Results for 'I. I. I. Durand'

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  1.  48
    On the theory of measurement in quantum mechanical systems.I. I. I. Durand - 1960 - Philosophy of Science 27 (2):115-133.
    This paper is concerned with the description of the process of measurement within the context of a quantum theory of the physical world. It is noted that quantum mechanics permits a quasi-classical description (classical in the limited sense implied by the correspondence principle of Bohr) of those macroscopic phenomena in terms of which the observer forms his perceptions. Thus, the process of measurement in quantum mechanics can be understood on the quasi-classical level by transcribing from the strictly classical observables of (...)
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  2.  50
    Informed consent in clinical research in France: assessment and factors associated with therapeutic misconception.I. S. Durand-Zaleski, C. Alberti, P. Durieux, X. Duval, S. Gottot, P. Ravaud, S. Gainotti, C. Vincent-Genod, D. Moreau & P. Amiel - 2008 - Journal of Medical Ethics 34 (9):e16-e16.
    Background: Informed consent in clinical research is mandated throughout the world. Both patient subjects and investigators are required to understand and accept the distinction between research and treatment.Aim: To document the extent and to identify factors associated with therapeutic misconception in a population of patient subjects or parent proxies recruited from a variety of multicentre trials .Patients and methods: The study comprised two phases: the development of a questionnaire to assess the quality of informed consent and a survey of patient (...)
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  3.  11
    Réflexions sur les quatre premiers conciles œcuméniques.Georges-Matthieu de Durand - 2002 - Revue des Sciences Philosophiques Et Théologiques 1 (1):3-26.
    Résumé Rivalité des sièges, rapports de force entre le pouvoir civil, le corps épiscopal et la papauté dans l’histoire des conciles. Le mot homoousios : son origine, son insertion au symbole de Nicée, l’importance que lui donne Athanase. Amertume de Grégoire de Nazianze après Constantinople I, due à des offenses personnelles et au défaut d’exigences dogmatiques à l’égard des courants pneumatomaque et apollinariste. Utilisation de Theotokos à Éphèse par Cyrille, progrès de l’influence de celui-ci jusqu’en 444. L’expression « en deux (...)
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  4.  51
    Fifty years of the spectrum problem: survey and new results.Arnaud Durand, Neil D. Jones, Johann A. Makowsky & Malika More - 2012 - Bulletin of Symbolic Logic 18 (4):505-553.
    In 1952, Heinrich Scholz published a question in The Journal of Symbolic Logic asking for a characterization of spectra, i.e., sets of natural numbers that are the cardinalities of finite models of first order sentences. Günter Asser in turn asked whether the complement of a spectrum is always a spectrum. These innocent questions turned out to be seminal for the development of finite model theory and descriptive complexity. In this paper we survey developments over the last 50-odd years pertaining to (...)
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  5.  14
    Archives épistolaires de Mari, I. 1Archives épistolaires de Mari, I. 2Archives epistolaires de Mari, I. 1Archives epistolaires de Mari, I. 2. [REVIEW]M. Stol, Jean-Marie Durand, Dominique Charpin, Francis Joannes, Sylvie Lackenbacher & Bertrand Lafont - 1991 - Journal of the American Oriental Society 111 (3):626.
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  6.  13
    Y a-t-il une démocratie participative à Montréal? Entre gouvernance métropolitaine, gestion de proximité et démocratie radicale.Jonathan Durand Folco - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (1):80-100.
    Jonathan Durand Folco | : Cet article présente une analyse critique de l’institutionnalisation de la participation citoyenne, à différentes échelles, à Montréal. Nous prendrons l’exemple de la consultation publique de la Communauté métropolitaine de Montréal et du budget interactif du Plateau-Mont-Royal pour illustrer les modèles de la gouvernance métropolitaine et de la gestion de proximité, pour ensuite montrer en quoi ces deux types de dispositifs participatifs soulèvent le problème de la trivialité. Nous soutiendrons enfin qu’une application systématique d’une conception (...)
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  7.  7
    Jürgen Habermas, Une histoire de la philosophie. I. La constellation occidentale de la foi et du savoir (2019), trad. fr. Frédéric Joly, Paris, Gallimard, 2021 ; Une histoire de la philosophie. II. Liberté rationnelle. Traces du discours sur la foi et le savoir (2019), trad. fr. Frédéric Joly, Paris, Gallimard, 2023. [REVIEW]Jean-Marc Durand-Gasselin - 2023 - Cités 96 (4):183-188.
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  8.  8
    Jürgen Habermas, Parcours I (1971-1989). Sociologie et théorie du langage. Pensée postmétaphysique, édition Christian Bouchindhomme, trad. fr. Christian Bouchindhomme, Rainer Rochlitz et Frédéric Joly, Paris, Gallimard, 2018. [REVIEW]Jean-Marc Durand-Gasselin - 2019 - Cités 1:185.
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  9. Durand of St.-Pourçain on Reflex Acts and State Consciousness.Peter Hartman - 2021 - Vivarium 59 (3):215-240.
    Some of my mental states are conscious and some of them are not. Sometimes I am so focused on the wine in front of me that I am unaware that I am thinking about it; but sometimes, of course, I take a reflexive step back and become aware of my thinking about the wine in front of me. What marks the difference between a conscious mental state and an unconscious one? In this paper, I focus on Durand of St.-Pourçain’s (...)
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  10. Durand of St.-Pourçain's Theory of Modes.Peter Hartman - 2022 - Journal of the History of Philosophy 60 (2):203-226.
    Early modern philosophers, such as Descartes and Spinoza, appeal to a theory of modes in their metaphysics. Recent commentators have argued that such a theory of modes has Francesco Suárez as its primary source. In this paper, I explore one explicit source for Suárez’s view: Durand of St.-Pourçain, an early fourteenth-century philosopher. My aim will be mainly expository: I will put forward Durand’s theory of modes, thus correcting the persistent belief that there was no well-defined theory of modes (...)
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  11. Les Doctrines philosophiques de Durand de Gros: un précurseur de la psychologie francaise contemporaine. I.N. Vaschide - 1901 - Revue de Philosophie 2:357.
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  12. Durand of St.-Pourçain on Cognitive Acts: Their Cause, Ontological Status, and Intentional Character.Peter Hartman - 2012 - Dissertation, University of Toronto
    The present dissertation concerns cognitive psychology—theories about the nature and mechanism of perception and thought—during the High Middle Ages (1250–1350). Many of the issues at the heart of philosophy of mind today—intentionality, mental representation, the active/passive nature of perception—were also the subject of intense investigation during this period. I provide an analysis of these debates with a special focus on Durand of St.-Pourçain, a contemporary of John Duns Scotus and William of Ockham. Durand was widely recognized as a (...)
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  13. Durand of St.-Pourçain’s Moderate Reductionism about Hylomorphic Composites.Peter John Hartman - 2023 - American Catholic Philosophical Quarterly 97 (4):441-462.
    According to a standard interpretation of Aristotle, a material substance, like a dog, is a hylomorphic composite of matter and form, its “essential” parts. Is such a composite some thing in addition to its essential parts as united? The moderate reductionist says “no,” whereas the anti-reductionist says “yes.” In this paper, I will clarify and defend Durand of St.-Pourçain’s surprisingly influential version of moderate reductionism, according to which hylomorphic composites are nothing over and above their essential parts and the (...)
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  14. Cognition and Causation: Durand of St.-Pourçain and Godfrey of Fontaines on the Cause of a Cognitive Act.Peter Hartman - 2014 - In Andreas Speer, Guy Guldentops & Thomas Jeshcke (eds.), Durand of Saint-Pourçain and His Sentences Commentary: Historical, Philosophical, and Theological Issues. pp. 229-256.
    We are affected by the world: when I place my hand next to the fire, it becomes hot, and when I plunge it into the bucket of ice water, it becomes cold. What goes for physical changes also goes for at least some mental changes: when Felix the Cat leaps upon my lap, my lap not only becomes warm, but I also feel this warmth, and when he purrs, I hear his purr. It seems obvious, in other words, that perception (...)
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  15. The unbearable between-ness of law.I. I. I. Francis J. Mootz - 2021 - In Marc de Leeuw, George H. Taylor & Eileen Brennan (eds.), Reading Ricoeur Through Law. Lanham, Maryland: Lexington Books.
     
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  16. The Relation-Theory of Mental Acts: Durand of St.-Pourcain on the Ontological Status of Mental Acts.Peter Hartman - 2019 - Oxford Studies in Medieval Philosophy 7:186-211.
    The relation-theory of mental acts proposes that a mental act is a kind of relative entity founded upon the mind and directed at the object of perception or thought. While most medieval philosophers recognized that there is something importantly relational about thought, they nevertheless rejected the view that mental acts are wholly relations. Rather, the dominant view was that a mental act is either in whole or part an Aristotelian quality added to the mind upon which such a relation to (...)
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  17.  7
    On Anti-Violence.I. I. I. José G. Izaguirre - 2024 - Philosophy and Rhetoric 56 (3):350-356.
    Abstractabstract:This article explores the relationship between rhetoric and violence by running this pairing through a corresponding couplet: rhetoric and race. Arguing for a common substrate between these two pairs of terms—coloniality—this article proposes that rhetorics of "nonviolence" are better understood as rhetorics of anti-violence.
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  18.  53
    The Shape of Reflexivity: A Pragmatist Analysis of Religious Ethnography.I. . I. . I. William W. . Young - 2014 - American Journal of Theology and Philosophy 35 (1):42-64.
    In recent years, religious studies has undergone an ethnographic turn. More and more, scholars attend to the social location and significance of religious practice. This approach foregrounds the self-understandings of religious communities and practitioners and raises the question of the relation between ethnography and philosophical analysis. For instance, Saba Mahmood, in The Politics of Piety, draws from ethnographic study so as to critique philosophy’s universalizing claims regarding subjectivity, enabling a recognition of the diverse forms feminist subjectivity and political agency may (...)
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  19. Thomas Aquinas and Durand of St.-Pourçain on Mental Representation.Peter Hartman - 2013 - History of Philosophy Quarterly 30 (1):19-34.
    Most philosophers in the High Middle Ages agreed that what we immediately perceive are external objects. Yet most philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the perceiver takes on the form or likeness of the external object. This form or likeness — called a species — is a representation by means of which we immediately perceive the external object. Thomas Aquinas defended this thesis in one form, and Durand of St.-Pourçain, (...)
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  20. On the nature of whiteness and the ontology of race: Toward a dialectical materialist analysis.I. I. I. McClendon - 2004 - In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
  21.  35
    Introduction.I. I. I. McBride - 2013 - Transactions of the Charles S. Peirce Society 49 (1):27-28.
    This symposium examines insurrectionist ethics, the brainchild of Leonard Harris. The position does not stem from one key source; it was born out of Harris’s philosophical interaction with various philosophers over an extended period, including thinkers as diverse as David Walker, Karl Marx, Edward Wilmot Blyden, Alain Locke, and Angela Davis. The driving questions are: What counts as justified protest? Do slaves have a moral duty to insurrect? What character traits and modes to resistance are most conducive to liberation and (...)
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  22. Euthanasia and disability : comments on "what should we do for Jay?".I. I. I. H. Rutherford Turnbull & Hans S. Reinders - 2005 - In William C. Gaventa & David L. Coulter (eds.), End-of-life care: bridging disability and aging with person-centered care. New York: Haworth Pastoral Press.
     
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  23. The Emergence of Authentic Human Person in Friedrich Wilhelm Nietzsche's Philosophy of the Superman: An Hermeneutics Approach to Literary Criticism.I. I. I. Abonado - 2014 - Iamure International Journal of Literature, Philosophy and Religion 5 (1).
    The paper interprets Nietzsche’s description of authentic human person.Based on the works of Nietzsche, commentaries and philosophical interpretationsof various authors, authentic human person evolves into a superman by usingthe principles of discipline and mastery of oneself. His authenticity, however,requires persistence, courage and strength to endure many forms of sufferingsand to overcome alienation brought about by his environment. Otherwise,man would become slave of his desires or alien to his own powers, talents andcapacities. Thus, Nietzsche’s thought of superman is an invitation to (...)
     
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  24.  38
    A critique of Gewirth's "is-ought" derivation.I. I. I. Allen - 1982 - Ethics 92 (2):211-226.
  25. The Diversity of Moral Thinking.I. I. I. Allen - 1985 - International Studies in Philosophy 17 (3).
     
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  26. Converging versus reconstituting environmental ethics.I. I. I. Rolston - 2009 - In Ben A. Minteer (ed.), Nature in Common?: Environmental Ethics and the Contested Foundations of Environmental Policy. Philadelphia: Temple University Press.
     
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  27.  82
    Sine qua non causality and the context of Durand’s early theory of cognition.Jean-Luc Solere - 2014 - In G. Guldentops, A. Speer, F. Retucci & Th Jeschke (eds.), Durand of Saint-Pourçain and his Sentences commentary. Historical, Philosophical and Theological Issues. Peeters Pub & Booksellers. pp. 185-227.
    This paper explores the origins of the term "causa sine qua non" used by Durand de Saint-Pourçain to describe the role of material things in knowledge. I show that its technical meaning comes from the Stoics and was transmitted to the Middle Ages by Boethius' commentary on Cicero's Topics. The expression "sine qua non" here does not have the ordinary and restricted meaning of "indispensable", "necessary condition", which can also apply to direct, per se causes of an effect. In (...)
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  28.  37
    Is there an ecological ethic?I. I. I. Rolston - 1975 - Ethics 85 (2):93-109.
  29.  29
    Values gone wild.I. I. I. Rolston - 1983 - Inquiry: An Interdisciplinary Journal of Philosophy 26 (2):181 – 207.
    Wilderness valued as mere resource for human?interest satisfaction is challenged in favor of wilderness as a productive source, in which humans have roots, but which also yields wild neighbors and aliens with intrinsic value. Wild value is storied achievement in an evolutionary ecosystem, with instrumental and intrinsic, organismic and systemic values intermeshed. Survival value is reconsidered in this light. Changing cultural appreciations of values in wilderness can transform and relativize our judgments about appropriate conduct there. A final valued element in (...)
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  30. Terrestrial and extraterrestrial altruism.I. I. I. Holmes Rolston - 2014 - In Douglas A. Vakoch (ed.), Extraterrestrial altruism: evolution and ethics in the cosmos. New York: Springer.
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  31.  47
    Not biting the hand that feeds them: Hegemonic expediency in the newsroom and the Karen ryan/health and human services department video news release.I. I. I. John - 2008 - Journal of Mass Media Ethics 23 (2):110 – 125.
    This study examines the use of a video news release in a specific story. Press coverage and editorial criticism in the case showed that journalists do not articulate sufficiently how the news owners' sway, through institutional controls, can lead to a hegemony of expedient action in the newsroom. Critical self-reflection by news workers will better enable journalists to ethically deliberate news choices that balance their responsibilities to owners, peers, and the public.
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  32.  12
    Attributives and their modifiers.I. I. I. Wheeler - 1972 - Noûs 6 (4):310-334.
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  33.  15
    The patience of job: Between providence and disaster.I. I. I. Young - 2007 - Heythrop Journal 48 (4):593–613.
  34.  6
    Alan street.I. Premonitions, I. I. I. Chord-Colours & I. V. Peripeteia - 1994 - In Anthony Pople (ed.), Theory, Analysis and Meaning in Music. Cambridge University Press.
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  35.  14
    Calvin and Covenant Marriage: A Critical Genealogy.Charles Guth I. I. I. - 2023 - Studies in Christian Ethics 36 (3):475-496.
    Many Christians treat marriage as a covenant. An influential group of contemporary Christians argues that covenant marriage provides a response to what they regard as the social ills of high divorce rates and the ‘breakdown’ of the traditional family. These Christians often look to John Calvin's marriage theology for inspiration because he linked treating marriage as a covenant to regarding marriage as sacred and indissoluble. In this article I cast doubt on the wisdom of treating marriage as a covenant. I (...)
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  36.  20
    On subcreative sets and s-reducibility.I. I. I. Gill & Paul H. Morris - 1974 - Journal of Symbolic Logic 39 (4):669-677.
  37. Autobiography.I. I. I. Calder - 2010 - Classical World: A Quarterly Journal on Antiquity 103 (4).
     
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  38. Sophocles and Alcibiades.I. I. I. Calder - 2010 - Classical World: A Quarterly Journal on Antiquity 103 (2).
     
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  39. The Mirror of Antiquity.I. I. I. Calder - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (2).
     
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  40.  19
    The wilamowitz-Nietzsche struggle: New documents and a reappraisal.I. I. I. Calder - 1983 - Nietzsche Studien 12 (1).
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  41.  25
    Ethics and equity: Enforcing ethical standards in commercial relationships.I. I. I. Cameron - 2000 - Journal of Business Ethics 23 (2):161 - 172.
    Lawyers and the legal system have been much criticized in recent years. Despite popular perceptions, the legal system contains numerous mechanisms and rules designed to ensure fair results. This paper shows how the legal system tries to implement, in commercial transactions, the ethical principles of truthfulness and fairness. The Anglo-American development of Equity Courts is reviewed briefly. Several examples of the Law's enforcement of ethical principles are presented, in four different legal areas: Contracts, Securities, Goods, and Real Estate. The intent (...)
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  42. Human uniqueness and human dignity : persons in nature and the nature of persons.I. I. I. Rolston - 2008 - In Adam Schulman (ed.), Human Dignity and Bioethics: Essays Commissioned by the President's Council on Bioethics. [President's Council on Bioethics.
     
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  43.  36
    Interpreting Kuhn: Paradigm-choice as objective value judgement.I. I. I. Holcomb - 1989 - Metaphilosophy 20 (1):51–67.
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  44.  56
    Death, honor, and loyality: The bushidō ideal.I. I. I. Hurst - 1990 - Philosophy East and West 40 (4):511-527.
  45. Donna rice to the press: "I lost everything".I. I. I. Smith - 1990 - Journal of Mass Media Ethics 5 (3):151 – 167.
    When Donna Rice, who was brought into the public limelight as a companion to ex-presidentiaI candidate Gary Hart, appeared at a university ethics seminar, her statement, and the subsequent coverage, raised three troubling questions for journalists: the nature of academic inquiry, journalistic practices, and the right of people to define themselves.
     
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  46.  41
    Perelman's Theory of Argumentation and Natural Law.I. I. I. Mootz - 2010 - Philosophy and Rhetoric 43 (4):383.
    Chaïm Perelman resuscitated the rhetorical tradition by developing an elegant and detailed theory of argumentation. Rejecting the single-minded Cartesian focus on rational truth, Perelman recovered the ancient wisdom that we can argue reasonably about matters that admit only of probability. From this one would conclude that Perelman's argumentation theory is inalterably opposed to natural law, and therefore that I would have done better to have written an article titled "Perelman's Theory of Argumentation as a Rejection of Natural Law."However, my thesis (...)
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  47.  53
    Achilles, the tortoise, and explanation in science and history.I. I. I. Bartley - 1962 - British Journal for the Philosophy of Science 13 (49):15-33.
  48. Insurrectionist Ethics and Thoreau.I. I. I. Lee A. McBride - 2013 - Transactions of the Charles S. Peirce Society 49 (1):29-45.
    The American philosophical tradition is often portrayed as a genteel tradition that is committed to democracy and the incremental expansion of democracy through suasionist means. In an attempt to complicate this narrative, the author articulates the basic features of Leonard Harris’s insurrectionist ethics, then attempts to locate this insurrectionist ethics in the work of Henry D. Thoreau. It is argued that this insurrectionist ethos is a fecund addition to the American philosophical tradition and that insurrectionist character traits and modes of (...)
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  49. A Philosopher's fieldwork.I. I. I. Argen - 2005 - In Elizabeth D. Boepple (ed.), Sui Generis: Essays Presented to Richard Thompson Hull on the Occasion of His Sixty-Fifth Birthday. Authorhouse.
     
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  50.  9
    Α-decompositions of α-spaces.I. I. I. Fowler - 1976 - Journal of Symbolic Logic 41 (2):483-488.
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