...)
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  41.  19
    The Minimal and Semiminimal Motions of Truth.John F. Fox - 1990 - Australasian Journal of Philosophy 68 (2):157 – 167.
    What I call the minimal notion of truth is just that which the redundancy thesis claims suffices for all legitimate purposes. I argue that the minimal notion is legitimate and useful whatever one's preferred theory of truth. I rebut some arguments against the redundancy thesis which are in effect arguments against the legitimacy of the minimal notion. Finally I compare the minimal notion with a slightly stronger notion I call the semiminimal notion, and argue that this does issue a refutation (...)
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  42. Sir John F. W. Herschel and Charles Darwin: Nineteenth-Century Science and Its Methodology.Charles H. Pence - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (1):108-140.
    There are a bewildering variety of claims connecting Darwin to nineteenth-century philosophy of science—including to Herschel, Whewell, Lyell, German Romanticism, Comte, and others. I argue here that Herschel’s influence on Darwin is undeniable. The form of this influence, however, is often misunderstood. Darwin was not merely taking the concept of “analogy” from Herschel, nor was he combining such an analogy with a consilience as argued for by Whewell. On the contrary, Darwin’s Origin is written in precisely the manner that one (...)
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  43.  48
    An Image for the Unity of Will in Duns Scotus.John F. Boler - 1994 - Journal of the History of Philosophy 32 (1):23-44.
    Scotus argues that the will of a rational agent has two basic inclinations: for benefit and for justice. Having examined in other articles why he picks these two, I ask here how the combination produces a unified thing. At one point, Scotus proposes an analogy for the two inclinations with the relations of genus and differentia which produce a unified definition. In arguing that the analogy does not succeed, I hope to have given a clearer understanding of the theory of (...)
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  44.  89
    Three Why's: Religion and Science in School 1.John F. Covaleskie - 2008 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 43 (1):7-16.
    In this article, I argue the proposition that educators ought to be including a serious consideration of intelligent design as a counterexample to the scientific explanations of human origins. The article first distinguishes between three different ways people ask ?why?: the Scientific Why, the Ultimate Why, and the Teleological Why. Although science answers the first Why with a high degree of confidence, it does not answer the second or third Why at all. An exclusive focus on questions with empirical answers (...)
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  45.  2
    Ovidio. _Metamorfosi._ Vol. 1: Libri I–II, And: Ovidio. _Metamorfosi._ Vol. 2: Libri III–IV.John F. Miller - 2008 - Classical World: A Quarterly Journal on Antiquity 102 (1):87-88.
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  46.  44
    Truth in Thomas Aquinas, Part II.John F. Wippel - 1990 - Review of Metaphysics 43 (3):543 - 567.
    IN A STUDY PREVIOUSLY PUBLISHED in this journal, I concentrated on Thomas Aquinas's theory of truth of being. Using a text from book 1, dist. 19, qu. 5, art. 1 of the commentary on the Sentences as my point of departure, I attempted to discern Thomas's answer to this question: If truth is assigned to things only analogically because of their ability to cause truth in the intellect, is truth formally and intrinsically present in things themselves or only in the (...)
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  47.  81
    The Personhood of the Human Embryo.John F. Crosby - 1993 - Journal of Medicine and Philosophy 18 (4):399-417.
    My interlocutor is anyone who denies peisonhood to the embryo on the grounds that a human person can exist only in conscious activity and that in the absence of consciousness a person cannot exist at all. I probe personal consciousness to the point at which the distinction between the being and the consciousness of the human person appears, and argue on the basis of this distinction that the being of a person can exist in the absence of any consciousness. I (...)
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  48.  66
    Is There a “People Are Stupid” School in Social Psychology?John F. Kihlstrom - 2004 - Behavioral and Brain Sciences 27 (3):348-348.
    This commentary notes the emergence of a “People are Stupid” school of thought that describes social behavior as mindless, automatic, and unconscious. I trace the roots of this “school,” particularly in the link between situationism in social psychology and behaviorism in psychology at large, and suggest that social psychology should focus on the role of the mind in social interaction.
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  49.  38
    Why for Lonergan Knowing Cannot Consist in “Taking a Look”.John F. Knasas - 2004 - American Catholic Philosophical Quarterly 78 (1):131-150.
    Over the years I have written a number of articles critiquing Transcendental Thomism both from philosophical and from textual points of view. In the course of these articles, I have made comments on Bernard J. F. Lonergan’s epistemology. These comments have caught the eye of Jeremy D. Wilkins, and have provoked his article, “A Dialectic of ‘Thomist’ Realisms: John Knasas and Bernard Lonergan.” The violence of Wilkins’s reaction leads me to believe that despite the passing nature of my comments, (...)
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  50.  25
    The Polemics of Libertine Conversion in Pascal's Pensées: A Dialectics of Rational and Occult Libertine Beliefs.John F. Boitano - 2002 - G. Narr.
    Preface par PIERRE FORCE I have a very precise recollection of my first encounter with John Boi- tano. It was during the spring semester of 1988, ...
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