83 found
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  1. Concepts and Society.I. C. Jarvie - 1974 - Mind 83 (331):468-471.
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  2. The Revolution in Anthropology.I. C. Jarvie - 1964 - British Journal for the Philosophy of Science 15 (58):143-150.
  3.  14
    Rationality: the critical view.Joseph Agassi & I. C. Jarvie (eds.) - 1987 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers.
    In our papers on the rationality of magic, we distinghuished, for purposes of analysis, three levels of rationality. First and lowest (rationalitYl) the goal directed action of an agent with given aims and circumstances, where among his circumstances we included his knowledge and opinions. On this level the magician's treatment of illness by incantation is as rational as any traditional doctor's blood-letting or any modern one's use of anti-biotics. At the second level (rationalitY2) we add the element of rational thinking (...)
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  4.  9
    Cause and Meaning in the Social Sciences.Ernest Gellner, I. C. Jarvie & Joseph Agassiz - 1973 - Ethics 85 (2):179-182.
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  5.  38
    The Grounds of Reason.Joseph Agassi, I. C. Jarvie & Tom Settle - 1971 - Philosophy 46 (175):43 - 50.
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  6.  79
    Science in a democratic republic.I. C. Jarvie - 2001 - Philosophy of Science 68 (4):545-564.
    Polanyi's and Popper's defenses of the status quo in science are explored and criticized. According to Polanyi, science resembles a hierarchical and tradition-oriented republic and is necessarily conservative; according to Popper's political philosophy the best republic is social democratic and reformist. By either philosopher's lights science is not a model republic; yet each claims it to be so. Both authors are inconsistent in failing to apply their own ideals. Both underplay the extent to which science depends upon the wider society; (...)
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  7.  69
    Situational logic and its reception.I. C. Jarvie - 1998 - Philosophy of the Social Sciences 28 (3):365-380.
    Popper holds to the unity of scientific method: any differences between natural and social science are a product of theory, not a pretheoretical premise. Distin guishing instead pure and applied generalizing sciences, Popper focuses on the different role of laws in each. In generalizing social science, our tools are the logic of the situation, including the rationality principle, and unintended conse quences. Situations contain individuals, but also social entities not reducible to individuals: conspiracy theory is the extreme form of individualism. (...)
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  8. On theories of fieldwork and the scientific character of social anthropology.I. C. Jarvie - 1967 - Philosophy of Science 34 (3):223-242.
    The following intellectual as opposed to practical reasons for all anthropologists doing fieldwork are examined: fieldwork: (1) records dying societies, (2) corrects ethnocentric bias, (3) helps put customs in their true context, (4) helps get the "feel" of a place, (5) helps to get to understand a society from the inside, (6) enables appreciation of what translating one culture into terms of another involves, (7) makes one a changed man, (8) provides the observational, factual basis for generalizations. None of these (...)
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  9.  39
    Towards a theory of openness to criticism.Tom Settle, I. C. Jarvie & Joseph Agassi - 1974 - Philosophy of the Social Sciences 4 (1):83-90.
  10.  18
    Review symposium : Laudan's problematic progress and the social sciences.I. C. Jarvie - 1979 - Philosophy of the Social Sciences 9 (4):484-497.
  11. The Objectivity of Criticism of the Arts.I. C. Jarvie - 1967 - Ratio (Misc.) 9 (1):67.
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  12.  56
    Freedom and Rationality: Essays in Honor of John Watkins.Fred D'Agostino & I. C. Jarvie (eds.) - 1989 - Reidel.
    INTRODUCTION The editors of this volume - Jarvie and D'Agostino - encountered John Watkins at such different times in his career that they have never ...
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  13.  51
    Evolutionary epistemology.I. C. Jarvie - 1988 - Critical Review: A Journal of Politics and Society 2 (1):92-102.
    EVOLUTIONARY EPISTEMOLOGY, THEORY OF RATIONALITY, AND THE SOCIOLOGY OF KNOWLEDGE by Gerard Radnitzky and W. W. Bartley, III La Salle, Ill.: Open Court, 1987. 475 pp., $39.95, $14.95 (paper).
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  14.  49
    Freeman on Mead again.I. C. Jarvie - 2001 - Philosophy of the Social Sciences 31 (4):557-562.
  15. Children and the Movies: Media Influence and the Payne Fund Controversy.G. S. Jowett, I. C. Jarvie & K. H. Fuller - 1998 - Philosophy of the Social Sciences 28:155-157.
     
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  16.  79
    (1 other version)The rationality of irrationalism.Joseph Agassi & I. C. Jarvie - 1980 - Metaphilosophy 11 (2):127–133.
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  17.  13
    A Study in Westernization.I. C. Jarvie & Joseph Agassi - 1987 - In Joseph Agassi & I. C. Jarvie (eds.), Rationality: the critical view. Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Academic Publishers. pp. 395--421.
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  18.  32
    Professor Passmore on the Objectivity of History.I. C. Jarvie - 1960 - Philosophy 35 (135):355 - 356.
    In his lucid paper “The Objectivity of History” Professor Pass more poses the problem of history's objectivity and seeks to find out in what the objectivity of history might consist. In this note I wish only to criticize his presentation of Popper's views . I think Pass more's failure to report Popper's views correctly causes him to overlook the striking similarity between Popper's conclusion and his own.
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  19.  37
    Anthropology as Science and the Anthropology of Science and of Anthropology or Understanding and Explanation in the Social Sciences, Part II.I. C. Jarvie - 1984 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:745 - 763.
    Anthropology, the science of human culture, includes in its scope the anthropology of scientific cultures. Anthropological accounts of these scientific cultures -- which also happen to be the cultures to which most anthropologists belong -- are scarcely adequate. All too often science is assimilated to the practices and thought systems of non-scientific cultures; some anthropologists espousing the anti-scientific methods of symbol analysis and relativism. Arguments of M. Douglas, C. Geertz and F. Hanson are used as critical illustrations.
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  20.  5
    Indexes, footnotes and problems.I. C. Jarvie & J. Agassi - 1986 - Philosophy of the Social Sciences 16 (3):367-374.
  21.  48
    Social Constructionism, Postmodernism and Deconstructionism.P. Baert, D. Weinberg, V. Mottier, I. C. Jarvie & J. Zamora-Bonilla - unknown
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  22.  26
    Editors/Redacteurs En Chef.J. N. Hattiangadi, I. C. Jarvie & John O'Neill - 1982 - Philosophy of the Social Sciences 12 (2):120-120.
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  23.  6
    (1 other version)Book Notes, New Journals.I. C. Jarvie - 1975 - Philosophy of the Social Sciences 5 (1):95.
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  24. Cultural Relativism Again.I. C. Jarvie - 1975 - Philosophy of the Social Sciences 5 (3):343.
     
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  25. Critical rationalism, the social sciences and the humanities; Essays for J. Agassi, Vol. II.I. C. Jarvie & N. Laor - 1995 - Boston Studies in the Philosophy of Science 162:1955.
  26.  31
    Fuller on science.I. C. Jarvie - 2003 - Philosophy of the Social Sciences 33 (2):261-285.
  27.  17
    Hilary Putnam meaning and the moral sciences.I. C. Jarvie - 1982 - Metaphilosophy 13 (2):161–164.
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  28.  20
    Introduction.I. C. Jarvie & Jeremy Shearmur - 1996 - Philosophy of the Social Sciences 26 (4):445-451.
  29. (1 other version)John Krige, Science, Revolution and Discontinuity Reviewed by.I. C. Jarvie - 1983 - Philosophy in Review 3 (3):132-136.
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  30.  13
    Mcluhan, system-study and technological determinism: Comments on professor Porter's paper.I. C. Jarvie - 1971 - Philosophy of the Social Sciences 1 (2):245-251.
  31. Nadel on the aims and methods of social anthropology.I. C. Jarvie - 1961 - British Journal for the Philosophy of Science 12 (45):1-24.
  32.  5
    Objective versus mentalist conceptions of social class: Some second thoughts.I. C. Jarvie - 1989 - In Leszek Nowak (ed.), Dimensions of the historical process. Amsterdam: Rodopi. pp. 13--53.
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  33. Review essays : Relativism yet again.I. C. Jarvie - 1993 - Philosophy of the Social Sciences 23 (4):537-547.
  34.  18
    Reply to professor Horowitz.I. C. Jarvie - 1965 - British Journal for the Philosophy of Science 16 (63):241-242.
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  35.  9
    Recent work in the history of anthropology and its historiographic problems.I. C. Jarvie - 1989 - Philosophy of the Social Sciences 19 (3):345-375.
  36.  38
    Social perception and social change.I. C. Jarvie - 1981 - Journal for the Theory of Social Behaviour 11 (3):223–240.
  37.  88
    Seeing through movies.I. C. Jarvie - 1978 - Philosophy of the Social Sciences 8 (4):374-397.
  38.  9
    Toulmin and the Rationality of Science.I. C. Jarvie - 1976 - In R. S. Cohen, P. K. Feyerabend & M. Wartofsky (eds.), Essays in Memory of Imre Lakatos. Reidel. pp. 311--333.
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  39.  3
    The Development of Popper's Conception of the Social.I. C. Jarvie - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 93 (1):15.
  40.  26
    The emergence of british social anthropology according to George Stocking.I. C. Jarvie - 2001 - Philosophy of the Social Sciences 31 (2):267-274.
  41. The Emergence of Social Anthropology from Philosophy.I. C. Jarvie - 1968 - Philosophical Forum 1 (1):73.
     
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  42. The Philosopher as All-Rounder-Introduction to Volume I.I. C. Jarvie & N. Laor - 1995 - Boston Studies in the Philosophy of Science 161:XI - XI.
  43.  25
    The philosophical deficit in Randall Collins's the sociology of philosophies.I. C. Jarvie - 2000 - Philosophy of the Social Sciences 30 (2):274-283.
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  44. The rationality of creativity.I. C. Jarvie - 1981 - In Denis Dutton & Michael Krausz (eds.), The Concept of creativity in science and art. Hingham, MA: Distributors for the U.S. and Canada, Kluwer Boston.
     
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  45.  9
    The SAGE handbook of the philosophy of social sciences.I. C. Jarvie, Zamora Bonilla & P. Jesús (eds.) - 2011 - London: SAGE.
    In this exciting Handbook, Ian Jarvie and Jesús Zamora-Bonilla have put together a wide-ranging and authoritative overview of the main philosophical currents and traditions at work in the social sciences today. Starting with the history of social scientific thought, this Handbook sets out to explore that core fundamentals of social science practice, from issues of ontology and epistemology to issues of practical method. Along the way it investigates such notions as paradigm, empiricism, postmodernism, naturalism, language, agency, power, culture, and causality.
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  46.  30
    The sociology of the pornography debate.I. C. Jarvie - 1987 - Philosophy of the Social Sciences 17 (2):257-275.
  47. Philosophy of the Social Sciences (vol 28, pg 333, 1998).R. Swedberg, E. Matzner & I. C. Jarvie - 1998 - Philosophy of the Social Sciences 28 (4):483-483.
  48.  14
    (1 other version)Editor.J. O. Wisdom, John O'Neill, I. C. Jarvie & J. N. Hattinngadi - 1981 - Philosophy of the Social Sciences 11 (4):436-436.
  49.  34
    Editors / Redacteurs En Chef.J. O. Wisdom, J. N. Hattiangadi, I. C. Jarvie & John O'Neill - 1982 - Philosophy of the Social Sciences 12 (4):348-348.
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  50. Review symposium : Laurens Laudan. Progress and its problems: Toward a theory of scientific growth. Berkeley and Los Angeles: The University of California Press, 1977. Pp. X + 257.Laudan's progress and its problems. [REVIEW]David L. Hull, Andrew Lugg, Robert E. Butts & I. C. Jarvie - 1979 - Philosophy of the Social Sciences 9 (4):457-465.
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