Results for 'Ḥāʼirī al-Māzandarānī'

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  1.  5
    Āthār wa-barakāt ṭalab al-ʻilm wa-ʻiqāb taḍyīʻ al-ʻilm.Mūsawī al-Jazāʼirī & Hāshim ibn al-Ḥusayn - 2010 - Qum : Nājī Jazāyirī,:
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  2.  3
    Farāz va furūd-i nafs: darsʹhāyī az akhlāq, sharḥī bar Jāmiʻ al-saʻādāt: faqīh-i ʻalīqadr, Ḥaz̤rat Āyat Allāh al-ʻUẓmá Muntaẓirī (quddisa sirruh).Ḥusayn ʻAlī Muntaẓirī - 2014 - Tihrān: Intishārāt-i Kavīr. Edited by Mujtabá Luṭfī.
    Muḥammad Mahdī ibn Abī Z̲arr Narāqī, -1794 or 1795. Jāmiʻ al-saʻādāt - Criticism and interpretation; Islamic ethics.
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  3.  7
    Hudá al-nāẓirīn fī sharḥ Tahdhīb al-kalām: wa-ʻalá hādhā al-sharḥ taqārīẓ kibār ʻulamāʼ al-ʻIrāq fī ʻaṣrih.Ṭāhā ibn Aḥmad Sanawī - 2019 - Bayrūt: Dār Ibn Ḥazm.
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  4.  8
    Lengua minorizada y medios de comunicación: prejuicio, activismo y fragmentación lingüística. El caso del aragonés.Iris Orosia Campos Bandrés - 2020 - Studium 24:173-196.
    Resumen. A pesar de que la diversidad lingüística de Aragón ha sido institucionalmente reconocida desde la aprobación de su Estatuto de Autonomía en 1982, la presencia del aragonés en los medios de comunicación autonómicos ha sido escasa y cuestionada. Ante esta situación, esta labor ha sido asumida por activistas pertenecientes principalmente al sector neohablante. Con el fin de realizar una aportación sobre el estado de la cuestión respecto al aragonés en los mass media, se desarrolló un trabajo de naturaleza cualitativa (...)
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  5.  5
    Fī al-ḥurrīyah wa-wāqiʻ al-istilāb wa-al-ightirāb: dirāsah fī mafāhīm al-insān al-muʻāṣir ladá Irīk Frūm.Azhar Hāshim ʻAdhārī - 2021 - al-Samāwah, al-ʻIrāq: Dār Masāmīr lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  6. al-Dīn al-qayyim: qiyam Islāmīyah.al-Ḥusaynī Hāshim - 1981 - [Cairo]: al-Azhar, Majmaʻ al-Buḥūth al-Islāmīyah.
     
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  7.  3
    Madrasat Frānkfūrt: al-naẓarīyah al-naqdīyah-- wa-suʼāl mā baʻda al-ḥadāthah.al-Tihāmī Hānī - 2015 - Tūnis: Dār al-Qalam lil-Nashr wa-al-Tawzīʻ.
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  8.  16
    On Investigating the Effectiveness of Biometric Readers in Thwarting Network Attacks: A Secure Architecture Design Proposal.Mohammad M. Masud, Mohamed Al Hemairy & Zouheir Trabelsi - 2015 - Journal of Intelligent Systems 24 (2):199-213.
    Biometrics readers are deployed in many public sites and are used for user identification and verification. Nowadays, most biometrics readers can be connected to local area networks, and consequently, they are potential targets for network attacks. This article investigates the robustness of several fingerprint and iris readers against common denial of service attacks. This investigation has been conducted using a set of laboratory experiments and DoS attack generator tools. The experiments show clearly that the tested biometric readers are very vulnerable (...)
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  9. Madkhal li-dirāsat al-nafsī al-ālī lil-ḥadīth.al-Tuhāmī al-Rājī Hāshimī - 1983 - al-Dār al-Bayḍāʼ: Dār al-Nashr al-Maghrībīyah.
     
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  10. Akhlāq dar Islām.Ḥāʼirī Shīrāzī & Muḥyī al-Dīn - 1982 - Tihrān: Markaz-i Farhangī-i ʻAllāmah Ṭabāṭabāʼī.
     
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  11. Akhlāq-i Islāmī.Ḥāʼirī Shīrāzī & Muḥyī al-Dīn - 1981 - [Tehran?]: Daftar-i Taḥkīm-i Vaḥdat.
     
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  12. Muḥyī al-Dīn Ibn ʻArabī.Ṭāhā ʻAbd al-Bāqī Surūr - 1955
  13. Ḥikmat-i Bū ʻAlī Sīnā.Ḥāʼirī al-Māzandarānī & Muḥammad Ṣāliḥ - 1956 - [Tihrān]: Intishārāt-i Ḥusayn ʻllmī va Nashr-i Muḥammad. Edited by Ḥasan Faz̤āʼilī & ʻImād al-Dīn Ḥusayn Iṣfahānī ʻImādzādah.
    jild-i 1. [Without special title] -- jild-i 2. Shāmil-i mustadrakāt va muṣṭalaḥāt va kullīyāt-i falsafah -- jild-i 3. Ilāhiyāt -- jildi 4. Ilāhiyāt bi-maʻnī-i akhaṣṣ -- jild-i 5. Dar Ilāhiyāt bi-maʻnī-i akhaṣṣ.
     
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  14. Mushkilāt al-ḥaḍārah ʻinda Mālik bin Nabī.Muḥammad ʻAbd al-Salām Jafāʼirī - 1984 - Tūnis, al-Jumhūrīyah al-Tūnisīyah: al-Dār al-ʻArabīyah lil-Kitāb.
     
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  15. Mālik ibn Nābī: ḥayātuhu wa-ʻaṣruh.Muḥammad ʻAbd al-Salām Jafāʼirī - 2009 - Ṭarābulus, Lībiyā: al-Markaz al-Waṭanī lil-Maḥfūẓāt wa-al-Dirāsāt al-Tārīkhīyah.
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  16. Muḥāḍarāt fī al-akhlāq al-Islāmīyah.ʻAbd al-Hādī & Sayyid ʻAbd al-Tawwāb - 1983 - [Cairo]: S.A.T. ʻAbd al-Hādī.
     
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  17. al-Malāmiḥ al-ijtimāʻīyah fī aʻmāl ʻadad min al-falāsifah al-Muslimīn: al-Kindī, al-Fārābī, al-Ghazzālī, Ibn Bājah, Ibn Ṭufayl wa-Ibn al-Rushd.Lāhāy ʻAbd al-Ḥusayn - 2006 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
  18. al-Ḥaqq al-Islāmī fī al-ikhtilāf al-fikrī.Ṭāhā ʻAbd al-Raḥmān - 2005 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
     
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  19. Suʼāl al-akhlāq: musāhamah fī al-naqd al-akhlāqī lil-ḥadāthah al-gharbīyah.Ṭāhā ʻAbd al-Raḥmān - 2000 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
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  20.  2
    al-Dalālah al-mushtarakah.ʼAbd al-Hādī & Hānī ʻAbd al-Raḥmān - 2017 - ʻAmmān: Dār al-Maʼmūn lil-Nashr wa-al-Tawzīʻ.
    الدلالة المشتركة منهج علمي يحتوي على المنهج الصوتي يشمل و حدة اللغة من حيث البناء والمعنى.
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  21. Mafhūm al-ākhār ladá al-jamāʻāt al-Yahūdīyah al-ḥadīthah.Ruqayyah Ṭāhā Jābir al-ʻAlwānī - 2008 - In Ruqayyah Ṭāhā Jābir ʻAlwānī, Mona Abul Fadl & Nādiyah Maḥmūd Muṣṭafá (eds.), Mafhūm al-ākhār fī al-Yahūdīyah wa-al-Masīḥīyah. Dimashq: Dār al-Fikr.
     
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  22.  9
    Shurūd mā baʻd al-Dahrānīyah: al-naqd al-Iʼtimānī lil-khurūj min al-akhlāq.Ṭāhā ʻAbd al-Raḥmān - 2016 - Bayrūt: al-Muʼassasah al-ʻArabīyah lil-Fikr wa-al-Ibdāʻ.
  23. al-Manhaj wa-mustaqbal al-falsafah al-ʻArabīyah. Hāʼ & Fayṣal ʻAbd al-Raḥmān il - 2010 - Ṣanʻāʼ: Markaz ʻAbbādī lil-Dirāsāt wa-al-Nashr.
  24.  39
    The Reliance of the Traveller: A Classical Manual of Islamic Sacred Law by Ahmad Ibn Naqib al-Misri (d. 769/1368) in Arabic with Facing English Text, Commentary and Appendices. [REVIEW]Farhat J. Ziadeh, Noah Ha Mim Keller & Ahmad Ibn Naqib al-Misri - 1995 - Journal of the American Oriental Society 115 (1):147.
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  25. Zindagī va sharḥ-i ḥāl-i ʻilmī va fikrī-i Abū Naṣr Fārābī: muʻallim s̲ānī yā muṣliḥ-i buzurg-i basharīyat.Abū al-Qāsim Hāshimī - 1972 - Tihrān: Abū al-Qāsim Hāshimī.
  26. Azmat al-ʻadālah.ʻAbd al-Hādī ʻAbbās - 2007 - Dimashq: Dār al-Ḥārith lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  27.  1
    Shurūq al-ḥikmah fī sharḥ al-asfār wa-al-manẓūmah.Hāṭilī Kūpāyī & Sayyid Ṣadr al-Dīn - 2017 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Majīd Hādīʹzādah, Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm & Hādī ibn Mahdī Sabzavārī.
  28. Fī uṣūl al-tarbiyah: al-uṣūl al-thaqāfīyah lil-tarbīyah.Muḥammad al-Hādī ʻAfīfī - 1985 - [Cairo]: Maktabat al-Anjlū al-Miṣrīyah.
     
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  29.  5
    Revisionen der Zeitlichkeit: zur Phänomenologie des Bildes nach Husserl, Derrida und Merleau-Ponty.Iris Elisabeth Laner - 2016 - Paderborn: Wilhelm Fink.
    In seinen Analysen des Bildbewusstseins begreift Edmund Husserl das Bild als eine Herausforderung phänomenologischen Fragens. Diese Herausforderung begründet sich durch seine spezifische Gegenstands- und Erfahrungsstruktur, die das Bild als ein besonderes unter den Phänomenen auszeichnet, als ein Phänomen, das einen Unterschied zwischen wirklicher und vorgestellter Welt einführt und hierin Differenzbewusstsein konstituiert. Vor allem mit Blick auf das Thema der Zeit erweist sich die Auseinandersetzung mit der differentiellen Natur des Bildes als folgenreich. Iris Laners systematische Studie widmet sich der Aufgabe, den (...)
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  30.  47
    The Sovereignty of Good.Iris Murdoch - 1970 - New York,: Routledge.
    Iris Murdoch was one of the great philosophers and novelists of the twentieth century and The Sovereignty of Good is her most important and enduring philosophical work. She argues that philosophy has focused, mistakenly, on what it is right to do rather than good to be and that only by restoring the notion of ‘vision’ to moral thinking can this distortion be corrected. This brilliant work shows why Iris Murdoch remains essential reading: a vivid and uncompromising style, a commitment to (...)
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  31. al-Qiyam wa-al-muthul al-khuluqīyah ʻinda al-ʻArab qabla al-Islām wa-ʻaṣr al-risālah: dirāsah taḥlīlīyah.Hāshim Yūnus ʻAbd al-Raḥmān Khaṭīb - 2003 - Irbid: Dār al-Kitāb al-Thaqāfī.
     
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  32. al-Tawḥīd al-khāliṣ.ʻAbd al-Hālim Maḥmūd - 1973 - [al-Qāhirah]: Yuṭlabu min Dār al-Kutub al-Ḥadīthah.
     
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  33. al-Munqidh min al-zalal fī al-ʻilm wa-al-ʻamal.Hārūn ibn ʻAbd al-Walī Marāghī - 2021 - Madīnat Naṣr, al-Qāhirah, Jumhūrīyat Miṣr al-ʻArabīyah: Dār al-Yusr. Edited by ʻAlī Muḥammad Yusrī.
     
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  34.  3
    al-Falsafah wa-al-tajdīd: al-taḥayyuz al-aydiyūlūjī, al-ʻalmānīyah, tashaẓẓī al-huwīyah.ʻAlī ʻAbd al-Hādī Murhij - 2021 - al-Baṣrah: Shahrayār.
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  35.  10
    The Sovereignty of Good.Iris Murdoch - 1970 - New York,: Routledge.
    Iris Murdoch was one of the great philosophers and novelists of the twentieth century and The Sovereignty of Good is her most important and enduring philosophical work. She argues that philosophy has focused, mistakenly, on what it is right to do rather than good to be and that only by restoring the notion of ‘vision’ to moral thinking can this distortion be corrected. This brilliant work shows why Iris Murdoch remains essential reading: a vivid and uncompromising style, a commitment to (...)
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  36.  4
    Erziehungswissenschaft als Kulturwissenschaft: die Potentiale der Netzwerktheorie für einekulturwissenschaftliche und kulturtheoretische Ausrichtung der Erziehungswissenschaft.Iris Clemens - 2015 - Weinheim: Beltz Juventa.
  37. Metaphysics as a Guide to Morals.Iris Murdoch & Peter J. Conradi - 2001 - Journal of Religious Ethics 29 (2):307-335.
    Iris Murdoch's moral philosophy has long influenced contemporary ethics, yet it has not, in general, received the kind of sustained critical attention that it deserves. "Existentialists and Mystics" and "Metaphysics as a Guide to Morals" provide new access to most of Murdoch's philosophical writings and make possible a deeper appreciation of her contribution to current thought. After assessing the recent critical reception of Murdoch's thought, this review places her moral philosophy in the context of contemporary trends in ethics by tracing (...)
     
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  38. al-Tarbiyah wa-al-taghayyur al-thaqāfī.Muhammad al-Hādī ʻAfīfī - 1962 - Maktabat Al-Anjlu Al-Misriyah.
  39.  15
    Erotic Welfare: Sexual Theory and Politics in the Age of Epidemic.Iris Marion Young - 1993 - Hypatia 8 (3):184-193.
    In this essay I follow one argument strand from Linda Singer's Erotic Welfare. How can we have a forward-looking and affirmative ideal of sexual freedom when the AIDS panic has altered the sexual landscape and instigated new justifications for oppressive sexual disciplines? How can we be sexual subjects when processes of commodification and disciplinary practices have constrained sexual expression while proliferating sexual fetishes? These are some of the questions this book formulates, without answering.
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  40. Fī falsafat al-dirāsah al-ijtimāʻīyah wa-al-tarbawīyah.ʻAbd al-Qādir Hāshim Ramzī - 1999 - ʻAmmān: Dār al-Yāzūrī al-ʻIlmīyah.
     
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  41.  4
    Naẓarīyat al-maʻrifah al-tārīkhīyah wa-falsafāt al-tārīkh fī al-ʻālam al-Gharbī: fī al-niṣf al-thānī min al-qarn al-ʻishrīn: mukhtārāt muʻarrabah.al-Hādī Taymūmī (ed.) - 2008 - Qarṭāj: al-Majmaʻ al-Tūnusī lil-ʻUlūm wa-al-Ādāb wa-al-Funūn, Bayt al-Ḥikmah.
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  42. Are the different hypotheses on the emergence of life as different as they seem?Iris Fry - 1995 - Biology and Philosophy 10 (4):389-417.
    This paper calls attention to a philosophical presupposition, coined here the continuity thesis which underlies and unites the different, often conflicting, hypotheses in the origin of life field. This presupposition, a necessary condition for any scientific investigation of the origin of life problem, has two components. First, it contends that there is no unbridgeable gap between inorganic matter and life. Second, it regards the emergence of life as a highly probable process. Examining several current origin-of-life theories. I indicate the implicit (...)
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  43.  14
    Explorations about the Family’s Role in the German Transplantation System: Epistemic Opacity and Discursive Exclusion.Iris Hilbrich & Solveig Lena Hansen - 2022 - Social Epistemology 36 (1):43-62.
    With regard to organ donation, Germany is an ‘opt-in’ country, which requires explicit consent from donors. The relatives are either asked to decide on behalf of the donors’ preferences, if these are unknown or if the potential donor has explicitly transferred the decision to them. At the core of this policy lies the sociocultural and moral premise of a rational, autonomous individual, whose rights require legal protection in order to guarantee a voluntary decision. In concrete transplantation practices, the family plays (...)
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  44.  3
    Rausch als „ästhetischer Zustand“.Iris Därmann - 2005 - Nietzsche Studien (1973) 34:124-162.
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  45. Sayyidatī al-raʼīs: ḥiwār bayna al-muṭawwiʻah Ṣāliḥah wa-Nūrah bint al-jīrān.ʻAbd al-Hādī ʻAbd al-Ḥamīd Ṣāliḥ - 1999 - al-Kuwayt: ʻA.al-H.ʻA.al-Ḥ. al-Ṣāliḥ.
     
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  46.  30
    Fighting Words: Black Women and the Search for Justice.Iris Marion Young - 1998
    When Black Feminist Thought by Patricia Hill Collins was published in 1990, reviewers called it "remarkable", "rich and valuable", and proclaimed, "with the publication of this book, Black feminism has moved to a new level". Now, in Fighting Words, Collins expands and extends the discussion of the "outsider within" presented in her earlier work, investigating how effectively Black feminist thought confronts the injustices African American women currently face. Collins takes on a broad range of issues -- poverty, mothering, white supremacy (...)
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  47. Pregnant embodiment: Subjectivity and alienation.Iris Marion Young - 1984 - Journal of Medicine and Philosophy 9 (1):45-62.
    The pregnant subject has a unique experience of her body. The dichotomy between self and other, self and world, breaks down. She can experience a positive narcissism and sense of process. Some conceptualizations and practices of contemporary medicine, however, can alienate the pregnant subject from this bodily experience. Keywords: Embodiment, Split Subjectivity CiteULike Connotea Del.icio.us What's this?
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  48.  36
    X‐chromosome‐located microRNAs in immunity: Might they explain male/female differences?Iris Pinheiro, Lien Dejager & Claude Libert - 2011 - Bioessays 33 (11):791-802.
    In this paper, we hypothesize that X chromosome‐associated mechanisms, which affect X‐linked genes and are behind the immunological advantage of females, may also affect X‐linked microRNAs. The human X chromosome contains 10% of all microRNAs detected so far in the human genome. Although the role of most of them has not yet been described, several X chromosome‐located microRNAs have important functions in immunity and cancer. We therefore provide a detailed map of all described microRNAs located on human and mouse X (...)
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  49.  20
    Puzzlearbeiten: Geschlecht als Kategorie in den Sozialwissenschaften.Iris Peinl - 2001 - Die Philosophin 12 (23):50-73.
  50.  20
    Puzzlearbeiten: Geschlecht als Kategorie in den Sozialwissenschaften.Iris Peinl - 2001 - Die Philosophin 12 (23):50-73.
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